In some ways, this is remarkably astute socio-religious commentary. Sociologists Ryan Burge and Jonathan Haidt have argued the same thing in their books “The Vanishing Church” and “The Anxious Generation” respectively. Human beings need a common worship of their shared values to be socially bonded in community-wide groups. And religious communities do that more effectively than any other social organization. Both Burge and Haidt largely attribute the growing divisions today to a lack of such a common religious social framework.

But this is also one of the many ways Spielberg’s film feels out of touch. Religion hasn’t fulfilled that unifying force function in America for decades. Today, aliens wouldn’t disrupt any such religious glue holding together society because that ship has already sailed. 

It’s also somewhat out of touch with how actual religious communities think about how their faith relates to aliens. Most Christian thinkers who’ve actually dealt with the question are totally comfortable with the compatibility of Christianity and aliens. CS Lewis literally made a whole sci-fi trilogy about it.

Instead, as Ross Douthat explained in The New York Times, religious people have “the fear of a particular kind of extraterrestrial encounter, where supposed brothers from another planet offer themselves as shepherds of our souls, and we have to decide whether it’s a revelation or a grand deception.”

As Randal King writes, “I don’t have a problem believing in his movie aliens. I’m just not prepared to elevate them to deities who will fix us if we just listen.”

Read it all.

Disclosure Day is another example of how Hollywood misunderstands religion.

Ted Balaker argues that the Steven Spielberg thinks he’s asking profound new questions about Christianity.
The problem is they’re only new inside Hollywood’s bubble.https://t.co/pqZstj9qEt pic.twitter.com/gSZ6cPzs08

— The Coddling Movie (@CoddlingMovie) June 25, 2026

 “Strong frustration” that a report on the seal of confession remains with the House of Bishops and has “effectively been paused for over a year” has been expressed by members of the Task and Finish Group for the Makin report.

The group has requested that the issue be escalated to the National Safeguarding Steering Group.

The group was established to “scrutinise, challenge and advise” on the Church of England’s response to the 27 recommendations arising from Keith Makin’s review of the Church’s handling of allegations of abuse perpetrated by John Smyth.

Last year, it reported that all 27 would be accepted — 24 in full, and the other three “partially” (News, 7 November 2025).

Read it all.

“Strong frustration” that a report on the seal of confession remains with the House of Bishops and has “effectively been paused for over a year” has been expressed by members of the Task and Finish Group for the Makin report.https://t.co/y7QCdyTY0t

— Madeleine Davies (@MadsDavies) June 24, 2026

The Episcopal Church is selling or leasing its legendary headquarters building in New York city, from whose perch its Presiding Bishops long ruled and resided in a penthouse apartment overlooking the Manhattan skyline. One former presiding bishop reputedly decorated the penthouse all in white, which allegedly matched her chilly personality, provoking snarly critics to deride her as the “white witch.”

This sale could be seen as a metaphor for the collapse of liberal Protestantism, if any more metaphors are needed. More widely, it illustrates the collapse of institutional religion in America, liberal or not.

Mainline Protestant denominations have been pulling their headquarters and agencies from New York for decades. The United Church of Christ quit New York in 1990 for a new headquarters building in Cleveland, which it sold in 2022 for smaller rental space a mile away. The Presbyterian Church (USA) headquarters quit New York in 1988 for Louisville, Kentucky. United Methodism’s largest agency, the General Board of Global Ministries, quit New York in 2016 for Atlanta. The National Council of Churches quit New York in 2013 for Washington, DC.

The Episcopal church across sixty years has lost 56 percent of its members.

Read it all.

The Episcopal Church is selling or leasing its legendary headquarters building in New York city. This sale could be seen as a metaphor for the collapse of liberal Protestantism, if any more metaphors are needed. More widely, it illustrates the collapse of institutional religion… https://t.co/DO0XWOaaIg

— @markdtooley (@markdtooley) June 24, 2026

Child poverty is “not just an issue of economics, but a crisis of human dignity and a moral challenge to the kind of society we wish to build”, the Bishop of Peterborough, the Rt Revd Debbie Sellin, has said.

