Category : Anglican Church of Canada

(AJ) Orvin Lao–Recapturing our lost virtues—mission and evangelism

We need to recapture and embody our lost and forgotten Anglican virtue of mission and evangelism.

Our church’s biblical convictions have cooled, and most of our parishes are theologically confused, malnourished and erroneous, and have lost creedal confidence in the supernatural power of God’s Word, in God’s Holy Spirit, and in the historic person of Jesus—his virgin birth, his theanthropic life, death, bodily resurrection, bodily ascension, and bodily return. Our church does not need to be more culturally relevant or to be “with the times.” We need to “hear, read, mark, learn, and inwardly digest” God’s Word. We need to take seriously and be especially convinced of Jesus’s death on the cross as our only means of being reconciled to God and to each other. We need to take seriously and be especially convinced of Jesus’s bodily resurrection as our only means towards cosmic justice and transformation. Clergy need to preach and teach these things in their homilies and sermons. Parents must teach these things to their children who are baptised in the church. We are not God’s people if we are not people who believe and trust His Word.

I am hopeful that the Anglican Church of Canada will persist 20 years from now. God has granted us still the management of enormous resources, assets, materials and real estate. But those are not our most treasured possessions. We have the creeds, our Bible, our common prayer, our history of missionary and theological enterprise, our liturgical heritage, the beauty of biblical language and sacred music, our global presence and ecumenical relationships, our sacramental conviction and participation—these are our Anglican conduits through which the Holy Spirit still chooses to work. Let us therefore step up, stand up and live up to the historic, apostolic, and catholic richness of our Anglican heritage to declare Christ crucified, to make Jesus known and glorified, to call all people to repent and believe His Holy Gospel, first in our parishes and throughout the places that we are in.

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Posted in Anglican Church of Canada

(AJ) ‘Coming to God without freedom is not coming to God’: Philosopher Charles Taylor on seeing God in church decline

Why are fewer people going to church?

It’s very hard to put your finger on this, but this is what I’m trying to work out: that there’s another kind of spiritual life, spiritual searching, going on to a great extent in our contemporary West—sometimes it’s in totally different religions, or totally non-religious—and that this somehow is taking off at the expense of an earlier way of expressing one’s spirituality, which involves being members of national churches or in the case of a very diverse country like Canada, at least a church which you know is very big and solid in some parts of the country.

It’s not that religion is disappearing, or spirituality is disappearing; it’s taking different forms. If you put yourself in the mindset of people, in particular of younger people, who are concerned about the meaning of life, concerned about becoming better people, more loving, more open, etc., and are seeking in some way some discipline—it could be meditation, it could be various things—if you put yourself in the mindset of these people, when they go to the pews the least bad thing is that they don’t feel it’s very relevant! The worst thing is they feel that their whole way of approaching this is not really appreciated and it may be seen as threatening the people in the pews. Now of course this is perhaps more the case—I’m a Catholic—in the case of the Catholic church [laughs], where you have these very backward-looking people who are screaming abuse at [Pope] Francis and so on [laughs]!

That’s the extreme case, where you actually feel, “I’d better rush out of this place [laughs]! Or I’m going to be badly treated.” But the least worrying or problematic [for those outside the church] is just that this is not a concern that people [in the pews] recognize, this searching concern. “Everything is all settled, and we’re all together in these pews affirming it.”

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Posted in Anglican Church of Canada, Books, Canada, Philosophy, Religion & Culture, Secularism

(VN) Vancouver Island’s Anglican bishop retires this spring

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Posted in Anglican Church of Canada

(GR) Terry Mattingly–Why it matters that Canadian Anglicans are having a near-death experience

When I located a condensed versions of the Elliot report (entire report here and raw data here) there was another angle to this story that I was stunned was not discussed in the RNS news report.

Can you spot the story in the following bullet list that would deserve a large-font headline here in the United States?

— The average Sunday attendance has dropped to 97,421.

— A previous report published in 2006 predicted the last Anglican would leave the church in 2061. That number is now 2040.

— The rate of decline is increasing.

— New programs adopted by the church have done nothing to reverse the decline.

— The Anglican Church of Canada is declining faster than any other Province other than TEC, which has an even greater rate of decline.

— The slowest decline is in the number of priests.

The only other province in the global Anglican Communion that is declining faster than Canada is the “TEC”? Did I read that right?

