Category : TEC Bishops

(JE) New Maine Episcopal Bishop Unilaterally Transitions Holy Spirit to “She”

The Rt. Rev. Thomas James Brown was consecrated Saturday as the 10th bishop of the Diocese of Maine at the Cathedral Church of St. Luke in Portland. The service was led by the Most Rev. Michael Curry, presiding bishop of the Episcopal Church.

A video posted on the diocese’s YouTube channel showed participants, including Brown, calling the Holy Spirit a “she” during the recitation of the Nicene Creed. It is unclear if Curry said “she.”

An order of service provided by the diocese lists an unaltered version of the creed, but video of the service, in which only Brown and Curry are shown with microphones, captures the creed being recited as, “We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. Who with the Father and the Son, She is worshiped and glorified. She has spoken through the Prophets.”

The original language for the Holy Spirit was adopted by the First Council of Constantinople in the year 381.

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Posted in Church History, TEC Bishops, The Trinity: Father, Son and Holy Spirit, Theology: Holy Spirit (Pneumatology)

(Press-Herald) New TEC bishop ordained at service in Portland, Maine

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Posted in TEC Bishops

Bishop William Love’s Address to The 151st Annual Convention of TEC Diocese of Albany

As I informed the Diocese after receiving the partial restriction, I plan to appeal the disciplinary action taken against me as well as officially challenge the legality of B-012 and bring clarity as to which has more authority when at odds with one another — a General Convention Resolution or a Diocesan Canon.

Unfortunately, my appeal is temporarily on hold, as I await a formal charge being brought against me. It has now been over four months since the Presiding Bishop took disciplinary against me, and to date, I have still not been officially charged with anything. I have asked (for my sake and the sake of the Diocese) that this process not be drawn out. I was told an investigation into the allegations made against me would be conducted and I should hear something in a couple of weeks. That was in the middle of February. It is now June. As soon as I hear something, I will let you all know.

At the end of our 150th Diocesan Convention, as I was walking Presiding Bishop Curry to his car, knowing the potential problems that might result from legislation that was coming before the upcoming 79th General Convention, I told the Presiding Bishop how much I appreciated him coming to be with in Albany and how it was my hope and prayer (as a lifelong Episcopalian) that there would always be a place in The Episcopal Church for bishops, clergy, laity and dioceses that were theologically conservative and orthodox in their faith. He said that was his hope as well; that he had been richly blessed by his time with us and that the Diocese of Albany has much to offer the wider Episcopal Church.

The jury is still out as to whether The Episcopal Church is truly welcoming, inclusive and diverse enough for those of us who cannot embrace TEC’s current progressive agenda. If we are to have a real place in The Episcopal Church, we must be provided a way to remain true to our understanding of Holy Scripture and the sacramental nature of the Church, and to differentiate ourselves from TEC’s progressive actions and beliefs that violate God’s Word (as we understand it), and are so offensive and problematic to the vast majority of the wider Anglican Communion and Body of Christ. Anything less is the equivalent of TEC’s enslavement of its conservative and orthodox members. For a Church that is constantly touting “justice issues,” I would argue it is currently doing a great injustice to its conservative and orthodox brothers and sisters.

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Posted in TEC Bishops

(ENS) TEC Diocese of Michigan elects Bonnie A. Perry as 11th bishop

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Posted in Episcopal Church (TEC), TEC Bishops

A Bp William Hobart Hare biography extract–“the Scriptures in their original texts had never been half a day out of his hands.”

In physical aspect Bishop Hare represented clearly, as any picture of him will show, what may be called the best Anglican type. The English churchman of gentle breeding, of native and acquired distinction, has rendered it familiar. Such men are born both to their appearance and to their profession. In the lineage of William Hobart Hare there was quite enough to account both for the outward and for the inward man. On each side of his parentage he was a son, immediately of the Protestant Episcopal Church; and, more remotely he sprang both from the New England Puritans and the Pennsylvania Friends whose beliefs and standards have played so important a part in the religious and political life of America.

