Monthly Archives: December 2024

Thomas Merton on the meaning of Christmas

“Into this world, this demented inn, in which there is absolutely no room for him at all, Christ comes uninvited. But because he cannot be at home in it, because he is out of place in it, and yet he must be in it, his place is with those others for whom there is no room. His place is with those who do not belong, who are rejected by power because they are regarded as weak, those who are discredited, who are denied the status of persons, tortured, exterminated. With those for whom there is no room, Christ is present in this world. He is mysteriously present in those for whom there seems to be nothing but the world at its worst.”

–Thomas Merton, “The Time of the End Is the Time of No Room” in Raids on the Unspeakable (New York: New Directions, 1966), pp. 51-52

Posted in Christmas, Christology, Church History, Theology

CS Lewis on Christmas: The Grand Miracle

One is very often asked at present whether we could not have a Christianity stripped, or, as people who asked it say, ‘freed’ from its miraculous elements, a Christianity with the miraculous elements suppressed. Now, it seems to me that precisely the one religion in the world, or, at least the only one I know, with which you could not do that is Christianity. In a religion like Buddhism, if you took away the miracles attributed to Gautama Buddha in some very late sources, there would be no loss; in fact, the religion would get on very much better without them because in that case the miracles largely contradict the teaching. Or even in the case of a religion like Mohammedanism, nothing essential would be altered if you took away the miracles. You could have a great prophet preaching his dogmas without bringing in any miracles; they are only in the nature of a digression, or illuminated capitals. But you cannot possibly do that with Christianity, because the Christian story is precisely the story of one grand miracle, the Christian assertion being that what is beyond all space and time, what is uncreated, eternal, came into nature, into human nature, descended into His own universe, and rose again, bringing nature up with Him. It is precisely one great miracle. If you take that away there nothing specifically Christian left. There may be many admirable human things which Christianity shares with all other systems in the world, but there would be nothing specifically Christian. Conversely, once you have accepted that, then you will see that all other well-established Christian miracles–because, of course, there are ill-established Christian miracles; there are Christian legends just as much as there are heathen legends, or modern journalistic legends–you will see that all the well-established Christian miracles are part of it, that they all either prepare for, or exhibit, or result from the Incarnation. Just as every natural event exhibits the total character of the natural universe at a particular point and space of time; so every miracle exhibits the character of the Incarnation. Now, if one asks whether that central grand miracle in Christianity is itself probable or improbable, of course, quite clearly you cannot be applying Hume’s kind of probability. You cannot mean a probability based on statistics according to which the more often a thing has happened, the more likely it is to happen again (the more often you get indigestion from eating a certain food, the more probable it is, if you eat it again, that you again have indigestion). Certainly the Incarnation cannot be probable in that sense. It is of its very nature to have happened only once. But then it is of the very nature of the history of this world to have happened only once; and if the Incarnation happened at all, it is the central chapter of that history. It is improbable in the same way in which the whole of nature is improbable, because it is only there once, and will happen only once.

–C.S. Lewis (1898-1963)

Posted in Apologetics, Christmas, Church History, Theology

For his Feast Day–(CMS) Andrew Walls–Samuel Ajayi Crowther: the unsung hero

It is time to tell again the long-neglected story of Samuel Ajayi Crowther, writes Gareth Sturdy.

If you know the name, it probably resounds as that of a hero. Such heroes, unacknowledged in their own time and then ignored by their immediate successors, end up being the Really Important Ones. Their stature is so great that it is missed entirely up-close, gets larger the more distant you are from it, and can only been seen in its true glory from space.

If the name is unknown to you, then you are the victim of a cover-up. How else can you have missed one of the most important Africans of the modern era?

It is an opportune moment to reassess Crowther in the light of new understanding. A light that glares at the cover up and reveals a significance greater than that so far ascribed to him by even his most loyal champions.

Read it all.