Speaking during a House of Lords debate last week on the Government’s Child Poverty Strategy, Bishop Sellin referred to research from the Joseph Rowntree Foundation that “food is now the most common essential that low-income households are going without.”

A C of E primary school near Daventry had set up a community larder, she said, “providing affordable food to families struggling to make ends meet, along with ensuring that all children [have] a good breakfast each morning. Volunteer groups work hard to bring isolated families back into community life, but they find their efforts stifled by lack of investment in infrastructure.”

Read it all.

Child poverty is ‘a crisis of human dignity’ and a ‘moral challenge’ https://t.co/05zMjJPM8x

— Church Times (@ChurchTimes) June 23, 2026

Dear God our Father,

Grant us by your Holy Spirit grace to contend fearlessly against evil and to make no peace with oppression.

Help us, like those generations before us who resisted the evil of slavery and human bondage in any form and any manner of oppression.

Enable us to use our freedoms to bring justice among people and nations everywhere to the glory of your holy name through Jesus Christ our Lord. Amen (modified form of a prayer from the Evangelical Lutheran Church Association–KSH.)

19 June 1865. US government announced the abolition of slavery in Texas and for slaves in the former Confederate States. It’s now known as “Juneteenth Independence Day” or “Freedom Day” and is an American holiday observed in 45 American states. pic.twitter.com/qht8fZxC5b

— Prof. Frank McDonough (@FXMC1957) June 19, 2026

As riots triggered by migrant attacks convulse the UK, the debate over immigration in Europe is reaching a fever pitch. The same question is asked, time and again: If nobody voted for this, why does it keep on happening? In the past two years, migrant violence has been recorded—and in some cases triggered violent public backlash—in Germany (a toddler and man stabbed to death by an Afghan); Belfast (a man stabbed in the street by a Sudanese refugee); France (a deadly stabbing by an Algerian in Mulhouse); as well as Poland, Sweden, and Spain, among others.

By contrast, the steep rise in anti-Christian hate crimes, meticulously tracked by the Observatory on Intolerance and Discrimination Against Christians in Europe, has gone largely unreported. In May alone, OIDAC Europe reported 37 hate crimes targeting “Christian places of worship, religious symbols, religious spaces, Christian institutions, and Christian individuals,” including:

• 13 arson-related attacks (the highest in 2026 thus far)
• 10 cases of vandalism
• 3 cases of deliberate “desecration”
• 3 cases of physical violence
• 3 thefts of religious objects
• 3 cases of “vandalism and violence”
• 1 case of incitement
• 1 case of disruption of worship

Some of the incidents are deeply disturbing. A Polish nun was attacked both physically and verbally at a bus stop, with the cross around her neck torn off. The windows of the Holy Spirit Church in Hanau, Germany were shattered after attackers fired steel balls through the window while hundreds of worshippers were inside. Two Catholic students in Austria were attacked and badly injured by “alleged left-wing extremists” in Innsbruck.

Read it all.

Europe’s Christians: Increasingly Squeezed Between Islamists and the Left

Europe’s Christians are increasingly squeezed between the pincers of Islamist incomers and home-grown leftist extremists. Finland’s Päivi Räsänen has faced 7 years of criminal prosecution for quoting and… pic.twitter.com/sCw4QfgxQE

— Jonathon Van Maren (@JVanMaren) June 17, 2026

Two centuries ago, most American magazine and newspaper editors professed Christian faith and wanted their publications to show it—but many lost their audiences when new publications offered street-level reporting that won more readers than literary essays.