His father, the Rev. Dr. George Emlen Hare, an eminent Biblical scholar, one of the American Old Testament Committee appointed under the direction of the Convocation of Canterbury in 1870 for the revision of the authorized version of the English Bible, was for many years a teacher in Philadelphia–first in a temporary professorship at the University of Pennsylvania; then at the head of the old Protestant Episcopal Academy for Boys, revived in 1846 by Bishop Alonzo Potter; and finally as professor of Biblical Learning and Exegesis in the Divinity School in West Philadelphia, of which he was the first dean. “From the period of his ordination,” it is written in a brief sketch of his life, “the Scriptures in their original texts had never been half a day out of his hands.” One sees him in memory, a typical figure of the scholar, formal, remote, known of those who knew him as demanding of himself the same exacting standard of industry and integrity that he demanded of his pupils.

–M.A. DeWolfe Howe, The Life and Labors of Bishop Hare: Apostle to the Sioux (New York: Sturgis and Walton, 1911), chapter one (my emphasis)

Posted in Church History, TEC Bishops

The TEC Communion Partners recently released Communiqué

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Posted in Ecclesiology, Ethics / Moral Theology, Parish Ministry, Sexuality Debate (in Anglican Communion), TEC Bishops, Theology

An Easter Carol

Tomb, thou shalt not hold Him longer;
Death is strong, but Life is stronger;
Stronger than the dark, the light;
Stronger than the wrong, the right.
Faith and Hope triumphant say,
Christ will rise on Easter-Day.

While the patient earth lies waking,
Till the morning shall be breaking,
Shuddering ‘neath the burden dread
Of her Master, cold and dead,
Hark! she hears the angels say,
Christ will rise on Easter-Day.
And when sunrise smites the mountains,
Pouring light from heavenly fountains,
Then the earth blooms out to greet
Once again the blessed feet;
And her countless voices say,
Christ has risen on Easter-Day.

Up and down our lives obedient
Walk, dear Christ, with footsteps radiant,
Till those garden lives shall be
Fair with duties done for Thee;
And our thankful spirits say,
Christ arose on Easter-Day.

–Phillips Brooks (1835-1893)

Posted in Easter, Liturgy, Music, Worship, TEC Bishops

(Buffalo News) TEC Buffalo bishop retiring; it will share new leader with Pa. diocese

In the eight years since he took the helm of the Episcopal Diocese of Western New York, Bishop Bill Franklin has watched…[Average Sunday Attendance] plummet from 11,000 people to 8,000.

Like other Christian denominations, the Episcopal Church is grappling with its future in an era of falling church attendance. So when Franklin retires on Sunday, the diocese is taking a radical, first-of-its-kind step: Instead of electing a new leader, as it has done for decades, the diocese will begin sharing a bishop with a diocese in Pennsylvania.

The unusual move, which may become a model for shrinking, cash-strapped churches around the country, is an effort to right-size the bureaucracy of a shrinking organization and to realign both dioceses with modern culture, Franklin said. His replacement, 44-year-old Bishop Sean Rowe — already the head of the Diocese of Northwestern Pennsylvania — is considered a progressive, reformatory voice in a denomination that has publicly soul-searched for ways to stem its membership and fiscal losses.

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Posted in TEC Bishops

(ENS) Same-sex spouses not invited to next year’s Lambeth Conference of bishops

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Posted in - Anglican: Latest News, --Justin Welby, Anglican Church of Canada, Archbishop of Canterbury, Episcopal Church (TEC), Marriage & Family, Sexuality Debate (in Anglican Communion), TEC Bishops

(ENS) Thomas Brown elected 10th bishop of Maine–Massachusetts priest is first priest in a same-sex marriage to be elected to lead a diocese

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Posted in --Civil Unions & Partnerships, Episcopal Church (TEC), Marriage & Family, Sexuality, TEC Bishops

(Baltimore Sun) Former Episcopal Church bishop Heather Cook seeks to serve rest of sentence for drunken-driving death at home

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Posted in Alcoholism, America/U.S.A., Episcopal Church (TEC), Ethics / Moral Theology, Law & Legal Issues, Pastoral Theology, Religion & Culture, TEC Bishops

The TEC Bishop of Albany Appeals his partial restriction by Presiding Bishop Michael Curry

In accordance with Canon IV.7.10 of the Constitution and Canons of The Episcopal Church, I do plan to appeal the above disciplinary action taken against me by the Presiding Bishop and in so doing, I will also be challenging the authority and legality of Resolution B012 passed at the 79th General Convention. I have already verbally informed the Presiding Bishop’s Office of my plans. This will soon be followed by an official written appeal as required by the Canons.

While I obviously would rather not have had disciplinary actions taken against me, and hope to see it overturned in the near future, I will abide by the restrictions placed on me by the Presiding Bishop during the appeals process.

