Sandra, a teenage girl who wears her curly brown hair tied back in braids, awaited the instant message on her mobile phone. The instructions were matter of fact: Wear makeup and a short skirt. If possible, don a crop top.

Like other girls in her neighborhood outside Medellín, Colombia, Sandra said she didn’t always have food for dinner, let alone trendy clothes and electronics. But a friend tipped her off to a sure-fire way to make money fast. This amiguita, she said, told her about the plentiful meals she could afford, the iPhone she uses, the motorcycle she’d soon be sitting astride. Sandra could enjoy this life too, her friend said. The cost? Her virginity. To a foreigner.

Sandra agreed. Her friend connected then-14-year-old Sandra and her younger sister Verónica (both of whose names Bloomberg changed to protect the siblings against reprisal), with a woman, who, on social media projected a youthful, fun-loving air. Known as la patrona, the woman posed in one photo in a white bikini, hand on hip, on a poolside lounge chair surrounded by palm trees.

The woman expeditiously gathered up the girls’ identity numbers and nude photos. She offered them an advance of 8.6 million pesos ($1,990) for jobs well done. The interchanges were carried out through Meta Platforms Inc.’s social media apps Facebook and Messenger, according to Sandra.

Recruitment and grooming of children are but the first in a multi-step process…

Read it all.

Sex trafficking in Colombia runs through a web of US apps like Facebook, Tinder and Airbnb https://t.co/0tD6KNvVJB

— Bloomberg (@business) March 3, 2025

Ten members of the clergy, including two bishops, could be subject to disciplinary proceedings in connection with the abuse perpetrated by John Smyth, if the President of the Tribunals permits the National Safeguarding Team (NST) to bring complaints under the Clergy Discipline Measure (CDM) out of time.

They include a former Bishop of Durham, the Rt Revd Paul Butler, and Lord Carey, a former Archbishop of Canterbury.

The announcement, made by the NST on Tuesday, concludes a four-stage process considering the actions of clergy named in the Makin review of Smyth’s abuse (News, 5 December 2024). The review culminated in recommendations by a panel; and these were reviewed by an independent barrister.

The Church House statement said that the panel had “considered the safeguarding policies and guidance which were in force at the relevant time, the facts of the particular case, the relevant legal considerations and whether there is sufficient evidence to justify proceedings”. The barrister had concurred with all of the panel’s decisions.

Read it all.

NEW: Ten members of the clergy, incl Lord Carey and Bishop Paul Butler, could be subject to disciplinary proceedings in connection with the abuse perpetrated by John Smyth. I've had a look at the ten, & context for bringing such complaints under the CDMhttps://t.co/6xdMFl6x9v

— Madeleine Davies (@MadsDavies) February 25, 2025

“The Makin Review already made clear that information about Smyth’s abuse was reported to the police (on a number of occasions) and to ACSA. ACSA’s own review confirms today that they did receive this information from the Diocese of Ely in 2013. While they state that they have not found any evidence of abuse by Smyth within their churches, they do admit that the Diocese of Cape Town’s communication of the danger which Smyth posed between when they were informed of that danger (2013) and when he died (2018) fell short of what the circumstances demanded.

“This is sobering to read. I am glad both that ACSA rapidly commissioned their own review in response to the Makin Review, and that they are now transparent about its findings. We join them in penitence for the failings of our Churches and in redoubling our efforts to care for and listen to victims and survivors, and to take all necessary and possible steps to respond well to all allegations of abuse.”

Read it all.

The Panel of Inquiry into the Anglican Church of Southern Africa's handling of serial abuser John Smyth’s presence in South Africa has noted a disturbing delay in fully implementing measures evolved over decades to grapple with abuse within the church

https://t.co/mHIeJRMche

— Cape Times (@CapeTimesSA) February 4, 2025

THE Bishop’s Council of the diocese of Truro has written an open letter calling for “real change” to safeguarding.

In a letter sent to churches and schools in the diocese, and published online on Wednesday, the council — which includes the Acting Bishop of Truro, the Rt Revd Hugh Nelson — endorse the Bishop of Newcastle, Dr Helen-Ann Hartley, describing her recent action as “prophetic”.

“Over the last three weeks the safeguarding failures of the Church of England have been laid bare yet again. We are hearing clearly from survivors and victims of abuse in this diocese and beyond that the national church response is causing intense pain,” the letter begins.

The signatories, which along with Bishop Nelson comprise the Archdeacons of Bodmin and Cornwall, the Dean of Truro, and the chairs of the diocesan board of finance, House of Laity, and House of Clergy — say that it they “join our voice to Bishop Helen-Ann Hartley’s prophetic call for us to be a different sort of church.

