Category : Immigration

(Church Times) Bishops unite to condemn ‘shameful’ Rwanda plan for asylum-seekers

The Government’s “offshoring” policy, under which the first people are due to be deported to Rwanda as early as Tuesday, “should shame us as a nation”, the Archbishops of Canterbury and York and 23 other bishops, have said.

The policy was included in the Nationality and Borders Act, which came into law in April despite objections and attempted amendments from bishops and other peers (News, 29 April). It was explicitly criticised by Archbishop Welby in his Easter sermon (News, 27 April), and reportedly by the Prince of Wales last week, who is said to have called it “appalling” in a private conversation.

Last week, campaigners failed to win an injunction against the policy in the High Court, which ruled that it was in the “public interest” for the Government to carry it out. An appeal on Monday was rejected for the same reason. A full hearing on whether the policy is lawful is due to take place next month.

In a letter due to be published in The Times on Tuesday, the full complement of bishops who sit in the House of Lords have written: “Whether or not the first deportation flight leaves Britain today for Rwanda, this policy should shame us as a nation.” The letter continues: “The shame is our own, because our Christian heritage should inspire us to treat asylum seekers with compassion, fairness and justice, as we have for centuries.”

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Posted in --Justin Welby, Anthropology, Archbishop of Canterbury, Archbishop of York Stephen Cottrell, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Foreign Relations, Immigration, Politics in General, Religion & Culture, Rwanda

(Church Times) Parishes navigate obstacles to help refugees arriving in UK

Churches across the UK are continuing their efforts to assist refugees from the war in Ukraine.

The latest figures from the United Nations show that almost 4.3 million people have left Ukraine since the outbreak of war. The International Organization for Migration says that 7.1 million are displaced within the country.

In rural North Yorkshire, the Rector of the Whorlton Benefice, the Revd Dr Robert Opala, has been involved in helping several Ukrainian families find sanctuary.

Dr Opala, who is originally from Poland, has been working with the Middlesbrough-based charity Investing in People and Culture, which has facilitated the connections needed for refugees to apply for a visa under the Homes for Ukraine scheme.

The application process, Dr Opala said, has proved “difficult and complicated”, and has created “a lot of frustration and even anger”.

Read it all.

Posted in Church of England (CoE), Ethics / Moral Theology, Foreign Relations, Immigration, Military / Armed Forces, Parish Ministry, Pastoral Theology, Politics in General, Religion & Culture, Russia, Ukraine, Uncategorized

(FT Magazine) ‘We packed fast’: those who left Ukraine, in their own words

Anastasia and Sonia arrived from Dnipro in central Ukraine. Hosted by the Świderski family

Anastasia says:
“My sister called me at 6am, February 24, and asked me if I am alive. I was shocked because I didn’t know what was happening at all, I didn’t listen to the news. My daughter was supposed to have a concert in the kindergarten that day, and she’d just woken up. We never watch the news on television, but after she called we turned it on to see what she was talking about. We saw that they started shooting and bombing all over Ukraine. I was shocked and didn’t know how to react. I started crying. We called a relative that has connections with the army and asked what to do, and she said that we have to leave the city.”

Marcin says:
“It was mostly my wife’s initiative [and] when Anastasia came to us, she asked why we are doing this, and it’s hard to explain. It’s something that feels so natural to us. Maybe because of ­historical reasons, that we thought that in the past, as a nation, we were abandoned during the war. So right now we feel this natural solidarity with this other country that is kind of in the same position — that there is an aggressor, and the rest of the world can’t really intervene, or they don’t want to. And I think that this is something that we as Polish people feel quite familiar with . . . There was no calculation. We didn’t even think it through that well.”

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Posted in Anthropology, Children, Ethics / Moral Theology, Foreign Relations, Immigration, Marriage & Family, Military / Armed Forces, Pastoral Theology, Poland, Politics in General, Russia, Ukraine, Violence

(ES) Religious leaders urge PM to extend Ukrainian visa scheme

The Archbishop of Westminster and dozens of other clergymen from the Christian Leadership of London have written to Prime Minister Boris Johnson urging him to extend the visa programme to all Ukrainian refugees.