Posted in Church History, Church of Nigeria

A Prayer for the Feast Day of Samuel Ajayi Crowther

Almighty God, who didst rescue Samuel Ajayi Crowther from slavery, sent him to preach the Good News of Jesus Christ to his people in Nigeria, and made him the first bishop from the people of West Africa: Grant that those who follow in his steps may reap what he has sown and find abundant help for the harvest; through him who took upon himself the form of a slave that we might be free, the same Jesus Christ; who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

Posted in Church History, Church of Nigeria, Spirituality/Prayer

Morning food for Thought–CH Spurgeon on Psalm 46

The Lord of hosts is with us; the God of Jacob is our refuge. It was meet to sing this twice over. It is a truth of which no believer wearies, it is a fact too often forgotten, it is a precious privilege which cannot be too often considered. Reader, is the Lord on thy side? Is Emmanuel, God with us, thy Redeemer? Is there a covenant between thee and God as between God and Jacob? If so, thrice happy art thou. Show thy joy in holy song, and in times of trouble play the man by still making music for thy God.

–A Treasury of David

Posted in Church History, Theology: Scripture

A Prayer for Christmas from John Hunter

Almighty God, who hast revealed the glory of thy love in the in the face of Jesus Christ, and called us by him to live as thy children: Fill our hearts, as we remember his nativity, with the gladness of this great redemption; that we may join in the heavenly song of glory to God in the highest, on earth peace, and goodwill towards men; through the same Jesus Christ our Lord.

Posted in Christmas, Spirituality/Prayer

From the Morning Bible Readings

God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth should change, though the mountains shake in the heart of the sea; though its waters roar and foam, though the mountains tremble with its tumult.

–Psalm 46:1-3

Posted in Theology: Scripture

Eugene Peterson on Christmas–‘Life that is unmistakably human life is before us here, a real baby from an actual mother’s womb’

By stating that Jesus is “born of woman”—this Mary (as both St. Matthew and St. Luke attest)—St. Paul insists that Jesus is most emphatically human, the “firstborn of all creation. That this Mary is at the same time a virgin prevents the birth of Jesus from being reduced to what we know or can reproduce from our own experience.

Life that is unmistakably human life is before us here, a real baby from an actual mother’s womb; there is also miracle here, and mystery that cannot be brushed aside in our attempts to bring the operations of God, let alone our own lives, under our control.

The miracle of the virgin birth, maintained from the earliest times in the church and confessed in its creeds, is, in Karl Barth’s straightforward phrase, a “summons to reverence and worship….” Barth maintained that the one-sided views of those who questioned or denied that Jesus was “born of the virgin Mary” are “in the last resort to be understood only as coming from dread of reverence and only as invitation to comfortable encounter with an all too near or all too far-off God.”

–Eugene Peterson in God With Us: Rediscovering the Meaning of Christmas ed. Greg Pennoyer and Gregory Wolfe (Massachusettes, Paraclete Press, 2007), p., 5; quoted in the sermon posted below

Posted in Anthropology, Apologetics, Christmas, Christology, Church History, Theology, Theology: Scripture

Kendall Harmon’s Sunday Sermon–What does Christmas Actually Mean (John 1:1-18)?

“Happy Christmas, that’s what they say in England. I’ve always loved it. Happy Christmas. I have a simple question for you. What does Christmas actually mean? Gonna go right down the middle of the plate, right for the jugular this morning. What does it actually mean? And can I just start out by observing with you that we’ve been given a tradition, we stand on the shoulders of people who’ve come before us, they’ve given us the church, the church has a liturgical calendar, and in the wisdom of the church and the liturgical calendar, Christmas is a 12-day season. Sometimes it even has two Sundays like this season. And the reason it’s a 12-day season is because it’s so super significant, we need time to fully try to think through some of what it means, which is what we’re going to try to do this morning. So here’s what I’m going to say. That it happened, how it happened, and why it happened. What does Christmas mean? It happened, how did it happen, why did it happen? You all with me? All right, ready, set, go. First of all, that it happened….

