The Bishop of Southwark, the Rt Revd Christopher Chessun, was among the speakers who last week expressed further doubts over the Terminally Ill Adults (End of Life) Bill when it was debated in the House of Lords.

Bishop Chessun raised the prospect of “pressure on all sorts of ancillary staff” who could be “co-opted, either directly or indirectly, into what becomes the final procedure, when the conscience of such an ancillary participant tells them that they should have nothing to do with such a procedure”.

The Bishop pointed out that, when it comes to assisted dying, “matters of acute conscience are not restricted to the immediate preparation of a lethal dosage or the medical oversight of the procedure.”

He went on to ask: “Is it right that they should face sanction or inhibition of their careers, or even dismissal? I suggest not.”

Read it all.

The Bishop of #Southwark, the Rt Revd Christopher Chessun, was among the speakers who last week expressed further doubts over the Terminally Ill Adults (End of Life) Bill when it was debated in the #HouseofLords ⚖️#Assisteddying #churchhouse #churchnews https://t.co/F3cCOzkoxB

— Church Times (@ChurchTimes) March 31, 2026

The next Suffragan Bishop of Warrington, in the diocese of Liverpool, is to be the Dean of Truro, the Very Revd Simon Robinson, Downing Street announced on Friday.

He succeeds the Rt Revd Beverley Mason, who resigned last year (News, 4 September, 2025).

Dean Robinson was ordained in 2012 after graduating from Warwick University and studying for ordination on the Southern Theological Education and Training Scheme. He has served as Dean of Truro since January 2024, having previously become Interim Dean in October 2022.

Before moving to Truro, Dean Robinson was the Vicar of Minehead, after a curacy in Freshford, Limpley Stoke and Hinton Charterhouse, near Bath.

Before ordination, Dean Robinson worked for 24 years in education. He was a head teacher in London, before leading the amalgamation of three schools into a single, all-year-round provision in Bristol.

Read it all.

"I know he will be a gift to us here within the diocese and the Merseyside region as we seek God’s best for our future life together in mission and ministry."

The Dean of Truro, the Very Rev Simon Robinson, is to be the Bishop of Warrington.

Read more: https://t.co/G6jufHLs1R.

— The Church of England (@churchofengland) March 27, 2026

The next Area Bishop of Stepney, in the diocese of London, is to be the Archdeacon of Llandaff, the Ven. Rod Green, Downing Street announced on Friday.

He succeeds Dr Joanne Grenfell, who was translated to St Edmundsbury & Ipswich last year (News, 4 July 2025).

Archdeacon Green became Associate Rector at St Paul’s, Shadwell, in the Stepney Area of London diocese, in 2011. He was appointed Vicar of St Peter’s, West Harrow, in the Willesden Area, in 2014. He has been Archdeacon of Llandaff since 2021.

Archdeacon Green trained for ministry at Wycliffe Hall, Oxford. He served his title at Christ Church, Spitalfields, in the Stepney Area, and was ordained priest in 2008.

Read it all.

“I have deep biological roots in the area. My dad grew up in Stepney. His first job was at the old post office in Islington. My children were born here. My wife already works in Canary Wharf. I have deep spiritual roots here, too."#BishopofStepneyhttps://t.co/jrKOFxPXhw

— Church Times (@ChurchTimes) March 21, 2026

Almighty God, who didst give to thy servant Thomas Ken grace and courage to bear witness to the truth before rulers and kings: Give us also thy strength that, following his example, we may constantly defend what is right, boldly reprove what is evil, and patiently suffer for the truth’s sake, through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, now and ever.

12 Feb 1689: Having refused to swear allegiance to William III & Mary II, Thomas Ken, Bishop of Bath & Wells leaves the House of Lords – never to return (New College, University of Oxford) pic.twitter.com/do58IRHMIq

— John McCafferty (@jdmccafferty) February 12, 2025

The next Bishop of St Albans is to be Dr Andrew Rumsey, who has been the Area Bishop of Ramsbury, in the diocese of Salisbury, since 2019, Downing Street announced on Thursday.

He succeeds Dr Alan Smith, who retired last May (News, 10 January 2025).

Dr Rumsey was born, baptised, and grew up in the diocese, where his father served as a parish priest. He was educated at Reading University and King’s College, London, where he completed his Doctor of Theology and Ministry (D.Th.Min.) in 2016 with a thesis “What kind of place is the Anglican parish? A theological description”.