What, readers may ask, is the “TEC”? Last time I checked, those letters stood for The Episcopal Church here in the United States of America.

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Posted in Anglican Church of Canada, Media, Religion & Culture

In Newfoundland, the Oldest Anglican Parish in Canada Performs Its First Same-Sex Marriage

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Posted in Anglican Church of Canada

(AJ) “You have to look in the mirror”: CoGS wraps up with reflections from partners, general secretary that stress racial justice, church’s future

[Noreen] Duncan told the group, “I know you invited [me] here to do these little nice reflections, and I didn’t do that. I’m not apologizing; it’s what I’m seeing. If we are to staunch the bleeding of the denomination, the numbers, we’re going to have to look to the new…Anglicans among us. That’s where we’re going to work. That’s where we’re going to grow.” Referencing a conversation that was brought up the previous day during a racial justice exercise, she said, “As we pointed out yesterday…it’s not just a question of wondering when are the African, Asian and Caribbean members of the congregation going to volunteer. You have to point them out. Bring them out for a tea…and ask them, please help us.”

When she first read the statistical report prepared by Rev. Neil Elliot (discussed at CoGS the evening of Nov. 9) she felt disheartened, Duncan said. But after spending time at the meeting, she said, she was convinced that “as a denomination, as a church, we’re not dying. And that’s not to say that I distrust statistics and numbers—I don’t. But we have to know we are not dying. We have to stop, however, and assess who we are and how we’re going to continue.”

In a report following Duncan’s reflection, General Secretary of General Synod Archdeacon Michael Thompson thanked the Episcopal Church’s representative for her words.

“Your truth in our midst is disturbing, and at the same time welcome,” said Thompson.

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Posted in Anglican Church of Canada

(Winnipeg Free Press) ‘Dire’ report projects near end of Anglican Church in Canada

Geoff Woodcroft, Bishop of Rupert’s Land (which includes parts of Manitoba and northwestern Ontario) called the report “dire.”

“We need to take it very seriously,” he said.

According to the report, there has been an almost 3.5 per cent decline annual decline in attendance since 2001 and a 2.5 per cent decline in giving in the diocese.

While that’s a cause for concern, it’s not a “death knell for the church, Woodcroft said, as it can’t account for “the vitality of the ministry being done by Anglicans” across Canada.

Anglicans in Manitoba are responding to their communities and neighbourhoods, together with thriving churches such as St. Margaret’s and St. Benedict’s Table (both in Winnipeg), Woodcroft said, calling the efforts a “credit to those people and those communities.”

As for church leaders, they are “taking (the report) incredibly seriously,” he said.

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Posted in Anglican Church of Canada, Canada, Religion & Culture

(AJ) ‘Wake-up call’: CoGS hears statistics report on church membership decline

The Anglican Church of Canada’s first reliably-collected set of statistics since 2001 show the church running out of members in little more than two decades if the church continues to decline at its current rate, the Council of General Synod (CoGS) heard Friday, Nov. 9.

“We’ve got simple projections from our data that suggest that there will be no members, attenders or givers in the Anglican Church of Canada by approximately 2040,” the Rev. Neil Elliot, a priest for the diocese of Kootenay seconded in 2016 by the national church to collect a new set of statistics, told CoGS. Elliot, who reported on 2017 data collected from all of the church’s dioceses, also told the group about ongoing efforts to expand and diversify data collection.

The current projection should be taken especially seriously by Canadian Anglicans, Elliot said, because it is suggested by five different sets of church data, all collected in different ways: older data from 1961 to 2001; Anglican Journal subscriber data from 1991 to 2015; and three sets of data from his own survey of the dioceses as of 2017: the number of people on parish rolls, average Sunday attendance and regular identifiable givers.

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Posted in Anglican Church of Canada, Canada, Religion & Culture

(AJ) “A searching world” still needs the church, new Canadian Primate Linda Nicholls reassures CoGS

In the face of falling membership and financial challenges, Canadian Anglicans should feel encouraged that there remains a role for their church in the world—and that their God will always be faithful to them, Archbishop Linda Nicholls, primate of the Anglican Church of Canada, said Thursday, Nov. 7, in her first address as primate to the Council of General Synod (CoGS).

When General Synod’s planning and agenda team met to consider the work of CoGS for the next triennium—the three years until the next meeting of General Synod—it didn’t take long to come up with a theme, said Nicholls, who was elected primate at General Synod in July, succeeding Archbishop Fred Hiltz.

