Almighty God,
who sent your Holy Spirit
to be the life and light of your Church:
open our hearts to the riches of your grace,
that we may bring forth the fruit of the Spirit
in love and joy and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.
refresh#forest pic.twitter.com/2srP8byIWa
— Portmann Carrick (@PortmannCarrick) August 2, 2026
Toby Howarth was born in Kenya and went to school at Haverstock Comprehensive in North London. He received scholarships to study at high school and Yale University in the United States, including a summer working with Afghan refugees in northern Pakistan. On coming back to Britain, he was a research assistant for the Revd Dr John Stott for two years before becoming a postman in the East End of London.
After training in Oxford, Birmingham and Uganda, combining Christian theology with an MA in Islamic Studies at the University of Birmingham, Toby was ordained and served in an inner-city parish in Derby. He then moved to India with his family for five years, during which he did research in Islamic preaching for a PhD from the Free University of Amsterdam.
Returning to Europe, Toby served with a Dutch church in Rotterdam before moving back to Birmingham where he taught Islamic studies and worked as Tutor and then Vice Prinicpal at Crowther Hall in Selly Oak.
In 2004 he took up parish work again as Vicar of St Christopher’s, Springfield, a church in a majority Muslim area of Birmingham. In addition to the parish role, Toby was the Bishop of Birmingham’s Adviser on Inter Faith Relations until April 2011 when he became Interreligious Affairs Secretary for the Archbishop of Canterbury.
His Majesty The King has approved the nomination of The Rt Revd Toby Howarth as the 2nd Bishop of Leeds. Leeds is a remarkable diocese.
— Archbishop of York (@CottrellStephen) July 31, 2026
I am delighted that he will lead the next chapter of the life and witness of the church in this place. Bishop Toby’s passion for sharing the… pic.twitter.com/ewZNGfkEL9
Significant progress in church safeguarding is being undermined by resistance from senior officers, INEQE, the company auditing safeguarding in every diocese and cathedral, has said.
INEQE said in its 2025 audit that the Church of England was experiencing a “dangerous” period of institutional “drift” regarding future safeguarding structures.
The company also said that unprecedented engagement from more than 10,000 contributors showed “a maturing safeguarding culture, though critical structural inhibitors remain at the senior level”.
The findings are set out in INEQE’s 2025 Annual Report on the Independent Safeguarding Audits of Church of England Dioceses and Cathedrals, alongside two companion reports, Chorister Safeguarding and Victim and Survivor Engagement.
The audit highlighted “tangible” improvements in safeguarding, increasingly understood as a “gospel and theological imperative” rather than as merely an administrative requirement. The report also speaks of growing confidence among individuals in raising concerns without fear of reprisal.
Church of England bishops have urged Ed Miliband to intervene to halt the executions and torture of Christians in Saudi Arabian jails.
Three bishops for Southwark, Chelmsford and Winchester have written to Mohammed bin Salman, the ruler of Saudi Arabia, urging him to call an immediate halt to the executions of more than 50 Ethiopian Christians currently on death row in the state.
They have also submitted their appeal to the Foreign Office seeking an intervention from Mr Miliband, the new Foreign Secretary, to save the lives of the Christian captives.
The bishops claimed there was evidence that the Ethiopians – who fled conflict in their own country – had been mistreated, with several of them tortured and forced to sign documents they could not read or understand.
Good to see several English bishops calling on the Foreign Secretary to use British influence in Riyadh on behalf of 50 Ethiopian Christians facing execution. The Saudi regime remains brutally repressive.
— Philip Anderson (@P_G_Anderson) July 28, 2026
Also good to read it all reported in the Telegraph.https://t.co/xmI8bFAmKW
Madison Kuzia Named Chief of Staff
Bishop Chip Edgar has appointed Madison Kuzia to serve as the Diocese’s new Chief of Staff, effective July 15. Madison will continue serving as his Executive Assistant, overseeing the day-to-day operations of the office, leading strategic initiatives, and strengthening the systems that support our ministry. In a note to the clergy Bishop Edgar wrote, “I am confident that Madison’s gifts of leadership, team management, and vision for our operations will have a far-reaching impact, strengthening our team so that we are well equipped to serve you, your congregations, and the mission we share across our Diocese.” Madison and her husband, Elijah, have been married since 2018 and enjoy traveling together, spending time on their family’s farm, and making music.
The Latest Edition of the #Anglican Diocese of #SouthCarolina Enewsletter https://t.co/9iYyYdfDMf #parishministry #lowcountrylife #faith #ACNA #communication Madison Kuzia Named Bishop Edgar's Chief of Staff [diocesan photo] pic.twitter.com/UwgdeknZjn
— Kendall Harmon (@KendallHarmon6) July 28, 2026
The campaigning group Save the Parish (STP) has launched its manifesto for the elections to the next General Synod. It is calling for financial resources to be decentralised and redirected towards parish ministry to save “the essence of the Church of England itself”.
