Category : Anglican Provinces

(David Ould) More Same-Sex Blessings fail to pass in Australian Anglican Synods

This past weekend saw synods in the metropolitan dioceses of Melbourne and Adelaide here in Australia. We’ve previously reported on the proposed motions there (Melbourne, Adelaide) to provide for blessings of same-sex marriages contracted by civil celebrants. As is becoming clear, these motions are part of a coordinated campaign across the whole country.

In both Melbourne and Adelaide those motions failed to pass. In Adelaide the motion fell to a “not put” motion (i.e. the synod agreed by a vote that the motion “not be put”) after lengthy debate. This is an effective way of shelving the motion without a definitive vote against. It’s a political move to avoid some loss of face all around or when the synod decides that the topic is too contentious to come to a clear decision upon. In Melbourne the motion was withdrawn by its proposer, Archdeacon Craig D’Alton.

What this now means is that across the country, except for one diocese (Wangaratta) there has been a failure in the campaign to get a positive vote for same-sex blessings.

Read it all.

Posted in Anglican Church of Australia, Sexuality Debate (in Anglican Communion)

New Bishop of Ramsbury Announced

The next Bishop of Ramsbury has been announced as The Reverend Dr Andrew Paul Rumsey by Downing Street this morning.

Author of the highly acclaimed ‘Parish – An Anglican theology of place’, he is currently serving as Team Rector of St Mary, Oxted in Surrey.

The Bishop of Ramsbury is an ancient title first used in 909 AD with responsibility mainly for the Wiltshire parishes in the Diocese of Salisbury. The new Bishop will also chair the Diocese’s Mission and Ministry Council.

He is married to Rebecca, who works as an executive coach, and was born in Marlborough where the new Bishop and his family will be living. They have three children, Grace (16), Jonah (14) and Talitha (Tali for short,12).

Dr Rumsey is 50 and comes from a long line of parish clergy. He was educated first at the University of Reading and then at Kings College, London. He trained for ordination at Ridley Hall, Cambridge.

Read it all.

Posted in Church of England (CoE), CoE Bishops

Reform of the Gender Recognition Act-Government Consultation: A Response from the Church of England

Read it all.

Posted in Anthropology, Church of England (CoE), England / UK, Ethics / Moral Theology, Pastoral Theology, Religion & Culture, Sexuality, Sexuality Debate (in Anglican Communion)

(SBS) Melbourne Anglican budget hit by redress

The Anglican Diocese of Melbourne expects to pay up to $21 million over the next decade to people sexually abused as children by clergy but it’s confident it will be able to honour the redress payments.

Melbourne Archbishop Philip Freier says the diocese’s budget will be significantly affected by the cost of redress.

The diocese’s redress liability has been estimated at between $12.2 million and $21 million.

Addressing the annual Melbourne synod or parliament on Wednesday night, Archbishop Freier said the Anglican diocese’s budget situation was tight.

Read it all.

Posted in Anglican Church of Australia, Stewardship

(CEN) Some Church of England Bishops reignite Church disputes over sexuality

They say that people must not ‘lose sight of our common, shared humanity’ and they call out‘the need for the church to offer a coherent, single ethic’.

“We are convinced that it is essential for LLFto clearly articulate and explore the traditional teaching of the Anglican Communion,” they said.

They outlined three key demands: that sexual intercourse only take place in married settings, that marriage is defined as between one man and one woman and outside of that abstinence was the only stance the Church should recognise.

If Church leaders adopt these three positions, they can ensure church unity, they claim.

They add: “Our recent Anglican experience has made clear that our deep differences in this area make ‘walking together on the way’ not only a challenge ecumenically but within existing denominational structures.

“We therefore think it essential that, as part of providing teaching and learning, LLF must also help us consider the implications of these differences for our common life.”

But they acknowledge that adopting this position will be difficult for many, but any change of teaching or liturgy would also be difficult for others.

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Pastoral Theology, Theology: Scripture

Some Church of England Evangelical bishops write a letter about the House of Bishops Teaching Document (IV): Surviving Church

There is of course the standard appeal to the 1998 Lambeth resolution 1.10. This is quoted in full to remind the reader that only ‘marriage as a union in a covenant of love marked by exclusivity and life-long commitment’ is to be regarded as the ‘teaching of Scripture’. Anything else will only be tolerated if it is ‘sexually abstinent’.