Read it all.

Diocese of Truro calls for ‘real change’ to safeguarding https://t.co/hGdCpo6Sa3

— Church Times (@ChurchTimes) December 20, 2024

“I know there are other bishops who felt the Archbishop of Canterbury should resign because I spoke to them in the days before,” [Bishop Helen-Ann] Hartley, 51, says. “So when I made the initial call, I fully expected one or two colleagues to come out and say, ‘we agree with the Bishop of Newcastle’. When, instead, there was this wall of silence, I was pretty exposed and did feel frozen out.

“I had a few private contacts, ‘hope you’re OK’, ‘just let me know if you want a cup of tea’, ‘thoughts and prayers’ but I really wanted colleagues — some colleagues at least — to speak out publicly to support my interventions.”

Confident, engaging and thoughtful, with a ready smile, Hartley confesses to feeling “a degree of vulnerability” after recent events. So much so that, in London this week to attend the House of Lords, she has been avoiding the Bishops’ robing room.

“I don’t feel able to go into the Bishops’ robing room at the moment on my own. You might say that’s an overreaction but I don’t feel confident enough to go into that room with colleagues present. So I’ve asked for my robes to be moved. And I’m really sad that’s the case but I have to look after myself in this too. I hope it’s temporary.”

Read it all (registration or subscription).

“The next archbishop has to … deal with the systemic issues of dysfunction both in the institution & its central capacity, but also in the House of Bishops in terms of cultures around power, privilege & entitlement that persist”https://t.co/9KKWui8SAe

— HouseofSurvivors (@HseofSurvivors) December 13, 2024

The Church of England is facing “one of the biggest existential crises . . . since the Reformation”, in the wake of the Makin Review into abuse perpetrated by John Smyth, the Bishop of Rochester, Dr Jonathan Gibbs, said on Tuesday.

Speaking after voting in favour of a diocesan synod motion that expressed no confidence in the Archbishops’ Council’s oversight of safeguarding (News, 10 December), he suggested that the lack of a national, pastoral response to the strength of emotion elicited by the report had been a “significant omission”.

“In many people’s views, and I think I would share it, this is one of the biggest existential crises that the Church of England has faced since the Reformation,” he said. “For that reason, I think there is a real need for what I would call a pastoral response, acknowledging that hurt and pain, particularly of victims and survivors, but that so many people are feeling.”

This was happening at a diocesan and local level, he said, but required a national response, too. “I think we are going through a period of collective trauma over this, above all for victims and survivors but also for the whole Church, and I think it’s a shame that there hasn’t been that broader response from the Archbishops’ Council.”

Read it all.

The Church of England is facing “one of the biggest existential crises . . . since the Reformation”, in the wake of the Makin Review into abuse perpetrated by John Smyth, the Bishop of Rochester, Dr Jonathan Gibbs, said on Tuesday https://t.co/NEXbzaYMoz

— Church Times (@ChurchTimes) December 11, 2024

The “atmosphere of blame and guilt” that has followed publication of the Makin Review is creating a culture of fear that encourages cover-up, the Bishop of Blackburn, the Rt Revd Philip North, warned this week.

He spoke of “real fear in the local church” among clergy and parish safeguarding officers (PSOs), who needed reassurance about their practice, and of the importance of creating a “no-blame atmosphere, where we are asking not who but why, where we are all looking to improve in an atmosphere where we won’t be hung out to dry.

“I regret this atmosphere of blame and guilt that has followed Makin and is being stirred up by all sorts of people including some of my colleagues, because it creates a culture of fear, and and a culture of fear encourages cover-up,” he said on Tuesday. “Whereas, for good safeguarding, you need a no-blame culture.

Read it all.

Clergy are scared of a culture of guilt and blame, says Bishop of Blackburn https://t.co/hKcPNAe9Dg

— Church Times (@ChurchTimes) December 7, 2024

The Archbishop of Canterbury’s former chaplain has become the first serving bishop to step back from her role after a report into the Church’s handling of a child sexual abuse scandal.

The Bishop for Episcopal Ministry in the Anglican Communion, the Right Rev Dr Jo Bailey Wells, was asked to step away from ministry after the publication of a review into the Anglican clergy’s failure to stop the serial child abuser John Smyth.

On Tuesday morning, the Diocese of London confirmed that Bishop Dr Bailey Wells had been asked to temporarily pause her ministry pending a “safeguarding risk assessment”.

Read it all.