Six commitments are outlined in the manifesto, which was launched at St Bartholomew the Great, West Smithfield, in London, on Saturday, by the Rector, the Revd Marcus Walker. He warned of an “existential crisis” facing the Church.
The commitments, based on the group’s “founding priorities of ‘parish’, ‘priest’ and ‘people’”, are to: restore Church Commissioners’ funds to stipendiary parish ministry; direct the parish share to mission and “the cure of souls”; adopt a “charter of care that values our clergy and guards them from mental and physical exhaustion”; renew theological resourcing for theological education “which is ordinand-centred not budget-centred”; adopt a “churchgoers’ charter” that honours the volunteers who hold the parishes together; and reform the Mission and Pastoral Measure.
Fr Walker, who chairs the STP network, said: “If we want there to be a thriving parish system in a generation’s time, we have to get up and do something.
Good point from @WalkerMarcus. It’s the poorer parishes that suffer most from Church funds being diverted into highly paid woke diocesan posts to be Engagement Officers, Diversity Officers, Policy Officers, Media Officers, etc, etc… pic.twitter.com/gZHtv4UCrl
— Harry Phibbs (@harryph) July 25, 2026
(From email;KSH).
Bishop Julian M. Dobbs is pleased to announce the appointment of the Right Reverend Ryan Reed, Bishop Ordinary of the Anglican Diocese of Fort Worth, as Assistant Dean of the Province, effective immediately.
“Bishop Ryan Reed is a man of steady judgment, with a deep commitment to Christ and a sincere love for the Church. Over many years, I have seen Bishop Reed serve faithfully and I have worked alongside him as a senior bishop of our College,” said Bishop Dobbs. “This appointment follows prayerful consideration and consultation with the College of Bishops, and I believe Bishop Reed will serve with wisdom, humility, and the heart of a shepherd.”
This appointment is effective immediately and follows the provisions of the Province’s Canons, which were recently amended and ratified by the Provincial Assembly to establish the office of Assistant Dean. After a season of prayer, the appointment has been made in accordance with those canonical provisions and with the counsel of the College of Bishops.
A native of Omaha, Nebraska, Bishop Reed was raised near Houston. He earned a Bachelor of Arts in Political Science from Texas A&M University, where he was a member of the Corps of Cadets, and a Master of Divinity from Trinity School for Ministry in Ambridge, Pennsylvania.
Ordained to the priesthood in 1997, Bishop Reed has served congregations in Fort Worth, Bridgeport, and Bedford, Texas, and has held a variety of ministerial and administrative leadership positions.
He has served each role with faithfulness, humility, and pastoral wisdom. His willingness to assume this new responsibility reflects his longstanding commitment to the Church, and the Province looks forward to the gifts of leadership, experience, and pastoral care he will bring.
Please join us in prayer, lifting up Bishop Reed, his wife Kathy, their family, and the Diocese of Fort Worth as he undertakes these additional responsibilities. May the Lord grant him wisdom, strength, and grace as he continues to serve Christ and His Church.
Ryan Reed appointed Assistant Dean of the ACNAhttps://t.co/Qp6CusP3fT pic.twitter.com/WIvrfPqMF6
— George Conger (@GeorgeConger8) July 24, 2026
Speaking of the grit which forms the pearl is an unusual way of interpreting the parable of the pearl, which is more often assumed to focus on its value and the response of the merchant, who, “went away and sold everything he had and bought it” (Matthew 13:46). Some may say that Jesus did not speak about the grit because of his lack of scientific understanding, and that the Archbishop’s interpretation is just a case of proclaiming the faith “afresh to every generation”. Others would disagree, pointing out that Jesus used the parable of the sower to explain how the Kingdom of God grows, and would suggest that the Archbishop should have turned to the earlier verses of Matthew 13 to make her point. But that might have been awkward, because Jesus is clear that it is the word of God that is the seed that is sown and that the Kingdom of God grows as each individual, “hears the word and understands it.” (Matthew 13:23)
Despite references to the, “Gospel of Jesus Christ” and a plea that the Church would continue with, “our hope rooted in the Gospel, and our confidence rooted in God,” there was no expectation in the Archbishop of Canterbury’s first presidential address that she expected the Church to hear God’s word and understand it.
Sadly, it seems, that just like Justin Welby before her, Sarah Mullally will lead the Church of England further into the mire, the only difference being that she will be “calm, consistent and compassionate” as she does it.