You may listen directly here

Or you may download it there.

Posted in * Anglican - Episcopal, * By Kendall, * South Carolina, Apologetics, Christology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology: Scripture

John Donne–Christmas was and is Much More

Twas much,
that man was
made like God before,
But that God should
be like man
much more

–John Donne (1572-1631)

Posted in Christmas, Poetry & Literature

(NC Register) St. Thomas Becket — A Saint for This Season?

What was the most surprising thing you discovered in your research of St. Thomas?

That Thomas is a much more complicated man than often portrayed in secular and religious histories – infuriating, reckless, and yet calculating and even wise. In terms of his personality, he could be distant, officious. I was surprised at how few people loved him in life. Many respected and admired him, but it is said that only three people were known to have loved him: his mother, Henry II and Archbishop Theobald of Canterbury, his mentor. Thomas is known to have loved his mother, Henry II and Henry’s son, Henry, whom he educated in his house and considered a son. Thanks to the devotion which has built up in the centuries, Thomas was and is much loved by so many, but it is heart-breaking to think that he may not have had the experience of warm human relationships and may have meant he experienced great loneliness. But then, that may have been another reason for him to find refuge in God.

What do you think is the particular holiness of this saint?

If we had known Thomas in his time, we probably would not speak of his holiness. Those who knew him would not have considered him a Saint at all; it was his death that changed people’s view of him. But he had been growing in holiness, little by little. We could say that he was a man who, for all his public persona, was “hidden with Christ in God”, as he struggled to become a better man and a good bishop. He persisted, quietly and often painfully, giving himself to God in prayer and penance, consciously aware of his mistakes and pride.

His desire to be a good bishop came from his sense of duty; in the end, that sense of duty led him to realize that only the sacrifice of his life could bring peace. And he was prepared to offer that sacrifice. Thomas’ particular holiness was the hidden, daily struggle to be what Christ wanted him to be, and that drama was at the heart of the long journey from a man of ambition, an ordinary, decent Catholic, to a man prepared to die for Christ and the Church.

Read it all.

Posted in Archbishop of Canterbury, Church History

A Prayer for the Feast Day of Thomas Becket

O God, our strength and our salvation, who didst call thy servant Thomas Becket to be a shepherd of thy people and a defender of thy Church: Keep thy household from all evil and raise up among us faithful pastors and leaders who are wise in the ways of the Gospel; through Jesus Christ the shepherd of our souls, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Archbishop of Canterbury, Church History, Death / Burial / Funerals, Spirituality/Prayer

A Prayer for the Day from the Scottish Prayerbook

O God, who hast given us grace at this time to celebrate the birth of our Saviour Jesus Christ: We laud and magnify thy glorious name for the countless blessings which he hath brought unto us; and we beseech thee to grant that we may ever set forth thy praise in joyful obedience to thy will; through the same Jesus Christ our Lord.

Posted in Christmas, Spirituality/Prayer

From the Morning Scripture Readings

O Lord, thou art my God;
I will exalt thee, I will praise thy name;
for thou hast done wonderful things,
plans formed of old, faithful and sure.
For thou hast made the city a heap,
the fortified city a ruin;
the palace of aliens is a city no more,
it will never be rebuilt.
Therefore strong peoples will glorify thee;
cities of ruthless nations will fear thee.
For thou hast been a stronghold to the poor,
a stronghold to the needy in his distress,
a shelter from the storm and a shade from the heat;
for the blast of the ruthless is like a storm against a wall,
like heat in a dry place.
Thou dost subdue the noise of the aliens;
as heat by the shade of a cloud,
so the song of the ruthless is stilled.

On this mountain the Lord of hosts will make for all peoples a feast of fat things, a feast of wine on the lees, of fat things full of marrow, of wine on the lees well refined. And he will destroy on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death for ever, and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth; for the Lord has spoken.

