Eternal God, the whole cosmos sings of thy glory, from the dividing of a single cell to the vast expanse of interstellar space: We offer thanks for thy theologian and scientist Pierre Teilhard de Chardin, who didst perceive the divine in the evolving creation. Enable us to become faithful stewards of thy divine works and heirs of thy everlasting kingdom; through Jesus Christ, the firstborn of all creation, who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

“We are not human beings having a spiritual experience; we are spiritual beings having a human experience.”

– Pierre Teilhard de Chardin, S.J.
"The Phenomenon of Man" 1955 https://t.co/EESxPHOalG pic.twitter.com/Ml3P6adAIF

— Nicholas P Schiavone (@NickSchiavone) April 4, 2024

It looked like a military campaign. The farmers called it “Operation Paris Siege,” while the French interior minister ordered an “important defensive system” to protect the capital and its airports.

On Monday, angry agriculturalists and their allies deployed their tractors in an attempt to surround Paris, choking major roadways and disrupting not only traffic and trade, but also politics and normal life.

Farmers are emerging as the protest movement of the moment. In multiple countries across Europe, they have been driving their combines and harvesters into the streets to oppose cuts to subsidies and new regulations, some of them designed to reduce climate-changing emissions.

France, of course, is deeply familiar with protests. But as Paris prepares to host the Olympics this summer, and as the country’s ruling political centrists gird for a challenge from the far right in European Parliament elections, the farmer protests have the potential to be particularly destabilizing.

Read it all.

French farmers deployed their tractors to choke major highways, disrupting not only trade and traffic, but also politics and normal life, to protest subsidy cuts and new regulations. https://t.co/I0TVeKa6aq

— The Washington Post (@washingtonpost) January 30, 2024

O Lord our God, who didst raise up thy servant Hilary to be a champion of the catholic faith: Keep us steadfast in that true faith which we professed at our baptism, that we may rejoice in having thee for our Father, and may abide in thy Son, in the fellowship of the Holy Spirit; thou who livest and reignest for ever and ever.

13 Jan: feast of Hilary of Poitiers "Hammer of the Arians" (Malleus Arianorum) #otd He died about 367. pic.twitter.com/w6b3TVAXDu

— John McCafferty (@jdmccafferty) January 13, 2024

Lord God of hosts, who didst clothe thy servant Martin the soldier with the spirit of sacrifice, and didst set him as a bishop in thy Church to be a defender of the catholic faith: Give us grace to follow in his holy steps, that at the last we may be found clothed with righteousness in the dwellings of peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

11 Nov: St Martin of Tours, convert, soldier, bishop. A very important saint for the early #Irish church.

Here he gives his cloak to a beggar – El Greco pic.twitter.com/WhVCybwdZQ

— John McCafferty (@jdmccafferty) November 11, 2023

Adama Zourkaleini Maiga is soft-spoken, but her eyes suggest steely determination.

The single mother-of-two lives in a quiet, middle-class part of Niger’s capital Niamey, but is originally from Tillabéry, one of the regions worst-hit by violence.

“My mother’s cousin was chief of a village called Téra,” she tells me over lunch. “He was assassinated just seven months ago.

“The terrorists were looking for him and when they found out he’d rented a car to flee, they caught up with him and killed him. They slit his throat. It was a real shock for our whole family.”

Read it all.

"Why is Macron saying he doesn't recognise our authorities, when he's accepted coups in other countries like in Gabon and Chad?" The doubt raised by an Iman in Niger echoes the ill feeling of many there towards France, tells the BBC's @MayeniJones. https://t.co/N2e9oWkth4

— BBC News Africa (@BBCAfrica) September 26, 2023

More French believe in reincarnation and less in heaven, hell, and resurrection.

A survey conducted in September 2023 by IFOP shows new trends in how people in France think about their own death, burial, and what they expect to find (or not) in another life.