NEW: The Prince and Princess of Wales are visiting the new Archbishop of Canterbury, Dame Sarah Mullally, at Lambeth Palace this afternoon for the first time! 💒 pic.twitter.com/5mnTChcaMu
— Belle (@RoyallyBelle_) February 5, 2026
Secondly, unless something almost miraculous happens, there will remain deep divisions over where those boundaries of legitimacy are to be drawn and over the implications for church teaching and discipline of drawing them in different places. Related to this are the questions noted above concerning our disagreement about the level of disagreement that we are having to navigate. Here the recent FAOC work must not be forgotten and in particular the implications need to be considered of its strong and clear statement (GS Misc 1406, paper 1, para 139), that
it is a failure of Christian love for one side to declare what kind of disagreement is being experienced by the other. It must surely be the case that those who disagree with a given decision are themselves determinative of what kind of disagreement is in view, not the content majority. Those who dissent from the majority view or decision get to define the nature of their disagreement: if it is widely held that such-and-such a belief or practice calls into question apostolic communion or ecclesial communion, then the disagreement simply is a first- or second-order disagreement, regardless of whether the majority think it merely strains communion (third order).
This is the deeper problem with the approach of the amendment: it appears that those who conscientiously have come to a position which represents a rejection or expansion or development of traditional teaching seem to be demanding that those who are not convinced by their arguments should nevertheless accept that their view is now within a “legitimate range of theological perspectives” and/or that if a majority can be shown to hold this view as to what is legitimate then church practice needs to adapt to embrace the full range of perspectives. There is an attempt to jump from acknowledgment of an indisputable pluralism in reality (a range of views clearly exists) to a pluralism that recognises that range of views as acceptable, indeed, legitimate.
Thirdly, as noted in the first proposed amendment, part of the remit of the new group set up by the bishops is “pastoral reassurance”. This points to the fact that our disagreements over the previous two areas are such that some form of ecclesial reconfiguration will most likely prove to be necessary if any way is to be found, within the Church of England, for opposing views to be able to be officially approved and for the opposing sides in votes such as that this week in Synod, to be able to co-exist well, even flourish. This might be understood as institutionally enabling some recognised form of principled pluralism that comes to terms with both the pluralist reality and the impossibility of sufficiently widespread acceptance of that pluralism being formally accepted as legitimate within the current episcopal and synodical structures.
It was the refusal of the bishops to seriously address these matters of “pastoral reassurance” or “good differentiation” that in large part contributed to the winding up of the LLF/PLF process. We could continue with a “head in the sand” refusal to grapple with the ecclesiological implications of our deep disagreements about discipleship and about the legitimate range of discipleship options the Church of England can recognise and bless. The experience of this last, short debate in this recent Synod is, however, a further pointer to the fact that if we do not face this question head-on and with honesty and theological rigour early in the new Synod then, barring a sea-change one way or the other in the election results, and perhaps also now in the House of Bishops, we are simply preparing for continued unresolvable conflict and pain in the next five years.
Andrew Goddard on the Helen King motion discussion at CofE General @synod 'This is the deeper problem with the approach of the amendment: it appears that those who conscientiously have come to a position which represents a rejection or expansion or development of traditional… pic.twitter.com/U3ZkfLUbBN
— Kendall Harmon (@KendallHarmon6) July 20, 2026
As many are aware, the Final Order from the trial of Bp. Ruch in 2025 (the 71-page document, not the decision itself) left many concerns about how the trial was conducted. After consulting with the Provincial Executive Committee, our Diocese proposed two resolutions to be considered at Provincial Council. One called for the public release of the full trial transcript. The other called for the public release of the final investigation report already commissioned by the Province.
The two resolutions to the Council, that were the result of the work of our Bishop and Standing Committee with the Executive Committee of the ACNA, were consequently withdrawn without prejudice on the day they were to be debated and voted upon. This withdrawal was not the result of any attempt to thwart the purpose of these resolutions, nor did it represent a lack of resolve on our part. Rather, God opened a door for us to gain fuller access to the proceedings of the Ruch trial through the above-mentioned agreement with the Court for the Trial of a Bishop. We are now in a very favorable position with our chancellor Ben Hagood taking the lead in the inquiry.
Because all of this happened on the ground in Tulsa and Bishop Edgar was the only one of us present, he took the lead in the negotiations. The Standing Comittee President was informed of the opportunity on Wednesday night and was an early part of the decision to withdraw the resolutions. The Standing Committee and Bishop regret the lack of process these deadlines prevented as well as the void of information that existed in the aftermath. We wholeheartedly believe that the work of this inquiry and its release to the Standing Committees of the Province represents a large step forward in our quest for transparency.
