Terrific and touching–watch it all.
Category : Terrorism
Never Forget. 🇺🇸 pic.twitter.com/hGdxCApH5B
— Edoardo Fanfani (@EdoardoFanfani) September 11, 2018
(You may find the names of all 343 firefighters here–KSH).
On Monday this week, the last of the 343 firefighters who died on September 11th was buried. Because no remains of Michael Ragusa, age 29, of Engine Company 279, were found and identified, his family placed in his coffin a very small vial of his blood, donated years ago to a bone-marrow clinic. At the funeral service Michael’s mother Dee read an excerpt from her son’s diary on the occasion of the death of a colleague. “It is always sad and tragic when a fellow firefighter dies,” Michael Ragusa wrote, “especially when he is young and had everything to live for.” Indeed. And what a sobering reminder of how many died and the awful circumstances in which they perished that it took until this week to bury the last one.
So here is to the clergy, the ministers, rabbis, imams and others, who have done all these burials and sought to help all these grieving families. And here is to the families who lost loved ones and had to cope with burials in which sometimes they didn’t even have remains of the one who died. And here, too, is to the remarkable ministry of the Emerald Society Pipes and Drums, who played every single service for all 343 firefighters who lost their lives. The Society chose not to end any service at which they played with an up-tempo march until the last firefighter was buried.
On Monday, in Bergen Beach, Brooklyn, the Society therefore played “Garry Owen” and “Atholl Highlander,” for the first time since 9/11 as the last firefighter killed on that day was laid in the earth. On the two year anniversary here is to New York, wounded and more sober, but ever hopeful and still marching.
–First published on this blog September 11, 2003
— Rob Szczerba (@RJSzczerba) September 11, 2018
President and Mrs. Bush, I want to say a personal word on behalf of many people. Thank you, Mr. President, for calling this day of prayer and remembrance. We needed it at this time.
We come together today to affirm our conviction that God cares for us, whatever our ethnic, religious, or political background may be. The Bible says that He’s the God of all comfort, who comforts us in our troubles. No matter how hard we try, words simply cannot express the horror, the shock, and the revulsion we all feel over what took place in this nation on Tuesday morning. September eleven will go down in our history as a day to remember.
Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God. Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God.
We’ve always needed God from the very beginning of this nation, but today we need Him especially. We’re facing a new kind of enemy. We’re involved in a new kind of warfare. And we need the help of the Spirit of God. The Bible words are our hope: God is our refuge and strength; an ever present help in trouble. Therefore we will not fear, though the earth give way, and the mountains fall into the heart of the sea.
But how do we understand something like this? Why does God allow evil like this to take place? Perhaps that is what you are asking now. You may even be angry at God. I want to assure you that God understands these feelings that you may have. We’ve seen so much on our television, on our ”” heard on our radio, stories that bring tears to our eyes and make us all feel a sense of anger. But God can be trusted, even when life seems at its darkest.
But what are some of the lessons we can learn? First, we are reminded of the mystery and reality of evil. I’ve been asked hundreds of times in my life why God allows tragedy and suffering. I have to confess that I really do not know the answer totally, even to my own satisfaction. I have to accept by faith that God is sovereign, and He’s a God of love and mercy and compassion in the midst of suffering. The Bible says that God is not the author of evil. It speaks of evil as a mystery. In 1st Thessalonians 2:7 it talks about the mystery of iniquity. The Old Testament prophet Jeremiah said “The heart is deceitful above all things and beyond cure.” Who can understand it?” He asked that question, ”˜Who can understand it?’ And that’s one reason we each need God in our lives.
The lesson of this event is not only about the mystery of iniquity and evil, but secondly it’s a lesson about our need for each other. What an example New York and Washington have been to the world these past few days. None of us will ever forget the pictures of our courageous firefighters and police, many of whom have lost friends and colleagues; or the hundreds of people attending or standing patiently in line to donate blood. A tragedy like this could have torn our country apart. But instead it has united us, and we’ve become a family. So those perpetrators who took this on to tear us apart, it has worked the other way ”” it’s back lashed. It’s backfired. We are more united than ever before. I think this was exemplified in a very moving way when the members of our Congress stood shoulder to shoulder the other day and sang “God Bless America.”