He trained for ministry at Ridley Hall, Cambridge, before his ordination as priest in 1998. He served his title at Holy Trinity and St Michael, Harrow, in London diocese, before parish ministry in Southwark diocese. He was Vicar of Christ Church, Gypsy Hill, from 2001 until his appointment as Rector (2011), then Team Rector (2014), of Oxted, where he served until his consecration as a bishop in 2019.

Dr Rumsey also serves as the Church’s lead bishop for church buildings. 

The next Bishop of St Albans is to be Dr Andrew Rumsey, who has been the Area Bishop of Ramsbury, in the diocese of Salisbury, since 2019, Downing Street announced on Thursday#stalbansdiocese #newbishop #bishopsappointments #churchnews #churchtimes https://t.co/Czv7JBKKHT

The next Suffragan Bishop of St Germans, in the diocese of Truro, is to be the Revd James Treasure, Downing Street announced on Monday.

He succeeds the Rt Revd Hugh Nelson, who was translated to Worcester last year (News, 29 July 2025).

Mr Treasure became the Vicar of St Thomas and St Luke (known locally as “Top Church”), Dudley, in 2018, and has been Team Rector since 2023.

He trained at Ripon College, Cuddesdon, and was ordained priest in 2017. He served his title at St John the Baptist and Holy Innocents, Kidderminster, in Worcester diocese. He was previously “a leader in a free church” before his move back to the Church of England, the Truro statement said.

Read it all.

New Bishop of St Germans and Bodmin archdeacon https://t.co/XYWD9xMCO2

— BBC Cornwall (@BBCCornwall) March 10, 2026

The Bishop of Lichfield, Dr Michael Ipgrave, is to retire in September, he announced in Lichfield Cathedral on Monday, during the St Chad’s Day festal evensong. His announcement was exactly ten years since his nomination.

Dr Ipgrave referred to St Chad as a “constant inspiration” during his episcopate in Lichfield. The 99th Bishop of Lichfield, Dr Ipgrave said that he had been “humbled to be amongst one of the successors of St Chad, our first and greatest Bishop”.

He continued: “Chad was the first to bring to Mercia the life-giving, peacemaking, soul-restoring gospel of Jesus Christ. As we face the challenge of re-evangelising our contemporary Mercia, I am convinced that we can only do that by walking in his steps of kindness, friendliness, and humility in the service of others.”

Read it all.

The Bishop of Lichfield, Dr Michael Ipgrave, is to retire in September, he announced in Lichfield Cathedral on Monday, during the St Chad’s Day festal evensong#bishopsretirement #churchnews #churchtimes https://t.co/oP8mOoslXD

— Church Times (@ChurchTimes) March 3, 2026

Mr Simpson also addressed the issue of falling church numbers.

He admitted the church had been declining in England and the western world for about a century, but added: “Some people think that means the church is irrelevant, and I disagree completely.

“Wherever churches are running activities that help people with problems in their lives, or in spaces where they feel welcomed and they feel seen and heard, that is a great thing.

“Often churches find it hard to know how to actually represent the Christian message in ways that are accessible to people in a very different world. But wherever they do that well, what I see is that people find faith is deeply relevant to their practical needs.

“But I also think there is an increasing spiritual hunger in people as England and much the western world has left faith behind. There is a gap, and actually, the Christian message speaks to that directly.

Read it all.

It was a pleasure to welcome the Venerable Rick Simpson and pray with and for him for all that lies ahead.

You can read more on yesterday's Choral Evensong here: https://t.co/VbbhEiXjVJ pic.twitter.com/uhOwNvbGGN

— Durham Cathedral (@durhamcathedral) February 20, 2026

The Archbishop of Canterbury has suspended the Bishop of Lincoln, the Rt Revd Stephen Conway, from ministry, while a complaint to the National Safeguarding Team is investigated, it was announced on Friday.

A statement on the diocese of Lincoln’s website said that the complaint had also been referred “to the appropriate statutory authorities”.

Bishop Conway has been Bishop of Lincoln since 2023 (News, 24 May 2023). For more than a year beforehand, he was Acting Bishop of the diocese, in addition to being Bishop of Ely.

His suspension by the Archbishop of Canterbury follows the House of Bishops’ Code of Practice. The Suffragan Bishop of Grantham, in Lincoln diocese, Dr Nicholas Chamberlain, will be performing the function of the diocesan Bishop in Bishop Conway’s absence.

Read it all.