With that said, as your Bishop, it is important that you understand I have not changed my understanding or teaching regarding the sacrament of Holy Matrimony. The official teaching of this Church as outlined in the rubrics of the Marriage Service in the Book of Common Prayer is that: “Christian marriage is a solemn and public covenant between a man and a woman in the presence of God” (BCP 422.) Canon 16 of the Constitution and Canons of the Diocese of Albany upholds this teaching and remains in effect until it is either changed by the Diocesan Convention, or is legally proven to be over-ridden by the legitimate actions of General Convention; none of which has yet taken place.

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Posted in Michael Curry, Presiding Bishop, TEC Bishops, TEC Conflicts, TEC Polity & Canons

The TEC Presiding Bishop’s response to Bishop William Love’s November 10, 2018 Pastoral Letter and Directive

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Posted in --Civil Unions & Partnerships, Anthropology, Ethics / Moral Theology, Marriage & Family, Michael Curry, Pastoral Theology, Presiding Bishop, Sexuality, Sexuality Debate (in Anglican Communion), TEC Bishops, Theology, Theology: Scripture

The Long Road to Freedom: The Diocese of South Carolina and Parishes File 38 Motions for Summary Judgement

The Diocese of South Carolina (Diocese) continues on the long road to freedom from The Episcopal Church (TEC), filing motions for summary judgement in the now nearly six-year-old federal suit brought by its former denomination. Motions by the Diocese and its fifty-four parish defendants ask the Court to acknowledge, as a matter of law, they have neither infringed on TEC trademarks, diminished the value of those marks or harmed the denomination by continued use of names which have been in use before the denomination existed.

The current federal litigation was initiated by TEC in 2013, after the Diocese made the decision to disassociate from the national denomination it helped charter in 1789, five years after its own founding. The decision to leave was made in the fall of 2012 after denominational leadership attempted to wrongly remove its duly elected bishop. Over 80% of the congregations and their members affirmed that decision at a special Diocesan Convention in November 2012. TEC has never accepted that decision by 23,000 parishioners of the Diocese, continuing to litigate all such efforts by congregations and dioceses across the country wishing to free themselves from its control.

The original federal court complaint was initially against Bishop Lawrence alone, asserting that he continued to hold himself out falsely as a bishop of TEC, thus creating “confusion”. In April of this year the case was expanded to include the Diocese and all its congregations, even those formed after the disassociation who had no prior affiliation with the denomination. All are now charged with being party to the willful creation of confusion for attendees by virtue of using their historic names and continuing to conduct worship as they always have. These actions are alleged to mislead attendees to believe these are still TEC congregations.

Read it all and make sure to follow all the links.

Posted in * Anglican - Episcopal, * South Carolina, Church History, TEC Bishops, TEC Conflicts: South Carolina

(TLC Covenant) Eugene Schlesinger–Things Fall Apart: Musings on TEC and Eucharistic Hospitality

There is a movement afoot in the Episcopal Church to remove our restriction that only the baptized receive Communion. In my new location, it seems to be diocesan policy not only to allow the unbaptized to commune, but to invite them explicitly to do so. Every parish my family has visited in the diocese has made it very clear that absolutely everyone is invited to the altar for Communion. I have found this grating, theologically. It disregards the proper sequence of initiation. It undercuts the long-standing historical practice of Christian churches. It renders incoherent any sort of claim to have a baptismal ecclesiology. Most important, it downgrades the central role of commitment to Jesus Christ and a life of discipleship to something optional. I’d heard of such things from afar, and now my eyes have seen them.

Recently, our family ventured a bit further north, into the Diocese of California, to a parish where the logic of Communion without baptism is being carried to its logical conclusion, which is also a reductio ad absurdum. The parish we visited did much well: the hymnody and chant were excellent; the liturgy, while using expansive language, remained fairly grounded in traditional forms. Then we reached the fraction anthem.

After a verse about Christ giving himself to his beloved in the bread, we turned a corner in which claims about breaking this bread with Hindus, Buddhists, Jews, and Muslims were articulated. While I am confident that the intention behind these words was to be open and inclusive, to express solidarity among people of faith, its effect was to undo any sort of claims about Christ’s uniqueness or the necessity for salvation, as well as to colonize these other religious traditions, rather than respecting them in their diversity.[1]

The canons of the Episcopal Church are clear: no unbaptized person is eligible to receive Holy Communion at our altars (I.17.7). This creates a rather interesting contrast in the current church.

