(1st Things) Matthew Schmitz–God’s Garbage People

Fr. Botros Roshdy, a priest who serves there, tucks an iPhone into his black cassock. He has a social media presence and is known across the country. He is more willing than most to discuss the persecution faced by the zabbaleen and Egypt’s other Christians. “Neither the church leaders you have met, nor those you are going to meet, are speaking freely,” he says after we sit down. “If they could speak freely, they would discuss the discriminatory laws, the infiltration of the judicial system by the Muslim Brotherhood.”

Roshdy notes that little has changed for the Copts over the last decade, despite the hollow promises of freedom that came with the Arab Spring and current president Abdel Fattah el-Sisi’s self-presentation as a defender of Christians. “We are still being used as a playing card in political games. When the government wants to win the support of Copts during the elections, they offer to let us build a church.” But these overtures have not changed the landscape. “Take the blasphemy law,” ­Roshdy says. “It has been applied only against Christians.”

Roshdy mentions some typical incidents of persecution. One involved an elderly Coptic woman in Minya who was attacked, stripped naked, and dragged through the streets. “Everyone knows who did this crime, but there has been no punishment.” A group of Coptic students in Bani ­Mazar filmed a video in which they mocked ISIS. “People in their town accused them of blasphemy for mocking Islam. So these young children were arrested and jailed. . . . They were finally freed and received asylum in ­Europe.”

Despite the persecution, Egypt’s Christians are winning converts. The number and names of converts must be carefully guarded, however, because conversion from Islam carries a high price. “Some of them are kicked out of their houses, some of them are fired, some of them have their kids taken away,” Roshdy says. “But they consider all of these troubles nothing for the sake of Christ. Their faith is so strong, they see him.” Cast out by their families, these men and women are adopted into the household of God.

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Posted in * Economics, Politics, Coptic Church, Egypt, Ethics / Moral Theology, Law & Legal Issues, Religion & Culture, Religious Freedom / Persecution