The letter, sent on Wednesday, said the group was “encouraged” by the Government’s family sponsorship programme and “welcomed the intention to establish a pathway to humanitarian sponsorship”.

But they called for “urgency” and to “act swiftly and without delay”, criticising the visa forms process.

“How can mothers with young children, the elderly and the disabled, who have travelled a thousand miles, be expected to complete online application forms in a language foreign to them?”, the letter reads.

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Posted in England / UK, Ethics / Moral Theology, Immigration, Politics in General, Religion & Culture, Ukraine

(PRC) One-in-Ten Black People Living in the U.S. Are Immigrants

The Black population of the United States is diverse, growing and changing. The foreign-born segment of this population has played an important role in this growth over the past four decades and is projected to continue doing so in future years.

Roughly 4.6 million, or one-in-ten, Black people in the U.S. were born in a different country as of 2019, up from 3% in 1980. By 2060, the U.S. Census Bureau projects that this number will increase to 9.5 million, or more than double the current level (the Census Bureau only offers projections for single race groups).

Between 1980 and 2019, the nation’s Black population as a whole grew by 20 million, with the Black foreign-born population accounting for 19% of this growth. In future years, the Black immigrant population will account for roughly a third of the U.S. Black population’s growth through 2060, according to a new Pew Research Center analysis of U.S. Census Bureau data.

The Black immigrant population is also projected to outpace the U.S.-born Black population in growth. While both groups are increasing in number, the foreign-born population is projected to grow by 90% between 2020 and 2060, while the U.S.-born population is expected to grow 29% over the same time span.

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Posted in * Culture-Watch, America/U.S.A., Immigration, Race/Race Relations, Sociology

(C of E) ‘It is wonderful to welcome a new generation’ – how a diocese is supporting arrivals from Hong Kong

More than 70 new arrivals from Hong Kong have been warmly welcomed to the Diocese of Leeds at a special church event.

Families and individuals who have settled in Leeds attended St Barnabas Church in Alwoodley, Leeds, despite freezing temperatures and high winds.

This was the first welcome event for people from Hong Kong held in the Diocese of Leeds since the announcement of the British National Overseas passport scheme to allow Hong Kong citizens to come and reside in the UK.

Chinese and English food was shared together, there were games for families, and the opportunity for newcomers to meet parishioners. Guest speakers also gave advice, including representatives from schools and GP surgeries.

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Posted in England / UK, Hong Kong, Immigration, Parish Ministry, Religion & Culture

(C of E) Supporting parishes resettling refugees

The Church of England is setting up a new group to support local churches resettling refugees in partnership with the Home Office.
Gareth Jones and Domenica Pecoraro are shown in two different photos put together next to one another. Gareth is smiling with glasses and Domenica is also smiling on the right hand side.
Domenica Pecoraro and Canon Gareth Jones have been appointed as the Church’s first National Representatives for Community Sponsorship.

They will work with a steering group chaired by the Bishop of Bradwell, Dr John Perumbalath, who also chairs the inter-denominational Churches’ Refugee Network, and supported by staff from Church of England’s national Mission and Public Affairs team.

This initiative will build on the positive work since the 2015 General Synod which agreed a motion urging “parishes and dioceses to work closely with local authorities and other community partners, to provide practical and sustainable resources and structures for the resettlement of vulnerable refugees and to pray for all those seeking to address the causes as well as the symptoms of this crisis”.

Since then dozens of parishes have taken part in community sponsorship and welcoming families from Syria with at least 20 serving as lead sponsor.

Read it all.

Posted in Church of England (CoE), England / UK, Immigration, Parish Ministry, Religion & Culture

(NYT) Contending With the Pandemic, Wealthy Nations Wage Global Battle for Migrants

As the global economy heats up and tries to put the pandemic aside, a battle for the young and able has begun. With fast-track visas and promises of permanent residency, many of the wealthy nations driving the recovery are sending a message to skilled immigrants all over the world: Help wanted. Now.

In Germany, where officials recently warned that the country needs 400,000 new immigrants a year to fill jobs in fields ranging from academia to air-conditioning, a new Immigration Act offers accelerated work visas and six months to visit and find a job.

