Category : Islam

(CC) China’s attack on the Uighurs and their Muslim faith

To coerce behavior in Xinjiang, the Chinese government has employed thousands of security agents along with high-tech forms of surveillance, in­cluding security cameras and facial recognition software. Because the Chinese press is censored by the government, news of these abuses has filtered out of the region largely through foreign journalists and independent researchers. China denied the existence of the internment camps until classified government documents were leaked last year; since then, government officials have described the camps as “vocational centers.”

China’s role as scheduled host of the 2022 Winter Olympics offers the world a chance to speak up for the Uighurs and apply pressure on the government to relent. So far, China’s economic clout on the world stage has rendered many nations hesitant to respond. The US shows no signs of making religious freedom for the Uighurs a key issue in trade negotiations.

The US Congress is, however, considering a bill that would direct the Trump administration to identify Chinese officials involved in the abuses and to deny them entry to the US and freeze their financial assets. The bill would also impose sanctions on tech firms that supply China with equipment used in repression and surveillance. The bill passed the House of Representatives and awaits a vote in the Senate. As modest as it is, such a law would be one of the more significant international efforts to hold Chinese leaders accountable for their brutal and systematic assault on a religious community.

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Posted in * Economics, Politics, America/U.S.A., China, Ethics / Moral Theology, Foreign Relations, Islam, Politics in General, Religion & Culture, Violence

(NZ Herald) ‘This is mass rape’: China slammed over programme that ‘appoints’ men to sleep with Uighur women

In November, various Western media outlets reported that Han Chinese men had been assigned to monitor the homes of Uighur women whose husbands had been detained in prison camps.

The reports came out after an anonymous Chinese official gave an interview with Radio Free Asia, confirming the program but denying there was anything sinister about it.

As part of the “Pair Up and Become Family” programme, Han Chinese men stay with and sleep in the same beds as Uighur women.

According to the Chinese Government, the programme is designed to “promote ethnic unity”.

But to Rushan Abbas, a Uighur activist whose family members have been detained in the Xinjiang camps for more than a year, it’s nothing more than systemised rape – part of the Government’s brutal ongoing crackdown against the country’s ethnic minority.

“This is mass rape,” she told news.com.au. “The Government is offering money, housing and jobs to Han people to come and marry Uighur people.

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Posted in China, Ethics / Moral Theology, Islam, Politics in General, Religion & Culture, Religious Freedom / Persecution, Sexuality, Violence

(WSJ) How China Persuaded One Muslim Nation (Indonesia) to Keep Silent on Xinjiang Camps

A year ago, clerics here in the world’s largest Muslim-majority country expressed alarm over China’s treatment of ethnic-minority Muslims—around a million of whom have been detained in re-education camps, according to human-rights groups.

Leaders of Muhammadiyah, Indonesia’s second-largest Muslim organization, issued an open letter in December 2018 noting reports of violence against the “weak and innocent” community of Uighurs, who are mostly Muslims, and appealing to Beijing to explain.

Soon after, Beijing sprang into action with a concerted campaign to convince Indonesia’s religious authorities and journalists that the re-education camps in China’s northwestern Xinjiang region are a well-meaning effort to provide job training and combat extremism.

More than a dozen top Indonesian religious leaders were taken to Xinjiang and visited re-education facilities. Tours for journalists and academics followed. Chinese authorities gave presentations on terrorist attacks by Uighurs and invited visitors to pray at local mosques. In the camps they visited classrooms where they were told students received training in everything from hotel management to animal husbandry.

Views in Indonesia changed. A senior Muhammadiyah religious scholar who went on the tour was quoted in the group’s official magazine as saying a camp he visited was excellent, had comfortable classrooms and wasn’t like a prison.

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Posted in China, Ethics / Moral Theology, Indonesia, Islam, Religion & Culture, Religious Freedom / Persecution

(Guardian) ‘Allow no escapes’: leak exposes reality of China’s vast prison camp network

The internal workings of a vast chain of Chinese internment camps used to detain at least a million people from the nation’s Muslim minorities are laid out in leaked Communist Party documents published on Sunday.

The China Cables, a cache of classified government papers, appear to provide the first official glimpse into the structure, daily life and ideological framework behind centres in north-western Xinjiang region that have provoked international condemnation.

Obtained by the International Consortium of Investigative Journalists (ICIJ) and shared with the Guardian, the BBC and 15 other media partners, the documents have been independently assessed by experts who have concluded they are authentic. China said they had been “fabricated”.

However, the documents are consistent with mounting evidence that the country runs detention camps that are secret, involuntary and used for ideological “education transformation”.

When reports surfaced of mass internments without trial, authorities in Beijing initially denied the existence of the detention centres, whose inmates are mostly Uighurs and other ethnic minorities.