Having updated our canons (but not our doctrine, as set forth in the 1979 Book of Common Prayer) to make marriage gender-neutral, there is a movement afoot to bring Communion Partner bishops into line, so that the trial rites for marriage are celebrated in all jurisdictions. At General Convention, Resolution 2018-B012 provided a means for doing this while also respecting the consciences, teaching office, and liturgical presidency of bishops within their dioceses. William Love, the Bishop of Albany, has caused a furorwith his refusal to comply with the provisions of B012, prompting suggestions that Title IV charges be brought against him.[2] Leaving to the side the question of the precise canonical force of a resolution passed by General Convention, and, hence, the applicability of disciplinary charges, we must acknowledge that this outcry is in some tension with other realities in our church….

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Posted in Episcopal Church (TEC), Ethics / Moral Theology, Eucharist, Pastoral Theology, Sacramental Theology, TEC Bishops, TEC Polity & Canons

Latest Developments in the TEC Diocese of Albany (III)–TLC finds a priest in the diocese told the publication he “intends not to abide by” Bishop Love’s directive

One priest in the diocese told TLC he “intends not to abide by” Love’s directive and will celebrate a same-sex marriage if the opportunity arises.

The Rev. Glen Michaels is an assistant attorney general for New York State. He serves as priest in charge of All Souls Memorial Chapel in St. Hubert’s in the Adirondacks, about 100 miles north of Albany. All Souls is open only in the summer, and Michaels said it frequently serves as a wedding venue.

Michaels said that as he reads the canons, Love’s prohibition of same-sex marriage is “not enforceable” because of the action of the General Convention.

“For better or worse I see myself as a good person to challenge this,” he said, because his livelihood does not depend on his work as a priest.

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Posted in Ecclesiology, Ethics / Moral Theology, Liturgy, Music, Worship, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Sexuality Debate (in Anglican Communion), TEC Bishops, TEC Conflicts, Theology

Latest Developments in the TEC Diocese of Albany (II)–St. Andrew’s parishioners burned a copy of Bishop Love’s letter outside the front door of the church recently

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Posted in Parish Ministry, Sexuality Debate (in Anglican Communion), TEC Bishops

Latest Developments in the TEC Diocese of Albany (I)–A. S Haley offers an Analysis: Bishop Love’s Last Stand

In his letter, Bishop Love details seven grounds for his opposition to the directive in that 8th Resolve. For purposes of this post, I summarize them in point-form here, but be sure to read the whole thing:

  • First: B012 contradicts God’s intent for the sacrament of marriage as revealed through Holy Scripture;
  • Second: B012 is contrary to the 2000-year-old understanding of Christian marriage as still reflected in the rubrics of the BCP, and in the Canons of the Diocese of Albany;
  • Third: B012 “is doing a great disservice and injustice to our gay and lesbian Brothers and Sisters in Christ, by leading them to believe that God gives his blessing to the sharing of sexual intimacy within a same-sex relationship, when in fact He has reserved the gift of sexual intimacy for men and women within the confines of marriage between a man and woman”;
  • Fourth: B012 encourages Episcopalians to engage in sexual behavior which is expressly forbidden in both the Old and New Testaments;
  • Fifth: By its false teaching and encouragement to sinful behavior, B012 is leading same-sex couples, as well as ECUSA itself, to come under God’s judgment (resulting in the precipitous decline in membership throughout the Church);
  • Sixth: B012 attempts to force Bishop Love to violate his ordination vows, as stated above, and would lead to schism and departures in his Diocese; and
  • Seventh: Succumbing to B012’s directive would render it impossible for Bishop Love to represent his diocese before the wider Anglican Communion and the whole world.

There is much more in the letter, including assurances to same-sex couples that scripture does not forbid close friendships or living together, only sexual intimacy (citing this article; see also the other resources linked on this page). As a consequence of the seven factors he identifies, Bishop Love closes his letter with this Pastoral Directive:

Until further notice, the trial rites authorized by Resolution B012 of the 79th General Convention of the Episcopal Church shall not be used anywhere in the Diocese of Albany by diocesan clergy (canonically resident or licensed), and Diocesan Canon 16 shall be fully complied with by all diocesan clergy and parishes.