According to the 1,013 people aged 18 or more that have been asked, only 31% believe in life after death, compared to 37% in 1970. Most of these (69%) identify with a certain faith, mainly Christianity.

One of the biggest changes is that more 32% of those who believe in an afterlife, believe it will be in the form or reincarnation (up from 22% in 2004). According to the survey, the typical profile of those who believe in reincarnation arepeople aged 25-34, Roman Catholics, with low income and with conservative socio-political views.

Less people believe in heaven and hell (32%, up from 30% in 1980), and resurrection (24%, down from 30% in 1980).

Read it all.

The belief in reincarnation grows among Catholics, finds a survey. The young are more anxious about death than the older generations. https://t.co/o8jbGvnUgy

— Evangelical Focus (@Evan_Focus) September 18, 2023

Yet French Muslims often feel that such rules unfairly target Islam. The new abaya ban, says Muslim Rights Action, a French anti-discrimination group that is trying to overturn the decision, risks stigmatising Muslim pupils and introducing ethnic profiling. The new rule has won approval on the right and far-right, although it has divided the left, parts of which also remain firmly attached to the defence of laïcité.

The government argues that it is trying to minimise discrimination in the classroom by keeping religious faith out. It is not a question of casual clothing choices, it says, but a response to an attempt to spread hardline political Islamism in France. Gilles Kepel, a scholar of Islamism, says the wearing of the abaya in schools is part of an Islamist strategy “to test the limits” in France. In the face of new pressures, the government says, headteachers need to have more powers to enforce secular rules. Liberals outside France will, as ever, find the rule a baffling distraction. The French consider that their country’s secular character is at stake.

Read it all (registration or subscription).

To liberal multiculturalists, France's ban on the abaya in state schools looks like an infringement of the right to religious expression. To its defenders, the safeguarding of France's secular tradition is at stake@TheEconomisthttps://t.co/Kywo2RO0LV

— Sophie Pedder (@PedderSophie) September 7, 2023

O Creator and Giver of Life, who didst crown thy martyr Maria Skobtsova with glory and didst give her as an example of service to the suffering and poor even unto death: Teach us to love Christ in our neighbors, and thereby battle injustice and evil with the light of the Resurrection; through Jesus Christ our Lord, who livest and reignest with thee and the Holy Ghost, one God in glory everlasting. Amen.

Today the Episcopal Church commemorates Maria Skobtsova, Monastic & Martyr, 1945

Riga-born; modernist poet in Petersburg; émigrée, intellectual, theologian, nun, social worker & Resistance member in Paris; martyr in Ravensbrück. For more on her life, see: https://t.co/MVr7ERd5ah pic.twitter.com/88DdY2lVVO

— The Anglican Church in St Petersburg (@anglicanspb) July 21, 2023

“My Fellow Americans:

“Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.

“And so, in this poignant hour, I ask you to join with me in prayer:

“Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.

“Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.
“They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.

“For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.

“Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

“And for us at home — fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.

“Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.

“Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.

“And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.

“And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.

“With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

“Thy will be done, Almighty God.

“Amen.”

You can listen to the actual audio if you want here and today of all days is the day to do that. Also, there is more on background and another audio link there.–KSH.

6 June 1944: The D-Day landings during World War II begin. Some 155,000 Allied troops land on beaches in Normandy, France. The code name for the exercise was Operation #Overlord. #WWII #WW2 #history #HistoryMatters #DDay #OperationOverlord #OTD #ad https://t.co/EtMB9atRH0 pic.twitter.com/Twdzk1QO6J

— Today In History (@URDailyHistory) June 6, 2023

Holy God, whose power is made perfect in weakness: we honor thy calling of Jeanne d’Arc, who, though young, rose up in valor to bear thy standard for her country, and endured with grace and fortitude both victory and defeat; and we pray that we, like Jeanne, may bear witness to the truth that is in us to friends and enemies alike, and, encouraged by the companionship of thy saints, give ourselves bravely to the struggle for justice in our time; through Christ our Savior, who with thee and the Holy Spirit livest and reignest, one God, now and for ever. Amen.

