First the cartel cut its teeth with drug trafficking. Then avocados, real estate and construction companies. Now, a Mexican criminal group known for its brutality is moving in on seniors and their timeshares.

The operation is relatively simple. Cartel employees posing as sales representatives call up timeshare owners, offering to buy their investments back for generous sums. They then demand upfront fees for anything from listing advertisements to paying government fines. The representatives persuade their victims to wire large amounts of money to Mexico — sometimes as much as hundreds of thousands of dollars — and then they disappear.

The scheme has netted the cartel, Jalisco New Generation, hundreds of millions of dollars over the past decade, according to U.S. officials who were not authorized to speak publicly, via dozens of call centers in Mexico that relentlessly target American and Canadian timeshare owners. They even bribe employees at Mexican resorts to leak guest information, the U.S. officials say.

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“Over 5 years, American timeshare owners were bilked out of $288 million. The real number is most likely $350 million, as about 20% never register a complaint.”

A Mexican Drug Cartel’s New Target? Seniors and Their Timeshares https://t.co/DAKwfJwE37

— Dan Beucke (@DanBeucke) March 21, 2024

The city of El Paso, a West Texas way station long accustomed to migrants arriving from Mexico, has begun to buckle under the pressure of thousands upon thousands of people coming over the border, day after day.

The usual shelters have been filled. So too have the hundreds of hotel rooms wrangled by the city to house migrants. A new city-run shelter opened over the weekend in a recreational center, and rapidly filled all of its roughly 400 beds. Another shelter is planned in a vacant middle school.

Mayor Oscar Leeser said over the weekend that the city had reached a “breaking point” and was no longer able to help all the migrants on its own. He welcomed the buses, chartered by the administration of Gov. Greg Abbott of Texas, that once again began carrying hundreds of migrants out of the city to Denver, Chicago or New York. The mayor said he was seeking millions of dollars in additional aid from the Biden administration.

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El Paso, Texas, has begun to buckle under the pressure of thousands upon thousands of people coming over the border. Mayor Oscar Leeser said the city reached a “breaking point,” and is seeking millions of dollars in additional aid from the White House. https://t.co/QfxKxft3us

— The New York Times (@nytimes) September 27, 2023

Adm. Craig Faller, a senior U.S. military leader, told Congress last year that Chinese launderers had emerged as the “No. 1 underwriter” of drug trafficking in the Western Hemisphere. The Chinese government is “at least tacitly supporting” the laundering activity, testified Faller, who led the U.S. Southern Command, which oversees military activity in Latin America.

In an interview with ProPublica, the now-retired Faller elaborated on his little-noticed testimony. He said China has “the world’s largest and most sophisticated state security apparatus. So there’s no doubt that they have the ability to stop things if they want to. They don’t have any desire to stop this. There’s a lot of theories as to why they don’t. But it is certainly aided and abetted by the attitude and way that the People’s Republic of China views the globe.”

Some U.S. officials go further, arguing that Chinese authorities have decided as a matter of policy to foster the drug trade in the Americas in order to destabilize the region and spread corruption, addiction and death here.

“We suspected a Chinese ideological and strategic motivation behind the drug and money activity,” said former senior FBI official Frank Montoya Jr., who served as a top counterintelligence official at the Office of the Director of National Intelligence. “To fan the flames of hate and division. The Chinese have seen the advantages of the drug trade. If fentanyl helps them and hurts this country, why not?”

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This story is about the convergence of two of the top security threats to the United States: Latin American drug cartels and the authoritarian regime in China. https://t.co/BYk0iZkI5L

— ProPublica (@propublica) October 12, 2022

Pedro García Hernández, 48, is a carpenter in the southeastern Mexican state of Tabasco, a rainforest-shrouded region of the country where about half of the residents live below the poverty line.

He ekes out a living making about 2,500 pesos ($125.17) a month from a tiny workspace inside the home he shares with his wife, Patrona, and their daughter, Yareli. The home has dirt floors, and during Tabasco’s long rainy season, it’s prone to flooding. Dust from his construction projects coats nearly everything in the home, clinging to the bedroom walls, the pump toilet and the counters of his makeshift kitchen.

But that will soon change. In a matter of months, Mr. Hernández and his family are moving to a new home on the outskirts of Nacajuca, Mexico: a sleek, 500-square-foot building with two bedrooms, a finished kitchen and bath, and indoor plumbing. What’s most unusual about the home is that it was made with an 11-foot-tall three-dimensional printer.