It will be said on that day, “Lo, this is our God; we have waited for him, that he might save us. This is the Lord; we have waited for him; let us be glad and rejoice in his salvation.”

–Isaiah 25:1-9

Posted in Theology: Scripture

Food for Thought from Augustine on Christmas

Man’s maker was made man,
that He, Ruler of the stars, might nurse at His mother’s breast;
that the Bread might hunger,
the Fountain thirst,
the Light sleep,
the Way be tired on its journey;
that the Truth might be accused of false witness,
the Teacher be beaten with whips,
the Foundation be suspended on wood;
that Strength might grow weak;
that the Healer might be wounded;
that Life might die.

– Augustine of Hippo (Sermons 191.1)

Posted in Christmas, Christology, Church History

A prayer for the day from Prayers for the Christian Year

Most merciful God, for whose chosen handmaid and her Holy Babe there was no room in the inn at Bethlehem: Help us all by thy Spirit to make room for the Christ in our common days, that his peace and joy may fill our hearts, and his love flow through our lives to the blessing of others; for his name’s sake.

–Prayers for the Christian Year (SCM, 1964)

Posted in Christmas, Spirituality/Prayer

From the Morning Bible Readings

And they shall be called The holy people,
    The redeemed of the Lord;
and you shall be called Sought out,
    a city not forsaken.

–Isaiah 62:12

Posted in Christmas, Theology: Scripture

Eleanor Parker on Childermas Day, the feast of the Holy Innocents

I wonder if the popularity of the Coventry Carol today indicates that it expresses something people don’t find in the usual run of joyful Christmas carols – this song of grief, of innocence cruelly destroyed. The Feast of the Holy Innocents (Childermas, as it was known in the Middle Ages) is not an easy subject for a modern audience to understand, and the images which often accompany it in medieval manuscripts, of children impaled on spears, are truly horrible. But they are meant to be; they are intended to disgust and horrify, and they’re horrible because they’re not fantasy violence but all too close to the reality of the world we live in. Children do die; the innocent and vulnerable do suffer at the hands of the powerful; and as this carol says, every single form of human love, one way or another, will ultimately end in parting and grief. Every child born into the world – every tiny, innocent, adorable little baby – however loved, however cared for, will grow up to face some kind of sorrow, and the inevitability of death. Of course no one wants to think about such things, especially when they look at a newborn baby; but pretending otherwise, not wanting to think otherwise, doesn’t make it any less true.

Medieval writers were honest and clear-eyed about such uncomfortable truths. The idea that thoughts like these are incongruous with the Christmas season (as you often hear people say about the Holy Innocents) is largely a modern scruple, encouraged by the comparatively recent idea that Christmas is primarily a cheery festival for happy children and families.

Read it all.

Posted in Children, Christmas, Church History, Death / Burial / Funerals, Preaching / Homiletics

The Coventry Carol for the Feast of the Holy Innocents

Lyrics:

Lullay, thou little tiny child
Sleep well, lully, lullay
And smile in dreaming, little one
Sleep well, lully, lullay
Oh sisters two, what may we do
To preserve on this day
This poor youngling for whom we sing
Sleep well, lully, lullay
Farewell, lully, lullay
Herod the king in his raging
Set forth upon this day
By his decree, no life spare thee
All children young to slay
All children young to slay
Then woe is me, poor child, for thee
And ever mourn and say
For thy parting, neither say nor sing
Farewell, lully, lullay
Farewell, lully, lullay
And when the stars fill darkened skies
In their far venture, stay
And smile as dreaming, little one
Farewell, lully, lullay
Dream now, lully, lullay

Posted in Church History, Liturgy, Music, Worship

A Prayer for the Feast Day of the Holy Innocents

We remember this day, O God, the slaughter of the holy innocents of Bethlehem by the order of King Herod. Receive, we beseech thee, into the arms of thy mercy all innocent victims; and by thy great might frustrate the designs of evil tyrants and establish thy rule of justice, love, and peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Children, Church History, Death / Burial / Funerals, Spirituality/Prayer, Theology: Scripture