With the trial of the Archbishop currently set to begin on September 7, we will again redouble our prayers for the health and welfare of the Anglican Church in North America and our Diocese.
The ACNA has posted a "Potential Timeline" for what may happen procedurally after the trial of Abp Wood, assuming it goes ahead with its currently scheduled starting date of September 7. pic.twitter.com/tJraKclI2i
— Arlie Coles (@ArlieColes) July 15, 2026
In the report on Trust and Trustworthiness which we will consider as a Synod, Professor Veronica Hope Hailey and Professor David Ford have helped us to discern how trust and trustworthiness might be restored within the life of the church. Relationships of trust are the soil from which hope springs. If hope is the fruit, trust is the root. And roots grow slowly, with patience, listening, and the steady work of walking together.
Across our Church there is no shortage of passion, conviction, or commitment. Indeed, Prof Hope Hailey expresses her amazement in the report at how deeply committed you and your fellow church members are to the Church. Yet many of us would recognise that commitment is not trust, and the trust we do see is fragile. Many in the Church have been wounded. We cannot simply vote trust into existence, as if those wounds will heal with the raising of a few hands. Neither can we create hope through anxiety, fear or urgency.
Christian hope is the confidence that God is still at work, tending the soil, tilling the earth, sending the rain and the snow, planting the seed. These are all acts of hope, built on trust that God is at work even when we don’t see the results just yet. God’s word will not return empty. God is faithful – we need not act from fear; we need not act from anxiety; and we need not imagine that the future of the Church rests solely in our hands.
“Many in the Church have been wounded,” and, to heal, trust must be nurtured, the #ArchbishopofCanterbury said in her sermon at York Minster on Sunday, midway through the meeting of General #Synod#churchnews #churchtimes https://t.co/eMFF3imrDC
— Church Times (@ChurchTimes) July 12, 2026
You may listen directly here:
Or you may download it there.
Or you may watch it there:
(starts at about 11:50 in)Almighty God,
by whose grace we celebrate again
the feast of your servant Swithun:
grant that, as he governed with gentleness
the people committed to his care,
so we, rejoicing in our Christian inheritance,
may always seek to build up your Church in unity and love;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and forever. Amen.
2/2 St Swithin on the village sign at Ashmanhaugh, Norfolk, where the church, which has the narrowest round tower in England, is also dedicated to him, two of the four in the county. More on these two:
— Simon Knott (@SimoninSuffolk) July 15, 2026
Frettenham: https://t.co/C1pJ38sGp8
Ashmanhaugh: https://t.co/4INAxVAHTP pic.twitter.com/lcQAPJayXO
Finally, I wanted to update you on Provincial Council and Assembly with a particular eye towards the Resolutions our Diocese presented to the Provincial Council.
You likely heard that our two resolutions to Provincial Council that came from a meeting of our Standing Committee and the Executive Committee of the ACNA, were withdrawn without prejudice on the day they were to be debated and voted upon. This withdrawal was not the result of any attempt to thwart the purpose of these resolutions, nor did it represent a lack of resolve on our part. God opened a door for us to gain an even fuller access to the proceedings of the Ruch trial through an agreement with the Court for the Trial of a Bishop. We are now in a very favorable position with our chancellor Ben Hagood taking the lead in an inquiry into those proceedings.
This all happened on the ground in Tulsa. It began with an offer that answered what we had originally requested—a review of the courts process. It became a conversation about the nature of the review and how this inquiry would proceed. I kept Shay Gaillard, President of the Standing Committee, informed of these matters, and he offered his counsel and advice. After Provincial Council, I went on a retreat and haven’t had the opportunity to update you until now. I believe, and the Standing Committee has affirmed this, that the work of this inquiry and its future release to the Standing Committees of the Province represents a large step forward in our quest for transparency.
I wanted to send this letter before I leave town so that you would be up to date on these matters. I also want you to pray for the trial of the Archbishop currently set to begin on September 7, for the health and welfare of the ACNA, and for our Diocese.
ACNA legislative news: Bp Chip Edgar (South Carolina), joined by Bp Chris Warner (Mid-Atlantic), withdrew the diocese's 2 resolutions seeking the release of the Ruch trial transcripts & the eventual third-party report on the Ruch investigation. 🧵 https://t.co/lYhxW83zqL pic.twitter.com/NH7xhk0rsG
— Arlie Coles (@ArlieColes) June 18, 2026
The Court for the Trial of a Bishop is aware of recent commentary within the wider church concerning
the Court’s proceedings and communications. The Court does not intend to respond to every public
statement, nor will it litigate this matter in the public square. The Court does, however, believe it is
right to remind the faithful of the solemn foundation upon which its work rests.