30 mai, fête de Sainte Jeanne d'Arc !
Cathédrale Saint-Pierre de Beauvais (60)
Belle journée à tous ! pic.twitter.com/ZuoRFUEaG1

— Alexandre Benoît Louis ⚜️✝️🕎 (@AlexEglises) May 30, 2023

O Lord our God, who didst raise up thy servant Hilary to be a champion of the catholic faith: Keep us steadfast in that true faith which we professed at our baptism, that we may rejoice in having thee for our Father, and may abide in thy Son, in the fellowship of the Holy Spirit; thou who livest and reignest for ever and ever.

Hilary of Poitiers was Bishop of Poitiers and a Doctor of the Church. He was sometimes referred to as the "Hammer of the Arians". His name comes from the Latin word for happy or cheerful. His Feast day is January 13. pic.twitter.com/3Ubwe5lu21

— Duncan Irvine (@DuncanIrvine1) January 12, 2023

It was a clash too good to be true, in real time. The first 60 minutes felt like a coronation. The second 60 minutes felt like holding on to the hood of a speeding car.

As for Messi and Mbappé: spectacular. As sports observers we harp so much on the failures and shortcomings of superstars—the great players who do not deliver in the biggest moments. It’s empty theater of scolding and schadenfreude, because it’s not what we actually want.

To see two of the greatest to ever do it—a 35-year-old generational superstar, and his 23-year-old successor—play at the height of their powers, is what we want, because it’s unadulterated joy.

Messi, seeking the first World Cup title, played with incandescent fury. Mbappé, well-defended and invisible early, burst back almost single-handedly to make it a match.

Messi was Messi, Mbappé was Mbappé. It was all you could ask for.

I haven’t even gotten to the scale of all this—how a World Cup is truly worldly, with the heart rates and birthrates of continents rising and falling with each shift in momentum. It all means so much more.

Read it all.

“Epic” championships and superstars seldom deliver on pre-game hype. That was not the case at Sunday’s World Cup final, where Argentina, France, Lionel Messi and Kylian Mbappé delivered a match that will be remembered forever. https://t.co/zRzFA1bEAc

— The Wall Street Journal (@WSJ) December 18, 2022

World Champions 🏆🇦🇷#FIFAWorldCup | #Qatar2022 pic.twitter.com/TGLbXxRFLc

— FIFA World Cup (@FIFAWorldCup) December 18, 2022

France are through to the final! 👊@adidasfootball | #FIFAWorldCup

— FIFA World Cup (@FIFAWorldCup) December 14, 2022

France overcome England to secure place in the Semi-finals!@adidasfootball | #FIFAWorldCup

— FIFA World Cup (@FIFAWorldCup) December 10, 2022

Lord God of hosts, who didst clothe thy servant Martin the soldier with the spirit of sacrifice, and didst set him as a bishop in thy Church to be a defender of the catholic faith: Give us grace to follow in his holy steps, that at the last we may be found clothed with righteousness in the dwellings of peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

11 Nov: St Martin of Tours, convert, soldier, bishop. A very important saint for the early #Irish church.

Here he gives his cloak to beggar – El Greco. pic.twitter.com/yStLzgcBE5

— John McCafferty (@jdmccafferty) November 11, 2022

The Loire Valley is known as “the Garden of France”. But the garden is withering.

France’s worst drought since records began has turned lush vegetation into arid fields of brown crops, shrivelling under what is now the fourth heatwave of the year.

In Vincent Favreau’s vegetable farm, where he produces food for a hundred families in the area, the parched earth has stunted the growth of the cabbages. His potato plants are burnt out, producing just half the crop of a normal year.

“Either the vegetables will die of thirst, or they won’t develop enough during this crucial period of growth,” he said, sifting through the dry soil, which he hasn’t been able to water since restrictions came in two weeks ago.