A prayer for the day from the Book of Common Order

Most merciful God, who hast so loved the world as to give thine only begotten Son, that whosoever believeth in him should not perish but have everlasting life: Vouchsafe unto us, we humbly pray thee, the precious gift of faith, whereby we may know that the Son of God is come; and, being rooted and grounded in the mystery of the Word made flesh, may have power to overcome the world, and gain the blessed immortality of heaven; through the merits of the same incarnate Christ, who liveth and reigneth with thee in the unity of the Holy Spirit, ever one God, world without end.

Posted in Christmas, Spirituality/Prayer

From the Morning Bible Readings

But Zion said, “The Lord has forsaken me,
    my Lord has forgotten me.”
 “Can a woman forget her sucking child,
    that she should have no compassion on the son of her womb?
Even these may forget,
    yet I will not forget you.
 Behold, I have graven you on the palms of my hands;
    your walls are continually before me.

–Isaiah 49:14-16

Posted in Theology: Scripture

Karl Barth on Christmas–A Real Closing of the Breach

God with us means more than God over or side by side with us, before or behind us. It means more than His divine being in even the most intimate active connection with our human being otherwise peculiar to Him. At this point, at the heart of the Christian message and in relation to the event of which it speaks, it means that God has made himself the one who fulfills his redemptive will. It means that He Himself in His own person at His own cost but also on His own initiative has become the inconceivable Yet and Nevertheless of this event, and so its clear and well-founded and legitimate, its true and holy and righteous Therefore. It means that God has become man in order as such, but in divine sovereignty, to take up our case. What takes place in the work of inconceivable mercy is, therefore, the free overruling of God, but it is not an arbitrary overlooking and ignoring, not an artificial bridging, covering over or hiding, but a real closing of the breach, gulf and abyss between God and us for which we are responsible. At the very point where we refuse and fail, offending and provoking God, making ourselves impossible before Him and in that way missing our destiny, treading under foot our dignity, forfeiting our right, losing our salvation and hopelessly compromising our creaturely being at that very point God Himself intervenes as man.

Church Dogmatics (IV.1) [E.T. By Geoffrey Bromiley and Thomas Torrance of the German Original] (London: T and T Clark, 1956), page 12

Posted in Christmas, Christology, Church History, Theology

Alister McGrath on the Incarnation: He alone is the mediator

This mediator must represent God to humankind, and humankind to God. He must have points of contact with both God and humanity, and yet be distinguishable from them both. The central Christian idea of the incarnation, which expresses the belief that Jesus is both God and man, divine and human, portrays Jesus as the perfect mediator between God and human beings. He, and he alone, is able to redeem us and reconcile us to God.

“I Believe”: Exploring the Apostles’ Creed (Downers Grove, Ill.: InterVarsity Press, 1998), p.48

Posted in Christmas, Theology

More Music for Chistmas 2024/25: Rascal Flatts–“Mary Did You Know”

https://youtube.com/watch?v=smpK-jGFVio%3Fsi%3D_OK5wyO60RYYqUIO

Enjoy it all.

Lyrics:

Mary, did you know that your baby boy
Would one day walk on water?
Mary, did you know that your baby boy
Would save our sons and daughters?
Did you know that your baby boy
Has come to make you new?
This child that you delivered, will soon deliver you
Mary, did you know that your baby boy
Will give sight to a blind man?
Mary, did you know that your baby boy
Will calm the storm with his hand?
Did you know that your baby boy
Has walked where angels trod?
When you kiss your little baby
You kiss the face of God
Mary, did you know?
Mary, did you know?
Mary, did you know? Did you know?
Mary, did you know? Mary, did you know?
Mary, did you know? Mary, did you know?
Mary, did you know? Mary, did you know?
The blind will see, the deaf will hear
The dead will live again
The lame will leap, the dumb will speak
The praises of the Lamb
Mary, did you know that your baby boy
Is Lord of all creation?
Mary, did you know that your baby boy
Would one day rule the nations?
Did you know that your baby boy
Is heaven’s perfect Lamb?
That sleeping child you’re holding is the great, I Am
Mary, did you know? (Mary, did you know?)
Mary, did you know? (Mary, did you know?)
Mary, did you know? Oh