I found myself reading this letter with growing irritation. It represents an appeal to Scripture and traditional Anglican statements which will only work if the person doing the appealing is not familiar with Scripture. It is, in particular, the assumptions about what Scripture has to say about marriage that caught my attention. We have presented to us in the letter the idea that the Bible has but one model of sex and marriage that is commended by Scripture for all time. If we take the complete Bible as the uniquely inspired word of God, we encounter enormous problems in maintaining that there is this single model for sexual behaviour and marriage. Many of the assumptions about relationships between men and women in the Old Testament are, by today’s standards, criminal and totally unacceptable. Exodus 21 & 22 contains a number of divinely given commands which relate to relationships between the sexes that have been outlawed for centuries….

Read it all.

Posted in Church of England (CoE), CoE Bishops, Evangelicals, Marriage & Family

Some Church of England Evangelical bishops write a letter about the House of Bishops Teaching Document (III): Adrian Hastings

The whole letter is worth reading, because its warmth, compassion, reasonableness and discernment will soon be drowned out by a chorus of ‘homophobia’, ‘bigotry’ and ‘hate’. Indeed, it has already started…

For a moment there it seemed sensible to link to a number of tweets issued in response to this letter, which tell of Evangelical arrogance, self-righteousness, shallowness and judgmentalism. Yet merely to have drawn your attention to the authors of these tweets would have been met with a chorus of ‘homophobia’, ‘bigotry’ and ‘hate’. It is no longer possible to reason with some anti-Evangelical revisionists because (from experience) it simply isn’t worth the hassle.

The Church of England is manifestly divided on this matter (as, indeed, is Evanglicalism), and the Bishops of Carlisle, Durham, Ludlow, Birkenhead, Willesden, Peterborough, Plymouth, Blackburn, Maidstone, Lancaster and (formerly) Shrewsbury are concerned that knee-jerk tweets alleging ‘homophobia’, ‘bigotry’ and ‘hate’ aren’t elevated above Scripture, catholicity and traditional morality:

We also believe that LLF must recognise and address the wider challenges in church and society to traditional Christian teaching. In recognising these wider challenges alongside the questions raised by LGBT+ people it is therefore important we do not lose sight of our common, shared humanity and the need for the church to offer a coherent, single ethic for all of us as people whose fundamental identity is not something we define for ourselves: rather that we are made in God’s image, have fallen captive to sin, are redeemed by Christ, and are being sanctified by the Spirit.

What this comes down to is that if the CofE’s “radical new Christian inclusion” doesn’t extend to full equality and full inclusion (ie, same-sex marriage), the church will continue to be ‘homophobic’, ‘bigoted’ and ‘hateful’. If, however, the “radical new Christian inclusion” extends to a fundamental change in the doctrine and liturgy of marriage to incorporate the union of two men or two women, it will cease to be faithful to Scripture or to traditional Christian morality (and so, some will aver, it will cease to be recognisably Christian). If you think the Prime Minister is between a rock and hard place with Brexit at the moment, just wait until the skubalon hits the flabellum when LLF finally reports in 2020.

Read it all.

Posted in Church of England (CoE), CoE Bishops, Evangelicals, Marriage & Family

Some Church of England Evangelical bishops write a letter about the House of Bishops Teaching Document (II): A Church Times Article

Eleven bishops, including four diocesans, have warned that a future pronouncement on sexuality may have “practical consequences” relating to the structure of the Anglican Communion and the Church of England.

The 1800-word letter, posted on the website of the Church of England Evangelical Council, is addressed to the Bishop of Coventry, Dr Christopher Cocksworth. Dr Cocksworth chairs the co-ordinating group of the Living in Love and Faith (LLF) project, set up by the House of Bishops as an attempt to look more deeply into matters of sexuality after earlier attempts failed to heal divisions (News, 30 June 2017).

The project, which involves groups looking at the social, scientific, biblical, theological, historical, and pastoral aspects of sexuality, is expected to report back in early 2020.

The signatories to the letter (ten men and one woman) are the Bishops of Blackburn, Carlisle, Durham, and Peterborough, as well as the Suffragan or Area Bishops of Birkenhead, Lancaster, Ludlow, Maidstone, Plymouth, and Willesden; together with the Rt Revd Mark Rylands, formerly Bishop of Shrewsbury. The Bishop of Willesden, the Rt Revd Pete Broadbent, is the only signatory involved in the formal LLF discussions, as part of the pastoral advisory group.

The letter advises Dr Cocksworth and his colleagues against any sort of Anglican fudge, urging them to go beyond an evaluation of different perspectives. It calls instead for a “coherent, single ethic for all of us as people whose fundamental identity is not something we define for ourselves”.

Read it all.