Canada plans to give residency to 1.2 million new immigrants by 2023. Israel recently finalized a deal to bring health care workers from Nepal. And in Australia, where mines, hospitals and pubs are all short-handed after nearly two years with a closed border, the government intends to roughly double the number of immigrants it allows into the country over the next year.

The global drive to attract foreigners with skills, especially those that fall somewhere between physical labor and a physics Ph.D., aims to smooth out a bumpy emergence from the pandemic.

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Posted in * Economics, Politics, Corporations/Corporate Life, Economy, Foreign Relations, Immigration, Labor/Labor Unions/Labor Market, Politics in General

(CT) Died: Evelyn Mangham, Who Convinced Evangelicals to Welcome Refugees

Churches weren’t always ready to help Evelyn Mangham. When she cold-called them in 1975 seeking sponsors for refugees from the Vietnam War, they often had other plans and other financial commitments.

But in call after call with Christian and Missionary Alliance (CMA) churches, and then any congregation affiliated with the National Association of Evangelicals (NAE), Mangham pushed, quoted Scripture, told stories about Vietnamese people from her 20 years as a missionary, and applied moral pressure.

One pastor told Mangham his congregation couldn’t help because they were in the middle of a building project—working on a new parking lot. She sputtered, “But these are people.”

By the end of the year, she had convinced evangelical churches to sponsor 10,000 refugees from Vietnam, Laos, and Cambodia.

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Posted in Anthropology, Church History, Death / Burial / Funerals, Ethics / Moral Theology, Evangelicals, Immigration, Vietnam

(Guardian) Bishops hit out at ‘criminalisation of Good Samaritan’ over Channel crossings

A multilateral approach, promoting safe routes and valuing human life and the “dignity of the vulnerable”, was needed, the bishops said.

Paul Butler, the bishop of Durham, said: “We agree with the home secretary that we need a better and more efficient asylum process, and we agree on wanting to stop human trafficking.

“But the answer is more designated safe routes. The situation in Afghanistan has demonstrated that it’s possible to identify the most vulnerable people, sort out the necessary paperwork and set up safe routes.

“In Afghanistan, we have seen the story, seen the horror. With a lot of the folk in Calais, we don’t know their stories. If we did, levels of sympathy and compassion would increase.”

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Posted in Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Foreign Relations, Immigration, Politics in General, Travel

(Vatican News) English and French bishops call for better treatment of migrants

In a joint statement released on the occasion of the World Refugee Day, on June 20, the six bishops remind that these strangers “who are exiled from their homelands” are “fellow humans who deserve to be helped to find places where they can live in dignity and contribute to civil society”. They observe “with sadness the lack of hope that drives people in distress to become exploited by traffickers and add to the profits of their illegal trade”.

The Church leaders, however, also call attention to some positive signs, saying they are “heartened by those who generously offer financial and material support, time and skills, shelter and accommodation, whatever their religious conviction”. These people, they remark, “ignore the myths that lead to prejudice and fear that apparently prevent politicians from creating new and constructive policies that go beyond closing frontiers and employing more security staff”.

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Posted in Anthropology, Church of England (CoE), CoE Bishops, Ecumenical Relations, Ethics / Moral Theology, Immigration, Politics in General, Roman Catholic

(Mirror) Archbishop of Canterbury Justin Welby says Jesus would not have got a UK visa

Archbishop of Canterbury Justin Welby says Jesus would not have got a UK visa under the points-based system being proposed by the government.

The clergyman, who has been outspoken about social justice, said there would have to be a “shortage of carpenters” in Britain for Jesus to be granted entry during an event at the CBI conference in London.

He said: “Our founder Jesus Christ was of course not white, middle class and British – he certainly wouldn’t have got a visa – unless we’re particularly short of carpenters.”

The Archbishop was talking as part in a discussion on social inequality chaired by the BBC Business Editor Faisal Islam who shared a clip on his Twitter feed.