The Bishop of Lincoln has been suspended pending investigation; Dr Nicholas Chamberlain will serve as Acting Bishop. #LincolnDiocese https://t.co/qNlWmLqumE

— Church Times (@ChurchTimes) February 20, 2026

The next Bishop of Durham is to be the Ven. Rick Simpson, currently Archdeacon of Auckland, Downing Street announced on Thursday morning.

He succeeds the Rt Revd Paul Butler, who retired in February 2024 (News, 21 July 2023), and takes the reins from the Acting Bishop, the Rt Revd Sarah Clark, Bishop of Jarrow, who was appointed Bishop of Ely last month (News, 30 January).

The news comes almost exactly a year after the announcement that a previous nominee had withdrawn from the process (News, 17 February 2025).

Archdeacon Simpson was educated at Keble College, Oxford, and trained for ordination at Wycliffe Hall. He served his title at St Gabriel’s, Heaton, in Newcastle upon Tyne, from 1993-97, and was Priest-in-Charge of Holy Trinity, Jesmond, and St Barnabas and St Jude, Newcastle on Tyne, for nine years, until 2006.

Read it all.

He has served in the dioceses of Newcastle and Durham https://t.co/zh6RtGzmjN

— Church Times (@ChurchTimes) February 19, 2026

Asked whether enough has been done to build a sense of pride in nation since Brexit, Bishop North said: “No, I think I see almost the same division now.

“I see it lived out and played out in different ways. But I still see many people who feel embarrassed to speak about pride in nationhood, pride in the Royal Family and in the Armed Forces, as if that is somehow a language of the past.”

He added: “So I think we still have a really important national conversation about what it means to be British in such a complex global backdrop.” Bishop North urged leaders in the Church and in Westminster to do their bit to restore national pride as he called for Britons to have the courage to “reclaim” national symbols.

He urged people not to be ashamed of “some of the traditions around Britishness and Englishness, and for that not to be a source of embarrassment anymore.”

Read it all.

📄 Bishop of Blackburn defends Leave votershttps://t.co/KSLLqgMEIE @AJNewbury94 pic.twitter.com/OSbDGXWSMx

— Daily Express (@Daily_Express) February 19, 2026

‘There are three ideas currently supported by those in the Church of England who take a liberal approach to marriage and sexual activity (including members of the House of Bishops) and which are being pushed as part of the Prayers of Love and Faith process that cannot rightly be seen as a development of the Church of England’s doctrine…

The first idea is that it would be right to bless same-sex couples who are in a sexually active relationship either in normal church services or in special ‘standalone’ or ‘bespoke’ services.

The reason that this would not be a development of doctrine is that the doctrine of the Church of England, as we have seen, is that all forms of sexual activity outside heterosexual marriage are forms of the sin of fornication which all Christians are called to avoid committing (and for which those Christians who have committed it are called to repent, confess and receive absolution as they would with all other forms of sin). It is not an explanation of the Church’s doctrine on this matter to say that those who continue to be in a relationship involving the sin of fornication should be able to have this relationship blessed by the Church. Rather, saying this would contradict the Church’s doctrine in one of two ways. It would involve saying either (a) that fornication is not a sin or (b) that sin does not need to be met with a call to repentance, confession, absolution and amendment of life but can instead be the object of prayers of blessing.

The second idea is that those who are in same-sex sexual relationships should be admitted to, or allowed to continue to exercise, ordained ministry.

The reason that this would not be a development of doctrine is that the Church of England’s doctrine, as set out in the 1662 Ordinal is that it is an integral part of the calling of those who are ordained to be: ‘diligent to frame and fashion your own selves, and your families, according to the doctrine of Christ; and to make both yourselves and them, as much as in you lieth, wholesome examples and patterns to the flock of Christ.’  It is not an explanation of the Church’s doctrine to say that being in a same-sex sexual relationship is compatible with providing a wholesome example and pattern to the flock of Christ. As in the previous example, it would instead contradict the Church’s doctrine by in this case suggesting either (a) that being in a same-sex sexual relationship is in accordance with ‘the doctrine of Christ’ or (b) that the requirements for ministerial conduct set out in the Ordinal no longer matter.