Posted in Church of England (CoE), CoE Bishops, Evangelicals, Marriage & Family

Some Church of England Evangelical bishops write a letter about the House of Bishops Teaching Document (I): A Christian Today Article

They warn any changes in that stance ‘will create major problems for many of us, both here and in the wider [Anglican] Communion’, declaring that ‘recent history tragically demonstrates that introducing changes in teaching and liturgy has consistently divided Anglicans globally and within provinces’.

The letter has been signed by the Bishops of Carlisle, Durham, Ludlow, Birkenhead, Willesden, Peterborough, Plymouth, Blackburn, Maidstone and Lancaster, and by the former bishop of Shrewsbury. It is understood other evangelical bishops are also in agreement with its contents. It has been sent to Bishop Christopher Cocksworth, who is chairing the Church of England’s ‘Living in Love and Faith’ (LLF) project. This is aiming to tackle the ‘tough questions and the divisions among Christians’ over gender, marriage and sexuality. The project is due to report back in early 2020.

The eleven bishops pointedly comment that the Church of England’s current discussions are ‘taking place after the gathering of nearly 2,000 Anglicans from 50 countries at Gafcon’ – the international Anglican grouping emerging as a potential future alternative to the Anglican Communion. They also highlight how the US Episcopal Church has ‘struggled to enable the flourishing of those within it who remain committed to traditional biblical teaching’. Thus, they say, there is ‘importance for our unity of how we teach and learn on these contested matters’.

Read it all.

Posted in Church of England (CoE), CoE Bishops, Evangelicals, Marriage & Family

Some Church of England Evangelical bishops write a letter about the House of Bishops Teaching Document on Marriage and Sexuality currently in Process

We are convinced that it is essential for LLF [Living in Love and Faith] to clearly articulate and explore the traditional teaching of the Anglican Communion. The form of this is what Lambeth 1920 called a “pure and chaste life before and after marriage” and is expressed in the received teaching of the Church of England and summarised, for example, in Canon B30, the 1987 General Synod motion, and numerous Lambeth resolutions, most notably Resolution I.10 from the 1998 Lambeth Conference. We believe that this vision of (1) sexual intercourse as “an act of total commitment which belongs properly within a permanent married relationship” (Lambeth 1988), (2) marriage as a union of a man and woman in a covenant of love marked by exclusivity and life-long commitment, and (3) faithful, sexually abstinent love in singleness and non-marital friendships, is the teaching of Scripture. It therefore expresses the character and will of God which is our guide in ordering our lives and in addressing public global ethical issues. We also believe that reaffirming this teaching offers us the best way of maintaining our unity-in-truth. We therefore hope that, as well as considering why this “traditional biblical teaching” (Lambeth 1988) is being questioned and rejected by some, LLF will clearly articulate it and commend it, explaining why it has been, and remains, a deeply-held conviction for most Christians. Here we believe it is vitally important that LLF help the Church of England engage with these issues ecumenically. We were encouraged that, in May, ARCIC III announced its forthcoming report “Walking Together on the Way: Learning to be Church – Local, Regional, Universal” and is pursuing further work on its mandate to consider “how in communion the local and universal Church comes to discern right ethical teaching”.

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Sexuality, Theology, Theology: Scripture

Archbishop Glenn Davies’ Presidential Address to the Diocese of Sydney

The reason why GAFCON came into existence is that parts of the Anglican Communion had departed from the doctrine of Christ. While the presenting issue was concerned with human sexuality, the underlying problem was the authority of Scripture. Furthermore, the so-called Instruments of Communion failed to address this departure from the faith ‘once for all delivered to the saints’. It is for this reason that a vast number of bishops, including the Archbishop and Assistant Bishops of the Diocese of Sydney, did not attend the Lambeth Conference in 2008. The doctrinal bond that held the Anglican Communion together had dissolved. Whereas previous Lambeth Conferences had expressed their mind through resolutions, which at least had moral force for all Anglican Provinces, in 2008 the conference was resolution-free. The agreed tenets of our Anglican faith were no longer held in common. The lure of the world’s values and the accommodation to the world’s view of human sexuality had broken the bonds of affection and the ties that bind. Echoing Ezekiel’s explanation as to the coming judgment of God upon Israel,

…for you have not followed my decrees or kept my laws but have conformed
to the standards of the nations around you. Ezekiel 11:12