Thus the lines are drawn, and the conflict caused by the actions of General Convention now invades the hitherto peaceful diocese of Albany. For instance, could Presiding Bishop Michael Curry now try to exercise his supposed authority to issue a “Pastoral Directive” to Bishop Love, requiring that he make the trial rites available to any in his diocese that request them? (Note that Resolution B012’s mandate does not take effect Churchwide until December 1.)
As I pointed out in this earlier post, it is extremely doubtful that the enactment of the provision in Title IV that purports to confer upon the Presiding Bishop metropolitan authority over his episcopal colleagues can be squared with the grant of all ecclesiastical authority, by Article II.3 of ECUSA’s Constitution, to a bishop within his own diocese.

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Posted in * Anglican - Episcopal, --Civil Unions & Partnerships, Anthropology, Ecclesiology, Ethics / Moral Theology, General Convention, Marriage & Family, Pastoral Theology, Sexuality, Sexuality Debate (in Anglican Communion), TEC Bishops, TEC Polity & Canons, Theology

The Bishop of Central New York responds to the Bishop of Albany

All human love is a reflection of God’s love, and The Episcopal Church has resolved that the rite of marriage is open to all in our Church, regardless of sexuality or gender expression. The Episcopal Diocese of Central New York continues to uphold the policies of The Episcopal Church and is dedicated to Jesus Christ who commands us to love our neighbors as ourselves.

Our dedication to our LBGTQ siblings was exemplified this past summer when priests and laypeople from across our Diocese marched in Pride parades and participated in Pride festivities in Syracuse, Binghamton and elsewhere. As the Diocesan Bishop, I am resolute in my affirmation of equality, dignity, and full inclusion for all people regardless of their political, social, or theological views. We are, first and foremost, people committed to the loving, liberating, life-giving way of Jesus.

I recognize this is a challenging time and that some may have found the recent statement of Bishop Love of the Episcopal Diocese of Albany to be injurious. I want to be clear that God loves you and has created you as a blessing in our world. Each of us is called to be our authentic self, for only then can we truly be the beloved community God intends. I affirm marriage equality and stand as an ally for social justice for all persons. All of us—LGBTQ people, Bishop Love, the people of the Episcopal Diocese of Albany, and the people of this diocese—are beloved children of God….

Read it all.

Posted in Anthropology, Ethics / Moral Theology, General Convention, Marriage & Family, Pastoral Theology, Sexuality Debate (in Anglican Communion), TEC Bishops, Theology, Theology: Scripture

The President of the House of Deputies’ Responds to Bishop Love’s Letter

From there:

For more than 40 years, the Episcopal Church has prayed, studied and discerned and, in doing so, we have seen the evidence of God’s blessing in the lives of LGBT people. The Episcopal Church’s General Convention, our highest temporal authority, first acknowledged that God calls LGBT people to any ordained ministry in 2009. In 2012, the General Convention authorized a liturgical rite for the blessing of same sex unions, and in 2015, we authorized marriage equality in the church.

We recognize the Holy Spirit at work in the marriages of LGBTQ people and we know that there are Christians who have been drawn further into fidelity and service to the world by living in committed same-sex partnerships and marriages based on holy love and the gift of seeing Christ in one another. When we celebrate these marriages, the entire church is blessed by the love and fidelity of these faithful couples.

The Rev. Gay Clark Jennings
President, House of Deputies

Posted in Anthropology, Ethics / Moral Theology, General Convention, House of Deputies President, Marriage & Family, Pastoral Theology, Sexuality Debate (in Anglican Communion), TEC Bishops, Theology, Theology: Scripture

The Presiding Bishop responds to the Bishop of Albany

We are committed to the principle of full and equal access to, and inclusion in, the sacraments for all of the baptized children of God, including our LGBTQ siblings. For as St. Paul reminds us in Galatians 3, “in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.”

As members of the Body of Christ (1 Cor 12), we also are committed to respecting the conscience of those who hold opinions that differ from the official policy of The Episcopal Church regarding the sacrament of marriage. It should be noted that the canons of The Episcopal Church give authority to all members of the clergy to decline to officiate a marriage for reasons of conscience, and Resolution B012 of the 79th General Convention does not change this fact.

In all matters, those of us who have taken vows to obey the doctrine, discipline, and worship of The Episcopal Church must act in ways that reflect and uphold the discernment and decisions of the General Convention of the Church.