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Nearly any object can be printed in 3-D; in construction, concrete, foam and polymers can produce full-scale buildings. Only now, the real estate industry is warming to the trend. https://t.co/YJEKHqGacT

— NYT Business (@nytimesbusiness) September 28, 2021

The Catholic majority in Mexico is slipping, as Protestants surpassed 10 percent of the population in the country for the first time ever.

According to recently released data from Mexico’s 2020 census, the Protestant/evangelical movement increased from 7.5 percent in 2010 to 11.2 percent last year.

The Catholic Church has historically dominated the religious landscape across Latin America, but especially in Mexico, which ranks among the most heavily Catholic countries in the region. Today, though an overwhelming majority of Mexicans still identify as Catholic, declines are accelerating.

It took 50 years—from 1950 to 2000—for the proportion of Catholics in Mexico to drop from 98 percent to 88 percent. Now, only two decades later, that percentage has slipped another 10 points to 77.7 percent.

National church leaders attribute the boom in Protestantism to a range of factors, from the influence of Americans and fellow Latin Americans in the country to effective evangelical outreach in indigenous areas.

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It took 50 years—from 1950 to 2000—for the proportion of Catholics in Mexico to drop from 98% to 88%.

Now, only two decades later, that percentage has slipped another 10 points to 77.7%. https://t.co/dasMAE3xBq

— Christianity Today (@CTmagazine) February 8, 2021

They were kidnapped from towns in Ndongo, given Christian names such as Isabella and Anthony, chained onto cramped bunks aboard a Portuguese slave ship for an 8,000-mile trip to Mexico. The ship didn’t make it.

It was plundered at sea by English pirates sailing under a Dutch flag. The pirates brought “20 and odd” of the African captives to the Jamestowne colony, where they were sold as “victualls,” or supplies.

The date was August 1619, and the sale is considered the beginning of slavery as an institution in what would become the United States.

Joseph McGill doesn’t think that should be forgotten.

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Falling oil prices are putting a cloud over the one thing Mexico’s struggling government had been clinging to in its attempts to invigorate a sluggish economy ”” its historic energy reform.

The government had been planning to auction 169 oil and gas blocks next year. It was to be one of the most ambitious bid rounds the industry had seen in a country whose sector has been closed to private investment for nearly 80 years, and where production is at its lowest level in two decades.

But the oil price fall has sobered what one executive called the “frothy, crazy bidding environment” Mexico had been expecting, unsettling a government reliant on oil revenue for a third of its budget. Officials are hastily striking off shale and other fields that might now look unappealing to bidders. Long-awaited initial tender terms are likely to be published on Wednesday.

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GONZALEZ: It’s a scene that captured the attention of the country and world. Anti-immigrant protestors blocking buses filled with undocumented Central American migrant children, some adults, from reaching a border patrol station in the southern California community of Murrieta.

The children aboard the buses were just some of the more than 52,000 minors, many of them unaccompanied by adults, who have been detained by immigration authorities since October. It’s the largest influx of asylum seekers into the U.S. since 1980.

There are so many migrant children arriving, temporary immigration holding facilities along the border have been filled to capacity, and the children have been flown to other parts of the country, for shelter and care at military bases and other facilities. Overwhelmed by the sheer number of migrants, the government has turned to faith communities for help.

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The flood of North American crude oil is set to become a deluge as Mexico dismantles a 75-year-old barrier to foreign investment in its oil fields.

Plagued by almost a decade of slumping output that has degraded Mexico’s take from a $100-a-barrel oil market, President Enrique Pena Nieto is seeking an end to the state monopoly over one of the biggest crude resources in the Western Hemisphere. The doubling in Mexican oil output that Citigroup Inc. said may result from inviting international explorers to drill would be equivalent to adding another Nigeria to world supply, or about 2.5 million barrels a day.

That boom would augment a supply surge from U.S. and Canadian wells that Exxon Mobil Corp. (XOM) predicts will vault North American production ahead of every OPEC member except Saudi Arabia within two years.

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Mexico’s deadly drugs war is not just a question of supply and demand but a symptom of the rise of Satan, according to some Catholic leaders. With the death toll at about 80,000 and counting, the number of exorcisms is rising.