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Posted in China, Islam, Religion & Culture, Religious Freedom / Persecution

(WSJ) Tunku Varadarajan–A Hindu-Muslim Clash, a Jury-Rigged Fix

Anyone who has visited India for longer than a few days is likely familiar with jugaad, a Hindi word that describes a workaround solution to a problem, often a clumsy fix that cuts corners or bends rules. The closest English equivalents are “hack” and “kludge,” methods employed when conventional solutions are costly, arduous or impossible.

Indians usually encounter jugaadin the more humdrum spheres of life—getting a seat on a train, for example, or a low-cost repair to a car. Yet the concept has now moved to a more elevated perch—the Supreme Court of India, which, in a judgment that seeks to resolve the country’s most incendiary religious dispute, has engaged in what can only be described as jugaad jurisprudence.

First, in brief, the story, which brings together religion and title to property, two notions that have caused more strife in human affairs than almost anything else….

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Posted in Ethics / Moral Theology, Hinduism, India, Islam, Religion & Culture

(Dawn) In Pakistan, an Anglican Archbishop stresses tolerance

Anglican Archbishop of North America Reverend Foley Beach on Tuesday emphasised the importance of love and tolerance to overcome the challenges of extremism and discrimination that plague the world.

He was speaking at a reception hosted in his honour by National Council of Churches President Azad Marshall here. At the start of the event, moderator Pastor Emmanuel Khokhar welcomed the archbishop to Pakistan and hoped that his stay would be a pleasant one and full of love.

The event was attended by Pakistan Ulema Council Chairman Hafiz Tahir Ashrafi, Badshahi Masjid Khateeb Dr Abdul Khabeer Azad, Jamia Naeemia patron Dr Ragheb Naeemi, Pir Ziaul Haq Naqshbandi Qadri, Maulana Asim Makhdoom and Bishop of Multan Leo Roderick Paul among others.

Addressing the gathering, Bishop Dr Azad called for peaceful coexistence of all religious and ethnic groups living in Pakistan. He said both Christianity and Islam preached peace and brotherhood and called for promoting tolerance in Pakistani society.

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Posted in - Anglican: Latest News, Anglican Church in North America (ACNA), Inter-Faith Relations, Islam, Muslim-Christian relations, Pakistan, Religion & Culture

(SF Chronicle) Leader of Fremont, California, Muslim organization out after allegations of misconduct

A Muslim organization based in Fremont has severed ties with its founder after an internal investigation corroborated allegations of “professional misconduct” and other offenses, officials of the Ta’leef Collective said this week in a statement.

The nonprofit organization serves as a community for Muslims, offering a range of services that includes prayer circles, support for formerly incarcerated people and outreach to new converts to Islam. Founder Usama Canon is known for working with youth and adult inmates and former inmates in California and Illinois.

It’s unclear how many people Ta’leef Collective serves, and the group did not respond to a call and email requesting comment. The collective operates a second location in Chicago.

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Posted in America/U.S.A., Ethics / Moral Theology, Islam, Religion & Culture

(Vatican News) Abrahamic religions: no to euthanasia, assisted suicide, yes to palliative care

“We oppose any form of euthanasia – that is the direct, deliberate and intentional act of taking life – as well as physician-assisted suicide – that is the direct, deliberate and intentional support of committing suicide – because they fundamentally contradict the inalienable value of human life, and therefore are inherently and consequentially morally and religiously wrong, and should be forbidden without exceptions.”

Representatives of the Abrahamic religions made the statement in a position paper that they signed and released in the Vatican on Monday regarding end-of-life issues, such as euthanasia, assisted suicide and palliative care.

The term, Abrahamic monotheistic religions, derives from the Old Testament biblical figure Abraham who is recognized by Jews, Christians, Muslims and others.

They categorically condemned any pressure upon dying patients to end their lives by active and deliberate actions.

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Posted in Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Islam, Judaism, Life Ethics, Other Churches, Religion & Culture, Roman Catholic

(NPR) An Advocate For Kazakhs Persecuted In China Is Banned From Activism In Kazakhstan

One afternoon last month, Serikjan Bilash went to the watchdog organization he co-founded in Almaty, Kazakhstan, to celebrate the opening of its new office.

Since its founding in 2017, the organization, Atajurt Eriktileri, has publicized thousands of accounts of ethnic Kazakhs who are among the primarily Muslim minorities rounded up in detention centers in Xinjiang, China.

But instead of entering the office that day, Bilash hovered outside the door, reaching only his hand in to greet well-wishers. The Kazakh government barred him from political activism for seven years for the charge of “inciting ethnic tensions.”