This article says it is “pending a safeguarding risk assessment”. But no one suggests JBW is a current risk. Victims call for those who knew in 2013 to be held to account for HISTORIC failings. This is what the NST seems incapable of @JanetEastham https://t.co/dP3tC8rwjb

— Graham (@Graham1munro) December 3, 2024

Far too many people think “they don’t need reality,” [Bill] Maher told social psychologist Jonathan Haidt of New York University, author of “The Anxious Generation: How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness.”

“We’ve made reality obsolete — interesting choice,” said Maher. “Parents today, it’s kind of the worst of both worlds. Too much hovering in real life, where there is any left, and then none with virtual. You go in your room, lock yourself in there with the portal of evil that is the phone. … I feel like parents, in each generation, ceded more control to children.”

In response, Haidt — a self-avowed Jewish atheist — stressed that modern life continues to eat away at the traditions of the past.

“As life gets easier, as people get wealthier, as we move away from the old days, authority tends to decay — there tends to be less respect for authority, less respect for the old ways,” said Haidt. “Kids need structure, they need moral rules. … When it seems as though anything is permissible, it doesn’t make people happy. It makes them feel disoriented and lost.”

Read it all (quoted by yours truly in yesterday’s sermon).

"Why haven't more religious leaders been willing to address the scary trends linked to smartphone abuse in the urgent, even fiery language used by secular figures such as Haidt and Maher?" asks @tweetmattingly https://t.co/ne2ZAAe1y8

— Jonathan Haidt (@JonHaidt) November 23, 2024

The Archbishop of York is under pressure to step down over his handling of child abuse cases in the Church of England.

The Most Rev Stephen Cottrell faced calls to resign on Sunday from a survivor who said he is perpetuating a Church “cover-up” and a former abuse inquiry leader whose work was prematurely disbanded by the Archbishops’ Council last year.

Rev Matthew Ineson, 56, a retired vicar who was abused at 16 by a Bradford priest, said the Archbishop of York failed to hold clergy accountable for mishandling his case.

He said: “Until there is a complete clean sweep at the top, nothing is going to change.”

The demands follow the resignation of the Archbishop of Canterbury, the Most Rev Justin Welby, last week, who was forced to quit over his failure to act on concerns over child abuse committed by evangelical Christian John Smyth.

Read it all.

The Most Rev Stephen Cottrell is perpetuating Church ‘cover-up’, claims sexual abuse survivor https://t.co/TkaI22T3ck

— The Telegraph (@Telegraph) November 18, 2024

One of the survivors of Smyth’s abuse, Mark Stibbe, said in an interview with Channel 4 News on Tuesday evening that “If there are senior clergy who have broken the law then they need to be called to account.”

Later, in a briefing hosted by the Religion Media Centre, Mr Stibbe said that the “quality of leadership” among bishops needed to be a priority, as changes to safeguarding processes were developed.

“I feel that the top echelon of leadership in the Church of England has this disconnect from reality,” he said.

Speaking to the Church Times on Wednesday morning, the Bishop of Dover, the Rt Revd Rose Hudson-Wilkin, said that, when reading the Makin report, she had been “shocked and saddened” by the “extent of the abuse that the survivors suffered”.

Read it all (registration or subscription).

Survivors of John Smyth’s campaign of abuse have called for further resignations, after the Archbishop of Canterbury’s announcement that he would take “personal and institutional responsibility” and resign.https://t.co/gHiKy247qc

— Church Times (@ChurchTimes) November 15, 2024

The sister of a 16-year-old boy who drowned while swimming naked at a Christian holiday camp in Zimbabwe run by child abuser John Smyth blames the Church of England for his death.

“The Church knew about the abuses that John Smyth was doing. They should have stopped him. Had they stopped him, I think my brother [Guide Nyachuru] would still be alive,” Edith Nyachuru told the BBC.

The British barrister had moved to Zimbabwe with his wife and four children from Winchester in England in 1984 to work with an evangelistic organisation.

This was two years after an investigation revealed he had subjected boys in the UK, many of whom he had met at Christian holiday camps run by a charity he chaired that was linked to the Church, to traumatic physical, psychological and sexual abuse.

Read it all.

What was meant to an exciting holiday camp ended in death for one Zimbabwean boy.
Our story about how a failure to act in the UK led to Guide Nyachuru’s death and dozens of cases of abuse of many others in Zimbabwe.

https://t.co/XLpLtHzCYg

— Shingai Nyoka (@shingainyoka) November 14, 2024

The current Archbishop of Canterbury was a dormitory officer at the Iwerne holiday camp in the late 1970s, when Smyth was one of the leaders. He has always maintained that he was unaware of any abuse until 2013 and initially denied that Smyth was Anglican (News, 18 April 2019) — one of a number of inaccuracies in his account which the review corrects.