GAFCON is a reforming instrument of the Anglican Communion and calls all faithful Anglicans to stand firm for the teaching of Christ, explicitly recorded in Matthew 19:1-12. Yet it is not a single focus movement. The establishment of nine strategic networks last June, from theological education to ministry to children and youth, reflects the global reach of GAFCON in seeking to proclaim Christ faithfully to the nations. GAFCON is no threat to the Anglican Communion. It is only a threat to those who consider the Bible’s teaching on sexuality is outmoded and irrelevant, or to those who want to maintain a mere façade of unity, where no real unity exists. It is for this reason that the ‘Letter to the Churches’, overwhelmingly endorsed by the whole assembly of GAFCON 2018, expressed the view that attendance at the 2020 Lambeth Conference could not be contemplated, if bishops from those provinces who had departed from the teaching of Christ were invited. While I have a personal respect and affection for the Archbishop of Canterbury, he carries a grave responsibility upon his shoulders. If our Anglican Communion is merely defined by historical connections and heritage, rather than a doctrinally grounded commitment to Christ and the teaching of the Bible, then our koinōnia is not the fellowship of the Holy Spirit. GAFCON seeks to reform and renew the Anglican Communion by reclaiming its doctrinal foundations.

Read it all.

Posted in Anglican Church of Australia, Anthropology, Children, Education, Ethics / Moral Theology, GAFCON, Marriage & Family, Pastoral Theology, Theology

(CEN) Gambling adverts are ‘out of control’, the bishop of St. Albans says

‘Gambling advertising is out of control’, the Bishop of St Albans claimed this week.

The Rt Rev Alan Smith is calling for ‘strong yet sensible’ regulation in the UK. He pointed to Italy, which has already banned gambling advertising entirely. And Australia has also banned gambling advertising during sporting events.

Writing for Politicshome, Bishop Smith, the Church’s lead bishop for gambling,said that parents in the UK ‘were horrified their children were bombarded with gambling adverts’ throughout the World Cup. He said that ‘live-odds’ adverts placed ‘extensive pressure of viewers to bet’.

These are often shown during commercial breaks and informs viewers of the most recent odds, encouraging them to place bets as they watch the sporting event.

He said that these ‘relentless’ adverts would have been seen by an estimated 430,000 problem gamblers in the UK. He pointed out that victims of the gambling industry cost the tax-payer between £260 million and £1.2 billion every year.

Read it all.

Posted in Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Gambling, Religion & Culture

(Premier) The Bishop of Dover announces his retirement

The Bishop of Dover Rt Rev Trevor Willmott has announced he shall retire in the early summer of next year.

The Anglican leader will mark the end of his ministry during a Holy Communion service at Canterbury Cathedral on 12th May 2019.

The Archbishop of Canterbury Most Rev Justin Welby said: “”I am deeply grateful to him [Bishop Trevor] for his faithfulness to the people of this Diocese and his faithfulness to Jesus Christ as he has sought to offer inspiration and pragmatic leadership over the past nine years.

“May he and Margaret [his wife] be assured of our prayers as they move into this next stage of their lives.”

Read it all.

Posted in Church of England (CoE)

(Irish Times) Being Anglican in Ireland can only become more difficult due to Brexit says Archbishop

In his presidential address to the Dublin and Glendalough diocesan synod in Greystones, Co Wicklow on Tuesday evening, he was referring to the removal of the Church of Ireland as the established state church of this island in 1869.

“While many still mourn the loss of establishment status, many argue that were it not for disestablishment coming historically when it did, the Anglican tradition in Ireland might have found it significantly more difficult to survive than it has done so,” he said.

“The conundrum raised by Victor Griffin, Dean of St Patrick’s of courageous and blessed memory, is something we in the Church of Ireland have never quite resolved and have rarely been able to address in an all-church way: the conundrum of being Anglican and Irish.”

It was “a religious and a psychological issue, not a political or territorial issue. I fear that this difficulty can only become more difficult in the days of Brexit,” he said.

Read it all.

Posted in Church of Ireland

(ABC Aus.) Michael Jensen–Sydney has always been a gambler’s town, but it’s a game for mugs

What was and is needed is a description of the deeper causes of this cultural addiction to luck — which is reality a deep-rooted theology of luck.

The Anzac could see that he might be dismembered at any minute. Luck might be against him. Why not see if the universe might turn his way a little?

The farmer on the land knows that hard work might yield no result, if bushfire, drought or flood prevailed. Why not bet on a different outcome, since it was all a gamble anyhow?

The factory worker’s routine was grinding her down and for all her labour brought meagre rewards. Who knows if a quick return for a small investment wasn’t just around the corner?

But there’s an alternative way of telling the story. It’s the story not of luck, but of blessing.

Read it all.

Posted in Anglican Church of Australia, Australia / NZ, Economy, Ethics / Moral Theology, Gambling, Religion & Culture