“I can work as a taxi driver. I can work as a cleaner or a barman. But I cannot work as a political person,” says Bilash, a Kazakh citizen born in China. “I can’t stand up, and I can’t speak openly to my nation. They closed my mouth.”

The punishment against Bilash has bolstered suspicions among Kazakh rights advocates that Kazakhstan’s government is working to silence a prominent critic of China in order to please its powerful neighbor and investment partner. That has sent chills through Kazakhstan’s Chinese-born community.

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Posted in China, Ethics / Moral Theology, Foreign Relations, Islam, Religion & Culture, Religious Freedom / Persecution

(NPR) ‘Illegal Superstition’: China Jails Muslims For Practicing Islam, Relatives Say

This August, Aibota Zhanibek received a surprising call in Kazakhstan from a relative through Chinese chat app WeChat. It was about her sister, Kunekai Zhanibek.

Aibota, 35, a Kazakh citizen born in China, knew that Kunekai, 33, had been held for about seven months in a detention camp in China’s Shawan county, in the northwestern region of Xinjiang. For six of those months, Kunekai was forced to make towels and carpets for no pay, Aibota says. On the call, Aibota was told that Kunekai had been released and assigned a job in Urumqi, the capital of Xinjiang.

That was the good news. But the relative also told Aibota Zhanibek that her 65-year-old mother, Nurzhada Zhumakhan, had been sentenced in June to 20 years in Urumqi’s No. 2 Women’s Prison. According to a verdict sent to Zhanibek ‘s relatives, Zhumakhan was guilty of “illegally using superstition to break the rule of law” and “gathering chaos to disrupt social order.”

As Muslim Kazakhs, Zhanibek’s mother and sister are among the targets of a sprawling security operation by Chinese authorities.

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Posted in Anthropology, China, Ethics / Moral Theology, Islam, Religion & Culture

(PR FactTank) In the U.S. and Western Europe, people say they accept Muslims, but opinions are divided on Islam

At the same time, there is no consensus on whether Islam fits into these societies. Across Western Europe, people are split on Islam’s compatibility with their country’s culture and values, according to a 2017 Pew Research Center survey. And in the U.S., public opinion remains about evenly divided on whether Islam is part of mainstream American society and if Islam is compatible with democracy, according to a 2017 poll.

The vast majority of non-Muslim Americans (89%) say they would be willing to accept Muslims as neighbors, according to a new Pew Research Center survey. The same survey finds that most people (79%) say they would be willing to accept Muslims as members of their family.

In Western Europe, most people also say they would be willing to accept Muslim neighbors. However, Europeans are less likely than Americans to say they would be willing to accept Muslims as family members. While about two-thirds of non-Muslim French people (66%) say they would accept a Muslim in their family, just over half of British (53%), Austrian (54%) and German (55%) adults say this. Italians are the least likely in Europe to say they would be willing to accept a Muslim family member (43%).

The vast majority of people across 15 countries in Western Europe and in the United States say they would be willing to accept Muslims as neighbors. Slightly lower shares on both sides of the Atlantic say they would be willing to accept a Muslim as a family member.

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Posted in Islam, Religion & Culture, Sociology

(NYT) China Wants the World to Stay Silent on Muslim Camps. It’s Succeeding.

When Turkey’s leader, Recep Tayyip Erdogan, visited Beijing this summer, he hailed a new Silk Road bridging Asia and Europe. He welcomed big Chinese investments for his beleaguered economy. He gushed about China’s sovereignty.

But Mr. Erdogan, who has stridently promoted Islamic values in his overwhelmingly Muslim country, was largely silent on the incarceration of more than one million Turkic Muslims in China’s western region of Xinjiang, and the forced assimilation of millions more. It was an about-face from a decade ago, when he said the Uighurs there suffered from, “simply put, genocide” at the hands of the Chinese government.

Like Mr. Erdogan, the world has been noticeably quiet about Xinjiang, where China has built a vast network of detention camps and systematic surveillance over the past two years in a state-led operation to convert Uighurs into loyal, secular supporters of the Communist Party. Even when diplomats have witnessed the problems firsthand and privately condemned them, they have been reluctant to go public, unable to garner broad support or unwilling to risk financial ties with China.

Backed by its diplomatic and economic might, China has largely succeeded in quashing criticism. Chinese officials have convinced countries to support Beijing publicly on the issue, most notably Muslim ones in Africa, Asia and the Middle East. They have played to the discord within the West over China. And they have waged an aggressive campaign to prevent discussion of Xinjiang at the United Nations.