Finally, difficult as it may be for us to see right now, this event can give a message of hope ”” hope for the present, and hope for the future. Yes, there is hope. There’s hope for the present, because I believe the stage has already been set for a new spirit in our nation. One of the things we desperately need is a spiritual renewal in this country. We need a spiritual revival in America. And God has told us in His word, time after time, that we are to repent of our sins and return to Him, and He will bless us in a new way. But there’s also hope for the future because of God’s promises. As a Christian, I hope not for just this life, but for heaven and the life to come. And many of those people who died this past week are in heaven right now. And they wouldn’t want to come back. It’s so glorious and so wonderful. And that’s the hope for all of us who put our faith in God. I pray that you will have this hope in your heart.
This event reminds us of the brevity and the uncertainty of life. We never know when we too will be called into eternity. I doubt if even one those people who got on those planes, or walked into the World Trade Center or the Pentagon last Tuesday morning thought it would be the last day of their lives. It didn’t occur to them. And that’s why each of us needs to face our own spiritual need and commit ourselves to God and His will now.
Here in this majestic National Cathedral we see all around us symbols of the cross. For the Christian ”” I’m speaking for the Christian now ”” the cross tells us that God understands our sin and our suffering. For He took upon himself, in the person of Jesus Christ, our sins and our suffering. And from the cross, God declares “I love you. I know the heart aches, and the sorrows, and the pains that you feel, but I love you.” The story does not end with the cross, for Easter points us beyond the tragedy of the cross to the empty tomb. It tells us that there is hope for eternal life, for Christ has conquered evil, and death, and hell. Yes, there’s hope.
I’ve become an old man now. And I’ve preached all over the world. And the older I get, the more I cling to that hope that I started with many years ago, and proclaimed it in many languages to many parts of the world. Several years ago at the National Prayer Breakfast here in Washington, Ambassador Andrew Young, who had just gone through the tragic death of his wife, closed his talk with a quote from the old hymn, “How Firm A Foundation.” We all watched in horror as planes crashed into the steel and glass of the World Trade Center. Those majestic towers, built on solid foundations, were examples of the prosperity and creativity of America. When damaged, those buildings eventually plummeted to the ground, imploding in upon themselves. Yet underneath the debris is a foundation that was not destroyed. Therein lies the truth of that old hymn that Andrew Young quoted: “How firm a foundation.”
Yes, our nation has been attacked. Buildings destroyed. Lives lost. But now we have a choice: Whether to implode and disintegrate emotionally and spiritually as a people, and a nation, or, whether we choose to become stronger through all of the struggle to rebuild on a solid foundation. And I believe that we’re in the process of starting to rebuild on that foundation. That foundation is our trust in God. That’s what this service is all about. And in that faith we have the strength to endure something as difficult and horrendous as what we’ve experienced this week.
This has been a terrible week with many tears. But also it’s been a week of great faith. Churches all across the country have called prayer meetings. And today is a day that they’re celebrating not only in this country, but in many parts of the world. And the words of that familiar hymn that Andrew Young quoted, it says, “Fear not, I am with thee. Oh be not dismayed for I am thy God and will give thee aid. I’ll strengthen thee, help thee, and cause thee to stand upon “thy righteous, omnipotent hand.”
My prayer today is that we will feel the loving arms of God wrapped around us and will know in our hearts that He will never forsake us as we trust in Him. We also know that God is going to give wisdom, and courage, and strength to the President, and those around him. And this is going to be a day that we will remember as a day of victory. May God bless you all.
Today marks 17 years since 9/11. We pray for those who died, those still suffering and for the end of terrorism and corruption. pic.twitter.com/mjbFWbu4m3
— Man of Catholicism (@CatholicismGuy) September 11, 2018
Almighty God, the past year will be indelibly inscribed in our memories.