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Posted in --Justin Welby, Anthropology, Archbishop of Canterbury, Church of England, Ethics / Moral Theology, Foreign Relations, Immigration, Law & Legal Issues, Politics in General

(CT’s The Exchange) Another Way for Immigration Reform? How Evangelicals Can Help Lead It

As I speak in evangelical churches on a regular basis, I find most evangelicals are desperate for an approach to immigration that respects biblical principles. That means keeping families together whenever possible, being fair to taxpayers and insisting that our government fulfill its God-ordained responsibility to secure our borders and protect citizens from harm.

It also means respecting the law – the point on which evangelicals feel most conflicted. While they don’t like raids and mass deportation, amnesty – which means dismissing and forgiving the violation of U.S. law – is also a non-starter.

The solution lies in the middle.

This week in Washington, D.C., the Evangelical Immigration Table unveiled an Evangelical Call for Restitution-Based Immigration Reform.

Dozens of the most prominent evangelical leaders in the country – leaders of evangelical denominations, presidents of Christian colleges and seminaries and pastors of prominent churches – voiced their support for a process that would require undocumented immigrants to get right with the law by paying a significant fine.

If they could pass a criminal background check and meet other requirements, they would be given the opportunity to gradually earn permanent legal status. Most immigrants I know would be thrilled to make things right and stay lawfully with their families.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Evangelicals, Foreign Relations, Immigration, Pastoral Theology, Politics in General, Religion & Culture, Theology

(NBC) How U.S. troops helped this young Afghani pianist pursue his dreams

Here is the NBC blurb:

Elham Fanous grew up in Afghanistan. At the time, the Taliban had made playing or listening to music a crime, but American forces put an end to that in 2001, when Elham was four. He is now headed to grad school at the Manhattan School of Music, and says none of it would have happened without the U.S. troops who gave music back to the Afghan people.


Watch it all.

Posted in Afghanistan, America/U.S.A., Defense, National Security, Military, Immigration, Music, War in Afghanistan, Young Adults

(RNS) Faith groups fear the end of refugee resettlement in the U.S.

Faith-based groups that help the U.S. government resettle refugees fear the future of their work is in jeopardy, after learning that the Trump administration is considering shutting down refugee resettlement for the coming fiscal year.

That move, advocates say, would dismantle an already weakened — and largely religious — refugee resettlement infrastructure dedicated to helping immigrants.

On Thursday (July 18), Politico reported that Trump administration officials are mulling the option of setting the annual ceiling for refugee admissions to zero.

The shift could devastate the refugee resettlement program, which is largely operated by religious groups: Of the nine non-profit organizations that currently partner with the federal government to resettle refugees, six are faith-based.

Read it all.

Posted in America/U.S.A., Ethics / Moral Theology, Foreign Relations, Immigration, Politics in General, Religion & Culture

(CT) Bekah McNeel reviews Karen Gonzalez ‘s new book ‘The God Who Sees’

González herself is an immigrant, from Guatemala, and she calls on that personal testimony to give a firsthand account of the fears, insecurities, and elations of the immigration process. She recalls finding dead bodies on the walk home from school, feeling lost as a non-English speaker in her first US church, and the difficult decision to leave her family home to attend college after the death of her mother.

The biographical portions of González’s story are broken up into thematic chapters following the sacraments of the Catholic church, a faith expression to which she feels some affinity, though she herself is Protestant and her parents were only nominally Catholic at most. The approach is reminiscent of Lauren Winner’s Mudhouse Sabbath, which does the same with Jewish traditions, pointing out their enduring relevance for Winner’s Christian faith.

Alongside her own story, González examines the lives of other “foreigners” in the Bible: Ruth, Abraham, Hagar, Joseph, the Syrophoenician woman (Mark 7:24–30), and the Holy Family. She draws parallels between these vulnerable people and the asylum seekers, refugees, and immigrants US residents encounter in their communities. In looking at these figures in light of their displaced situation, González reminds the reader that upheaval and vulnerability are common to the people of God, and they offer opportunities for God to demonstrate his nature, his concern for them.

It is Hagar, the despised servant of Sarai and mother of Ishmael, who calls Yahweh “El Roi,” or, “the God who sees.” Again and again in the book, we realize that being misunderstood and unknown is at the core of the immigrant experience, giving immigrants a special appreciation for what it means to be seen and known.

Read it all.