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Posted in Anthropology, Ethics / Moral Theology, General Convention, Michael Curry, Pastoral Theology, Presiding Bishop, Sexuality Debate (in Anglican Communion), TEC Bishops, Theology, Theology: Scripture

The Bp of Albany responds to the Actions of the recent TEC General Convention on Same-Sex Marriage Rites

As a lifelong Episcopalian and as a Bishop of this Church, I call upon my fellow bishops and the leadership of this Church to rethink the path we are currently on regarding same-sex
marriages. It is not out of mean-spiritedness, hatred, bigotry, judgmentalism, or homophobia that I say this – but rather out of love – love for God and His Word; love for The Episcopal Church and wider Anglican Communion; love for each of you my Brothers and Sisters in Christ, especially love for those who are struggling with same-sex attractions.

In calling for The Episcopal Church to rethink and change its current teaching and practices regarding same-sex marriages, in NO way am I suggesting that we should return to the days of
old where our gay and lesbian Brothers and Sisters in Christ were despised and treated shamefully; when they were branded as being worse sinners than everyone else; and when they
were told or led to believe that God didn’t love them and that they were not welcome in the Church. Such behavior is not of God and needs to be repented of. While we need to resist the temptation to place ourselves in the judgement seat judging and condemning others, recognizing that we are all fallen sinners in need of God’s love, and mercy and redeeming grace, we must also resist the temptation to bless and give permission to sexual behaviors that are in opposition to God’s will and design as revealed through Holy Scripture as B012 would have us do. To do so, does an equal or greater injustice to our gay and lesbian Brothers and Sisters in Christ. When the woman caught in adultery was brought to Jesus, He didn’t condemn her, as all those with stones in their hands had done, but neither did he bless her inappropriate sexual behavior. Jesus said, “Woman…Neither do I condemn you; go, and from now on sin no more” (John 8:11 ESV)….

Therefore, for all the reasons mentioned in the above Pastoral Letter, in my capacity as Bishop Diocesan — pastor, teacher and overseer of the Clergy of the Diocese, and pursuant to
Canons III.9.6 and IV.7 of the Constitution and Canons of The Episcopal Church, I hereby issue the following Pastoral Direction to all the clergy canonically resident, resident or licensed in the Episcopal Diocese of Albany:

Until further notice, the trial rites authorized by Resolution B012 of the 79th General Convention of the Episcopal Church shall not be used anywhere in the Diocese of Albany by diocesan clergy (canonically resident or licensed), and Diocesan Canon 16 shall be fully complied with by all diocesan clergy and parishes.

Read it all.

Posted in * Anglican - Episcopal, Anthropology, Ethics / Moral Theology, General Convention, Pastoral Theology, Sexuality Debate (in Anglican Communion), TEC Bishops, Theology

TEC Diocese of Connecticut–St. Paul’s, Darien put under direct authority of bishop by vote of Episcopal Annual Convention

On Friday Oct. 26, the highest governing body of the Episcopal Church in Connecticut (“ECCT”) — its Annual Convention — changed the internal governance of St. Paul’s Episcopal Church in Darien putting the church directly under the authority of the Rt. Rev. Ian T. Douglas, Bishop Diocesan. This action was taken as a result of the refusal of its elected lay leaders to participate in reconciliation efforts with its Rector, the Rev. Canon George Kovoor.

The action changed St. Paul’s status in ECCT from a “Parish” to a “Worshiping Community,” which puts it now under the exclusive supervision, direction, and control of Bishop Douglas. While the change in status does not affect the worship life or the property of St. Paul’s, the change ended the authority of the previous lay leaders of the church, the Vestry and Wardens, whose job it had been to oversee the property and business affairs of St. Paul’s.

St. Paul’s is one of more than 165 Episcopal Parishes and Worshiping Communities in ECCT, spread across the state. The life of all ECCT Parishes and Worshiping Communities, as well as church-related actions by the bishops, priests, deacons, and elected lay leaders, are governed by church laws known as “Canons.” The Canons require that “Every Parish . . . live within a system of support and accountability that links its life and ministry to that of the Bishops and with those of other Parishes in the Diocese.” The Canons also require that lay leaders of a Parish comply with a godly judgment of the Bishop, and authorize changing a Parish to a Worshiping Community if the leaders refuse.

Read it all.