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Posted in China, Ethics / Moral Theology, Foreign Relations, Islam, Law & Legal Issues, Politics in General, Religion & Culture, Religious Freedom / Persecution

Richard John Neuhaus for 9/11–September 11th, Before and After

Fourth, after some initial sortings out, America will identify itself even more closely with Israel. Disagreements over the justice of how Israel was founded and how it has maintained itself in existence will not disappear. But the diabolical face of the evil that threatens Israel, and us, is now unveiled. Among Americans and all who are part of our civilization, it will be understood that we must never surrender, or appear to be surrendering, to that evil. Finally, the question of “the West and the rest” will be powerfully sharpened, including a greatly heightened awareness of the global threats posed by militant Islam. Innocent Muslims in this country and Europe are undoubtedly in for some nastiness, and we must do our best to communicate the distinction between Islam and Islamism, knowing that the latter is the monistic fanaticism embraced by only a minority of Muslims. But almost inevitably, given the passions aroused and the difficulties of enforcing the law among people who are largely alien in their ways, such distinctions will sometimes get lost. We can only try to do our best by those Muslims who have truly chosen our side in “the clash of civilizations.” It seems likely also that, after September 11, discussion about immigration policy will become more intense, and more candid.

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Posted in Ethics / Moral Theology, Foreign Relations, History, Islam, Israel, Politics in General, Religion & Culture, Terrorism

(NYT) China Says It Has Released Most Muslims Held in Camps. That’s Difficult to Prove.

Senior Chinese officials made the surprising announcement on Tuesday that the authorities had released most detainees held in the government’s mass internment program for ethnic minority Muslims in China’s far west, but provided no firm numbers or specific details to support their assertion.

Alken Tuniaz, vice chairman of the government of the region of Xinjiang, said 90 percent of people held in what the government calls vocational training centers had been returned to society. It was a contention that would be nearly impossible to independently verify in the tightly controlled region and flew in the face of accounts of disappearances and detentions that have been compiled by relatives abroad and human rights groups.

Detainees who have been released from the camps say they were subjected to a high-pressure indoctrination program with the goal of removing any devotion to Islam and encouraging loyalty to China and its ruling Communist Party.

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Posted in China, Islam, Religion & Culture

(EF) Gideon Para-Mallam–An existential threat to Christianity in Nigeria? Systemic persecution and its implications

Terrorism as we know it today in West Africa thrives on religion, ignorance, and social disaffection. Christians in Nigeria are being killed with targeted precision, posing an existential threat to the church.

The virtual abandonment of missions and evangelism in some affected areas represents a clear danger. To succeed in the fight against terrorism, the youth across the religious and ethnic divide need to be united in working proactively to address this existential challenge. We cannot wait for governments to end the cycle of violence in our communities and nations.

We each have a role to play. Jesus has motivated and inspired me in the role I am playing: ‘Blessed are the peacemakers, for they will be called the sons of God’ (Matt 5:9). Thankfully, the church’s hope in Nigeria remains firmly rooted in the God who promised: ‘I will not leave nor forsake you’ (Heb 13:5).

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Posted in Ethics / Moral Theology, Muslim-Christian relations, Nigeria, Politics in General, Religion & Culture, Religious Freedom / Persecution, Terrorism, Violence

(FT) An interview with Karen Armstrong: ‘We’re just not good at religion’

“I always say,” Karen Armstrong admits with a conspiratorial grin, “that God bought me that place.” She is referring to the north London house she paid for with the proceeds of her series of bestsellers on religion — and Islam in particular.

If there was one specific book that underpinned the foundations of her Islington home, it was her short history of Islam. Published in 2000, this was perfectly timed for the west’s agonising over religion and the potential for a clash of civilisations sparked by the September 11 attacks the following year.

“I never saw the inside of a library” after that, she tells me as we are steered to our table. Instead, she was on the radio nonstop, “talking about Islam ” — as indeed she has been virtually ever since. She sees it as a civic duty to defend the religion — against both the misconceptions of non-Muslims and against what she sees as the corrupting influence of certain strains of Islamic theology, notably Saudi Wahhabism.

It is, Armstrong says of the latter, “as if a tiny sect in the [American] Bible belt had petrodollars and international approval to export their form of Christianity over the rest of the world.”

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Posted in Books, Globalization, Islam, Religion & Culture

(NYT Op-ed) Mustafa Akyol–The Creeping Liberalism in American Islam

I think that while this concern is understandable, the opposite may also be true: Young generations may lose the faith if Islam remains too closed to rationality, individuality, tolerance and freedom.

For that reason, I find the American Muslim quandary fascinating — and promising. “Liberalism” as a framework for a free society is painfully lacking in large parts of the Muslim world today. If the Muslim community in the United States, what Mr. Patel called the “American ummah,” can embrace that by reinterpreting its traditions without losing itself, it could contribute to the broader ummah by offering new perspectives and a lived example.