Posted in Books, Ethics / Moral Theology, Immigration, Theology, Theology: Scripture

(NYT) Squalid Conditions at Border Detention Centers, Government Report Finds

Overcrowded, squalid conditions are more widespread at migrant centers along the southern border than initially revealed, the Department of Homeland Security’s independent watchdog said Tuesday. Its report describes standing-room-only cells, children without showers and hot meals, and detainees clamoring desperately for release.

The findings by the Department of Homeland Security’s Office of Inspector General were released as House Democrats detailed their own findings at migrant holding centers and pressed the agency to answer for the mistreatment not only of migrants but also of their own colleagues, who have been threatened on social media.

In June, inspectors from the department visited five facilities in the Rio Grande Valley of Texas, and found children had few spare clothes and no laundry facilities. Many migrants were given only wet wipes to clean themselves and bologna sandwiches to eat, causing constipation and other health problems, according to the report. Children at two of the five facilities in the area were not given hot meals until inspectors arrived.

Overcrowding was so severe that when the agency’s internal inspectors visited some of the facilities, migrants banged on cells and pressed notes to windows begging for help.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Anthropology, Ethics / Moral Theology, Foreign Relations, Immigration, Pastoral Theology, Politics in General, Theology

(CT) Evangelicals Can Help at the Border. They Just Can’t Do It Alone.

Leaders like San Antonio pastor Max Lucado have urged Christians to pray and act. “This is a mess. A humanitarian, heartbreaking mess. As we are wondering what can be done, let’s do what we are called to do,” he wrote in a lament for CT. “Let’s pray. Let’s lament. Let’s groan.” (You can read a collection of six Christian leaders’ prayers for the border here.)

Grief over the conditions at the border has compelled many evangelical Christians to act, but they prefer to work directly with evangelical mercy ministries.

However, in these moments when the law stands between Christians and acts of mercy—like not being able to drop off donations at a detention center—they can be uncomfortable with idea of supporting government aid or state humanitarian efforts, said Kathryn Freeman, director of public policy for the Texas Baptists’ Christian Life Commission.

“Even for Christians who tend to be leery of government intervention,” Freeman said, to get the diapers and wipes to the children in custody, “the reality is that Congress has to take that up and do it.”

Read it all.

Posted in America/U.S.A., Anthropology, Children, Ethics / Moral Theology, Evangelicals, Foreign Relations, Health & Medicine, Immigration, Pastoral Care, Pastoral Theology, Politics in General, Religion & Culture, Stewardship, Theology

(NAE) Inhumane Conditions for Migrant Children Are Unacceptable

In the letter, evangelical leaders ask the administration and Congress to:

  • Immediately appropriate adequate funding and deploy appropriately trained staff to care for children and families who are held in temporary processing facilities and in facilities for unaccompanied children;
  • Respect and enforce the protections of U.S. asylum laws, ensuring that no one with a credible fear of torture or persecution “on account of race, religion, nationality, membership in a particular social group, or political opinion” is returned to their country of origin or forced to remain in unsafe third countries, and that all asylum seekers are afforded due process and treated humanely throughout the process;
  • Minimize the use of detention, especially the detention of children, and utilize effective alternatives to detention to ensure that those with pending asylum cases show up for court; except in cases when there is a valid reason to suspect that an individual presents a threat to public safety, families should be allowed to rely upon sponsoring relatives and friends throughout the U.S., or upon the assistance of local churches and non-profit
    organizations, rather than being detained at taxpayer expense;

Read it all.

Posted in Anthropology, Children, Ethics / Moral Theology, Evangelicals, Foreign Relations, Health & Medicine, Immigration, Pastoral Theology, Politics in General, Religion & Culture, Theology

(Economist) The gripping case of Scott Warren Is offering assistance to illegal immigrants a protected religious practice?

One trouble with liberty is that you never know what people will do with it. In recent years, American conservatives have been passionate defenders of individual religious freedoms, such as the right to have nothing to do with same-sex weddings. But Scott Warren (pictured), an idealistic geographer who is facing felony charges for succouring migrants in the Arizona desert, has now become a standard-bearer for a very different sort of conscientious objection.