That’s important history to understand, but you won’t read about it in Alex Wright’s new book Empire of Ink, a supposed history of American journalism through 1900. Wright amusingly describes antics of The Printers, Rogues, and Radicals Who Invented the American Newspaper, as the subtitle states, but he skips the Christians and in doing so misses the forest for trees, billions of which fell in the centuries when words on paper ruled. 

But just as Wright overlooks something important, so did I—until my research for a history of abortion led me to what Wright rightly calls “racy papers … bearing names like The Flash, The Whip, The Rake, and The Libertine,” bearing “headings like Lives of the Nymphs.” They published detailed and prurient profiles of prostitutes, listing their addresses as a service to readers eager (as one critic wrote) to “fill the paths to perdition.” 

Wright also describes how newspapers first celebrated Charles Dickens when the author came to the US in 1842, then called him “a literary bagman.” Dickens reciprocated, attacking “moral poison” and arguing that “the influence of the good, is powerless to counteract the moral poison of the bad.” My sense is that Wright overemphasizes the bad in early American journalism, but I may have underestimated it. 

Read it all.

(CT) Marvin Olasky–'[Alex] Wright amusingly describes antics of The Printers, Rogues, and Radicals Who Invented the American Newspaper, as the subtitle states, but he skips the Christians and in doing so misses the forest for trees, billions of which fell in the centuries when…

— Kendall Harmon (@KendallHarmon6) June 19, 2026

There are some difficult-to-perform and difficult-to-witness scenes in Superstar. As a pastor, I found it relatable and moving to see Jesus overwhelmed by the neediness of the poor and sick. As one who prays, I identified with the protestations against God from the mouths of both Judas and Jesus.

It is not so easy to make connections with Pilate, but his self-awareness of his own lack of ability to follow rather than lead is perhaps a lesson about the holding of positional power. We all squirm at the jaunty Herod scene, with its easy-to-enjoy but difficult-to-think-about mockery. The everyday cruelty of mockery is something that I drew attention to in the pamphlet.

The central section, and the most difficult to write, was an attempt to distinguish the love at the heart of the Christian gospel from the romantic and erotic love of the stage — and indeed of much popular culture. The question what it means to “love him” is still a difficult and perplexing one, as the English language collapses all the nuances of attraction, affection, commitment, and care into a single word.

When Superstar was first staged, many Christians protested and boycotted the theatre. Now that it is being revived, there is a chance to embrace it as an accessible and engaging retelling that can prompt deep and enriching theological explorations.

Theatre, even musical theatre, can be a gift to mission and theology if we approach it not through the lens of doctrine or accuracy, but with imagination and curiosity.

Read it all.

"An engaging retelling can prompt deep and enriching theological explorations."

As a production of #JesusChristSuperstar returns to the West End in London, Stephen Cherry recalls the impact of an earlier staging
https://t.co/A5rYlQlgHM

— Church Times (@ChurchTimes) June 14, 2026

A ban on social media for under-16s, announced by the Government this week, will not guarantee child safety online, Bishops and safeguarding specialists have warned.

Two C of E Bishops — one in favour of the ban and the other opposed — nonetheless agreed this week that a ban in isolation was not enough, and that both scrutiny of big tech social media companies and investment in youth services was essential if children are to be protected from harm.

The Children’s Society warned against letting the tech companies off the hook, while Jim Gamble, the chief executive of INEQE, the safeguarding group currently auditing all Church of England dioceses and cathedrals, said that, while well intentioned, a ban was not practical.

Read it all.

A ban on social media for under-16s, announced by the Government this week, will not guarantee child safety online, Bishops and safeguarding specialists have warned#socialmediaban #under16s #churchnews https://t.co/Os2gr5VbRw

— Church Times (@ChurchTimes) June 16, 2026

Most U.S. adults (65%) say it would be positive for society if more Americans were religious, although that is down from an even larger majority of 75% when Gallup last asked the question in 2013. Twenty-two percent currently say greater religiosity would be negative for society, while the remainder think it would be neither or do not have an opinion.