Father Carlos Triana, an exorcist in Mexico City, said: “We believe that behind all these big and structural evils there is a dark agent and his name is The Demon. As much as we believe that the Devil was behind Adolf Hitler, possessing and directing him, we also believe that he [the Devil] is here behind the drug cartels.”

Exorcisms and spiritual cleansings are common in Mexico, a superstitious country where Catholicism overlaid the religious beliefs of its indigenous inhabitants, including the Aztecs.

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M. had been in prison for about three years. He was normally a regular at morning Mass, skinny and skittish, with light eyes, and he had recently grown a scruffy beard. “You look like you belong on ”˜Lost,’ ” [the Rev. Robert Coogan] said when he greeted him. Unlike other prisoners, M. actually had a family of some means, and in a prison system without uniforms, his style often seemed more appropriate for an indie rock club. His sneakers were clean and hip; his jeans had designer labels.

Inside maximum, M. shared space not just with hard-core Zetas but also with inmates too insane to be kept anywhere else ”” including one who refused to wear clothes and spoke to angels. He slept little, like any prey encircled by predators, and that morning he anxiously greeted Coogan’s arrival, signaling immediately with darting eyes that he needed to talk privately. Coogan followed him into the yard, where M. pulled out a Bible for cover and positioned himself near a faraway wall. There, he explained that the Zetas wanted him to pay them 2,000 pesos ($165), with the first half due at noon the next day. Coogan, brightening the dusty pen with his purple robes, nodded as M. spoke. He had paid small ransoms to keep M. safe from the Zetas twice already, but this latest demand was larger, more than a week’s pay. He wasn’t sure whether the Zetas were serious or if they were just toying with M. He also didn’t know if M. could be trusted. M. claimed to be locked up because a friend stole a television and he was taking the rap, but other inmates doubted his story and said he was a schemer. Coogan considered his options. Paying the Zetas would encourage extortion, but ignoring the threat, or confronting the Zetas directly, could get M. beaten or killed.

Read it all from the New York Times Magazine.

Three men, field laborers by day, huddle on a bench as night descends, a mess of empty bottles of hard liquor strewn nearby. Another man gets a refresher on how to ring the bell in case of emergency. One listens attentively to orders from their leader.

It is time to guard the churches of Cholula.

A small, picturesque city 80 miles southeast of Mexico City, Cholula is said to have a church for every day of the year. There are, in reality, about 80 in all, many dating to the 17th century and filled with paintings and sculptures from that time. It is enough to draw hordes of worshipers ”” and thieves.

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With mangled corpses turning up on street corners and inside restaurants, hung from bridges, and buried in mass graves, Mexicans seem to have grown inured. Outrage, fear, anxiety, sadness ”” it is tough to muster such emotions again and again, especially with 50,000 people dead in drug-related killings since President Felipe Calderón began his assault on traffickers six years ago.

Other countries, of course, have gone through some version of this collective numbing: Israel in 2003, after a series of bus bombings; Iraq in 2006.

But Mexico seems to have fallen to new depths of deliberate distraction this year, and many Mexicans are increasingly disturbed by their own attitude.

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Pope Benedict XVI said that during his recent journey to Mexico and Cuba, he experienced “unforgettable days of joy and hope.”

While he went as “a witness of Jesus Christ,” it was also an opportune occasion to call for reform, especially in allowing greater religious freedom, he said.

At his weekly general audience April 4 in St. Peter’s Square, the pope told an estimated 11,000 pilgrims and visitors about his March 23-28 visit.

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Santa Muerte has various names: she is la Flaquita (Skinnybones) or la Huesuda, the Bony Lady, and she has attracted many other euphemisms in the centuries that she has enjoyed underground devotion. But whatever we call her, this sinister folk saint has acquired astonishing popularity in very recent years. During the present century, she has become an unavoidable presence across Mexico and Central America. As Chesnut writes, “In just ten years, Santa Muerte has become one of the most important religious figures among Mexicans from all walks of life and thousands of Mexican and Central American immigrants in this country.” Many specialized stores cater to the needs of devotees in search of herbs, potions and powders, votive candles and statuettes, many of which bear threatening slogans: “Death to my enemies!” or “Law, stay away!” Increasingly, such items appear in the religious goods sections of U.S. supermarkets as well (I have seen them in Texas, Arizona, and California). Although we have no exact idea of the scale of her following, Chesnut deliberately errs on the side of caution when he estimates a constituency of perhaps five percent of all Mexican citizens, some five million people. In underclass and criminal settings, she has far outpaced the Virgin of Guadalupe in popularity. In fact, she can well be considered an anti-Guadalupe, a dark shadow of Mexico’s beloved mother figure.