On June 11th his trial, which has been closely watched at the liberal end of America’s religious spectrum, reached deadlock after jurors failed to agree despite three days of deliberation. That was a better result than Mr Warren and his many supporters feared. Prosecutors may seek a retrial.

Lawyers for Mr Warren, who has taught at Arizona State University, have insisted that a generically spiritual motive lay behind the actions he took, which involved feeding and sheltering two migrants. He has been charged with conspiring to harbour and transport illegal aliens, crimes punishable by up to 20 years in jail.

With the help of some eminent scholars, his defenders had made an unsuccessful but plausible enough effort to shelter him behind the Religious Freedom Restoration Act of 1993, a measure intended to protect a broad variety of religiously motived acts from the heavy hand of the law.

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Posted in America/U.S.A., Anthropology, Ethics / Moral Theology, Immigration, Law & Legal Issues, Religion & Culture, Theology

(WSJ) David Molton–My Jewish Family’s American Life Almost Wasn’t–They were turned away 80 years ago but made their way to the U.S. eventually

Left alone with three children, my grandmother formed a plan to reunite the family. She spent much of her dwindling savings on a voyage to Cuba aboard the St. Louis. The ship was filled with hundreds of Jews with similar stories. In what should have served as a warning of trouble ahead, the passengers were required to purchase return tickets.

As the ship neared Havana in May 1939, the Cuban government announced it wouldn’t honor the Cuban landing permits sold to passengers by a corrupt Cuban minister. Most passengers weren’t concerned, since they held immigration quota numbers committing the U.S. to grant them entry when their turn came over the next few years. They assumed Washington would move up the timetable and let them enter right away.

Yet the St. Louis was anchored in Havana harbor from May 27 to June 2. A representative from the Joint Distribution Committee, a Jewish relief group, negotiated with the Cuban government to allow the passengers to disembark. Dinghies carried separated family members, including my grandfather, for temporary reunions. President Franklin D. Roosevelt remained silent, and the negotiations failed.

Read it all.

Posted in America/U.S.A., Cuba, Ethics / Moral Theology, Foreign Relations, Germany, Immigration, Judaism, Politics in General, Religion & Culture

(NYT Op-ed) Alan Cross–Alabama Is More Pro-Immigrant Than You Think

“Our country is made up of people from all different countries,” Ms. Hemp said. “I don’t know what the answer is to the bigger problems, but this is something I can do on a local level to make a difference.”

Eastside Baptist Church, located in Union Springs, an old cotton town around 45 miles southeast of Montgomery, began reaching out to the town’s immigrant community eight years ago, providing tutoring, mentoring and other assistance. Gene Bridgman, the pastor, told me that it all started when a woman in the congregation brought by 10 children whose families came from southern Mexico, part of a large influx of agricultural workers. She was already doing what she could to help them — and soon the rest of the church was, too.

What gives me hope is that this openness isn’t just on the individual or congregational level; it is spreading across communities, as their faith overtakes their fear.

Earl Hinson, a former mayor of Union Springs and a member at Eastside, said that while the arrival of so many immigrants had taken some adjustment, the town’s residents have come to accept them. “Once people get to know them, their hearts change,” he said. “The perception that people have against them mostly comes from the news.”

Bruce Smithhart, a retired prison guard and veteran, said: “The Union Springs economy depends on immigrants. Immigrants are why Union Springs is as good as it is.” Everyone I talked to from the church agreed.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Evangelicals, Immigration, Pastoral Theology, Politics in General, Religion & Culture

(Recode) US companies are moving tech jobs to Canada rather than deal with President Trump’s immigration policies

US companies are going to keep hiring foreign tech workers, even as the Trump administration makes doing so more difficult. For a number of US companies that means expanding their operations in Canada, where hiring foreign nationals is much easier.

Demand for international workers remained high this year, according to a new Envoy Global survey of more than 400 US hiring professionals, who represent big and small US companies and have all had experience hiring foreign employees.

Some 80 percent of employers expect their foreign worker headcount to either increase or stay the same in 2019, according to Envoy, which helps US companies navigate immigration laws.