Charles Taylor, one of the most prominent thinkers on religion today, reminds us of a historical precedent in an essay from 2011: In the 19th century, American Catholics were seen by the Protestant majority as “inassimilable to democratic mores, in ways very analogous to the suspicions that nag people over Islam today.” But, Mr. Taylor added, “American Catholicism evolved and, in the process, changed world Catholicism in significant ways.”

A similar transformation took place within American Judaism, as Steven R. Weisman shows in his recent book, “The Chosen Wars: How Judaism Became an American Religion.” Rabbinical authority waned, women became empowered, practices were modernized and Reform Judaism flourished.

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Posted in America/U.S.A., Islam, Religion & Culture

(CEN) Sheikh Dr Muhammad al-Hussain–Investigating institutional bullying within faith and interfaith organisations

One of my most difficult experiences as a perpetrator of fitna myself was at the 2014 General Meeting of the Inter Faith Network for the United Kingdom (IFN).

A conglomeration of largely self-appointed “faith community representative bodies” and interfaith groups led by a Church of England bishop, the IFN has been funded over the years in millions of pounds by the taxpayer and enjoys privileged lobbying access to government.

Above all, the IFN embodies the vested interests of a monetised interfaith industry, and the project of the liberal Church of England hierarchy to reinvent itself as head boy of Eton for all UK faiths, just as England’s bishops chase continued political relevance in the face of the C of E’s own terminal decline in congregational numbers.

When I spoke publicly as a Muslim academic about the Inter Faith Network’s membership including the Islamic Foundation and Muslim Council of Britain, among whose founding leaders have been individuals convicted of genocide or linked to Jamaat-e-Islami Islamist networks overseas, it was the Methodist Director of the Lambeth Palaces ponsored Christian Muslim Forum who protested offence at the allegation that the IFN has members associated with extremism.

The written record shows how he demanded that my remarks as a Muslim cleric about Islamist extremism be expunged from the minutes of the meeting.

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Posted in Church of England (CoE), England / UK, Ethics / Moral Theology, Islam, Law & Legal Issues, Politics in General, Psychology, Religion & Culture, Sexuality, Violence

(BBC) Faith in ruins: China’s vanishing beards and mosques

“The BBC has found new evidence of the increasing control and suppression of Islam in China’s far western region of Xinjiang – including the widespread destruction of mosques.

Authorities provided rare access to religious sites and senior Islamic officials to support their claim that their policies only target violent religious extremism, not faith itself.

But after his official tour was over, China Correspondent John Sudworth set out to investigate.”

Watch it all (about 5 1/3 mins).

Posted in China, Islam, Religion & Culture, Religious Freedom / Persecution

(NYT) A Muslim Family Sought Help at the Belgian Embassy in Beijing. The Police Dragged Them Out.

The last time Abdulhamid Tursun spoke to his wife, she was huddled in a Beijing hotel room with their four children, frightened after being evicted from the Belgian Embassy in the dead of night. Suddenly, plainclothes police officers burst into the room, cutting off the couple’s video call.

Mr. Tursun says he has not heard from her since.

His wife, Wureyetiguli Abula, 43, had gone to the Belgian Embassy to seek visas so the family — from the Uighur Muslim minority group — could be reunited with Mr. Tursun, 51, in Brussels, where he won asylum in 2017.

But instead of finding protection, Ms. Abula and her children, ages 5 to 17, were dragged away after the Chinese police were allowed to enter the embassy.

Now the case is raising alarms back in Belgium, where lawmakers are asking how it could have happened and where Mr. Tursun’s family has been taken. It illustrates how, two years after China began detaining Uighurs in a vast network of internment camps, the group has limited protections — even from Western democracies — against persecution by the Chinese government.

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Posted in Belgium, Children, China, Ethics / Moral Theology, Islam, Law & Legal Issues, Marriage & Family, Religion & Culture

(BBC) Inside China’s ‘thought transformation’ camps

The BBC has been given rare access to the vast system of highly secure facilities thought to be holding more than a million Muslims in China’s western region of Xinjiang.

Authorities there insist they are just training schools. But the BBC’s visit uncovers important evidence about the nature of the system and the conditions for the people inside it.

Watch it all (just under 12 minutes).

Posted in China, Ethics / Moral Theology, Islam, Religion & Culture, Religious Freedom / Persecution

(NPR) A Muslim In Rural, White Minnesota On How To ‘Love Thy Neighbor’

He had left a good job in a leadership position at a successful hospital in Harrisburg, Penn., in order to practice medicine in a rural, underserved area.

[Dr. Ayaz] Virji says he “had the BMWs, the nice house, but it wasn’t enough for me, I wanted to do more.” Rural America faces a shortage of doctors, with many residents forgoing care and saying locations are too far away. “So I felt like I should do something about that. And it was back to the idea: If not me, then who?” he says.