He told the review that he had been warned in 1981 by the Revd Peter Sertin, the Chaplain at St Michael’s, Paris (where the Archbishop was a worshipper), to “stay away” from Smyth, who was “really not a nice man”. The warning was “vague”, the Archbishop told the review. An exchange of Christmas cards with Smyth and donations that he made to Smyth’s ministry in Zimbabwe were not indicators of closeness, he argued.

The review concludes that, on the balance of probabilities, it is “unlikely that Justin
Welby would have had no knowledge of the concerns regarding John Smyth in
the 1980s in the UK. He may not have known of the extreme seriousness of the
abuse, but it is most probable that he would have had at least a level of
knowledge that John Smyth was of some concern.”

A former Bishop of Chelmsford, John Trillo, who died in 1992, was informed of the abuse in 1983 while chairing a selection conference at which Smyth was assessed. The review also reports that the former Archbishop of Canterbury Lord Carey was informed of the abuse while Principal of Trinity College, Bristol, and was sent a copy of the outline of the Ruston report, which he denies seeing.

Read it all (registration or subscription).

The “prolific, brutal and horrific” abuse perpetrated by John Smyth, a Reader in the Church of England, was covered up by “powerful evangelical clergy”, the long-awaited Makin review has concluded.https://t.co/67tmeMGVVS

— Church Times (@ChurchTimes) November 7, 2024

Nicholas Dames has taught Literature Humanities, Columbia University’s required great-books course, since 1998. He loves the job, but it has changed. Over the past decade, students have become overwhelmed by the reading. College kids have never read everything they’re assigned, of course, but this feels different. Dames’s students now seem bewildered by the thought of finishing multiple books a semester. His colleagues have noticed the same problem. Many students no longer arrive at college—even at highly selective, elite colleges—prepared to read books.

This development puzzled Dames until one day during the fall 2022 semester, when a first-year student came to his office hours to share how challenging she had found the early assignments. Lit Hum often requires students to read a book, sometimes a very long and dense one, in just a week or two. But the student told Dames that, at her public high school, she had never been required to read an entire book. She had been assigned excerpts, poetry, and news articles, but not a single book cover to cover.

“My jaw dropped,” Dames told me. The anecdote helped explain the change he was seeing in his students: It’s not that they don’t want to do the reading. It’s that they don’t know how.

Read it all (registration or subscription).

Appalling.
The Elite College Students Who Can’t Read Books – The Atlantic https://t.co/xK0Aru2Enm

— Carlton Larson (@carltonfwlarson) October 1, 2024

Under the sponsorship of the YMCA, Wilder spent the following academic year touring college campuses. He told the story of the “Mount Hermon One Hundred” and urged students to pledge themselves to become missionaries. Some 2,000 did so. To avoid allowing the bright light of this new movement to flicker out, in 1888 YMCA leaders organized the Student Volunteer Movement for Foreign Missions (known simply as the SVM). They placed the recent Cornell graduate, John R. Mott, at its head. The SVM formed organizations on college, university and seminary campuses across the nation. Students signed pledge cards stating their intention to become missionaries and joined weekly meetings to study missions. The watchword of the movement illustrates the boldness and optimism of the Christian youth of that era: “The Evangelization of the World in this Generation.”

The SVM became one of the most successful missionary-recruiting organizations of all time. Prior to its formation, American Protestants supported less than a thousand missionaries throughout the world. Between 1886 and 1920, the SVM recruited 8,742 missionaries in the U.S. Around twice that number were actually sent out as missionaries in this period, many of them influenced by the SVM though never members. SVM leaders also formed college groups around the world in countries where missionaries had established mission colleges during the previous century. Their goal was to create a missionary force large enough to evangelize every nation. They thought in military terms. Missionaries were soldiers in God’s army. The SVM sought to recruit, to support, and to place these soldiers strategically around the world. If done shrewdly, they thought they would surely conquer the world.

Read it all.

“The whole world changed colour when I lost Beth,” Mr Palmer says. “People call it devastation: it’s too small a word. I was completely shattered. It was like being smashed to the ground.

“I was a firefighter [at Manchester Airport]. I’d spent years and years dealing with life-and-death situations. I taught trauma to first responders, and was very often on the other end of a defib. But losing my little girl just destroyed me.”

Feeling suicidal himself, he couldn’t talk to his family and couldn’t work, he says. The only thing that got him out of bed in the early days was his dog, Monty, whom he walked in the middle of the night so that he didn’t have to meet people. “I was in an awful place. But little things started happening.”