“We fairly quickly settled on… ‘A changing church. A searching world. A faithful God,’” she said. “For that theme sums up both the challenges and the possibilities that we will be encountering.”

The Anglican Church of Canada, the primate said, is changing in many ways, and it is declining in both membership and financial resources—a fact, she said, which should not come as a surprise, given a number of contemporary trends.

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Posted in Anglican Church of Canada

(West Central Online) In Saskatchewan, Rosetown’s Anglican Church Celebrates 100 Years

Rosetown’s St. Andrew’s – Trinity Anglican/Lutheran Church celebrated its 100th anniversary over the weekend.

The church has a long history in Rosetown. The building itself began as a mission for Anglican workers who followed the railways out of Regina. The mission house was purchased in 1912 followed by the building of the first church. The early years of the church saw a Sunday School, a ladies group, a choir, and a vestry to oversee the operation of the church.

The first church was then destroyed in a fire in 1918. The church that was built in its place is the same one that stands there today on the corner of Third Avenue and Main Street, and held its first service on October 19th, 1919.

Festivities for the church’s 100th anniversary were quite simple, with a 2 o’clock service, followed by coffee, cake, and snacks in the hall.

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Posted in Anglican Church of Canada, Parish Ministry

(Vancouver Sun) Vancouver-area bishop approves same-sex marriages, despite national vote

The Anglican bishop for the Metro Vancouver region has approved same-sex marriages in her diocese, beginning Thursday.

Bishop Melissa Skelton made the decision despite delegates of the national Anglican Church narrowly defeating the proposal during a July 12 vote at their general synod in Vancouver.

In the latest move in a worldwide Anglican conflict that has gone on for decades, Skelton seized on a compromise that the national church’s bishops offered a few days after the defeated vote, which would allow individual dioceses to adopt a “local option” on same-sex marriage rites.

Many of the country’s Anglicans had been bitterly disappointed when the motion to allow same-sex marriages lost by the slimmest of margins earlier this month.

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Posted in Anglican Church of Canada

(TGC) George Sinclair–The State of Orthodoxy in the Anglican Church of Canada

In 2016 the Chancellor of the ACoC made clear that just because something is affirmed does not mean that alternatives are rejected. He pointed out that there is nothing in the current Canons that forbids same-sex marriage. He said the same thing this year.

The General Synod then overwhelmingly passed a series of affirmations which made clear that it agrees with the Chancellor’s ruling. Listen to this, “We affirm that, while there are different understandings of the existing Marriage Canon, those bishops and synods who have authorized liturgies for the blessing of a marriage between two people of the same sex understand that the existing Canon does not prohibit same-sex marriage.” The House of Bishops made a similar statement.

It gets worse. The Synod overwhelmingly passed “Affirmations” that say that both views on marriage are held “with prayerful integrity;” that all sides on this issue hold their convictions “in good faith” and that “we hold dear their continued presence in this church;” and that “we affirm our commitment to walk together and preserve communion.” In other words, different views on marriage are at best a third-order issue.

This means that biblical orthodoxy has lost the war. To make the Canons clearly biblical, the ACoC will have to change the Canons to add something to the effect that they reject same-sex marriage as biblical and that this is a first-order issue. This is not possible.

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Posted in Anglican Church of Canada, Anthropology, Canada, Ethics / Moral Theology, Marriage & Family, Religion & Culture, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Sudbury.Com) In the Diocese of Algoma, No decision yet on same-sex marriage: Bishop says more consultation needed

Anglicans in this area who belong to the LGBT community and wish to be married in the church will have to wait a bit longer to find out whether or not that’s going to happen.

Earlier this month, a motion to add same-sex unions to Anglican Church of Canada laws was narrowly voted down at its General Synod.

To pass, the resolution required “yes” votes from two-thirds of each of three orders — lay, clergy and bishops.

Eighty per cent of the lay delegates voted to adopt the motion, as did 73 per cent of the clergy. But the bishops were two votes shy of what was needed to enter the proposal into law.

But at the same national gathering, the church also decided to allow individual dioceses — including the local Diocese of Algoma — to make their own determinations on the matter.

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Posted in Anglican Church of Canada, Sexuality Debate (in Anglican Communion)

(CT) Canadian Anglicans to Continue Same-Sex Ceremonies, Even After Failed Vote

Though the Anglican Church in Canada last week failed to amend its canon to sanction same-sex marriages, in the wake of the narrow vote, dioceses have opted to continue with them anyway.