At its commissioning and seating, this Court was constituted in prayer and sworn before Almighty
God by the Acting Ecclesiastical Authority of the Province. Each member of the Court solemnly
declared, in the presence of Almighty God, a willingness to serve to the very best of his or her ability.
Each member promised to support, defend, and be guided by God’s Holy Word and the Constitution
and Canons of the Anglican Church in North America in all deliberations. Each member promised to
approach every matter before the Court with an open heart and mind, without prejudice, malice, or
guile. Each member promised to treat every person who comes before the Court with the respect and
dignity due a Child of God washed in the blood of the Lamb.
These are not ceremonial formalities. They are binding oaths, made before God and His Church, and
the Court will conduct these proceedings accordingly. The Court was commissioned with the prayer
that it be saved from all error, ignorance, prejudice, and pride, and that the order and discipline of
Christ’s Church may be maintained. That prayer governs the Court’s work each day.
The ACNA's Court for the Trial of a Bishop has stated awareness of commentary on its proceedings and communications ahead of the trial of Abp Steve Wood, and requests refraining from "speculation and public contention." pic.twitter.com/yMiClmAm2z
— Arlie Coles (@ArlieColes) July 10, 2026
THIS MATTER is set for trial beginning September 7, 2026 at 8:00 a.m. EDT.
Counsel for all parties shall also appear at a calendar call via Zoom at 1:30 p.m. EDT on
September 4, 2026. The trial will be held in Charleston, South Carolina from September 7-12,
The ACNA's Court for the Trial of a Bishop has issued a new scheduling order regulating more discovery ahead of Abp Steve Wood's trial, which is set for September 7. pic.twitter.com/VXY8dGP1Vz
— Arlie Coles (@ArlieColes) July 9, 2026
Despite the well-intended efforts of the Church, the prayer was widely mocked on social media. As a result, vicars and lay members of the General Synod raised their concerns in writing, asking: “Is there a requirement for staff writing such prayers to be practising Christians?”
Despite the well-intended efforts of the Church, the prayer was widely mocked on social media. As a result, vicars and lay members of the General Synod raised their concerns in writing, asking: “Is there a requirement for staff writing such prayers to be practising Christians?”
Among those who criticised the prayer, published last month, were commentators such as the Rev Jamie Franklin. On his Irreverend podcast, he described it as poorly written, theologically shallow, embarrassingly unserious and a perfect symbol of the institution’s current woes.
A post on the Anglican Ordinariate Forum on Facebook read: “The Church of England insists on making a mockery of itself and of prayer.”
A prayer for the World Cup 2026. ⚽ pic.twitter.com/32I2TgC2it
— The Church of England (@churchofengland) June 11, 2026
“So I’m going to try two things just to get your juices flowing. So the first thing I want to do, we’re in Mark, we’re still in the first nine chapters, so we’re mostly in and around Galilee. And we’ve said in chapter 10, he goes from Galilee to Jerusalem, and then chapter 11, he’s in Jerusalem basically to the end.
So it’s got a nice geographical break up, nine chapters, a transition chapter, and then the final five chapters. And if you know Mark, you know that chapter 16 ends very abruptly at the resurrection. And they were afraid, that’s the last word of Mark’s gospel, which people like to change, so they wrote a whole other edition at the end.
The two things that I want to introduce just to get your juices flowing, the first thing I want to do is I want to say something about this word CLAIM. And we’ve talked about Jesus’ authority again and again. So what we’re going to confront today is something very interesting, and it’s kind of an interesting way to go about Mark’s gospel.”
“So one of the things that Mark is acutely trying to do, especially at the beginning of his gospel, is to give us an incredibly broad and deep sense of Jesus’ authority. And we’ve talked about this again and again and again. We’ve talked about his authority in chapter four and chapter five and into the beginning of chapter six.
And you’ve got these four stories. So four ends with the stilling of the storm. Five begins with the garrisoned demoniac.
Then you get the story of Jairus’ daughter at the end of chapter five, which is interrupted by the woman with the issue of blood. And she’s healed. And then at the end of chapter five, you get the raising of Jairus’ daughter.
So you have Jesus’ authority over nature, stilling of the storm, peace be still. Jesus’ authority over evil and demonic, the garrisoned demoniac. Jesus’ authority over sickness, which is the woman with the issue of blood.”
“And then you have Jesus’ authority over death itself with the raising of Jairus’ daughter. And the whole point is Jesus Christ is Lord. So when Matthew’s gospel ends, before the Great Commission, I point this out all the time, the Great Commission is, go therefore into all nations and baptize them and teach them all that I’ve commanded you.
You know that very well. But what is often left out is what he says before that, which is, all authority in heaven and on earth has been given to me. And you remember one of my favorite illustrations of the Lordship of Jesus is one of the great Dutch theologians of all time [Abraham Kuyper] who’s speaking at the Free University of Amsterdam, and it’s at a secular university.