He felt compelled to write a journal — something that he had never done before — and discovered this to be an outlet for his anger and despair. He asked for help, and found good people in a counsellor, a local suicide-bereavement service, and the airport chaplain, George Lane.

Read it all (registration or subscription).

After his daughter’s death, Mike Palmer became one of ‘3 dads walking’ to raise awareness of young suicide. He talks to Catherine Larnerhttps://t.co/QVcXmHHCMd

— Church Times (@ChurchTimes) April 28, 2024

For most Americans, the decline of teen pregnancies is a reason to celebrate; and for many, falling rates of teen sex represent an equally positive development.

But it’s not just sex that’s declined among teens; it’s romantic relationships overall. Teens are dating less. A survey conducted by the Survey Center on American Life found that only 56 percent of Gen Z adults—and 54 percent of Gen Z men—said they were involved in a romantic relationship at any point during their teenage years.[i] This represents a remarkable change from previous generations, where teenage dating was much more common. More than three-quarters of Baby Boomers (78 percent) and Generation Xers (76 percent) report having had a boyfriend or girlfriend as teenagers.

Forty-four percent of Gen Z men today report having no relationship experience at all during their teen years, double the rate for older men.

Read it all.

A remarkable, lamentable decline:

“Teens are dating less. A survey [found] only 56 percent of Gen Z adults—and 54 percent of Gen Z men—said they were involved in a romantic relationship at any point during their teenage years” ~ @dcoxpolls @AEI https://t.co/m6QQYQAbqz

— Brad Wilcox (@BradWilcoxIFS) February 8, 2024

Ever since the pandemic, when rates of teenage suicide, anxiety and depression spiked, policymakers around the world have pushed to make mental-health resources more broadly available to young people through programming in schools and on social media platforms.

This strategy is well intentioned. Traditional therapy can be expensive and time-consuming; access can be limited. By contrast, large-scale, “light touch” interventions — TikTok offerings from Harvard’s School of Public Health, grief-coping workshops in junior high — aim to reach young people where they are and at relatively low cost.

But there is now reason to think that this approach is risky. Recent studies have found that several of these programs not only failed to help young people; they also made their mental-health problems worse. Understanding why these efforts backfired can shed light on how society can — and can’t — help teenagers who are suffering from depression and anxiety.

Read it all.

“Teenagers, who are still developing their identities, are especially prone to take psychological labels to heart,” writes the psychologist @darbysaxbe. “Instead of ‘I am nervous about X,’ a teenager might say, ‘I can’t do X because I have anxiety.’” https://t.co/bk6mA2vfmO

— New York Times Opinion (@nytopinion) November 19, 2023

In California, Chloe Cole filed a medical malpractice lawsuit against her doctor and Kaiser Permanente, claiming doctors ignored her mental health issues, including the trauma of sexual assault. Instead, they prescribed her puberty blockers at 13, then began testosterone injections and performed a double mastectomy, all before she was 17. In less than a year, she began to regret the permanent loss of the ability to breastfeed. Cole’s lawsuit states that doctors hid the harms of these interventions and the lack of long-term studies. Instead of disclosing the strong possibility that gender dysphoria could resolve naturally, doctors told her parents that without this radical regimen, their daughter would be more likely to commit suicide. Cole recently testified before Congress, asking it to end “the largest medical scandal in history” to prevent other youth from becoming victims of pediatric gender transition.

Whistleblowers on both sides of the Atlantic are confirming medicine’s betrayal of young patients. In Missouri, Jamie Reed says Washington University’s gender clinic did not allow her to schedule patients for psychological care even though they had autism, ADHD, depression, and anxiety. Reed says the clinic lied to both patients and their parents. And at Tavistock, psychiatrist David Bell says leadership treated him with hostility when he raised concerns about the medical transition of children as young as eight. Bell says, “What matters is the truth. I hate the weaponisation of victimhood, the fact that the fear of being seen to be transphobic now overrides everything. . . It’s about free thinking, the kind that will result in better outcomes for all young people, whether transgender or not.”

As more stories like these surface, doctors who performed pediatric gender transition are now being held to account by former patients-turned-advocates. Since 2021, more than 20 legislatures have enacted laws to protect children from the irreversible harm these procedures can cause. Detransitioner Prisha Mosley, for example, recently filed a medical malpractice lawsuit for pediatric gender transition surgery that left her in constant pain and fearful that she is sterile. Yet the AAP and other medical organizations continue to turn a deaf ear toward stories like hers and the growing evidence against these procedures. Instead, they oppose legislative limits that protect children from irreversible harm. Some judges have sided with them and enjoined laws in Arkansas, Alabama, and Florida. But recently, the U.S. Court of Appeals for the 6th Circuit issued a decision upholding Tennessee’s law protecting children from medical transition. The court rightly concluded that it is the role of the legislature—not the courts—to determine whether such procedures should be available to children.