That tracks with US government immigration data, which shows a growing number of applicants for high-skilled tech visas, known as H-1Bs, despite stricter policies toward immigration. H-1B recipients are all backed by US companies that say they are in need of specialized labor that isn’t readily available in the US — which, in practice, includes a lot of tech workers.

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Posted in * Economics, Politics, America/U.S.A., Canada, Immigration, Labor/Labor Unions/Labor Market, Science & Technology

(NPR) Iranians Are Converting To Evangelical Christianity In Turkey

In a hotel conference room in Denizli, Turkey, about 60 Iranians sing along to songs praising Jesus mixed with Iranian pop music. When the music stops, American pastor Karl Vickery preaches with the help of a Persian translator.

“I’m not famous or rich. But I know Jesus. I have Jesus,” he says, with a Southern drawl. The Farsi-speaking Christian converts shout “Hallelujah!” and clap.

Vickery, who’s part of a visiting delegation from Beaumont, Texas, then offers to pray for each person in the room.

Women with hair dyed blond and short skirts and clean-shaven men in slacks stand up to pray in unison. Vickery puts his hand on one woman’s head and speaks in tongues. One man closes his eyes as tears fall. Another woman raises her hand and shouts “Isa,” Jesus’ name in Arabic and Persian. The room smells of sweat.

Among the parishioners are Farzana, a 37-year-old hairdresser from Tehran, and her daughter Andya, 3, who runs around, taking photos with her mother’s cellphone.

“It feels good. Our relationship to God becomes closer,” Farzana says. She doesn’t want to give her last name because she says her family in Iran might face persecution for her conversion. Her family knows she is a convert and they’re scared for their own safety inside Iran.

Read it all.

Posted in Evangelicals, Evangelism and Church Growth, Immigration, Iran, Religion & Culture, Turkey

(CT) What Christians in the US Can Learn from Immigrant Pastors

But perhaps the most significant distinguishing mark of US Christianity is the pervasive individualism that saturates the culture and the church, which differs from the community centered values in other parts of the world.

“We go to funerals of people we don’t know, simply because they are Ethiopian and are part of our larger community,” said Endashaw Kelkele, pastor of the Ethiopian Evangelical Church of Denver. “Not many Americans go to funerals of those they don’t know.”

His colleague, Ermias Amanuel, offered another example. “In the US, people drink coffee alone! In Ethiopia, if you have coffee, you share it with someone.” When people are dependent on one another, community is more important. Self-sufficiency and independence lead to breakdown of community.

This individualism affects more than just social interactions. At times, individualism trumps theology.

Jay Kim, a South Korean who now pastors a Presbyterian Church in Alliance, Nebraska, said, “The church in Korea is more interconnected, so much so that sometimes you feel like people know you too much. But in the US, though we go to the same church, the attitude is ‘your faith is your faith and my faith is my faith.’ Though they come to a Presbyterian church, many do not really follow Presbyterian doctrine.”

Read it all (emphasis mine).

Posted in America/U.S.A., Globalization, Immigration, Ministry of the Ordained, Parish Ministry, Religion & Culture

(Washington Post) ‘What’s next?’ Muslims grapple with Supreme Court ruling that they believe redefines their place in America

“For all my life, I’ve felt that this is my country,” said [Ramy] Almansoob, a 34-year-old structural engineer who was born in the United States and raised in Yemen, returning in 2015 to the suburbs of Washington to build a new life for his family. “We all knew that the United States is the place where you have freedom, and that’s what I always had in my mind. It’s not how it used to be.”

Almansoob applied to bring his wife and daughters to the United States a few months before Trump took office in January 2017. The ban, which seemed to echo Trump’s campaign call “for a total and complete shutdown of Muslims entering the United States,” quickly followed. And after two amended versions and a number of court battles, the Supreme Court in December allowed for the temporary implementation of the ban on Yemenis, Syrians, Iranians, Somalis and Libyans.

Now the court has upheld the policy, a decision that added permanence to the sentiment among many American Muslims that the government views and treats them differently from other Americans.

“It has put me in the position of second-class citizenship,” said Abrar Omeish, a Libyan American in Virginia who recently ran for a spot on the school board in Fairfax County.