The third idea is that the Church of England should accept that marriage can rightly be between two people of the same sex as well as two people of the opposite sex. This again would not be an explanation of the Church ‘s doctrine, but rather a contradiction of it. One cannot say both that ‘The Church of England affirms, according to our Lord’s teaching, that marriage is in its nature a union permanent and life-long, for better or worse, till death do them on the part of one man and one woman’ and also say that a relationship between two people of the same-sex is a marriage. The only way one can consistently say that a relationship between two-people of the same-sex is a marriage is if one has a different understanding of the nature of marriage. The idea that a doctrine of marriage that teaches that marriage is between two people of the opposite sex could be ‘spacious’ enough (as the bishops put it) to include same-sex relationships simply does not make sense.

What all this means is that the development of doctrine, rightly understood, rules out rather than permits these innovations which liberals wish to introduce, and which members of the House of Bishops are proposing.

Read it all.

How can we know what God is like and what his will is for our lives? Dr. Martin Davie, author and Anglican theologian, will explain how a careful reading of one of the Thirty-Nine Articles can provide us with answers. Register for this free event at https://t.co/2GO6OL0uPr. pic.twitter.com/Q5GTHbbswA

— Trinity Anglican Seminary (@TASeminary) September 6, 2024

“CEEC’s conviction is that this cannot be done without a differentiated arrangement. We hope and pray that the House of Bishops will welcome such a discussion in order that a way can be found to resolve this ongoing and fractious disagreement.”

Read it all.

https://t.co/c13ohQ33Or

— George Conger (@GeorgeConger8) February 13, 2026

The flag of St George is a symbol of “unity” and “inclusion” and “cannot be owned by any one group or cause”, a group of seven bishops has said in a statement to mark Racial Justice Sunday (8 February).

The statement was issued by the Church of England Bishops’ Working Group for Promoting Unity in our Nation, which was set up late last year by the Archbishops of Canterbury and York in response to concerns about the use of Christian symbols by far-Right pressure groups (Features, 6 February). The group is developing resources to help churches to celebrate St George’s Day (23 April).

The group is chaired by the Bishop of Leicester, the Rt Revd Martyn Snow, and its other members are: the Bishop of Kirkstall, the Rt Revd Arun Arora; the Bishop of Barking, the Rt Revd Lynne Cullens; the Bishop of Bradford, Dr Toby Howarth; the Bishop of Croydon, Dr Rosemarie Mallett; the Bishop of Willesden, the Rt Revd Lusa Nsenga-Ngoy; and the Bishop of Birmingham, Dr Michael Volland.

The statement acknowledges that “many in our communities are concerned by both the perceptions and realities of the issues of migration,” and calls for “mature debate on the different impacts of immigration (recognising that we cannot have unregulated borders). Alongside this we believe that our country must remain welcoming to those who are genuinely fleeing war or persecution.”

Read it all.

‘The cross of St George, the flag of England, should be celebrated as a symbol of unity in our nation, rooted in our Christian heritage.’

Read the joint statement from leading Church of England bishops. https://t.co/NDqK9AZFwF

— The Church of England (@churchofengland) February 8, 2026

A new bishop is set to begin her ministry in Somerset.

Fiona Gibson will become the next Bishop of Taunton, serving in the Diocese of Bath and Wells after her consecration and installation this weekend.

It comes after Reverend Ruth Worsely, after she became the interim Bishop of Liverpool.

Read it all.

New bishop set to begin ministry in Somerset this weekend https://t.co/ZthiJfiHPM

— Somerset County Gazette (@CountyGazette) February 4, 2026

Amidst the vast scene of the world’s problems and tragedies you may feel that your own ministry seems so small, so insignificant, so concerned with the trivial. What a tiny difference it can make to the world that you should run a youth club, or preach to a few people in a church, or visit families with seemingly small result. But consider: the glory of Christianity is its claim that small things really matter and that the small company, the very few, the one man, the one woman, the one child are of infinite worth to God. Consider our Lord himself. Amidst a vast world with its vast empires and vast events and tragedies our Lord devoted himself to individual men and women, often giving hours and time to the very few or to the one man or woman. In a country where there were movements and causes which excited the allegiance of many – the Pharisees, the Zealots, the Essenes, and others – our Lord gives many hours to one woman of Samaria, one Nicodemus, one Martha, one Mary, one Lazarus, one Simon Peter, for the infinite worth of the one is the key to the Christian understanding of the many. 

It is to a ministry like that of our Lord himself that you are called. The gospel you preach affects the salvation of the world, and you may help your people to influence the world‘s problems. But you will never be nearer to Christ then in caring for the one man, the one woman, the one child. His authority will be given to you as you do this, and his joy will be yours as well.