The medical establishment’s complicity with the eugenics movement of the last century should have led to serious evidence-based inquiry before subjecting another vulnerable population to irreversible harm; however, the country’s leading doctors are embracing ideology and eminence over scientific evidence and sound ethical principles as much now as in the age of Buck v. Bell.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Curiosity about Jesus is widespread in the open generation. Teens in the U.S. are far more intrigued than their global peers, with 77 percent being at least somewhat motivated to keep learning about Jesus throughout their lives. A teen’s personal commitment to follow Jesus goes hand in hand with their motivation to study him—the percentage of teens who want to learn more about Jesus rises significantly among committed Christian teens. Even among teens who are non-Christians or don’t know who Jesus is, however, over half is at least somewhat motivated to keep learning about him.

So where do teens turn when they desire to learn more about Jesus?

Regardless of their level of commitment to follow Jesus, U.S. teens place a significant amount of trust in religious texts and their households to learn about Jesus. Teens are more likely to report looking to these sources than to social media, the Internet, their friends or influencers.

Digging into their top trusted sources, we find some challenges to instruction about Jesus. Nominal Christian teens, after turning to scripture or a family member, are quick to look to themselves. In fact, teens without a personal commitment to follow Jesus will trust themselves before they go to a pastor, church leader, Christian or the Bible to learn about Jesus.

Read it all.

If we want Christian teens to share the gospel effectively, we have an opportunity to equip and prepare them. But Barna data shows that…
"Evangelism training is rare for American teens—just 19 percent of Christian Gen Z have received it." #BarnaHighlight pic.twitter.com/iprwfEoRiZ

— Barna Group (@BarnaGroup) February 3, 2023

Almost 3 in 5 teenage girls reported feeling so persistently sad or hopeless almost every day for at least two weeks in a row during the previous year that they stopped regular activities — a figure that was double the share of boys and the highest in a decade, CDC data showed.

Girls fared worse on other measures, too, with higher rates of alcohol and drug use than boys and higher levels of being electronically bullied, according to the 89-page report. Thirteen percent had attempted suicide during the past year, compared to 7 percent of boys.

Sharon Hoover, a professor of child and adolescent psychiatry at the University of Maryland’s School of Medicine and co-director of the National Center for School Mental Health, said she was struck by “the magnitude of the increases and the gender difference.”

Hoover and others pointed out it is unclear whether the data is influenced by other factors — if girls were more aware of depressive symptoms than boys, for instance, or more inclined to report them — or whether girls are simply far worse off.

Read it all.

Teen girls across the United States are “engulfed in a growing wave of violence and trauma,” according to federal researchers who released data Monday showing increases in rape and sexual violence, as well as record levels of feeling sad or hopeless. https://t.co/CQZfSuGOvb

— The Washington Post (@washingtonpost) February 13, 2023

The eight teenage girls, some as young as 13, made contact with one another on social media and may have never met before. But last Saturday night they gathered in downtown Toronto and after getting into one altercation wound up surrounding and fatally stabbing a man in an apparent attack over a bottle of liquor, the police said.

The killing, near the main transportation nexus in Canada’s largest city, was the latest and one of the most brazen episodes in the region in which people have been randomly targeted by groups of young attackers.

The 59-year-old victim was yet to be identified by the authorities. He had been staying in homeless shelters since the fall, the police said, and on Saturday night he was outside a shelter in the Financial District when the suspects set their eyes on him.

The suspects — including three 13-year-olds, three 14-year-olds and two 16-year-olds — appeared to have stabbed him after attempting to steal a liquor bottle from him, Sgt. Terry Browne of the Toronto Police Service told the CBC on Wednesday. All have been charged with second-degree murder.

Read it all.

Eight teenage girls, who ranged from 13 to 16 years old, have been charged with murder in the stabbing death of a 59-year-old man in downtown Toronto. Police said the girls connected on social media before meeting up, possibly for the first time. https://t.co/JPs2Vyshci

— New York Times World (@nytimesworld) December 22, 2022

In the 1950s, when the term “teenager” had been popularised, it brought to mind trouble. Spotty youths who engaged in risky behaviour outside the house—getting drunk, pregnant or into car crashes—were “the number one fear of American citizens”, wrote Bill Bryson in his memoir, “The Life and Times of the Thunderbolt Kid”. Today, the risks American teens face come from within. Boys are now more likely to kill themselves than to be killed in a motor crash. Girls are nearly 50% more likely to injure themselves in a suicide attempt than to face an unplanned pregnancy. Suicide is the second-biggest killer of ten- to 18-year-olds, after accidents.