He moved with his family to Dawson, Minn., in 2014. As far as he knew, they were the only Muslims in town. Virji describes the small city — population 1,500 or so — as filled with “very gracious” people who welcomed the family to the community.

“People there are kind, you know, many of them are far better than I am as a person.”

But something seemed to change when Donald Trump started whipping crowds into a frenzy with anti-Muslim rhetoric. For Virji, the 2016 election was a turning point. He wondered how his neighbors, who had been so welcoming, could vote for someone who said that “Islam hates us” and had proposed a “total and complete shutdown of Muslims entering the United States.”

Mandy France, who was training to be a local pastor at the time, invited Virji to give a lecture about his faith. He ended up giving a series of talks about Islam to his neighbors and people in surrounding communities in 2017. Virji wrote about the experience in the book Love Thy Neighbor: A Muslim Doctor’s Struggle for Home in Rural America. He talked with NPR’s Michel Martin.

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Posted in America/U.S.A., Islam, Religion & Culture

(NPR Codeswitch) The Ramadan Podcast Where Muslims Take It Up A Notch From ‘Islam 101’

In a media landscape that can still be pretty awful for Muslims, Tell Them, I Am, a new podcast from KPCC, aims to give Muslims a space to define their own identities outside of stereotypes and broad generalizations.

Over the course of the series, host and producer Misha Euceph interviewed 22 people, all Muslims, about the defining moments of their lives. While the show dropped episodes every weekday of Ramadan, “Tell Them, I Am” doesn’t really have anything to do with the holiday. “If somebody released something during Christmas time or during Hanukkah,” Euceph says, “they wouldn’t necessarily be asked about like, what are important aspects of Christmas or Hanukkah.”

It’s in each guest’s hands how much they want to talk about culture or religion; for some it’s a central part of their story, for others it’s mostly incidental. Tan France of Queer Eye talks about his first big “I told you so,” which involved his older brother and a metal fan. Ramy Youssef, creator of the Hulu show Ramy, talks about the medical condition that catalyzed his acting career. Alia Shawkat talks about the extremes of her stoner-y teenage rebellion, including borrowing urine to cheat a drug test (Spoiler: It didn’t work).

And every episode of the podcast offers glimpses into Euceph’s story: the fashion she endured to be more popular in middle school; the glamour she didn’t quite inherit from her mother; the drive to prove people wrong that sent her up actual mountains.

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Posted in Islam, Religion & Culture

(BBC) The man who might have stopped Sri Lanka’s Easter bombings

In March, just over a month before the Easter attacks, a gunman quietly entered [Mohammad Razak] Taslim’s house in the early hours of the morning. He was lying in bed, next to his wife, and his youngest son. The gunman shot him once in the head.

“At first I thought the phone charger had exploded, but I looked and it was fine,” Taslim’s wife told me. “Then I tried to wake him up, and I could smell gunpowder… I reached out to him and I realised he wasn’t conscious. I thought he was dead.”

Taslim was rushed to hospital. He survived the attack, but it’s not clear if he will ever fully recover.

Sri Lanka’s army commander, Lt Gen Mahesh Senanayake, is now playing a leading role in the investigation into the Easter Bombings. He told me it had been confirmed that the “same network” was also responsible for the desecration of the Buddhist statues, the explosives hidden in the coconut grove, and the shooting of Taslim.

He admitted that the previous incidents should have made the authorities more alert to the dangers of a jihadist attack. Instead, warnings by the Indian security services in the days and hours leading up the bombings weren’t followed up, due to what the army commander referred to as problems with “intelligence sharing” between different departments.

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Posted in City Government, Ethics / Moral Theology, Islam, Politics in General, Sri Lanka, Terrorism

(Premier) Durham church criticised for offering to cover crosses and host Muslim prayers

A Darlington church is coming under fire after offering to cover up crosses and allow Muslims to say prayers in its building.

St Matthew and St Luke’s had initially invited members of the Muslim community for an event next month to mark Ramadan.

It also offered different rooms to allow segregated worship for men and women.

Upon hearing about the event the Diocese of Durham intervened and told the church it must not hold Islamic prayers in the church building.

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Posted in Church of England (CoE), England / UK, Ethics / Moral Theology, Inter-Faith Relations, Islam, Liturgy, Music, Worship, Muslim-Christian relations, Parish Ministry, Religion & Culture, Spirituality/Prayer

(PR FactTank) Many Americans see religious discrimination in U.S. – especially against Muslims

While ideas about religious liberty and tolerance are central to America’s founding and national story, different religious groups – including Catholics, Jews and Mormons – have suffered discrimination in the United States at various points in history. Today, Americans say some religious groups continue to be discriminated against and disadvantaged, according to an analysis of recent Pew Research Center surveys.