—The Christian Priest Today (London: SPCK, Revised edition, 1985), p. 42

“The glory of Christianity is its ability to be utterly profound and yet utterly simple.”

Archbishop Michael Ramsey believed theology wasn’t about impressing—it was about revealing Christ to the world plainly and truthfully.⚓ pic.twitter.com/r3CaZw4hXe

— ⏳ (@TheJGutierrez_) June 17, 2025

The Most Revd Sarah Elisabeth Mullally became the first woman to take office as Archbishop of Canterbury on Wednesday, at the confirmation in St Paul’s Cathedral of her election.

“This is our habemus mamam moment,” the Bishop of Dover, the Rt Revd Rose Hudson-Wilkin, told the congregation, her declaration a play on the words used to announce that a new pope has been elected, as the congregation began to applaud.

In the charge to the new Primate of All England, the Archbishop of York suggested that “while the world may be very interested in the fact that you are the first female Archbishop of Canterbury, I think God is very interested in the fact that this is the first time Sarah has been the Archbishop of Canterbury.”

Archbishop Cottrell’s advice to her was to be herself: “Continue to be the person who exercises the gifts, wisdom, and experience that your life has given you; and continue to be the one whose life is shaped and nurtured by the gospel of Jesus Christ.”

Read it all.

Election of first female #ArchbishopofCanterbury confirmed at St Paul’s Cathedral

‘Continue to be the person who exercises the gifts, wisdom, and experience that your life has given you,’ Archbishop of York tells the Most Revd Sarah #Mullallyhttps://t.co/Tykp53tKDn

— Church Times (@ChurchTimes) January 28, 2026

The next Bishop of Ely is to be the Rt Revd Sarah Clark, Suffragan Bishop of Jarrow since 2019, in Durham diocese, where she is also currently the Acting Bishop, Downing Street announced on Tuesday.

She succeeds the Rt Revd Stephen Conway, who was translated to Lincoln in May 2023 (News, 26 May 2023). Since then, Ely has been served by its Acting Bishop, the Bishop of Huntingdon, Dr Dagmar Winter.

In July 2024, it was announced that the Crown Nominations Commission had not been able reach a consensus over the next Bishop of Ely, and that it was unlikely that the process would begin again before spring 2025 (News, 19 July 2024).

Bishop Clark was educated at Loughborough University before training for ordination at St John’s College, Nottingham. She has an MA from Keele University. She served her title at St James’s, Porchester, in the diocese of Southwell & Nottingham, and remained in parish ministry in the diocese until her present appointment. She was Rector of Carlton-in-Lindrick from 2002 to 2009, before becoming Team Rector of Clifton and Dean of Women’s Ministry. She was appointed Archdeacon of Nottingham in 2014.

Read it all.

The next #BishopofEly is to be the Rt Revd Sarah Clark, Suffragan Bishop of Jarrow since 2019, in Durham diocese, where she is also currently the Acting Bishop, Downing Street announced on Tuesday#churchofengland #bishopsappointments #durhamdiocese https://t.co/hFnwrUsvb9

— Church Times (@ChurchTimes) January 27, 2026

Just over two years ago, an Anglican Futures blogger adopted the concept of the ‘Travelator’ as a way of explaining how the process of changing the Church of England’s practice and teaching about sexual relationships works.

The blog explained how David Porter, the then Archbishop of Canterbury’s Strategy Consultant, ensured that the process would itself become the outcome, by legitimising the questions being asked and preventing any ‘end point’, other than the introduction of blessings and/or same-sex marriage, with the expectation that those who disagree are required to ‘walk together’/ ‘agree to disagree’.

Just like a Travelator – once the first step is taken, there is no way off.

Today, however, some are suggesting that the House of Bishops’ latest statement represents a reversal of the Travelator. If this were true it would be a cause for great rejoicing amongst orthodox Anglicans throughout the Anglican Communion.

In contrast, this blog sets out 6 reasons why the most recent missive from the House of Bishops is a very clear indicator that the Travelator is still doing its work, inching forward and carrying all in the Church of England along with it, whether or not they approve of the destination.

Just over two years ago, an Anglican Futures blogger adopted the concept of the ‘Travelator’ as a way of explaining how the process of changing the Church of England’s practice and teaching about sexual relationships works.

The blog explained how David Porter, the then Archbishop of Canterbury’s Strategy Consultant, ensured that the process would itself become the outcome, by legitimising the questions being asked and preventing any ‘end point’, other than the introduction of blessings and/or same-sex marriage, with the expectation that those who disagree are required to ‘walk together’/ ‘agree to disagree’.