Posted in Episcopal Church (TEC), Parish Ministry, TEC Bishops, TEC Parishes

The Lamb of God, a sermon by Bishop John Henry Hobart for his Feast Day

The striking and appropriate terms in which the prophet Isaiah depicts the character and offices of the Messiah, have procured for him, by way of eminence, the title of the Evangelical Prophet. He exhibits a glowing but faithful picture of the character of Christ, and all the humiliating and all the triumphant events of his life. In the chapter which contains my text, the prophet has dipped his pencil in the softest colours, and draws a portrait of the Saviour, which, while it conveys to us the most exalted ideas of his character, is calculated to awaken our tenderest and liveliest sympathy.

Let us then contemplate the character of Christ, as delineated by the prophet under the emblem of “a lamb brought to the slaughter,” that our penitence may be awakened, our gratitude enlivened, and our souls warmed with the ardent emotions of love and duty.

Under the character of a “lamb brought to the slaughter,” we are led to consider,

The innocence of Christ;

His tenderness and compassion;

His patience;

And, finally, to consider him as the victim for our sins.

Read it all.

Posted in Church History, Preaching / Homiletics, TEC Bishops

A Prayer for the Feast Day of John Henry Hobart

Revive thy Church, Lord God of hosts, whensoever it doth fall into complacency and sloth, by raising up devoted leaders, like thy servant John Henry Hobart whom we remember this day; and grant that their faith and vigor of mind may awaken thy people to thy message and their mission; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in * Anglican - Episcopal, Church History, Spirituality/Prayer, TEC Bishops

In the Midst of a Campaign of Disinformation, the Diocese of South Carolina releases a Factsheet on the Current Lawsuits

Read it carefully and read it all and you can find more material and many more links to even further information there.

Posted in * Anglican - Episcopal, * South Carolina, Episcopal Church (TEC), Ethics / Moral Theology, Law & Legal Issues, Parish Ministry, Stewardship, TEC Bishops, Theology

(Wash Post) The Episcopal Church (TEC) will revise its beloved prayer book but doesn’t know when

The church has already authorized many alternate texts, which churches can use as supplements to the Book of Common Prayer, with gender-neutral language. To address the strong demand at the conference for the lessening of male imagery for God in Episcopal services, the conference authorized more of those texts and voted to make them more widely available.

In the past, priests needed the approval of their bishops to use the supplemental texts; now, any priest can choose to use them, [the Rev. Ruth] Meyers said.

Read it all.

Posted in --Book of Common Prayer, Episcopal Church (TEC), General Convention, Liturgy, Music, Worship, TEC Bishops, Theology

In 2009 an Anglican church was expelled from their building in Central NY under TEC Bishop Skip Adams and it became an Islamic Center for 1/3 the price the parish was willing to pay

Former Bishop of South Carolina, C. Fitzsimons Allison, has written about this matter here and described it as follows:

…nothing in the behavior of TEC suggests their goals with departing parishes and Dioceses have changed over time. They continue to litigate in the Diocese of Quincy, Illinois despite having lost at the highest level in the state courts there. In the Diocese of San Joaquin, California, after spending $15 million to recover the parish properties, only 21 have been declared “viable” with the other 25 reported as going up for sale. In Bishop Adams’ former diocese, the people of Good Shepherd, Binghamton, NY were denied the purchase of their former church, seeing it sold for 1/3 their offer to become a mosque instead. The pattern of behavior is clear. For TEC, “reconciliation” has meant, “surrender, return the property and we’ll forgive you so you can rejoin us”. That is not a viable way forward.

Posted in Ecumenical Relations, Islam, Law & Legal Issues, Life Ethics, Religion & Culture, Roman Catholic, Stewardship, TEC Bishops

(ENS) TEC Diocesan bishops who blocked same-sex marriages take reluctant first steps toward allowing ceremonies

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Posted in * Economics, Politics, --Civil Unions & Partnerships, Anthropology, Ethics / Moral Theology, Liturgy, Music, Worship, Marriage & Family, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Sexuality, Sexuality Debate (in Anglican Communion), TEC Bishops, Theology, Theology: Scripture

A Prayer for the Feast Day of William White

O Lord, who in a time of turmoil and confusion didst raise up thy servant William White, and didst endow him with wisdom, patience, and a reconciling temper, that he might lead thy Church into ways of stability and peace: Hear our prayer, we beseech thee, and give us wise and faithful leaders, that through their ministry thy people may be blessed and thy will be done; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer, TEC Bishops