The results are from Gallup’s Values and Beliefs survey, conducted May 1-17.

Belief that religion would have a positive effect has shrunk since 2013 among most key demographic and political groups — the exceptions being Republicans, Catholics and those without a religious preference. Democrats, young adults, women and those with some college education are the groups who show the largest changes compared with 2013.

Read it all.

Most U.S. adults (65%) say it would be positive for society if more Americans were religious, although that is down from an even larger majority of 75% when Gallup last asked the question in 2013.

22% currently say greater religiosity would be negative for society, while the… pic.twitter.com/nZDN8AV4Z4

— Gallup (@Gallup) June 16, 2026

Responding to the news that a Bill to permit assisted dying is to be reintroduced to Parliament, the Bishop of Newcastle, Dr Helen-Ann Hartley, has told the Church Times that she remains committed to scrutinising the legislation in the House of Lords — although MPs may use the Parliament Act to bypass the Upper House.

“The issues around workability and safety remain, as do the issues around the funding of palliative and social care,” she said.

The Bishop was speaking after the Labour MP for Rochester and Strood, Lauren Edwards, announced that she would use another Private Member’s Bill to reintroduce the Terminally Ill Adults (End of Life) Bill into the House of Commons.

Read it all.

Responding to the news that a Bill to permit assisted dying is to be reintroduced to Parliament, the Bishop of Newcastle has told the Church Times that she remains committed to scrutinising it in the Lords—although MPs may use the Parliament Act https://t.co/uHGU8uJZkN

— James Macintyre (@James_Macintyre) June 15, 2026

In Vanishing Church, Burge contends that religion’s role in American public life was “recast” in the 1990s, when the religious right was at the height of its cultural prominence. Drawing on survey data such as the Cooperative Election Study and General Social Survey, he makes a case that until roughly the latter 20th century, religion was an incubator of social capital because it involved people from a broad cross-section of society working together to improve it. When the culture wars co-opted Christianity, it was to the detriment of not only Christianity but also American civil society, as young people began disaffiliating from Christianity (and religion as a whole).

“An increasing number of Americans began to see religion as primarily political,” Burge writes, instead of considering it as a body of theological beliefs, a means to approach existential questions, or a personal moral foundation. Opposing abortion, for example, became “a political stance with a religious justification, not a theological posture that expresses itself in how one votes on election day,” he writes.

One could argue that today’s online “trad” Catholicism is the current form of this recasting. This specific trend is mostly absent in Vanishing Church, but Burge has been vocal about it in interviews. As he recently framed it, this iteration has become “very desirable among highly intellectualized Republicans” as an entry point to “move up the ranks.” It is, in Burge’s words, “instrumental”—that is to say, another form of political sectarian identity. Burge also pours cold water on the notion that we’re living in the moment of a Catholic revival or ascendancy: It may appear so from “a vibes perspective,” but “not from a numbers perspective.” As college campuses and Manhattan parishes boast standing-room-only crowds and record numbers of converts, Burge observes that this is primarily an elite phenomenon that working-class parishes have not replicated. “It’s a bougie revival,” he recently told the National Catholic Register. “It’s very much an elite discourse revival.”

Read it all.

“There seems to be a rapidly spreading phenomenon of people who say they are religious … while they have essentially no connection to a local church.”

Is America’s “religious revival” more aesthetic than communal?@maggiemphillips's latest:https://t.co/adzIauhgsz

— Tablet Magazine (@tabletmag) May 27, 2026

A new parliamentary network of cathedral cities with a remit to make a “sustained appeal” to the Government for funding support was established this week.

Cathedral deans and their constituency MPs met in Westminster on Tuesday. MPs were urged to propose a motion for debate in Parliament on the value of cathedrals to the nation. The deans also urged the Government to call on the Church’s own National Investing Bodies to meet their obligations to cathedrals.

Parliamentary debates on cathedrals have been held every year for the past few years, covering their economic contribution, choral music, maintenance, and sustainability.