Just like a Travelator – once the first step is taken, there is no way off.

Today, however, some are suggesting that the House of Bishops’ latest statement represents a reversal of the Travelator. If this were true it would be a cause for great rejoicing amongst orthodox Anglicans throughout the Anglican Communion.

In contrast, this blog sets out 6 reasons why the most recent missive from the House of Bishops is a very clear indicator that the Travelator is still doing its work, inching forward and carrying all in the Church of England along with it, whether or not they approve of the destination.

Read it all.

A much needed dose of realism from @AnglicanFutures concerning the PLF process. Some will say the reality on the ground will, in fact, be worse https://t.co/Lezo9qf2HW

— Dan Leafe (@DanLeafe1) January 16, 2026

In a statement issued on Wednesday afternoon, the Bishops acknowledged that their decisions will be “the cause of profound anguish to many LGBTQI+ people and their allies”, and that it “leaves some important questions unresolved”.

The statement confirms decisions taken by the House of Bishops in October, to subject stand-alone services of blessing for same-sex couples and the reconsideration of rules that bar the clergy from entering into same-sex marriage to further synodical processes (News, 17 October).

After heavy criticism (News 24 October and 30 October) and lobbying (News, 12 December and 19/26 December), from both sides of the debate, the Bishops met again in December, when they opted to defer the final decision until their meeting on Wednesday of this week (News, 19/26 December).

A working group will now consider how legislative steps on clergy same-sex marriage and stand-alone services could be taken forward, and consult on what “pastoral episcopal provision” might be appropriate if any further changes are proposed. This new group will, the statement says, report to General Synod by November 2028.

Read it all.

The Living in Love and Faith (LLF) process will come to an “imperfect” and “untidy” end in February, the House of Bishops has said#samesexblessings #churchofengland #churchnews #churchtimes #Synodhttps://t.co/U994MD89i4

— Church Times (@ChurchTimes) January 14, 2026

Gracious God, who hast inspired a rich variety of ministries in thy Church: We offer thanks for Richard Meux Benson and Charles Gore, instruments in the revival of Anglican monasticism. Grant that we, following their example, may call for perennial renewal in thy Church through conscious union with Christ, witnessing to the social justice that is a mark of the reign of our Savior Jesus, who is the light of the world; and who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

#Birmingham UK, the #statue of Charles Gore, the first bishop of Birmingham, outside the main entrance to the St Philip's Cathedral 😎#BirminghamWeAre #Statues pic.twitter.com/HTcjcAX1Wq

— Daniel Sturley Photography (@Daniel_Sturley) May 11, 2025

Delay to the House of Bishops’ final decision on the next steps in the Living in Love and Faith (LLF) process (News, 16 December) has been criticised by campaigners on both sides of the argument.

The national director of the Church of England Evangelical Council (CEEC), Canon John Dunnett, said that the statement issued by Church House on Tuesday “reads like an admission of ‘Groundhog Day’.”

LLF was “eroding the collegiality of the House of Bishops and their ability to lead”, he said, and called for the Bishops to “either halt the project” or reconsider proposals for structural changes to the Church of England.

A form of “delegated episcopal ministry” to provide reassurance to opponents of the changes brought by LLF were rejected by the Bishops at their meeting in October (News, 15 October, 17 October).

Read it all.

The delay to the House of Bishops’ final decision on the next steps in the Living in Love and Faith (LLF) process has been criticised by campaigners on both sides of the argument#llf #sexuality #samesexmarriage #churchnews #churchtimes https://t.co/8cQdJOMkVf

— Church Times (@ChurchTimes) December 22, 2025

 “Where among our bishops, are those with the courage to act from love?” the Dean of Bristol, the Very Revd Mandy Ford, asked on Sunday, as the House of Bishops prepares to finalise decisions on the Living in Love and Faith (LLF) process.

She joined the Dean of St Edmundsbury, the Very Revd Joe Hawes, who — alongside organisations campaigning for greater inclusivity for LGBTQ+ people — last week called on the Bishops to change their minds (News, 11 December).

On Tuesday, the Bishops are due to confirm decisions announced in October, which would effectively forestall the introduction of stand-alone services of blessing for same-sex couples and maintain the current ban on clergy entering same-sex civil marriages (News, 17 October).

Read it all.