The amendment, first passed in 2016, required a two-thirds majority vote among lay delegates, clergy, and bishops at two triennial general synods in a row. While it met the threshold among lay and clergy (80.9% and 73.2%) during this year’s synod, the bishops’ vote last Friday fell just short of two-thirds (62.2%).

On Monday, Archbishop Fred Hiltz, the Primate of Canada, read a statement to the delegation saying the bishops “are not of one mind” on the issue, but that “we are walking together in a way which leaves room for individual dioceses and jurisdictions of our church to proceed with same-sex marriage,” according to Anglican Planet.

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Posted in Anglican Church of Canada, Sexuality Debate (in Anglican Communion)

(TLC) Arctic Diocese in Canada Declares Itself in Impaired Communion with the Anglican Church of Canada

Declaring “a state of impaired communion” over the issue of same-sex marriage, the bishops of the Diocese of the Arctic have moved to distance themselves from the actions of other dioceses in the Anglican Church of Canada.

“We are grateful that the vote to change the marriage canon failed but saving the marriage canon did not save the biblical understanding of marriage. We are saddened that so many bishops have defied General Synod and have announced an independent decision to approve same-sex marriage,” the bishops said, in a letter to the diocese. The letter was signed by Diocesan Bishop David W. Parsons and the three suffragan bishops of the diocese: Joey Royal, Annie Ittoshat, and Lucy Netser.

A resolution that would have paved the way to allowing same-sex marriage with the permission of diocesan bishops failed by two votes to get the necessary two-thirds majority in the order of bishops at the Church’s triennial General Synod, which concluded July 16. The resolution easily surpassed two-thirds in the order of clergy and order of the laity.

Within a day after the July 12 vote, primate-elect Linda Nicholls, in her role as outgoing Bishop of Huron, and the bishops of Ottawa, Niagara, Rupert’s Land, and Nova Scotia and Prince Edward Island announced they would continue the practice of allowing priests in their dioceses to perform or bless same-sex marriages.

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Posted in Anglican Church of Canada

The Anglican Bp of Edmonton Writes Her Diocese about the Situation after the Canadian General Synod


Please note that there is an earlier letter there.

Posted in Anglican Church of Canada, Sexuality Debate (in Anglican Communion)

(CBC) Anglican Church in Ottawa to continue performing same-sex marriages

[Bishop John] Chapman said he’s had conversations with other bishops who oppose same-sex marriage.

“It’s awkward,” he said. “It’s the kind of conversation with people who are entrenched in a particular point of view, and it goes as far as these conversations typically go.”

Chapman said he’s concerned the headlines stemming from Friday’s vote will give Canadians the wrong idea about the church.

“Morally, legally and emotionally, 85 per cent of the leadership of the church that gathered in Vancouver in the last week is affirming,” he said.

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Posted in Anglican Church of Canada, Anthropology, Ethics / Moral Theology, Marriage & Family, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

A Message from the Bishop of Niagara on the recent Canadian Anglican Synod Vote

While I am deeply disappointed, the General Synod did also overwhelmingly vote to affirm the prayerful integrity of the diverse understandings and teachings about marriage in the Anglican Church of Canada. This includes the inclusive understanding of marriage affirmed by the Report on the Marriage Commission, This Holy Estate, that we hold in Niagara.

As a result, nothing about this decision will change our practice in Niagara; I remain steadfast in exercising my episcopal prerogative to authorize the marriage of all persons who are duly qualified by civil law to be married, thereby responding to the pastoral needs present within our diocese. Two rites of The Episcopal Church, The Witnessing and Blessing of a Marriage and The Celebration and Blessing of a Marriage 2 continue to be authorized for use in our diocese, in accordance with our established episcopal guidelines.

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Posted in Anglican Church of Canada

A Message From the House of Bishops of the Anglican Church of Canada to General Synod 2019

Found here:

We, members of the House of Bishops of the Anglican Church of Canada, see the pain and anguish inflicted on LGBTQ2S+ people, on members of the General Synod, across the Church, and in the world, as a result of the work and the vote on the matter of Canon 21, concerning marriage. We see your tears, we hear your cries, and we weep with you. We have caused deep hurt. We are profoundly sorry.