And he says in the middle of this lecture, in this very secular place, he says, there is not one square inch of the whole of creation where God does not say, this is mine, this belongs to me. So one of the things about the image that Jesus is being given in Mark is, he has an authority and he makes a claim. And this is the thing about meeting Jesus…the Jesus that you meet in Mark’s Gospel is anything but safe, right? They don’t feel safe in the back of the boat, the Gerasene demoniac doesn’t feel safe, and Jairus doesn’t feel safe with his daughter getting ready to die and then she actually dies. So there’s this huge claim and it’s again and again, Jesus has claim over the, over the synagogue, he has claim over the, my father’s house is being made a den of robbers.
He has claim over the Old Testament scriptures. So Jesus Christ is Lord, but it’s not a neutral Lord. It’s Jesus Christ is king.
One of my favorite lines from the Book of Acts is, these people are proclaiming that, that there’s another king and that everything belongs to him. They’re, they’re proclaiming not that Caesar is king, but that Jesus is king. So they’re, they’re seditious.”
“That was one of the accusations of the early Christians, is these people are completely seditious and undermining the public order, because they’re proclaiming that somebody else, aside from our government, has ultimate authority. And that’s a constant theme. Now, here’s the thing about this morning’s text that’s so important is, what I want to do is just for a second, I want to combine this idea with a counter idea.
And the counter idea is this. So Jesus makes claim, Jesus has authority, Jesus Christ is Lord. So this is a positive affirmation, right?
Okay, now, here’s, this is us, okay? We don’t have any claim. So part of the power of what Mark is trying to portray is, not just that Jesus has a claim over absolutely everything, right, but that at the same time we do not have any claim….
You may listen directly here:
Or you may download it there.
Jesus said to the Canaanite woman, “O woman, great is your faith! Let it be done for you as you wish.” -Matthew 15:28 #GospeloftheDay “Jesus and the Woman of Canaan” by Michael Angelo Immenraet (1673) #CatholicArt pic.twitter.com/F3FKNVXoNi
— Lady of Good Counsel (@ofgoodcounsel) August 7, 2019
ACNA news: Abp Wood's parish states they have continuously cooperated with the prosecution & defense, they haven't threatened the jobs of employees who may testify, & the court should issue a "corrective public statement" to their document that said the parish was uncooperative. pic.twitter.com/mTBXIWNMXL
— Arlie Coles (@ArlieColes) July 8, 2026
Clerical accountability must be “vigorously tackled” and is “the key issue for the Church to tackle and should not be a protracted debate”, a report on trust in the Church of England concludes.
The report, Trust and Trustworthiness in the Church of England: Listening and responding to usual and unusual challenges, was produced by Professor Veronica Hope Hailey, a former Dean of the Business School at the University of Bristol, drawing on 74 interviews with bishops, clergy, lay people, and members of the national church institutions.
“Whilst no one wants to return to the feudal patriarchal structures of the past, if the institution is to restore trust with the society it is meant to serve, clerical accountability must be vigorously tackled,” Professor Hope Hailey writes.
“It’s not simply about formal control but also the need to change the culture of individualism some clergy seem to think they deserve. That love of autonomy means that they can be inconsistent and unpredictable in their promises to implement policy.”
Clerical accountability must be “vigorously tackled”, a report on trust in the Church of England has concluded. It is “the key issue for the Church to tackle and should not be a protracted debate”, it says ⚖️#Clergy #churchnews #report https://t.co/oyP7wJBq8p
— Church Times (@ChurchTimes) July 1, 2026
The matters before the court are not merely procedural. Serious allegations of
canonical offenses by the Archbishop have been made. A Board of
Inquiry has investigated these accusations and found that there is probable cause
to present Archbishop Wood for trial.
For the record, the Board of Inquiry found that:
‘Concerning the Presentment of Archbishop Steve Wood, in accordance
with the standards established in and required by Title IV, Canon 4, Section
6, and following other pertinent Canons, the Board of Inquiry finds that
there is probable cause to present Archbishop Wood for trial for violation
of Canon 2 of this Title and has duly recorded its vote and judgment that
the following three charges should be considered in the trial:
ACNA news: the trial court in the matter of Abp Wood has issued a major statement aiming "to take back its charge to discover the truth" in part by urging St Andrew's Mount Pleasant, Wood's parish, to cooperate.
— Arlie Coles (@ArlieColes) July 1, 2026
The statement is notable & merits a full reading: 🧵 pic.twitter.com/66b5zGSLPn
Memories of seeing small numbers of people come to faith gradually, while serving on outer estates, were shared by the new Bishop of Ely, the Rt Revd Sarah Clark, this week.
