One of the survivors of Smyth’s abuse, Mark Stibbe, said in an interview with Channel 4 News on Tuesday evening that “If there are senior clergy who have broken the law then they need to be called to account.”

Later, in a briefing hosted by the Religion Media Centre, Mr Stibbe said that the “quality of leadership” among bishops needed to be a priority, as changes to safeguarding processes were developed.

“I feel that the top echelon of leadership in the Church of England has this disconnect from reality,” he said.

Speaking to the Church Times on Wednesday morning, the Bishop of Dover, the Rt Revd Rose Hudson-Wilkin, said that, when reading the Makin report, she had been “shocked and saddened” by the “extent of the abuse that the survivors suffered”.

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Survivors of John Smyth’s campaign of abuse have called for further resignations, after the Archbishop of Canterbury’s announcement that he would take “personal and institutional responsibility” and resign.https://t.co/gHiKy247qc

— Church Times (@ChurchTimes) November 15, 2024

The sister of a 16-year-old boy who drowned while swimming naked at a Christian holiday camp in Zimbabwe run by child abuser John Smyth blames the Church of England for his death.

“The Church knew about the abuses that John Smyth was doing. They should have stopped him. Had they stopped him, I think my brother [Guide Nyachuru] would still be alive,” Edith Nyachuru told the BBC.

The British barrister had moved to Zimbabwe with his wife and four children from Winchester in England in 1984 to work with an evangelistic organisation.

This was two years after an investigation revealed he had subjected boys in the UK, many of whom he had met at Christian holiday camps run by a charity he chaired that was linked to the Church, to traumatic physical, psychological and sexual abuse.

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What was meant to an exciting holiday camp ended in death for one Zimbabwean boy.
Our story about how a failure to act in the UK led to Guide Nyachuru’s death and dozens of cases of abuse of many others in Zimbabwe.

https://t.co/XLpLtHzCYg

— Shingai Nyoka (@shingainyoka) November 14, 2024

Or you may download it there.

To walk in the Spirit is to be filled with the Spirit, and some results of the Spirit’s filling are thankfulness, singing, and joy (Ephesians 5:18–20; Colossians 3:16). Those who walk in the Spirit follow the Spirit’s lead. They “let the word of Christ dwell in [them] richly”

— alicia ortiz (@aliciao777) November 15, 2024

The 2024 election was a resounding victory not only for Donald J. Trump but also for prediction markets like the crypto-based Polymarket, which allow users to trade contracts that pay out based on the outcome of future events.

By the morning of the election, Polymarket showed $1.8 billion in trading volume on who would win the presidency (Trump at 62%) and an additional half billion on who would win the popular vote (Harris at 73%). The biggest bet on a Trump victory was placed by an enigmatic “whale” known only as Théo.

Trump’s victory was even more decisive than the prediction markets foresaw. Even on Polymarket, few shared Théo’s conviction that Trump would win the popular vote. But the prediction markets were still a lot closer than most opinion polls and political pundits, nearly all of which clustered around a neck-and-neck result.

The Wall Street Journal reported on Election Day that “Prediction Markets Point to Likely Trump Victory,” giving the former president a chance of success between 57% and 62%. But most polls showed the election as headed for a tie. Renowned election forecaster Nate Silver wrote on election morning: “We ran 80,000 simulations tonight. Harris won in 40,012,” thereby giving the sitting vice president a 50.015% chance of winning the election.

Nope.

Read it all.

“How the Trump Whale and Prediction Markets Beat the Pollsters in 2024.” Did you know that betting on elections is older than opinion polls? And why it’s more likely to predict the result? My latest for ⁦@WSJ⁩ with ⁦@mrinconcruz⁩. https://t.co/GqYQP2MmJo

— Niall Ferguson (@nfergus) November 15, 2024

Holy God, we bless thy Name for Herman, joyful north star of Christ’s Church, who came from Russia to bring the Good News of Christ’s love to thy native people in Alaska, to defend them from oppressors and to proclaim the Gospel of peace; and we pray that we may follow his example in proclaiming the Gospel; through the same Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, throughout all ages. Amen.

Aug 9: Glorification of St Herman of Alaska. At his death, his face was radiant. A column of light rose above his hermitage to heaven. pic.twitter.com/T9fA1wdHJ9

— Orthodox Faith (@since33) August 8, 2017

O Lord Jesus Christ, who still today dost tread the busy thoroughfares of life in readiness to heal and save: Open our eyes that we may recognize thy presence; open our hearts that we may trust thy love for us; open our lips that we may joyfully confess thee before men; we ask it for thy dear name’s sake.

Donkere wolken pakten samen en verdreven het zonnetje. Fijne vrijdag #natuur #landschap #herfst #Rhenen #ElstUt #Elsterbuitenwaard #veerhuis #zonsondergang #mooieluchten pic.twitter.com/0krQyNXfS9

— Tjark Dieterman (@DietermanTjark) November 15, 2024

Do not be deceived, my beloved brethren. Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. Of his own will he brought us forth by the word of truth that we should be a kind of first fruits of his creatures. Know this, my beloved brethren. Let every man be quick to hear, slow to speak, slow to anger, for the anger of man does not work the righteousness of God.

–James 1:16-20

Butterfield’s architecture looking particularly stunning in the winter sun pic.twitter.com/nXQUHqotK8

— Keble College, Oxford (@KebleOxford) November 14, 2024