We looked with horror on the terrorist attacks of last September 11th.
But we looked with honor on acts of courage by ordinary people
who sacrificed themselves to prevent further death and destruction.
We shed our tears in a common bond of grief for those we loved and lost.
We journeyed through a dark valley, but your light has led us to a place of hope.
You have turned our grief into determination.
We are resolved to do what is good, and right, and just.
Help us to remember what it means to be Americans””
a people endowed with abundant blessings.
Help us to cherish the freedoms we enjoy and inspire us to stand
with courage, united as one Nation in the midst of any adversity.
Lord, hear this prayer for our Nation. Amen.
This site is intended as a place to remember and celebrate the lives of those lost on September 11, 2001. It includes Guest Books and profiles for each of those lost.
Originally launched in September 2001, the site has received more than 6 million visitors and more than 200,000 Guest Book entries….
The Legacy Website for September 11, 2001–well worth yr time to explore thoroughly today #NeverForget911 #9/11 #September11 (N Harmon photo) #911Neverforget #911Memorial #history #terrorism #death #usa https://t.co/DnUf7QlLnp #NYC #Pentagon #shanksville pic.twitter.com/4QXDeM8OPb
— Kendall Harmon (@KendallHarmon6) September 11, 2018
Almighty God and Father who wills that people may flourish and have abundance of life, be with us especially on this day when we remember such destruction, darkness, devastation, death and terror; help us to honor the memory of those whose lives were utterly cut short, and to believe that you can make all things new, even the most horrible things. Redeem and heal, O Holy Spirit, grant us perspective, humility, light, trust and grace, through Jesus Christ our Lord. Amen.
U.S. marks the 17th anniversary of 9/11 with somber tributes and a new monument https://t.co/CaKwzVTZSG
— TIME (@TIME) September 11, 2018
At present, the future for all Christians in Nigeria looks grim:
- Nine of the country’s thirty-six states impose full-blown Sharia. This forces Christians in those states to navigate a minefield. In this minefield, Islamic rage could be detonated by anything as seemingly innocuous as a gesture, a word, or even an act of God. In one such incident, Muslims blamed Christians for a lunar eclipse and went on a killing spree.
- Then there is the murderous violence of Boko Haram. For years the U.S. State Department seemed determined to see Boko Haram as “disenfranchised, impoverished youth.” (Forget the fact that they were driving around the northern and middle belt states in fully-loaded SUVs, accompanied by their own chef.) Elites complained that they were just “in need of job counseling and midnight basketball.” But determined activists, of which I was one, finally broke through the false narrative. State designated Boko Haram a Foreign Terrorist Organization in November 2013.
- In more recent years, nomadic Fulani “herdsmen” have evolved into Fulani Jihadists. They target Christians, wiping out entire villages and grabbing the land. If Christians attempt to defend themselves, they are accused of “retaliating.” As one Nigerian Christian told a member of Congress, “We are told to ‘turn the other cheek,’ but we have no more cheeks left to turn.” The Fulani are now ranked above Boko Haram as deadliest terrorists. They murdered more people than Boko Haram in 2015, 2016, and 2017. And they are already on their way to beating their own record in 2018.
Faith and Peace
Still, at GAFCON it was obvious to me that the Nigerian archbishops, bishops, clergy, and lay delegates were full of the joy of the Lord. A talented and powerful worship team from Nigeria had led our music all week long. I was happy to see Nigerian church leaders that I already knew. Among those were the Archbishop and Primate, the Most Reverend Nicholas Okoh. And there was Bishop Nathan Inyom, whose Diocese of Makurdi is a refuge for those fleeing from Fulani.
Your grace, you were attacked the other night for the third time. Some think the Fulani are targeting you. Are you afraid?
I am not afraid to die, I continue to live my normal life as you have seen but I do nurse the fear that I might get killed. My sure faith, however, is that until my time is over and assignment completed nothing shall yet happen to me. So I live between these tensions.
Archbishop, you have just released a new book, Evangelism and Mission: Biblical and Strategic Insights for the Church Today (Africa Christian Textbooks). Why did you write this book?