Although the bishops are not of one mind, we look with hope to the “Word to the Church” and its affirmations which General Synod 2019 overwhelmingly approved on Friday, July 12.

We are walking together in a way which leaves room for individual dioceses and jurisdictions of our church to proceed with same-sex marriage according to their contexts and convictions, sometimes described as “local option.”

Together, we affirm the inherent right of Indigenous peoples and communities to spiritual self-determination in their discernment and decisions in all matters.

Although we as bishops are not able to agree, in the name of Jesus Christ, we commit to conduct ourselves “with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace” (Ephesians 4:2-3).

Posted in Anglican Church of Canada, Anthropology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(AJ) Linda Nicholls elected new Canadian Anglican Primate

Linda Nicholls, bishop of the diocese of Huron, was elected fourteenth primate of the Anglican Church of Canada on July 13, becoming the first woman in the history of the church to hold the position.

“You have bestowed on me an honour that I can hardly imagine, and it is terrifying. But it is also a gift, to be able to walk with the whole of the Anglican Church of Canada from coast to coast to coast,” Nicholls said in a brief impromptu speech on her arrival, after the vote at Christ Church Cathedral in Vancouver, where the election was held.

Nicholls will be installed on the final day of General Synod—Tuesday, July 16—succeeding Archbishop Fred Hiltz, who has served the church as primate since 2007.

She was elected on the fourth ballot, with 64.2% of lay votes and 71.1% of votes among the clergy. Jane Alexander, bishop of the diocese of Edmonton, was the only nominee remaining on the fourth ballot. Alexander received 35.8% of laity votes and 28.9% of the votes of the clergy.

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Posted in Anglican Church of Canada

(Vancouver Sun) Anglican Church rejects same-sex marriage in Vancouver vote

The Anglican Church of Canada has defeated a motion allowing for same-sex marriages, despite overwhelming support from both the denomination’s laity and clergy.

Had it passed, the motion would have changed the church’s definition of marriage, deleting the words “the union of a man and woman” from the canon and thus permitting clergy to officiate gay weddings.

The vote, which occurred late Friday night in Vancouver at the church’s general synod, required a two-thirds majority from each of the church’s three delegate groups: the laity, clergy, and bishops.

The laity voted 80.9 percent in favour, and the clergy 73.2 percent in favour.

But the bishops of Canada defeated the motion, with two abstaining and just 62.2 per cent voting in favour of the resolution, disappointing many of the church’s members.

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Posted in Anglican Church of Canada, Anthropology, Canada, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Religion & Culture, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(AJ) Traditional definition of marriage stays after a canon amendment to allow for same-sex marriage narrowly fails to pass at Anglican Church of Canada General Synod

The Anglican Church of Canada will maintain its traditional definition of marriage after a vote to amend the marriage canon failed to pass at General Synod 2019.

The 42nd General Synod voted against Resolution A052-R2, which would have amended the marriage canon to allow for same-sex marriage, after the resolution failed to pass by a two-thirds majority in all three orders. While two-thirds of the Order of Laity (80.9%) and Order of Clergy (73.2%) voted in favour, less than the required two-thirds (62.2%) voted in favour of the resolution in the Order of Bishops.

The final results of the vote, which took place on the evening of July 12 at the Sheraton Vancouver Wall Centre, were as follows: The Order of Laity saw 89 members (80.9%) vote Yes and 21 members (19.1%) vote No, with one abstention. The Order of Clergy had 60 members (73.2%) voting Yes, 22 members (26.8%) voting No, and two abstentions. In the Order of Bishops, 23 members (62.2%) voted Yes and 14 members (37.8%) voted No, with two abstentions.

The announcement of the result left many synod members visibly in shock. A scream could be heard. Many members began crying, and one young delegate ran out of the room in tears.

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Posted in Anglican Church of Canada, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Sexuality, Sexuality Debate (in Anglican Communion), Theology

(AJ) The Anglican Church of Canada’s General Synod: A Primer

More than 350 Anglicans from across Canada—delegates, partners, invited guests, displayers, volunteers and observers—will gather July 10-16 in Vancouver for the 42nd General Synod of the Anglican Church of Canada. While there, delegates will consider resolutions affecting the whole church.

General Synod is the highest governing body in the church. Although the Anglican Church of Canada is a member of the worldwide Anglican Communion, it has final authority over its own affairs. It can pass, alter and strike down its own laws—or, in church parlance, canons.

