Christians around the world are celebrating Easter.

All Christians, from Orthodox and Western churches, are observing the holiday on the same day this year – not often the case because the churches use different calendars.

In Greece, the sky lit up with fireworks, while worshippers in Jerusalem lit candles at the church where Jesus is said to have been crucified and buried. Christians believe Jesus rose from the dead, which is remembered at Easter.

Here is a look at how some have been celebrating the holiday as days of festivities culminate in Easter Sunday.

Read it all.

In pictures: Easter celebrated around the world from Greece to Iraq https://t.co/kK2brsmn7I

— BBC News (World) (@BBCWorld) April 20, 2025

ALMIGHTY God, who through thine only-begotten Son Jesus Christ hast overcome death, and opened unto us the gate of everlasting life; We humbly beseech thee that, as by thy special grace preventing us thou dost put into our minds good desires, so by thy continual help we may bring the same to good effect; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost ever, one God, world without end. Amen.

Resurrection of Christ (c. 1700), by Noël Coypel pic.twitter.com/N5zAGOP8rs

— Classical Art (@SeekAfterBeauty) April 20, 2025

This is the real meaning of Easter…

No tabloid will ever print the startling news that the mummified body of Jesus of Nazareth has been discovered in old Jerusalem. Christians have no carefully embalmed body enclosed in a glass case to worship. Thank God, we have an empty tomb.

The glorious fact that the empty tomb proclaims to us is that life for us does not stop when death comes. Death is not a wall, but a door. And eternal life which may be ours now, by faith in Christ, is not interrupted when the soul leaves the body, for we live on…and on.

There is no death to those who have entered into fellowship with him who emerged from the tomb. Because the resurrection is true it is the most significant thing in our world today. Bringing the resurrected Christ into our lives, individual and national, is the only hope we have for making a better world.

“Because I live ye shall live also.”

That is the real meaning of Easter.

–Peter Marshall (1902-1949), The First Easter

Happy Easter
Frohe Ostern
Buona Pasqua
Feliz Pascua
Joyeuses Pâques
—
Resurrection of Christ (Attavante degli Attavanti, Florence). Cutting, probably from a missal produced for Pope Leo X, commissioned around 1513 for use in the Sistine Chapel
Dr. Jörn Günther Rare Books pic.twitter.com/PqR4wyso3R

— Vir Desideriorum (@VirDesideriorum) April 19, 2025

‘It ought to be noticed at this stage that the Christian doctrine, if accepted, involves a particular view of Death. There are two attitudes towards Death which the human mind naturally adopts. One is the lofty view, which reached its greatest intensity among the Stoics, that Death ‘doesn’t matter’, that it is ‘kind nature’s signal for retreat’, and that we ought to regard it with indifference. The other is the ‘natural’ point of view, implicit in nearly all private conversations on the subject, and in much modern thought about the survival of the human species, that Death is the greatest of all evils: Hobbes is perhaps the only philosopher who erected a system on this basis. The first idea simply negates, the second simply affirms, our instinct for self-preservation; neither throws any new light on Nature, and Christianity countenances neither. Its doctrine is subtler. On the one hand Death is the triumph of Satan, the punishment of the fall, and the last enemy. Christ shed tears at the grave of Lazarus and sweated blood in Gethsemane: the Life of Lives that was in Him detested this penal obscenity not less than we do, but more. On the other hand, only he who loses his life will save it. We are baptized into the death of Christ, and it is the remedy for the fall. Death is, in fact, what some modern people call ‘ambivalent’. It is Satan’s great weapon and also God’s great weapon: it is holy and unholy; our supreme disgrace and our only hope; the thing Christ came to conquer and THE MEANS BY WHICH HE CONQUERED.’

–Miracles, emphasis mine

Cecco di Caravaggio Resurrezione di Cristo 1619 pic.twitter.com/3UQBOzdJpN

— Ugo Ramella (@RamellaUgo) April 19, 2025

“A story that is any good can’t be reduced, it can only be expanded. A story is good when you continue to see more and more in it, and when it continues to escape you. In fiction two and two is always more than four.”