Temperature rises ahead of Bishops’ formal vote to put the brakes on same-sex marriage https://t.co/Wjh3LQN2up

— Simon Sarmiento (@simonsarmiento) December 15, 2025

A complaint against the Bishop of London, the Rt Revd Sarah Mullally, was “not taken forward or appropriately followed up”, Lambeth Palace said in a statement on Thursday.

The claim related to the diocese of London’s and Bishop Mullally’s handling of an abuse allegation, Premier Christian News reported on Monday. The complainant, referred to as Survivor N, filed the complaint in March 2020.

The statement from Lambeth Palace said that, “due to administrative errors and an incorrect assumption about the individual’s wishes, the complaint was not taken forward or appropriately followed up.”

Bishop Mullally, who is now the Archbishop-elect of Canterbury (News, 3 October), said in a separate statement that Survivor N had been “let down by the processes of the Church of England.

“While his abuse allegations against a member of clergy were fully dealt with by the Diocese of London, it is clear that a different complaint he subsequently made against me personally in 2020 was not properly dealt with.”

Read it all.

A complaint against the Bishop of London, the Rt Revd Sarah Mullally, was “not taken forward or appropriately followed up”, Lambeth Palace said in a statement on Thursday#churchnews #churchtimes https://t.co/1i96m3OSl7

— Church Times (@ChurchTimes) December 11, 2025

The next Suffragan Bishop of Grimsby, in Lincoln diocese, is to be the Ven. Jean Burgess, the Archdeacon of Bournemouth since 2023, Downing Street announced on Wednesday.

She succeeds Dr David Court, who retired in July, having served since 2014 (News, 14 February).

Archdeacon Burgess was born in Derby and became a Christian as a teenager through her parish church. She is a former nurse and holds a master’s degree in theology and pastoral studies from Nottingham University. She took the East Midlands Ministry training course, and was ordained priest in 2004.

She served her title at St George and St Mary, Gresley, and a second curacy at St Alkmund and St Werburgh, Derby, of which she became incumbent in 2013. She also served as Derby Diocesan Dean of Women’s Ministry, and in 2016, was appointed an honorary canon of Derby Cathedral.

Read it all.

New Bishop of Grimsby announced https://t.co/hJOKLYdB1k I am pleased to hear of this appointment & look forward to working with Bishop-elect Jean in due course. May God bless her.

— Bishop Patrick (@BishopPMcKinney) December 10, 2025

The House of Bishops will make a final decision on the future of standalone same-sex blessings when it meets again on December 16 but Bishop Philip Mounstephen said the theological and legal advice made clear that any changes will need to be “done properly according to the norms of our governance”.

Addressing a recent meeting of the Winchester Diocesan Synod, Bishop Philip Mounstephen said that questions over how such changes could be made without changing the official doctrine of the Church of England – which upholds marriage between a man and woman – proved to be “the game changer”. 

He said the theological and legal advice had brought the House of Bishops “face to face with the sheer constitutional difficulty of making such changes”.

Read it all.

The Bishop of Winchester has defended the recent decision of the House of Bishops to pause plans to introduce standalone same-sex blessing services https://t.co/OD99QBXeo5 #anglican #bishops #anthropology #parishministry #ethics #21stc #pastoralpractice #doctrine

— Kendall Harmon (@KendallHarmon6) December 8, 2025

The Clergy Discipline Commission has expressed disappointment at bishops’ infrequent use of conciliation in disciplinary cases, in an annual report that also warns that their “lack of attention” has resulted in a “greatly diminished” pool of tribunal members, the Provincial Panel.

The Commission’s annual report for 2024, included among the General Synod papers for next February, says that bishops infrequently used their power to refer complaints for alternative dispute resolution through conciliation, although there are “a great many people throughout the church with expertise in conciliation and it was a shame that this formal mechanism was being underutilised”.

In 2024, there were three complaints referred to conciliation — four per cent of the total. All were unsuccessful and then had to be determined by the bishop.

The report also notes that the Provincial Panel (the clergy and laity eligible to sit on a disciplinary tribunal) were “greatly diminished” in 2024, owing to “the lack of attention given by some diocesan bishops to renewing the terms of those members representing their diocese on the Panel, and delays in appointing replacement members when a panel member indicated they were no longer available to sit.”

Read it all.