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Mexican prosecutors are investigating a poor family living near the Mexican border in connection with the ritual killings of three people.

It was a family people took pity on, one the government and church helped with free food, used clothes, and farm animals. The men were known as trash pickers. Some of the women were suspected of prostitution.

Mexican authorities are now investigating whether the any of them are tied to the sacrifices of two 10-year-old boys and a 55-year-old woman to Santa Muerte, or Saint Death, a figure adored mostly by outlaws but whose popularity is growing across Mexico and among Hispanics in the United States….

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The Catholic faith has significantly marked the life, customs and history of this continent, in which many nations are commemorating the bicentennial of their independence. That was an historical moment in which the name of Christ continued to shine brightly. That name was brought here through the labours of outstanding and self-sacrificing missionaries who proclaimed it boldly and wisely. They gave their all for Christ, demonstrating that in him men and women encounter the truth of their being and the strength needed both to live fully and to build a truly humane society in accordance with the will of their Creator. This ideal of putting the Lord first and making God’s word effective in all, through the use of your own native expressions and best traditions, continues to provide outstanding inspiration for the Church’s Pastors today.

The initiatives planned for the Year of Faith must be aimed at guiding men and women to Christ; his grace will enable them to cast off the bonds of sin and slavery, and to progress along the path of authentic and responsible freedom. A great contribution will be made to this goal by the continental mission being launched from Aparecida, which is already reaping a harvest of ecclesial renewal in the particular Churches of Latin America and the Caribbean. This includes the study, dissemination and prayerful reading of sacred Scripture, which proclaims the love of God and our salvation. I encourage you to continue to share freely the treasures of the Gospel, so that they can become a powerful source of hope, freedom and salvation for everyone (cf. Rom 1:16). May you also be faithful witnesses and interpreters of the words of the incarnate Son, whose life was to do the will of the Father and who, as a man among men, gave himself up completely for our sake, even unto death.

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Singing, strumming guitars and trying to shield themselves from a searing sun, tens of thousands of Mexican Catholics came together Saturday nearly 24 hours before an open-air Mass with Pope Benedict XVI.

They walked miles and took up positions in Bicentennial Park, a short distance from a hilltop monument that honors the 1920s Cristero War by Catholic counter-revolutionaries.

But as religious fervor was on display in Silao, in central Mexico’s Guanajuato state, a sexual-abuse scandal involving a notorious Mexican priest threatened to cast a pall over the pope’s first visit to the Spanish-speaking Americas.

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“Pope Benedict XVI comes during a very different time [than his predecessor]. With a country wounded, depressed by the prolonged violence,” [Bernardo ] Barranco says, “a country that doesn’t have a clear vision of its own future.”

Speaking with reporters on his flight from Rome to Mexico, Benedict denounced the drug violence that’s claimed almost 50,000 lives here over the last five years.

This is expected to be one of the leading themes of his visit to Mexico. He’s also expected to call for a return to traditional Catholic values.

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Together with faith and hope, the believer in Christ ”“ indeed the whole Church ”“ lives and practises charity as an essential element of mission. In its primary meaning, charity “is first of all the simple response to immediate needs and specific situations” (Deus Caritas Est, 31), as we help those who suffer from hunger, lack shelter, or are in need in some way in their life. Nobody is excluded on account of their origin or belief from this mission of the Church, which does not compete with other private or public initiatives. In fact, the Church willingly works with those who pursue the same ends. Nor does she have any aim other than doing good in an unselfish and respectful way to those in need, who often lack signs of authentic love.

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In just four years, Monterrey, a manufacturing city of 4 million people 140 miles from the Texan border, has gone from being a model for developing economies to a symbol of Mexico’s drug war chaos, sucked down into a dark spiral of gangland killings, violent crime and growing lawlessness.

Since President Felipe Calderon launched an army-led war on the cartels in late 2006, grenade attacks, beheadings, firefights and drive-by killings have surged.

