(Phil Ashey) GFSA Egypt Gathering Day 3: The Ratification Of The Cairo Covenant

In his workshop today on Anglican identity and how Anglicans read the Bible, the Rev. Dr. Ashley Null made this very point by citing Cranmer’s work. He explained how Cranmer is the forebearer of the Thompson Chain Reference Bible, the first Bible my parents gave to me. If you’ve ever read that Bible, you know that when a particular word or topic appears in the scripture, there is a number that takes you to a list of all the scriptures that cite that same word, theme, or topic. This is exactly what Cranmer did in his work. He took to heart St. Augustine’s teaching that we should always let scripture interpret itself. Scripture interprets scripture. When a passage of scripture is “dark,” in Cranmer’s words, we should look for a passage where the same word, passage, or theme is used in a way that brings its meaning to light.

Therefore, the sixteenth century Anglican reformers understood sola scriptura to mean that we read the scripture together in light of both the scripture itself and the church that has gone before us. As an example, Dr. Null described a historic incident where a German prince sought a biblical interpretation from Luther and Melanchthon that would have allowed him to consort with one favorite mistress over his many others—a scandal they sought to justify using the Old Testament. Cranmer responded with a condemnation of their supposed biblical defense on the grounds that, since the time of Christ and the New Testament, no one in scripture ever permitted or justified bigamy. In other words, if you come up with a new interpretation of the Bible that no one has ever come up with, by definition, it must be wrong.

The Bible study this morning raised questions about the extent to which deep listening (as Archbishop Chung described it) is within the boundaries of the fundamental declarations in the Cairo Covenant which are the plain and grammatical reading of scripture and its historic interpretation by the Church fathers. At best, the message of deep listening struck a confusing chord. This may be a moment for the primates of the Global South to bring clarity out of the confusion by restating how we study the Bible together in keeping with the fundamental declarations of the Cairo Covenant and not simply in keeping with our own cultures.

Read it all.

Canon Phil's report on Day 3, Thursday, of the GSFA Assembly 2024: https://t.co/gdWvbcV8Y0

— American Anglican (@AnglicanCouncil) June 14, 2024