Read it all.

A new parliamentary network of cathedral cities with a remit to make a “sustained appeal” to the Government for funding support was established this week.#Cathedral https://t.co/1VMa9dOhhB

— Church Times (@ChurchTimes) June 12, 2026

The survey consisted of 2,365 Gen Z respondents and was conducted through AmeriSpeak and the National Opinion Research Center at the University of Chicago between August 9 and September 26, 2024, with Rick Richardson as lead investigator. With weighting applied, the sample is representative of Gen Z as a whole. One of the first questions asked respondents to indicate their current religious affiliation, if any.

The results are striking. The generic “Christian” label was easily the most popular choice, selected by 27% of Gen Z respondents—about 10 points higher than those who identified as Catholic and 17 points higher than those who chose Protestant. This largely confirms what earlier data suggested: Young people are roughly three times more likely to call themselves generic Christians than Protestants.

Perhaps equally striking is what happens when we look at born-again or evangelical Gen Z respondents—a group that makes up about 24% of the total sample. Even among this theologically engaged cohort, a majority (54%) identify as generic Christians rather than Protestant. Only 22% chose Protestant, with Catholics at 12% and the remainder scattered across other categories.

Read it all.

Most of non Catholic USA Christianity is Protestant & Baptist but doesn’t know it or rejects the labels. https://t.co/S4AI8FdX1d

— @markdtooley (@markdtooley) June 11, 2026

Things were different amongst Christians. The Early Church challenged the contemporary pagan culture by insisting on the same standard of sexual ethics for both men and woman. The first Christians believed, based on the teaching of Genesis 1 and 2, that marriage was to be between one man and one woman, that marriage was the only legitimate setting for sexual activity and that a single standard of sexual fidelity was required of both men and women.

That is why men are told to ‘abstain from unchastity’ (1 Thessalonians 4:4), why Paul forbids man having sex with prostitutes (1 Corinthians 6:12-20) why a bishop has to be a ‘one woman man’ (1 Timothy 5:9) just as good wives were expected to be ‘a one man woman’ (1 Timothy 5:9).To quote Larry Hurtado:

‘The decisive step taken early Christian sexual teaching was to bring males under the same sort of behavioural requirements that in the larger cultural setting were expected of ‘honourable’ women. In the matter of marital fidelity in chastity, it seems that for early Christians what was good for the goose was also thought good for the gander!’[8]

In addition, the early Christians universally rejected abortion and infant exposure.

In the words of the second century Epistle to Diognetus, ‘They [Christians] marry like everyone else and have children, but they do not expose their offspring. They share their food but not their wives.’[9]

Thus, far early Christianity was in line with Jewish tradition. However, it departed from the Jewish tradition by also holding that intentional singleness (known then as ‘virginity’), and the celibacy that went with it, was not only acceptable but, in fact, a more excellent form of Christian discipleship than being married….

Read it all.

Martin Davie–Assessing two different visions for the future of the Anglican Communion https://t.co/F3so2u4TtA 'The difference between the two views of the future of global Anglicanism put forward by the Nairobi-Cairo Proposals and The Abuja Affirmation is that the former holds… pic.twitter.com/LXTgMmiuOZ

— Kendall Harmon (@KendallHarmon6) March 16, 2026

The documentary The Story of Everything was released by Fathom Entertainment at the end of April. It is the latest contribution from a group of scientists who have raised several serious challenges to the prevailing culture and ideology of scientific materialism, which has dominated the public discourse for 175 years.

The release of the film follows the publication of two books that press the challenges to scientific materialism to their logical breaking point. The first is The Return of the God Hypothesis (HarperOne, 2021) by Stephen C. Meyer; the second is God, the Science, the Evidence by Michel-Yves Bolloré and Olivier Bonnassies (Palomar) (Books, 14 November 2025). Both are global bestsellers.