That has shattered this city’s international image as a boomtown where captains of industry built steel, cement and beer giants in the desert in less than a century — Mexico’s version of Dallas or Houston.

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The Yucatan peninsula in Mexico is estimated to have 6,400 cenotes, or sinkholes, and although they are hardly recommended for amateurs, they make for perfect diving pools for the likes of Orlando Duque.

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Mexico has always had a reputation here as a place where things can go wrong in a hurry. But the fatal shooting of a Texas missionary across the border late last month has reinforced the widely held belief in this region that the country has become a lawless war zone.

The missionary, Nancy Davis, who had worked in Mexico for decades, was shot in the back of the head by gunmen in a pickup truck who had pursued her and her husband for miles in Tamaulipas State.

Her husband, Samuel Davis, piloted his bullet-ridden truck across the two-mile international bridge here, driving pell-mell against traffic on the wrong side of the bridge to evade the pursuers and reach an American hospital. He arrived on the United States side too late to save Ms. Davis, 59.

Makes the heart sad–read it all.

The 17 masked men pulled two teenage boys off the Rev. David Beaumont’s truck in northern Mexico, forced them to the ground, and put guns against their heads as their mother screamed to the priest that her sons were about to be killed.

Beaumont, who was born in Hempstead and grew up in Commack, has spent the last 20 years as a Franciscan missionary in one of the most dangerous and violent areas of the world. On this day last April, he had to make a split-second decision.

“I was saying to myself, ‘Well, now either I’m really going to be a missionary and be prepared to give my life for the people, or run and hide,’ ” Beaumont recalled in a telephone interview. “I felt it was a pivotal moment in my life. When I walked out to them [the masked men], I realized that the last thing I might see would be the bullets coming at me.”

The men did not fire at the American priest in his tattered brown friar’s habit, and he was able to get the boys back in the truck and leave with their mother. But for the next several days they were all so shaken they lost their appetites and could not eat.

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Mexican President Felipe Calderon has told the BBC the US should do more to reduce the demand for drugs that is fuelling violence in Mexico.

He told the HARDtalk programme that more should also be done to stem the flow of illegal weapons from the US.

More than 28,000 people have died in drug violence in Mexico since 2006.

Meanwhile, President Calderon and other regional leaders have urged Californian voters to reject moves to legalise marijuana in their state.

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She lived a double life. At the border crossing, she was Agent Garnica, a veteran law enforcement officer. In the shadows, she was “La Estrella,” the star, a brassy looker who helped drug cartels make a mockery of the U.S. border.

Martha Garnica devised secret codes, passed stacks of cash through car windows and sketched out a map for smugglers to safely haul drugs and undocumented workers across the border. For that she was richly rewarded; she lived in a spacious house with a built-in pool, owned two Hummers and vacationed in Europe.

For years, until an intricate sting operation brought her down in late 2009, Garnica embodied the seldom-discussed role of the United States in the trafficking trade….

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After two Mexican cardinals were criticized for speaking out against the legalization of same-sex “marriage,” the rest of the bishops in that country rose to the defense of free speech.

Cardinal Norberto Rivera Carrera, archbishop of Mexico City, and Cardinal Juan Sandoval Íñiguez, archbishop of Guadalajara, were accused of “intolerance” for having spoken out against same-sex “marriage” and adoptions by homosexual couples.

In response, the Conference of the Mexican Episcopate published a communiqué Tuesday, stating, “We lament that on expressing these concepts in public opinion, there are those who recriminate and threaten, warning of intolerance, when tolerance is the possibility that we all express our opinion and positions.”

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Frederick Loos was cussing like a sailor the other night, which was surprising given that he is a Roman Catholic priest and his foul-mouthed discourse was delivered from the pulpit to hundreds of faithful gathered before him.

He spoke of God, the need to serve him and how he can transform lives. But interspersed in his sermon was the most colorful of street Spanish, which brought smiles to the faces of many of the gang members, addicts and other young people pressed in tight to listen.

“When you go to China you have to speak Chinese,” the priest explained afterward, slipping out of his vestments. “If you’re speaking to kids you use their idioms. I don’t think God is offended if it brings them closer to him.”

Those enmeshed in Mexico’s thriving drug culture ”” users and traffickers alike ”” have an unusual relationship with the church. Sniffing glue and making the sign of the cross might not appear to go together any more than killing and the catechism. But for many believers in modern-day Mexico they do.

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