“With this heat and wind, we can’t compensate for what the sun is evaporating. I’ve never seen something like this in my twenty-two years here. If it doesn’t rain within two months, it’ll be a disaster.”

Read it all.

"It's very sad to see," she said. "We never imagined the river would be as dry as this. It's a huge surprise – and a wake-up call for us all to take decisions so this doesn't become even worse." https://t.co/MqXhkcBlnb

— Jasper Teulings (@Patagorda) August 9, 2022

On April 27, an unknown individual or group deliberately cut crucial long-distance internet cables across multiple sites near Paris, plunging thousands of people into a connectivity blackout. The vandalism was one of the most significant internet infrastructure attacks in France’s history and highlights the vulnerability of key communications technologies.

Now, months after the attacks took place, French internet companies and telecom experts familiar with the incidents say the damage was more wide-ranging than initially reported and extra security measures are needed to prevent future attacks. In total, around 10 internet and infrastructure companies—from ISPs to cable owners—were impacted by the attacks, telecom insiders say.

The assault against the internet started during the early hours of April 27. “The people knew what they were doing,” says Michel Combot, the managing director of the French Telecoms Federation, which is made up of more than a dozen internet companies. In the space of around two hours, cables were surgically cut and damaged in three locations around the French capital city—to the north, south, and east—including near Disneyland Paris.

“Those were what we call backbone cables that were mostly connecting network service from Paris to other locations in France, in three directions,” Combot says. “That impacted the connectivity in several parts of France.” As a result, internet connections dropped out for some people. Others experienced slower connections, including on mobile networks, as internet traffic was rerouted around the severed cables.

All three incidents are believed to have happened at roughly the same time and were conducted in similar ways—distinguishing them from other attacks against telecom towers and internet infrastructure.

Read it all.

In April, a still-unknown individual or group cut internet cables near Paris, plunging thousands into a connectivity blackout.

Now experts say the damage was more wide-ranging than initially reported. https://t.co/gVXiokGN8J

— WIRED (@WIRED) July 22, 2022

O Creator and Giver of Life, who didst crown thy martyr Maria Skobtsova with glory and didst give her as an example of service to the suffering and poor even unto death: Teach us to love Christ in our neighbors, and thereby battle injustice and evil with the light of the Resurrection; through Jesus Christ our Lord, who livest and reignest with thee and the Holy Ghost, one God in glory everlasting. Amen.

Saint Maria Skobtsova (of Paris) died 31 March 1945 in Ravensbrück concentration camp, Germany. Mother Maria lived in very troubled times (WW2) when – much like today – injustice, "alternate truths", and de-humanization prevailed (for a while). She spoke truth to power and… pic.twitter.com/hw9EaH0ziN

— Dragos Herescu (@DragosHerescu) March 31, 2022

The best love story 😍#RolandGarros pic.twitter.com/gz7kwF7qvn

— Roland-Garros (@rolandgarros) June 5, 2022

His 22nd Grand Slam title. Astounding.

Holy God, whose power is made perfect in weakness: we honor thy calling of Jeanne d’Arc, who, though young, rose up in valor to bear thy standard for her country, and endured with grace and fortitude both victory and defeat; and we pray that we, like Jeanne, may bear witness to the truth that is in us to friends and enemies alike, and, encouraged by the companionship of thy saints, give ourselves bravely to the struggle for justice in our time; through Christ our Savior, who with thee and the Holy Spirit livest and reignest, one God, now and for ever. Amen.

Today is the feast of St Joan of Arc, martyr and patron of France. Here she is in glass by Christopher Whall, 1922 at Apethorpe, Northamptonshire and by AK Nicholson, 1928 at Maldon All Saints, Essex. Both are details of war memorial windows. 1/3 pic.twitter.com/cmEVJ0LcUQ

— Simon Knott (@last_of_england) May 30, 2022

A familiar sight. Madrid kings of Europe! 👑#UCLfinal pic.twitter.com/GOK8us5u09

— UEFA Champions League (@ChampionsLeague) May 28, 2022

Emmanuel Macron has won the first round of the French election and far-right rival Marine Le Pen will fight him for the presidency for a second time.