The rise in youth suicide is part of a broader increase in mental-health problems among the young. This preceded the pandemic but was probably accelerated by it. In 2021 nearly half of American high-school students said that they had experienced persistent feelings of sadness and hopelessness in the past year, up from 26% in 2009; one in five seriously considered suicide, up from 14%; and 9% attempted to end their life, up from 6%…. Although the rates for 15- to 19-year-olds are not unprecedented (there was a similar peak in the early 1990s), the rates for ten- to 14-year-olds are higher than ever before.

The fact that it has become more acceptable for young people to discuss their feelings has surely contributed to some of the changes, such as the rise in self-reported sadness. Better screening may also play a role. But neither explains the most alarming data: suicide rates. Attempts, injuries and deaths have all risen among young Americans over the past decade. Last year, no age group saw a steeper rise than men aged 15 to 24, according to preliminary data from the Centres for Disease Control and Prevention (cdc).

Read it all.

Good, sobering article on the rise in youth suicide. Includes: "Although girls are much more likely to contemplate ending their lives, or injure themselves in attempting to do so, teen boys are nearly three times as likely to die from suicide".https://t.co/5auK3L9m8l

— Richard V. Reeves (@RichardvReeves) December 4, 2022

Many of us have seen the tragic news story about Lauren Bernett, the high-achieving James Madison University sophomore softball player who committed suicide in April. Unfortunately, adolescent suicide is on the rise, and Lauren is just one of too many victims.

Newly-released statistics on suicide rates reveal a rise in adolescent suicide from 2020 to 2022. This significant rise is evidence of the neurological and emotional fragility of adolescents, which has never been more obvious than during the pandemic. The increase in the despair and anger of teens—as reflected in rising suicide rates—are an example of the collective trauma we have all experienced. And yet this mental health crises, which existed before COVID, is also a communication to us as parents, teachers, and other authority figures that we are failing our children by not preparing them for adversity in their lives and by our handling of the pandemic in terms of the imposed social isolation and myriad of losses they experienced. Our children are the barometers of how we are doing as a society—much like a Faustian painting—and the unhappiness is off the charts.

Even before COVID hit, there was an epidemic of mental illness in children and adolescents, and the pandemic simply amplified the scale of our children’s unhappiness with us as parents and society. Don’t get me wrong: this is not about shaming or blaming. There are many parents who have tried everything to relieve the suffering of their children, and the result is still a sad one. However, in the majority of the families I treat, suicidal threats are a way for children to wake up their parents and adults in their lives to their unhappiness and to make necessary changes in the family and in their lives, such as addressing past and present family traumas, getting mental health treatment, and resolving social and academic pressures.

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Even before COVID hit, there was an epidemic of mental illness in children and adolescents, and the pandemic simply amplified the scale of our children’s unhappiness. https://t.co/NHhmv3r06I @EricaKomisarCSW

— Inst. Family Studies (@FamStudies) May 9, 2022

More than 30 six-month work placements were made available by Lichfield Cathedral for 16 to 24-year-olds in the region. The roles available were in the Cathedral, churches, and organisations across the Diocese – providing valuable work experience for those impacted by the pandemic.

For some young people, like Gabriella, this opportunity proved to be life changing.

“In 2019, I began the year homeless” she explained.

“All the stress caused me to end up in hospital, which meant I missed my exams.

“Finding work was difficult to say the least.”

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Super sunrise this morning from Murrells Inlet via Kathy Dowling. #scwx pic.twitter.com/WazJljCB4j

— Ed Piotrowski (@EdPiotrowski) May 5, 2022

The Archbishop of Canterbury has apologised for the “terrible crime” of the Anglican Church’s involvement in Canada’s residential schools – and for the Church of England’s “grievous sins” against the Indigenous peoples of Canada.

The Archbishop spent this weekend visiting Indigenous Canadian reserves, meeting with Indigenous leaders and Anglicans, and listening to residential school survivors, as part of a five-day visit to Canada.

Addressing survivors and Indigenous elders in Prince Albert on Sunday, the Archbishop said: “I am so sorry that the Church participated in the attempt – the failed attempt, because you rose above it and conquered it – to dehumanise and abuse those we should have embraced as brothers and sisters.”

He added: “I am more than humbled that you are even willing to attempt to listen to this apology, and to let us walk with you on the long journey of renewal and reconciliation.”