Civil rights and religious advocacy groups across the country reacted to the court’s decision Tuesday in a passionate uproar.

Read it all.

Posted in * Economics, Politics, America/U.S.A., Ethics / Moral Theology, Immigration, Islam, Law & Legal Issues, Office of the President, Politics in General, President Donald Trump, Supreme Court

(NYT) Conservative Religious Leaders Are Denouncing Trump Immigration Policies

Leaders of many faiths — including JewsMainline ProtestantsMuslims and others — have spoken out consistently against the president’s immigration policies. What has changed is that now the objections are coming from faith groups that have been generally friendly to Mr. Trump.

A coalition of evangelical groups, including the National Association of Evangelicals and the Council for Christian Colleges and Universities, sent a letter to President Trump on June 1 pleading with him to protect the unity of families and not to close off all avenues to asylum for immigrants and refugees fleeing danger.

The Southern Baptist Convention, a conservative evangelical denomination that is the nation’s largest Protestant church, passed a resolution on Tuesday at its meeting in Dallas calling for immigration reform that maintains “the priority of family unity.” The measure called for both securing the nation’s borders, and providing a pathway to legal status for undocumented immigrants living in the country. It passed on a near unanimous vote of the thousands of delegates in the room.

“We declare that any form of nativism, mistreatment, or exploitation is inconsistent with the gospel of Jesus Christ,” the resolution said.

Read it all.

Posted in America/U.S.A., Ethics / Moral Theology, Foreign Relations, Immigration, Politics in General, Religion & Culture

My favorite story from last week on a program matches immigrant and refugee families that are new to Pittsburgh

Posted in America/U.S.A., Immigration, Urban/City Life and Issues

(CT Gleanings) Families Who Cross the Border Together Won’t Stay Together

amily unity is among the biggest factors for American evangelicals advocating for immigration reform; it comes up in almost every statement, prayer, and open letter rallying believers around the cause.

And it continues to prove a major concern, as the government’s recent crackdown on border-crossings requires authorities to split up parents and children who illegally enter the country together.

Despite the pleas from top evangelical leaders—including some of President Donald Trump’s advisers—to protect the family unit, Attorney General Jeff Sessions announced this week that all adults caught by Border Patrol would be prosecuted as criminals while their children would be separated and treated as if they entered the US as unaccompanied minors.

“I have put in place a ‘zero tolerance’ policy for illegal entry on our Southwest border. If you cross this border unlawfully, then we will prosecute you. It’s that simple,” he said on Monday in San Diego, where a caravan of migrants, many of them mothers and children, had arrived a week before.

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Posted in Children, Ethics / Moral Theology, Foreign Relations, Immigration, Law & Legal Issues, Marriage & Family, Politics in General

(CEN) The shameful treatment of the Windrush generation

Britain invited these West Indian citizens from the Caribbean after the economic devastation of WWII to join the labour force.

As has been pointed out, at that time the UK was not part of the EU but of the worldwide family of nations known as the Empire. The migrants who came were in fact British subjects: that was their constitutional identity in relation the UK.

They arrived here as to the mother country of the British Empire, not as strangers, and they were shocked that in many areas they were faced with racist abuse. They wanted to integrate into society, back then a Christian society in many ways.

They filled vacant jobs and proved vital in helping rebuild war-ravaged Britain. So now, when we hear that their children are suffering government pressure to ‘go home’, as if illegal immigrants, it is shocking news. Furthermore, papers certifying the status of these second-generation Windrush invitees have been destroyed by the Home Office.

As this horror story was coming out the heads of the Commonwealth were meeting – it could not have been a more sensitive moment: the family of nations continuing from the British Empire must have been truly upset by British behaviour towards their people who were nothing but loyal and hard-working citizens. Individual stories of people being denied health care or threatened with deportation brought home the real unpleasantness they have had to face.

From the Christian angle this kind of treatment is simply wrong and needs to be reversed and compensated for, whatever the origins of the victims. But in this case we are talking about a population of often deeply Christian people, fellow members of the Body of Christ.

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Posted in Anthropology, England / UK, Ethics / Moral Theology, Foreign Relations, Immigration, Religion & Culture, West Indies