The Clergy Discipline Commission has expressed disappointment at bishops’ infrequent use of conciliation in disciplinary cases #clergydiscipline #bishops https://t.co/rJBAYl75Rs

— Church Times (@ChurchTimes) December 5, 2025

The retiring Bishop of Leeds, the Rt Revd Nick Baines, has used his valedictory speech in the House of Lords to draw attention to the humanitarian situation in Sudan, which was, he said, “so dire that ‘urgent’ does not do justice to the need for action”.

During a debate on the topic last week, Bishop Baines, who has been one of the Lords Spiritual since 2014, described Sudan as “a country I love, where I have friends, and which I have visited a number of times”.

Its “suffering”, he said, was “almost unbearable, the worst humanitarian catastrophe on the planet. . . Whatever the causes of and motivations behind the current conflict, it is civilians — women, children, young men, and vulnerable ethnic groups — who are being targeted and abused in the most inhumane ways.”

He offered some scale of the conflict. “It is estimated that up to 150,000 people have died, and 13 million have been displaced, 9.6 million internally and 4.3 million in exile. Some 25 to 30 million people are hungry, malnourished, or severely malnourished. Save the Children estimates that 16 million children are in need of aid. . . Access to aid is frequently blocked, and funding is inadequate to the need.”

Read it all.

The retiring Bishop of Leeds, the Rt Revd Nick Baines, has used his valedictory speech in the #HouseofLords to draw attention to the humanitarian situation in #Sudan, which was, he said, “so dire that ‘urgent’ does not do justice to the need for action”… https://t.co/IHsY5yMW33

— Church Times (@ChurchTimes) December 3, 2025

From there.

The House of Bishops will be meeting this month, amongst other things to confirm the course of action outlined in the statement made in October about the Prayers of Love and Faith.

There will, no doubt, be pressure from some to row back on these proposals. As the Church Times reports, the Bishop of Chelmsford has publicly stated her bitter regret at what was agreed, and Lincoln Diocesan Synod has called for the bishops to reverse it.

Although the supporting paperwork and the original statement suggest that it would be very difficult for them to do so, we should not underestimate the strength of feeling some will bring to this debate.

Please continue to pray that they will live up to their calling as shepherds and overseers of God’s flock.

Lincoln diocesan synod has called on the House of Bishops to “proceed at pace” to implement stand-alone blessing services for #samesex coupleshttps://t.co/ThKnbVlTYp

— Church Times (@ChurchTimes) November 27, 2025

The advice from the Legal Office is that changing this would involve several pieces of legislation to change multiple canons, change the Book of Common Prayer, overrule ecclesiastical common law, and even “repealing references to dominical teaching” from Canon B30. In other words, if we want to change what we teach about marriage, we can’t even say that our teaching is based on the teaching of Christ. That’s how far this departs from our current teaching. Is it any wonder that the bishops are saying in the subtext that none of them even wants to attempt this legislative package?

The other route examined whether bishops could grant a canonical dispensation to allow such marriages. This would be akin to the existing power in Canon C4.5 to allow the ordination of those who are divorced and remarried whilst their former spouse still lives. The comparison is not straightforward, however, as the “[e]xisting powers of canonical dispensation do not permit the doing of things which are contrary to the Church’s doctrine; they permit doing things which are not normally permitted as being contrary to good order or that otherwise require regulation. To provide for a power of dispensation to permit the doing of something that was contrary to doctrine would be a novel departure in canon law of the Church of England” (p.68). It would stretch things so far as to break the internal consistency of the canons.

Finally, the paper addresses the same question as that addressed above in the FAOC papers: whether bishops could choose to turn a blind eye to clergy and ordinands in same-sex marriages. Whilst bishops have a large degree of latitude and discretion, they are not permitted to simply do whatever they want. “What it plainly is not lawfully open to a bishop to do is to declare that no clergy in his or her diocese will face discipline if they enter into a same sex marriage. First, such a statement would amount to an abrogation of the bishop’s canonical duties… Secondly, it is not even in the bishop’s gift to grant such a dispensation.”

Now that we have the full content of the theological and legal papers, it is quite easy to see why the House of Bishops made the decision that they made in October to stop trying to shove everything through by episcopal fiat. Those of us opposed to the whole project have been saying for years now that they can’t do what they’re attempting to do, and they certainly can’t do it in the way they’ve been attempting to do it. These papers only confirm what we’ve been saying all along.

Read it all.

Why can't we have the Prayers of Love and Faith after all? A look at the theological and legal papershttps://t.co/9CVcoP0m4p

— Michael Hayden (@michael__hayden) November 7, 2025