The General Synod meets every three years, unless otherwise determined by Council of General Synod (CoGS), provided such meetings are not more than five years apart….

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Posted in Anglican Church of Canada

(RU) A More Diverse, Conservative Anglicanism Is Growing

On a recent summer afternoon in a brownstone apartment, a Nigerian Christian man shared his experience with his church’s small group as an Anglican church-hunting in New England.

“I’m an Anglican at heart,” he said. “But I’m now attending a Baptist church.”

After visiting an Episcopal church downtown, he quickly realized that the doctrine they taught veered significantly from his home church in Nigeria. He’s not alone. Another Nigerian man in the same church shared that he left the Episcopal church he was attending because of teachings about sexuality and practices of the liturgy of the Holy Eucharist, among other differences.

Due to several schisms in the past several decades, the Anglican denomination is complex and difficult to understand, even for many within it. The Anglican Communion is a global association of churches with 85 million members in 165 countries connected to the Church of England. Their membership includes The Episcopal Church in the U.S, which has recognized same-sex marriages since 2015.

While Pride month festivities are increasingly common in U.S. cities to celebrate LGBTQ rights, conservative Anglicans are also a growing movement. About a decade ago, some churches split off over the mainline Anglicans ordaining bishops in same-sex relationships. They formed their own association, the Anglican Church of North America (ACNA). These churches considered themselves a part of the Anglican Communion, but did not agree with the direction that many of the Western member churches were headed. Now, they are led in part by a Nigerian — Rev. Ben Kwashi, Archbishop of Jos, Nigeria — and Rev. Foley Beach, Archbishop of the Anglican Church in North America. Most Anglicans don’t know about the multiple break-offs, according to Rev. David Goodhew and Jeremy Bonner.

Some liberal Canadian Anglican churches had already started the ball rolling in 2002 by voting to allow bishops to bless same-sex unions. African and South American bishops reacted to this by starting their own conference — Global Anglican Future Conference, or GAFCON. Now, while GAFCON still is primarily African, Asian and Australian members, it represents more than two-thirds of Anglicans worldwide.

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Posted in * Anglican - Episcopal, Anglican Church in North America (ACNA), Anglican Church of Canada, Sexuality Debate (in Anglican Communion)

(AJ) Proposed New Westminster tithe could mean millions for Indigenous causes

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Posted in Anglican Church of Canada

Bishop David W Parsons–An open letter to my fellow Canadian Anglicans

I would be rejecting my ordination vows if I were to agree to redefining marriage and comply with the erroneous decision made at General Synod in 2016. Synods may change the definition of marriage, but that doesn’t change God’s definition of marriage. Synods may choose to walk without the wisdom of scripture, but that doesn’t make those synods wise decision-makers. It would not be wise to think that General Synod and the 68.4% of bishops who voted in favour of changing the church’s Marriage Canon are a majority. TheAnglican Church of Canada is marginal in size, representing only 0.65% of the Anglican Communion and only 0.025% of the Christian church worldwide. It is spiritually dangerous to follow this marginal segmentof the Christian church, those who think they alone have this prophetic message from God–a message that
calls us to turn from Scripture and follow them.

As for me, I choose to remain with the Word of God and represent the gospel in the confines of the traditional Biblical doctrines of the Diocese of The Arctic, the Anglican Church of Canada, the Anglican Communion, and the Holy Catholic Church and to walk with those who choose likewise. As for those who choose to reject the Word of God and the doctrines of the Anglican Church of Canada in our Book of Common Prayer, and the Doctrines and precepts of the Anglican Communion, and choose instead to develop their own worldly doctrines and humanistic theologies, they must do so on their own. I will treat them with love and respect but as those who have walked away from the doctrines of the Christian faith. I will pray for their repentance, but I will not walk in rebellion with them.