Most American adults (82%) say Muslims are subject to at least some discrimination in the U.S. today, according to a Pew Research Center survey conducted in March – including a majority (56%) who say Muslims are discriminated against a lot.

Among U.S. Muslims themselves, many say they have experienced specific instances of discrimination, including being treated with suspicion, singled out by airport security or called offensive names, according to a 2017 survey of Muslim Americans.

In this year’s survey, roughly two-thirds of Americans (64%) also say Jews face at least some discrimination in the U.S., up 20 percentage points from the last time this question was asked in 2016. More say Jews face some discrimination than a lot (39% vs. 24%).

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Posted in * Culture-Watch, America/U.S.A., Islam, Religion & Culture, Sociology

(CLJ) Daniel Philpott–Both Sides of the Culture War Are Partially Wrong About Islam

One side, let us call them Islamoskeptics, will say that the attacks remind us of what only fools fail to perceive: Islam is a violent religion. Westerners who let down their guard or indulge hopes of a peaceful Islam are latter day Neville Chamberlains and invite further violence….

Who is right about Islam? This is the question I take up in Religious Freedom in Islam: The Fate of a Universal Human Right in the Muslim World Today, just published by Oxford University Press. There, I propose religious freedom as the yardstick for assessing whether Islam is peaceful and tolerant or violent and intolerant. A universal human right, religious freedom requires people and states to respect the beliefs and practices of those who espouse different answers to the ultimate questions of life, to accord them the full rights of citizenship, and to refrain from invidious discrimination against them. Religious freedom means that nobody pays a penalty for his or her religious beliefs. I pose this criterion for the world’s 47 (or so) states where Muslims are a majority. This is a good test, for in these states, Muslims possess the demographic power to carry out repression if that is what they wish. If freedom obtains here, then the Muslim world’s capacity for freedom is evidenced.

What results emerge? A landscape view shows that on average, Muslim-majority states are less free than the rest of the world and even less free than Christian-majority states. In the 2011 book, The Price of Freedom Denied, sociologists Brian J. Grim and Roger Finke document that 62% of Muslim-majority countries host a moderate to high level of persecution, in comparison with 60% of all other countries and 28% of Christian countries. More sharply, they show that 78% of Muslim-majority countries contain high levels of government restrictions on religion as compared to 43% of all other countries and 10% of Christian countries. Overall, the Muslim-majority world has a religious freedom problem.

A closer look at this world, however, reveals a more complex and hopeful picture. It turns out that 11, or 23%, of Muslim-majority states are religiously free according to a scale devised by the Pew Forum. These are too numerous to be outliers. In the other 36, or three-quarters, of Muslim-majority states that are not religiously free, Islam is not necessarily the reason for the lack. 15 states are “secular repressive,” meaning that they are governed by a regime that aspires to become a modern nation-state and is convinced that religion can only be a hindrance to this quest—an ideology borrowed from the French Revolution. Examples are Turkey, Egypt, Syria, Uzbekistan, and the other “stans” of Central Asian. True, the other 21 of these unfree states are “religiously repressive” because they are governed by an ideology of Islamism that calls for the imposition of a strict and traditional form of Islam by the state. While these states bear out Islam’s capacity for repression, they are 45%, or less than half, of the total. The French Revolution vies with the Iranian Revolution as the dominant form of repression in the Muslim world.

Both sides of the culture war, then, are partially right and partially wrong, at least on the criterion of religious freedom in today’s Muslim-majority states. That these states are religiously unfree in the aggregate supports Islamoskeptics; that they are diverse supports Islamopluralists. Both positions point to prescriptions. The dearth of religious freedom shows the need for its increase. The diversity in the Muslim world—the presence of some religiously free states, the fact some are unfree because of secularism, not Islam—shows the possibility of its increase. The case for its increase lies in justice. Religious freedom is a human right not only in the legal sense that it is articulated in the world’s major human rights conventions but also in the moral sense that it protects the dignity of persons and communities in their search for and expression of religious truth. Scholars also have shown that religious freedom fosters goods that Muslim states disproportionately lack, including democracy and equality for women, and reduces ills that these states disproportionately suffer, including terrorism, civil war, and poverty.

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Posted in Globalization, Islam, Law & Legal Issues, Religion & Culture, Religious Freedom / Persecution

(Economist Erasmus Blog) For Western leaders, Ramadan is a time to reassure the world of Islam

The American president is not the only Western leader to have used the holy month to counter the impression of being hostile to Islam. In 2015, Canada’s then Conservative prime minister, Stephen Harper, became the first leader of his country to host an iftar: this was despite the widespread perception that his party was playing to anti-Muslim sentiment by, for example, banning face veils during citizenship ceremonies. His Liberal successor, Justin Trudeau, has been even warmer in his acknowledgement of Ramadan. In one of the first messages issued by a Western leader this year, he said the fast “honours the values at the heart of Islam, like compassion and service to others”.

