NPR–Military Buddhist Chapel Represents Tolerance

Sarah Bender is the Buddhist program leader at the Air Force Academy. She says she has plenty of questions herself about whether it’s ever right to kill in order to stop further harm. But, Bender says, she leaves the academy every Wednesday evening feeling like this is where she’s supposed to be.

“People in the military come up ”” for real ”” against questions that most of us just consider abstractly,” Bender says. “The questions of Buddhism are the questions of life and death. So, where else would you want Buddhism than right there where those questions are most vivid?”

Bender says the academy is now a place where cadets and staff are free to practice any religion they choose.

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Posted in * Culture-Watch, * Religion News & Commentary, Buddhism, Military / Armed Forces, Other Faiths, Religion & Culture

2 comments on “NPR–Military Buddhist Chapel Represents Tolerance

  1. Lutheran-MS says:

    Martin Luther said in “Whether Soldiers too can be Saved”.
    In the same way, when I think of a soldier fulfilling his office by punishing the wicked, killing the wicked, and creating so much misery, it seems an un-Christian work completely contrary to Christian love. But when I think of how it protects the good and keeps and preserves wife and child, house and farm, property, and honor and peace, then I see how precious and godly this work is; and I observe that it amputates a leg or a hand, so that the whole body may not perish…

    …The office of the sword is in itself right and is a divine and useful ordinance, which God does not want us to despise, but to fear, honor, and obey, under penalty of punishment, as St. Paul says in Romans 13 [:1-5]…

    …Self-defense is a proper ground for fighting and therefore all laws agree that self-defense shall go unpunished; and he who kills another in self-defense is innocent in the eyes of all men…

    …When the battle begins…they [soldiers] should simply commend themselves to God’s grace and adopt a Christian attitude…everyone should also say this exhortation in his heart or with his lips, “Heavenly Father, here I am, according to your divine will, in the external work and service of my lord, which I owe you first and then to my lord for your sake. I thank your grace and mercy that you have put me into a work which I am sure is not sin, but right and pleasing obedience to your will. But because I know and have learned from your gracious word that none of our good works can help us and that no one is saved as a soldier but only as a Christian, therefore, I will not in any way rely on my obedience and work, but place myself freely at the service of your will. I believe with all my heart that only the innocent blood of your dear Son, my Lord Jesus Christ, redeems and saves me, which he shed for me in obedience to your holy will. In this faith I will live and die, fight, and do everything else. Dear Lord God the Father, preserve and strengthen this faith in me by your Spirit. Amen.”

  2. Sick & Tired of Nuance says:

    Well written #1.

    As to finding the answers in a Buddhist chapel…wouldn’t answers about morality, life, and death just be an illusion? I would think that the important point for a Buddhist would be to learn not to care about the answers. The desire for an answer leads to pain as expectations are left unfulfilled. I would think that it would be important for a Buddhist to empty oneself of all thought on these matters and focus on breathing.

    Perhaps I have missed something?