“Sometimes growth came but it was one by one,” she said. “The apostle Paul talks about a labour of love and I think in some smaller communities, where it’s been a struggle, it’s a real labour of love. It takes a lot of energy and lot of faith, hope, and love.”
Bishop Clark, who served in parish ministry in the diocese of Southwell & Nottingham for 16 years after ordination, was installed in Ely Cathedral on Sunday. In her sermon, she spoke of a longing to see the diocese “grow increasingly confident in the person who we believe has risen from the dead and is alive and shares that life with anyone who comes to him — for that is the gift we have to share”.
The Statement of Needs produced prior to her appointment was frank about the challenges facing the diocese, noting that the diocesan plan, Ely 2025: People Fully Alive, had failed to reverse the decline in attendance. It continued: “Our new bishop will have to consider how to address the decline and whether a further period of centralised planning is likely to be the most effective tool to deploy.”
I really enjoyed interviewing the new Bishop of Ely, on among other things parish ministry & life as a convert https://t.co/KHfjfGkzjL pic.twitter.com/jrRStihG9d
— Madeleine Davies (@MadsDavies) June 26, 2026
In his address to the Provincial Council, Dobbs wryly quoted Queen Elizabeth II who termed 1992 “Annus Horribilis” as “not a year on which I shall look back with undiluted pleasure.”
At the same time, Dobbs stated that the past year has been “marked by the providential mercies of God,” citing growth in the number and size of local churches, the number of ordained clergy, and confirmations that have “multiplied across our province.”
Dobbs noted that Diocese of Fort Worth Bishop Ryan Reed had confirmed 96 candidates in the past six weeks alone, and that across 2025 the ACNA saw 3,445 children baptized.
“Not so bad for an Annis Horriblis,” Dobbs assessed, adding “I suspect that you read very little of that online” and that “the faithful mercies of God rarely trend on X.”
“Our task is to recall to ourselves the one, the only one, who has supplied this province in season and he who will continue to supply her still,” Dobbs commended, reminding Council delegates that “The fundamental agency of this church is to the local congregation.”
Dobbs also sought to vouch for the denomination’s bishops, attesting that he has “watched them carry weights that no man should carry alone.”
"The faithful mercies of God rarely trend on X,” @The_ACNA Bishop Julian Dobbs tells Provincial Council, spotlighting number of ordained clergy and confirmations that have “multiplied across our province.” My coverage for @Livng_Church: https://t.co/kKUvlZYs4b
— Jeff Walton (@jeffreyhwalton) June 24, 2026
“Strong frustration” that a report on the seal of confession remains with the House of Bishops and has “effectively been paused for over a year” has been expressed by members of the Task and Finish Group for the Makin report.
The group has requested that the issue be escalated to the National Safeguarding Steering Group.
The group was established to “scrutinise, challenge and advise” on the Church of England’s response to the 27 recommendations arising from Keith Makin’s review of the Church’s handling of allegations of abuse perpetrated by John Smyth.
Last year, it reported that all 27 would be accepted — 24 in full, and the other three “partially” (News, 7 November 2025).
“Strong frustration” that a report on the seal of confession remains with the House of Bishops and has “effectively been paused for over a year” has been expressed by members of the Task and Finish Group for the Makin report.https://t.co/y7QCdyTY0t
— Madeleine Davies (@MadsDavies) June 24, 2026
Gloating about being orthodox as opposed to revisionist might seem like a winning ticket.
After all, the Anglican Church in North America was born from the Episcopal Church’s embrace of pansexuality, and it has watched as that revisionist denomination has paid a steep price in lost membership, declining attendance, and an aging Boomer generation slowly disappearing from the pews.
It was ACNA’s moment. Or it should have been. But it has not worked out as seamlessly as hoped.
Across 17 years, the headline number is around 130,000 members with just under 100,000 in weekly attendance. Even its apparent “growth” in recent years partly reflects better data collection rather than actual new members. The denomination has seen multiple bishops depart under a cloud — several forced out over sexual misconduct. The current Archbishop Steve Wood was compelled to step aside and now faces an ecclesiastical trial on allegations of sexual misbehavior, bullying, and plagiarism. No ACNA archbishop in the denomination’s short history has faced such a constellation of charges.
Yet hope springs eternal. Mark Eldridge of the American Anglican Council, fresh from the Provincial Council meeting in Tulsa, Oklahoma, declared that reports of ACNA’s death have been grossly exaggerated by social media bloggers. While lauding the camaraderie of assembled delegates, he soberly noted that half of the 1,005 churches comprising the ACNA average fewer than 50 in Sunday attendance, and nearly 75% average fewer than 100. The data confirms what many have long suspected — and what this writer knows firsthand: my own parish in Germantown, Philadelphia was forced to close for lack of growth, interest, and inadequate leadership.