In constitutionally secular France, the head of state could hardly stage anything remotely resembling a religious ritual in his own residence. But President Emmanuel Macron made a pointed gesture in 2017 by attending an iftar laid on by the French Council of the Muslim Faith (CFCM). He said he wanted to thank Muslim leaders for their support in fighting terrorism. But they were disappointed when he failed to repeat the courtesy last year.

German politicians, too, know how to practise Ramadan diplomacy. In 2015, Chancellor Angela Merkel made a maiden appearance at the annual iftar hosted in Berlin by her foreign ministry. She wanted to make the point that the Muslim faith has a place in German life, despite statements to the contrary by members of her own coalition and challengers on the far-right. “It is obvious that Islam is a part of Germany,” she said, knowing that the statement was far from self-evident to many of her compatriots. Two years later, Iran’s foreign minister, Mohammad Javad Zarif, was invited to the German foreign ministry’s sundown dinner as part of a delicate rapprochement between Berlin and Tehran.

In Britain, where officially organised iftar meals and Ramadan wishes have been standard practice in recent years, the government was a bit slower than usual this year in wishing Muslims well for their month of abstinence. But Theresa May, the prime minister who like Mrs Merkel is a Christian cleric’s daughter, used her Twitter feed to observe that “Ramadan represents the universal values of peace, reflection, devotion and charity”….

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Posted in Islam, Religion & Culture

(WSJ) Easter Attacks Leave Muslims Shaken and in Fear of Reprisals

In the days after the Easter bombings in Sri Lanka, a group of local men gathered outside the home here of one of the bombers to establish what they called a neighborhood watch—and prevent the Muslim family inside from committing more terrorist acts.

Inside, the bomber’s family grappled with grief over what one of their own had done and fear that his actions could bring reprisals against their Muslim minority.

“It is very hard to face people because of what he did, even just going outside is difficult,” said a sister of the bomber, 22-year-old law-school graduate Ahamed Muath Alawudeen. As she spoke, cries of her distraught mother echoed off the tile floors of the spacious home in an upscale Colombo neighborhood.

Since the Islamic State-linked attacks killed more than 250 people at Sri Lankan churches and hotels, Muslims have reported getting detained in security sweeps for simply carrying the Quran. In other cases, they have been refused access to public buses and taxis. On Sunday night, an apparent car accident in the city of Negombo, the scene of one of the bombings, led to a clash between Muslims and non-Muslims, news reports showed.

Sri Lanka’s Muslims, who make up less than 10% of the island nation’s population, have seen lesser sparks turn into fury against them. Last year, in days of religious riots, mobs of Buddhist extremists targeted Muslims for beatings.

Security forces now deployed across the Sri Lankan capital to prevent more terrorist attacks are also on alert for sectarian reprisals.

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Posted in Muslim-Christian relations, Religion & Culture, Sri Lanka, Terrorism

(Economist Erasmus Blog) Finding a new equilibrium after Christchurch won’t be easy

In response to all this, Muslim representatives frequently stress that the problem of Islamophobia (a term that remains contentious in many countries) is by no means confined to a far-rightist fringe. They insist that an anti-Muslim climate has been created by politicians much closer to the respectable centre-right, or in the French case by zealous advocates of the century-old doctrine of laïcité, or strict secularism.

At Birmingham Central Mosque, one of the leading places of Islamic worship in Britain, the initial reaction to New Zealand’s horror was one of inter-faith solidarity. Representatives of all local creeds gathered to offer sympathy and support. But mosque leaders say their people live daily with abuse, spitting, jostling and in the case of women, attempts to grab their scarves. Nassar Mahmood, a mosque trustee, says social peace in the city is challenged on many fronts. Reduced levels of policing (because of budget cuts) lead to a rise in petty crime that, he fears, may be blamed on Muslims. “We could very easily face attacks similar to those in New Zealand that would destabilise our social harmony,” he says. In the early hours of March 21st, five mosques in Birmingham were attacked with sledgehammers.

Salma Yaqoob, a local politician of the left who may be Birmingham’s best-known Muslim woman, has been adamant that the problem goes far beyond an extremist white-nationalist fringe. Her response to the New Zealand massacre was to “call out” mainstream Tory politicians who in her view played to the gallery with anti-Muslim innuendos.

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Posted in --Social Networking, Australia / NZ, Blogging & the Internet, England / UK, Ethics / Moral Theology, Globalization, Islam, Politics in General, Religion & Culture, Violence