–Flannery O’Connor, Mystery and Manners (New York: Farrar, Strauss and Giroux, 1957) p. 102

The Institute for Catholic Liberal Education wishes you a blessed Easter: He is risen; He is risen, indeed! May this time of joy and prayer bring consolation to you, your families, and your school communities!

(Image: The Resurrection of Christ, Reubens, 1611-1612) pic.twitter.com/3v29whHAoz

— Institute for Catholic Liberal Education (@CathLibEd) April 4, 2021

The resurrection was as inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different from ours. The Greeks did not believe in resurrection; in the Greek worldview, the afterlife was liberation of the soul from the body. For them, resurrection would never be part of life after death. As for the Jews, some of them believed in a future general resurrection when the entire world would be renewed, but they had no concept of an individual rising from the dead. The people of Jesus’ day were not predisposed to believe in resurrection any more than we are.

Celsus, a Greek philosopher who lived in the second century A.D., was highly antagonistic to Christianity and wrote a number of works listing arguments against it. One of the arguments he believed most telling went like this: Christianity can’t be true, because the written accounts of the resurrection are based on the testimony of women””and we all know women are hysterical. And many of Celsus’ readers agreed: For them, that was a major problem. In ancient societies, as you know, women were marginalized, and the testimony of women was never given much credence.

Do you see what that means? If Mark and the Christians were making up these stories to get their movement off the ground, they would never have written women into the story as the first eyewitnesses to Jesus’ empty tomb. The only possible reason for the presence of women in these accounts is that they really were present and reported what they saw. The stone has been rolled away, the tomb is empty and an angel declares that Jesus is risen.

Read it all.

#EasterSunday 🙏🏻 #ShallottePoint @EdPiotrowski @medwick @ChrissyKohler @WXIIJackie @jamiearnoldWMBF @LeeHaywoodWX @dogwoodblooms @marioncaldwx @JustinMcKeeWx @StarboardRail @ThePhotoHour @CMorganWX @Christina4casts @AndrewWMBF @ScottyPowellWX @jgreenhillwx @TimBuckleyWX pic.twitter.com/SmeJvnREDK

— Mark Moore (@MMoore_hoops) April 20, 2025

O Lord, who by triumphing over the power of darkness, didst Prepare our place in the New Jerusalem: Grant us, who have this day given thanks for thy resurrection, to praise thee in that city whereof thou art the light; where with the Father and the Holy Spirit thou livest and reignest, world without end.

Annibale Carracci, Holy Women at Christ' s Tomb, ca. 1590 pic.twitter.com/nwMvS6LPyM

— Solas (@solas_na_greine) April 20, 2025

Listen to it all and you can read more about it, including finding the lyrics, at Lent and Beyond.

The Resurrection is the eucatastrophe of the story of the Incarnation. This story begins and ends in joy.

— J.R.R. Tolkien (1892-1973)

The Irish word ‘Cásc’ (in English, Easter) derives from the Romance language line of ‘Pascha’ via Latin & Greek, and so back to Aramaic.

(Met Museum) pic.twitter.com/iocEBrqE40

— John McCafferty (@jdmccafferty) April 20, 2025

Almighty God, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we, who celebrate with joy the day of the Lord’s resurrection, may, by your life-giving Spirit, be delivered from sin and raised from death; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

'Alleluia! Christ is risen!'

A very happy Easter to you from all of us at Westminster Abbey pic.twitter.com/Ywc1LzmxD7

— Westminster Abbey (@wabbey) April 20, 2025

But on the first day of the week, at early dawn, they went to the tomb, taking the spices which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? Remember how he told you, while he was still in Galilee, that the Son of man must be delivered into the hands of sinful men, and be crucified, and on the third day rise.” And they remembered his words, and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Mag’dalene and Jo-an’na and Mary the mother of James and the other women with them who told this to the apostles; but these words seemed to them an idle tale, and they did not believe them.

–Luke 24:1-11

Wishing everyone a very happy Easter and a peaceful Sunday 🙂 #Easter #Easter2025 pic.twitter.com/e0ENIIWISY

— David Oxtaby (@Disc_light) April 20, 2025