“Make no mistake, nothing is decided,” he told cheering supporters.

In the end, he won a convincing first-round victory, but opinion polls suggest the run-off could be much closer.

Ms Le Pen called on every non-Macron voter to join her and “put France back in order”.

With 97% of results counted, Emmanuel Macron had 27.6% of the vote, Marine Le Pen 23.41% and Jean-Luc Mélenchon 21.95%.

Read it all.

French elections: Macron and Le Pen to fight for presidency https://t.co/RVWhZZFTJP

— BBC News (World) (@BBCWorld) April 10, 2022

Unlike English, which uses the word hope broadly, the French language uses two words that derive from the word espérer (to hope): espoir and espérance. Both can first refer to something hoped for. In this sense, the word espoir usually refers to an uncertain object; that is, someone who hopes for something in this way does not have the certainty that it will happen (“I hope the weather will be nice tomorrow”). On the other hand, espérance describes what, rightly or wrongly, is hoped for or expected with certainty. It often refers to a philosophical or eschatological object (“I hope in the goodness of human beings”; “I hope for the return of Jesus Christ”).

When we speak of espoir or espérance, we then have in mind different types of objects hoped for. This difference matters, because both terms also commonly refer to the state of mind that characterizes the hopeful. And this state of mind will be different precisely according to the object hoped for.

Having espoir for an uncertain yet better future in these difficult times may be a good thing, but it is not enough. Such hope can be disappointed and easily fade away when our wishes and expectations (our hopes) do not materialize.

The opposite is true with espérance, which is deeper than our desire and wish for an end to a crisis or a future without pain and suffering. To face the trials of life, we need peace and joy in our hearts that come from expecting certain happiness. This is what espérance is: a profound and stable disposition resulting from faith in the coming of what we expect. In this sense, it is similar in meaning to the English word hopefulness.

Read it all.

Unlike English, which uses the word "hope" broadly, French uses two words that derive from the word espérer (to hope): espoir and espérance.

A writer in Benin explores how these two words shape her theology. Read our French winning essay here: https://t.co/ssQk5nv4S4

— Christianity Today (@CTmagazine) January 31, 2022

O Lord our God, who didst raise up thy servant Hilary to be a champion of the catholic faith: Keep us steadfast in that true faith which we professed at our baptism, that we may rejoice in having thee for our Father, and may abide in thy Son, in the fellowship of the Holy Spirit; thou who livest and reignest for ever and ever.

A classically Anglican celebration of Saint Hilary of Poitiers.

Hooker, Homilies, Cranmer – Incarnation, Salvation, Eucharist.https://t.co/TQc5wtoesT pic.twitter.com/HFfcxicQrv

— laudablePractice (@cath_cov) January 13, 2022

In other notes, the state auditor took aim at France’s school system saying that despite a raft of reforms and spending above the OCDE average, results remained “mediocre” and “are tending to get worse”, particularly among pupils from underprivileged backgrounds.

It suggested providing school heads with more “managerial” powers to pick their teachers, merit-based bonuses, and evaluation of schools’ performance – highly sensitive issues in France.

Perhaps the most damning note of all was reserved for the French culture ministry.

Once the pride of the nation for fostering France’s sacrosanct “cultural exception” in the face of Anglo-Saxon hegemony, the auditor said the ministry had over the past 40 years effectively morphed into a glorified “ticket office” for state handouts from its €3bn annual budget to a plethora of cultural players all defending their “acquired rights”.

The ministry should “refocus on a limited number of missions and exercise these in a more strategic way,” it said.

Read it all.