Posted in Christmas, Liturgy, Music, Worship

The Incredible story of what Saint John did to recover a convert who lapsed from the faith

Listen to a tale, which is not a mere tale, but a narrative concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant’s death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one of those that were pointed out by the Spirit.
7. When he had come to one of the cities not far away (the name of which is given by some ), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, ‘This one I commit to you in all earnestness in the presence of the Church and with Christ as witness.’ And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.

8. But the presbyter taking home the youth committed to him, reared, kept, cherished, and finally baptized him. After this he relaxed his stricter care and watchfulness, with the idea that in putting upon him the seal of the Lord he had given him a perfect protection.

9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime.

10. He gradually became accustomed to such practices, and on account of the positiveness of his character, leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths.

11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all.

12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, ‘Come, O bishop, restore us the deposit which both I and Christ committed to you, the church, over which you preside, being witness.’

13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, ‘I demand the young man and the soul of the brother,’ the old man, groaning deeply and at the same time bursting into tears, said, ‘He is dead.’ ‘How and what kind of death?’ ‘He is dead to God,’ he said; ‘for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.’

14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, ‘A fine guard I left for a brother’s soul! But let a horse be brought me, and let some one show me the way.’ He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers’ outpost.

15. He, however, neither fled nor made entreaty, but cried out, ‘For this did I come; lead me to your captain.’

16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee.

17. But John, forgetting his age, pursued him with all his might, crying out, ‘Why, my son, do you flee from me, your own father, unarmed, aged? Pity me, my son; fear not; you have still hope of life. I will give account to Christ for you. If need be, I will willingly endure your death as the Lord suffered death for us. For you will I give up my life. Stand, believe; Christ has sent me.’

18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand.

19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.

(From Eusebius which may be found there [III.23]).

Posted in Church History, Pastoral Care, Pastoral Theology

A Prayer for the Feast Day of Saint John

Merciful Lord, we beseech thee to cast thy bright beams of light upon thy Church, that we, being illumined by the teaching of thine apostle and evangelist John, may so walk in the light of thy truth, that we may at length attain to the fullness of life everlasting; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer, Theology: Scripture

A prayer for the day from Prayers for the Christian Year

Merciful and most loving God, by whose will and bountiful gift thine eternal Son humbled himself that he might exalt mankind, and became flesh that he might renew in us the divine image: Perfect us in thy likeness, and bring us at last to rejoice in beholding thy beauty, and, with all thy saints, to glorify thy grace; through the same Jesus Christ our Lord.

Prayers for the Christian Year (SCM, 1964)

Posted in Christmas, Spirituality/Prayer

From the Morning Bible Readings

Let the sea roar, and all that fills it;
    the world and those who dwell in it!
 Let the floods clap their hands;
    let the hills sing for joy together
 before the Lord, for he comes
    to judge the earth.
He will judge the world with righteousness,
    and the peoples with equity.

–Psalm 98:7-9

Posted in Theology: Scripture

A Prayer for Christmas from William Temple

We pray thee, O Lord, to purify our hearts that they may be worthy to become thy dwelling place. Let us never fail to find room for thee, but come and abide in us that we also may abide in thee, who…[in this season] wast born into the world for us, and dost live and reign, King of kings and Lord of lords, now and for evermore.

–William Temple

Posted in Christmas, Spirituality/Prayer