That reality has prompted Anglican Revitalization Ministries to launch three programs — Revive, Renew, and Reframe — with church planting described as “desperately needed in a growing province.” But a closer look at the methodology raises serious questions about whether ACNA is on the right track.
The old “come and hear” model has not worked in decades. The imperative is “go and tell” — but that begs the question of how. Trained missiologists and frontline church planters who have succeeded on the global stage believe ACNA has it backwards. If “church” means a building with professional paid clergy, the growth strategy is dead before it starts.
— David Virtue (@david_virt8366) June 24, 2026
The Episcopal Church is selling or leasing its legendary headquarters building in New York city, from whose perch its Presiding Bishops long ruled and resided in a penthouse apartment overlooking the Manhattan skyline. One former presiding bishop reputedly decorated the penthouse all in white, which allegedly matched her chilly personality, provoking snarly critics to deride her as the “white witch.”
This sale could be seen as a metaphor for the collapse of liberal Protestantism, if any more metaphors are needed. More widely, it illustrates the collapse of institutional religion in America, liberal or not.
Mainline Protestant denominations have been pulling their headquarters and agencies from New York for decades. The United Church of Christ quit New York in 1990 for a new headquarters building in Cleveland, which it sold in 2022 for smaller rental space a mile away. The Presbyterian Church (USA) headquarters quit New York in 1988 for Louisville, Kentucky. United Methodism’s largest agency, the General Board of Global Ministries, quit New York in 2016 for Atlanta. The National Council of Churches quit New York in 2013 for Washington, DC.
The Episcopal church across sixty years has lost 56 percent of its members.
The Episcopal Church is selling or leasing its legendary headquarters building in New York city. This sale could be seen as a metaphor for the collapse of liberal Protestantism, if any more metaphors are needed. More widely, it illustrates the collapse of institutional religion… https://t.co/DO0XWOaaIg
— @markdtooley (@markdtooley) June 24, 2026
Child poverty is “not just an issue of economics, but a crisis of human dignity and a moral challenge to the kind of society we wish to build”, the Bishop of Peterborough, the Rt Revd Debbie Sellin, has said.
Speaking during a House of Lords debate last week on the Government’s Child Poverty Strategy, Bishop Sellin referred to research from the Joseph Rowntree Foundation that “food is now the most common essential that low-income households are going without.”
A C of E primary school near Daventry had set up a community larder, she said, “providing affordable food to families struggling to make ends meet, along with ensuring that all children [have] a good breakfast each morning. Volunteer groups work hard to bring isolated families back into community life, but they find their efforts stifled by lack of investment in infrastructure.”
Child poverty is ‘a crisis of human dignity’ and a ‘moral challenge’ https://t.co/05zMjJPM8x
— Church Times (@ChurchTimes) June 23, 2026
The Provincial Assembly brings together bishops, clergy, and lay delegates from all dioceses and recognized ministry networks across the province. Its primary purpose is to strengthen the mission of the church and to provide province-wide deliberation and governance, including the ratification of constitutional amendments and canons that have been adopted by the Provincial Council.
This year, Provincial Assembly delegates will discuss the following items:
Title I Amendment – Provincial Constitution & Canons Committee
Title I Amendment – Temporary Ecclesiastical Authority
Title IV Amendments – Disciplinary Canons
The Rev. Mary Ellen Doran, who has served as the Rector of Trinity, Pinopolis for the past four years, is stepping down and moving, with her husband, Keith, to Greenville. In a note to the congregation (sent in April), she wrote, “Over the past few months, Keith and I have been praying and seeking guidance from the Lord as to our next steps. I have been reminded of the words of Ecclesiastes 3:1, ‘For everything there is a season, and a time for every matter under heaven.’ With his recent retirement, and a number of other events in our lives, we have recently purchased a home in Greenville and will be relocating sometime between the middle and end of June.” Rather than retiring, MaryEllen is “taking some time to be quiet, and to wait upon the Lord for the next ministry he has for her.” Trinity has begun the search process. Please keep the Dorans and the parish in your prayers during this time of transition.
The Latest Edition of the #Anglican Diocese of #SouthCarolina Enewsletter https://t.co/Or0HM9qESb 'The Rev. Mary Ellen Doran, who has served as the Rector of Trinity, Pinopolis for the past four years, is stepping down and moving, with her husband, Keith, to Greenville' [Diocesan… pic.twitter.com/fGjaHbzEFg
— Kendall Harmon (@KendallHarmon6) June 23, 2026