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Posted in Anglican Church of Canada, Anthropology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Religion & Culture, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(AS) Dr. Priscilla Turner writes an open letter to Archbishop Melissa Skelton on the proposed new sexual morality

Secondly, we need to be fully aware that if the bizarre notion that people of the same sex can be married becomes embodied in a change to the Marriage Canon in our denomination, the ACoC will have departed not just from reason but from the Church Catholic. The cause will be complex, but will certainly include the fact that a majority both clerical and lay have voted out of a profound philosophical, theological and biblical naivety. People will vote at General Synod this summer, other things being equal, who believe some or all of the following falsehoods: That the Holy Scriptures are ambiguous about same-sex physical intimacy; that we may not know what were the convictions and practice of the Lord Jesus; that the phe­nomenon was different in the ancient world; that the behaviour of those with same-sex leanings is genet­ically pre-determined; that Christian love requires us to ‘bless’ same-sex ‘unions’; that people of the same sex can consummate sexually; and that all love may legitimately find an intimate physical ex­pression. As I wrote in my Brief to the national Commission: “It is important to note that none of these positions is held by serious biblical and theological professionals: for instance, even those very few scholars who hold that the Scriptures are mistaken acknowledge that they are wholly adverse to same-sex practice. For none of these positions has the case ever been made outside advocacy scholarship, for the very sound reason that such a case cannot be made, and the most positive thing that may be said of such views is that they are less than informed. That busy bishops and other leaders unequipped with the tools of the trade have not tested them is venial. What is less excusable is that our Church has not until now asked any of the tiny handful who are so equipped to contribute.” I am one of that tiny handful world­wide who are so equipped.

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Posted in Anglican Church of Canada, Anthropology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Sexuality, Sexuality Debate (in Anglican Communion), Theology: Scripture

(TGC) How Reasserting Anglicans in Canada Found New Life After Their Eviction

In 2002, when his regional synod voted to let its bishop bless same-sex unions, [David] Short stood up and walked out of the room (as did Packer). So did leaders from half a dozen other churches.

The pastors knew they had to form their own organization and to find episcopal supervision. But that didn’t seem hard. Most of the global Anglican church still held to the gospel. The Canadians just had to appeal for alternative episcopal oversight, something already permissible in Canada, and call it a day.

“I thought it would take 10 weeks,” Short said.

It took 10 years. Ten years of accusations and meetings and lawsuits. Ten years of stress and fear and anger. Nearly all the churches would lose their buildings; all did lose congregants and money. Pastors lost sleep. Some nearly lost their sanity.

“We asked all the wisest people I knew—all the cleverest theologians,” Short said. “No one had any idea what to do.” So they just did the next thing. And the next.

This June, the Anglican Church in North America—made up of…conservative Anglicans primarily in the United States and Canada, including Short—will celebrate its 10th anniversary. The denomination has 135,000 members in more than 1,000 churches. It’s in “full communion” with the Global Fellowship of Confessing Anglicans (GAFCON).

“It was all worth it,” said Ottawa rector—the Anglican term for senior pastor—George Sinclair, whose church left with Short’s. But he would have said that no matter what.

“Even if the church had declined, that wouldn’t be a sign that we had made a mistake,” he said. “Because the Bible is clear on this issue. You need to take a stand on it—without any expectation about how God will bear fruit from your faithfulness.”

Read it all.

Posted in Anglican Church of Canada, Canada, Christology, Ethics / Moral Theology, Marriage & Family, Religion & Culture, Theology, Theology: Scripture

(AJ) Three suffragan bishops elected in diocese of the Arctic

The diocese of the Arctic elected three new suffragan bishops at its diocesan synod on March 28.

The new bishops are Annie Ittoshat, Lucy Netser and the Joey Royal. Each was consecrated at a ceremony on March 31.

The diocese held three separate elections for suffragan bishop of the Arctic. Royal was elected in the first election on the fourth ballot, Ittoshat was elected in the second election on the fourth ballot, and Netser was elected in the third election on the first ballot.

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Posted in Anglican Church of Canada

(ACNS) Church of Canada publishes a list of bishops nominated as next Primate and Archbishop

The House of Bishops of the Anglican Church of Canada has nominated five of its number for the election of a new Primate and Archbishop. The current Primate of Canada, Archbishop Fred Hiltz, will retire on 16 July at the end of the province’s triennial General Synod meeting, after serving as leader of the Church since 2007. His successor will be elected by deacon- priest- and lay-members of the General Synod on 13 July. The new Archbishop will be officially installed on 16 July.

The Church’s canons for dealing with Primatial vacancies require the House of Bishops to nominate at least three and no more than five candidates at their last meeting prior to a General Synod. The recently retired Primate of the Church of the Province of the West Indies, Archbishop John Holder, led the bishops in “a prayerful and grace-filled retreat” ahead of the nomination process, the Church of Canada said in a statement. The Bishops are meeting in Niagara Falls, Ontario.

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Posted in Anglican Church of Canada