The Archbishop is visiting Canada to repent and atone for the Church of England’s legacy of colonialism and the harm done to Indigenous peoples – and to share in the Anglican Church of Canada’s reconciliation work with Indigenous, Inuit and Métis communities.

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The Anglican Church committed grievous sins against the Indigenous, Inuit and Métis peoples of Canada.

I commit to walking with you on the long journey of renewal and reconciliation for as long as the Lord gives me strength to do so.https://t.co/KiAUOKtT5R

— Archbishop of Canterbury (@JustinWelby) May 2, 2022

A cult-like evangelical Christian society at a leading private school allowed a powerful and charismatic barrister to groom and sadistically abuse boys with impunity, an investigation has found.

Members of the Christian Forum at Winchester college “showed signs of what would today be described as radicalisation”, said a 197-page review commissioned by the elite school into abuse carried out by John Smyth QC.

The school’s then headteacher, John Thorn, was informed of the abuse in 1982 but did not report it to police. Smyth moved to Zimbabwe, where he abused “as many as 90 boys, possibly resulting in the death of one”, the report said.

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To understand these terrible events in their context, see my book Bleeding for Jesus: John Smyth and the cult of Iwerne camps. https://t.co/X5RGYMRy2C https://t.co/FeVfoSVhBE

— Andrew Graystone (@AndrewGraystone) January 18, 2022

Born and raised in Ghana, Nicholas moved to the UK 14 years ago, working as a Pioneer Evangelist with young people in Bradford and South East London. Today, he brings this experience and passion with him as serves as Deacon in the Diocese of Southwark.

In 2013, Nicholas came to Thamesmead, Woolwich, and planted a church with young people who had no former connection with church.

He launched a Friday night youth club, a Tuesday night gathering, a Youth Alpha course and from this, a youth congregation that would meet on a Sunday evening.

Nicholas also worked with secondary schools and a youth charity on the estate in Abbey Wood, running football and lunch clubs.

Focused on getting young people off the streets and into a place where they could belong, connect with friends, and build relationships, Nicholas was able to mentor them, with Christian teaching.

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Have a read of this story about @LebeyNicholas who planted and grew a church with young people. An amazing story! https://t.co/ce1tOND2vu

— Missional Youth Church (@MYCNYouth) September 22, 2021

Eva Behrens, a 17-year-old student at Redwood High School in Marin County, Calif., said she estimates half the girls in her grade struggle with body-image concerns tied to Instagram. “Every time I feel good about myself, I go over to Instagram, and then it all goes away,” she said.

When her classmate Molly Pitts, 17, arrived at high school, she found her peers using Instagram as a tool to measure their relative popularity. Students referred to the number of followers their peers had as if the number was stamped on their foreheads, she said.

Now, she said, when she looks at her number of followers on Instagram, it is most often a “kick in the gut.”

For years, there has been little debate among medical doctors that for some patients, Instagram and other social media exacerbate their conditions. Angela Guarda, director for the eating-disorders program at Johns Hopkins Hospital and an associate professor of psychiatry in the Johns Hopkins School of Medicine, said it is common for her patients to say they learned from social media tips for how to restrict food intake or purge. She estimates that Instagram and other social-media apps play a role in the disorders of about half her patients.

“It’s the ones who are most vulnerable or are already developing a problem—the use of Instagram and other social media can escalate it,” she said.

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So much of Big Tech is parasitical-in every sense of that word pic.twitter.com/EnQ74dwV7n

— Brad Wilcox (@BradWilcoxIFS) September 15, 2021

Four in 10 young people around the world are hesitant to have children as a result of the climate crisis, and fear that governments are doing too little to prevent climate catastrophe, a poll in 10 countries has found.

Nearly six in 10 young people, aged 16 to 25, were very or extremely worried about climate change, according to the biggest scientific study yet on climate anxiety and young people, published on Tuesday. A similar number said governments were not protecting them, the planet, or future generations, and felt betrayed by the older generation and governments.

Three-quarters agreed with the statement “the future is frightening”, and more than half felt they would have fewer opportunities than their parents. Nearly half reported feeling distressed or anxious about the climate in a way that was affecting their daily lives and functioning.

The poll of about 10,000 young people covered Australia, Brazil, Finland, France, India, Nigeria, the Philippines, Portugal, the UK and the US. It was paid for by the campaigning organisation Avaaz.

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International survey of 10,000 young people.

59% very or extremely worried about climate change
Over 45% have feelings on climate change that negatively affect their daily lives and functioning
Links between anxiety and government (in)action. https://t.co/jS3Ab8hV4w

— Green Health Wales (@GreenHWales) September 14, 2021