I wanted to give pastors a book they could use. No one has any business being a priest if he does not do the work of an evangelist and missionary. That is what we are called to first and foremost, to be missionaries. This book tells them how to do this.
In 1992 when I started as a bishop, most Anglican pastors in this part of Nigeria were doing “church” in a way that was alien to what I had learned from my own experience of planting churches. They had no understanding of the church as a vehicle of salvation for people who did not have the gospel. I had been teaching and doing this for years.
Once they started seeing how we do this in rural areas, there was a domino effect. We sent teams out without cars or bicycles, with just enough money to buy transport. They had to minister by faith, and see God provide for them. It was crucial to their learning how God meets their needs day by day. They learned what Anglicans should mean by “apostolic succession”—planting churches from scratch like the apostles did.
I also wanted to explain in the book why we must not make the mistake of the early African church, that lost North Africa to Islam. That church did not do enough mission. We must not make that mistake.
— Kendall Harmon (@KendallHarmon6) July 2, 2018
Christians here are incensed that the Nigerian president is telling the world that the explanation for this brutality is conflict between Fulani herdsman and farmers. As a Nigerian headline put it, “Bukhari [the president] says 300 Fulani cows were stolen.” In other words, the Fulani herdsmen retaliated because their cows were stolen.
There are several problems with this explanation. The Fulani herdsman, who are Muslims, have lived in peace with their Christian neighbors for decades. Also, they cried out “Allahu akbar [Allah is great]!” as they swooped in upon these villages with death and terror.
The real story, Christians tell me, is that Islamists from other countries (like Niger and possibly Saudi Arabia) have radicalized previously-peaceful Muslim herdsmen. And the government, which is controlled by a Muslim administration, is taking advantage of this to consolidate its hold on this Middle Belt of Nigeria. Right now Jos is majority-Christian. But if the government can use these radicals to drive Christians out, Jos can become a majority-Muslim area.
The world media is reporting this as an “ethnic clash.” Some call it ethnic cleansing. But it is really religious cleansing. As Anglican Archbishop Ben Kwashi (seen here preaching) told us yesterday, a mere “clash” does not murder women and children.
A minute’s silence has been honoured and a church service held in memory of those murdered in the London Bridge terror attack, exactly a year ago.
Eight died and 48 were injured by three men who drove into pedestrians, then stabbed people in Borough Market.
Their loved ones lit candles at the Southwark Cathedral service, which was attended by the prime minister and members of the emergency services.
An olive tree was planted using compost from floral tributes.
At the cathedral, Dean of Southwark, the Very Reverend Andrew Nunn, read the names of those killed in the attack.
He praised the “dedication” of the emergency services and prayed for their “continued safety and protection”.
In the days after the Arena blast, across a range of media broadcasts, I assured the world that Manchester would be there for the victims, for as long as it took. All who were affected have a lasting place in our hearts. You have become part of our story, and we will be part of yours. Yet quite soon it became clear that those most deeply affected by the tragedy were drawn from a much wider area than our immediate city and its surrounds. Only four of the 22 killed lived in the diocese that this cathedral serves. It’s very appropriate that today’s service is being relayed far beyond Manchester, including to cathedrals in other cities such as York, Liverpool and Glasgow. The Arena families and survivors will need the same love and care, over the years and decades ahead, even if they live and work far from this city. Support will need to be there for them in places where what happened on May 22nd 2017 is not part of the shared story of that community. Support will need to be given in villages and towns where the memory of last year will inevitably fade.
Rightly, much attention has been given to the families of those whose lives were lost that night. Theirs is the greatest loss, they are ones from whose arms someone deeply dear has been ripped away. They are the ones who will never see that loved face or hear that voice again. Yet I want us also today to remember those many others, whose lives were spared but who suffered long lasting, often permanent, damage in the attack. Part of the horror of the Arena attack was that it appeared to have been deliberately chosen as a venue that would be full of young people. Today they are one year into living with those life changing injuries, yet with many decades of continuing to do so lying ahead of them. Our society has rituals to mark a death, and to console the bereaved. We lack any equivalent for those who have lost limbs, suffered sensory loss, or will never recover their confidence again. Many of the hopes and aspirations they took with them into the Arena that night are gone. Today we mark and acknowledge their suffering, and pledge to play our part for their future wellbeing here on Earth.