Lord God of hosts, who didst clothe thy servant Martin the soldier with the spirit of sacrifice, and didst set him as a bishop in thy Church to be a defender of the catholic faith: Give us grace to follow in his holy steps, that at the last we may be found clothed with righteousness in the dwellings of peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today is the feast of St Martin of Tours who is best remembered for dividing his cloak to share it with a beggar. Here's the event in 13c glass in @museecluny, Paris. He's one of the patron saints of France, with a shrine in Tours Cathedral.
1/2@stainedglassmus pic.twitter.com/96xzUlceBx

— Simon Knott (@last_of_england) November 11, 2021

When Scott Morrison became Australia’s prime minister three years ago, he insisted that the country could maintain close ties with China, its largest trading partner, while working with the United States, its main security ally.

“Australia doesn’t have to choose,” he said in one of his first foreign policy speeches.

On Thursday, Australia effectively chose. Following years of sharply deteriorating relations with Beijing, Australia announced a new defense agreement in which the United States and Britain would help it deploy nuclear-powered submarines, a major advance in Australian military strength.

With its move to acquire heavy weaponry and top-secret technology, Australia has thrown in its lot with the United States for generations to come — a “forever partnership,” in Mr. Morrison’s words. The agreement will open the way to deeper military ties and higher expectations that Australia would join any military conflict with Beijing.

It’s a big strategic bet that America will prevail in its great-power competition with China and continue to be a dominant and stabilizing force in the Pacific even as the costs increase.

Read it all.

A real shift. https://t.co/OKMth66g0w

— Andrew Sullivan (@sullydish) September 16, 2021

Durkheim was a trenchant critic of the contractual view of marriage, in which the relationship is said to involve only the two spouses and to depend entirely on their satisfaction with each other. In his 1906 essay “Divorce by Mutual Consent,” he criticized the liberalization of divorce that many secular intellectuals then championed. Like their counterparts today, the latter argued that it was clearly in the interests of both parents—and frequently of their children—for marriage to be dissolvable by agreement of the spouses alone. Durkheim countered that such a shift potentially harms the institution of matrimony itself.

Durkheim noted empirical evidence that divorce affects suicide rates. Marriage appeared to significantly reduce the likelihood of suicide, and in the parts of Durkheim’s France in which divorce was more common, this positive effect of marriage was weaker. Although married women were less likely to commit suicide only if their marriage had yielded children, for married men the risk was less in many scenarios. Absent an exterior regulatory force or presence, Durkheim reasoned, individual men are largely ineffective at moderating their sexual energies, and they end up emotionally distressed and dissolute. The marital institution regulates their desires. However, he went on, “Regulation from which one can withdraw whenever one has a notion is no longer regulation.” By removing the judge—the representative of society, whose authority historically extends from the religious origins of the polity—from the decision-making process of divorce, contractual marriage inevitably weakens the regulatory force of marriage.

Durkheim also insisted that marriage affects parties beyond the two spouses, most obviously their children. Children so change the marital relationship that, once they exist, they alter the marriage’s purpose. In Durkheim’s view, the couple, formerly the end of the relationship, becomes but a means to the end of the family for which they are responsible. Spouses’ obligation to their children clearly invalidates a model for divorce based merely on mutual consent.

Even the partners themselves may benefit from marriages that they would rather escape out of anger or spite. Although in a few marriages disharmony between the spouses may be so great that separation is the only reasonable path, Durkheim maintained that there are many, many more “simply mediocre marriages”—exciting and joyous only in an irregular, inconstant manner—that nonetheless produce “sufficient feeling for . . . [the] duty . . . to fulfill [one’s] function.” They thereby they provide a significant social good. This argument was almost perfectly consonant with that of the Christian conservatives of Durkheim’s day. It also scandalizes most contemporary sociologists, who have moved far from the origins of their discipline.

Read it all.

Who Knew Émile Durkheim Was a Conservative on Sex and Marriage? https://t.co/cmI8dWEQn9

— Public Discourse (@PublicDiscourse) June 4, 2021