There’s another reason why I’m glad we are gathered today in this particular location. It’s because this cathedral is a place of hope. It’s a very well used building. We host festivals, stage lectures, hold concerts, show films, serve dinners, as well as maintain the rhythm of the Church of England’s worship, day by day and week by week. When our ancestors planned and constructed these buildings, they knew what they were doing. You can’t be in this place very long, whatever event you’re attending, before your eyes are drawn upwards. And that’s deliberate. We may be engaged in our work on Earth, but we must never forget the Heaven beyond us.
The 22 people who died when a bomb exploded at the end of a concert by US singer Ariana Grande in Manchester last year were remembered today in a sombre service in Manchester Cathedral. The national commemoration was attended by the Archbishop of York, John Sentamu, and by Prince William and senior politicians across the political divide, including Prime Minister Theresa May. The service – held a year after the explosion – was relayed to other cathedrals, including York Minster, the Roman Catholic cathedral in Liverpool, and the (Presbyterian) Church of Scotland cathedral in Glasgow; and was also shown on large outdoor screens in the city.
Speaking in advance of this afternoon’s service, Archbishop Sentamu said that he would be at the service “standing alongside the Bishop of Manchester and many other leaders from a great city in shared grief at the loss of so many young lives.”
He continued: “we will stand together in shared solidarity and commitment to peace and the wellbeing of all. This is a time for communities to hold together, to care for one another, to respect the privacy of those carrying this grief, and to hold on to the truth that: ‘Love is stronger than hate, light is stronger than darkness, life is stronger than death.’ May God give us his peace and blessing.”
A suicide bomber detonated an explosive device in a foyer of the Manchester Arena just after 10.30 pm on 22 May 2017 as thousands of people were leaving a concert by the US-based singer Ariana Grande. The 24-year-old singer is very popular amongst young people and 10 of those killed were under the age of 20: the youngest victim was eight-year-old Saffie Rose Roussos. The oldest was a 51-year-old woman. More than 800 people were injured.
One suicide bomber appeared to have been disguised as a churchgoer. Another drove a Toyota minivan to one attack site. Still another was seen in footage speeding on a scooter before exploding.
When the smoke cleared from the back-to-back bombings, which targeted three churches in Surabaya, Indonesia’s second-largest city, as worshipers gathered between services on Sunday morning, the police said it had been the work of one family: a couple who had led their four children in a rampage that took their own lives and killed at least seven other people.
The Islamic State claimed responsibility for the attacks, according to the group’s news agency Amaq. In an initial bulletin, the group described each of the back-to-back bombings as a “martyrdom” operation. In a subsequent, longer media release, the group identified three modes of attack, including a car bomb, a suicide vest and a motorcycle-borne bomb.
Indonesian police said a family, accompanied by four children, ages 18 to 9, set off bombs at three churches in a deadly attack as worshipers gathered between services https://t.co/MWCIrNlEvC
— New York Times World (@nytimesworld) May 13, 2018
A long-running conflict between cattle herders and farmers in central Nigeria is increasingly assuming a religious dimension, writes the BBC’s Mayeni Jones after visiting Benue state.
Sebastian Nyamgba is a tall, wiry farmer with sharp cheekbones and piercing eyes.
He guides me to a small bungalow adjacent to the local church, St Ignatus. It was the home of local priest Father Joseph Gor.
“This is his blood,” he says, as he points to faint pink splatters on the wall of the porch of the house.
“This is where he was killed. They shot him as he was getting on this motorbike to escape and his blood sprayed on the wall.”
Father Gor was killed in the compound of his Catholic church, in the small village of Mbalom, about an hour’s drive south from the capital of Benue state, Makurdi.