The film includes contributions from many of the world’s leading scientists who do not accept the pre-eminence of scientific materialism — or, at least, who have grave doubts about it. Among them are Professor John Lennox, Dr Stephen Meyer, Dr David Berlinski, Professor Douglas Axe, and Professor James Tour. This is no band of lightweight chancers: they are serious scientists, experts in the natural sciences, mathematics, and the history of science and philosophy.

Over the past few years, they have patiently and politely argued their case with increasing confidence as the compelling nature of their argument has begun to cut through. Dr Meyer has been interviewed by Joe Rogan on his podcast at length, and has appeared on Piers Morgan Uncensored, in which Mr Morgan declared himself a theist on the same basis as Dr Meyer.

Read it all.

"For too long, scientific materialists have been allowed to obscure what has been obvious to many of us."

Arguments that challenge a materialist world-view are gaining a hearing beyond academia, writes Simon Miller #science #Metaphysics https://t.co/EFRTei68Dm

— Church Times (@ChurchTimes) June 8, 2026

The new encyclical comes as the culmination of various articles during recent weeks about AI’s implications for religion. Here’s a sampling of materials to consider alongside Leo’s magnum opus. 

Ross Douthat, author of the 2025 classic “Believe: Why Everyone Should Be Religious,” wrote in his May 10 New York Times column that A.I., with its virtual “machine God,” poses the most fundamental questions about our human identity, consciousness, will, and reason. He sees three possible responses.

For many, A.I. is “a win for atheism and a blow against religious ideas of soul and spirit,” with our minds seen as “just computers.” Others think religion is enhanced when the mystery of our personal consciousness becomes more profound and humanity more exceptional. A third attitude is simply becoming more uncertain about everything. 

A March 26 report from the University of Chicago and Northwestern University suggests AI and robotics may be a factor in the 21st-century decline in religious affiliation. These scholars observe that “historically, people have deferred to supernatural agents and religious professionals to solve instrumental problems beyond the scope of human ability” that now “may seem more solvable” through technology. 

Then this unsettling phenomenon. As Religion Unplugged reported on May 21, a Barna Group poll found that 30% of adults, and 34% of practicing Christians, agree “strongly” or “somewhat” that “spiritual advice from artificial intelligence is just as trustworthy as advice from a pastor,” a confidence that reaches 44% with the “Millennial” generation. Naturally, clergy members are far more skeptical. 

Read it all.

C.S. Lewis predicted AI in That Hideous Strength. N.I.C.E., that’s AI. Fans know what I’m talking about.

AI’s problem is not going to be its inability to do anything, but that it ruins everything. It creates a cultural problem. It sterilizes everything and makes nothing… pic.twitter.com/AIelvWRgdf

— Jeremy Wayne Tate (@JeremyTate41) February 16, 2026

He was a 10-year-old Malawian boy, born in a rural community like so many in sub-Saharan Africa. His family made the journey to Nkhoma Mission Hospital, a hospital in the Lilongwe district, after he began having difficulty breathing. An exam and ultrasound of his heart revealed he was in severe heart failure.

While the team was discussing treatment, his heart suddenly stopped beating. In most African hospitals, that would have been the end of the story. The boy would have died.

But the clinicians at Nkhoma Hospital wouldn’t accept that. Years of investment to raise their standard of care paid off in that moment. Oxygen was ready at the patient’s bedside, along with a defibrillator to shock his heart back into rhythm. Competent ICU nurses and physicians, trained in critical care at a partner hospital in Kenya, were prepared to leap into action. They knew the protocol, acted quickly—and it worked. After the first shock, the boy’s heart started beating again.

An echocardiogram machine provided by donors a year earlier allowed doctors to look inside his failing heart, understand what was happening, and make appropriate treatment decisions. Over the next several days, his heart function began to recover.

Read it all.

In a cultural moment deeply suspicious of institutions, African mission hospitals prove their value for kingdom work.https://t.co/pJ9nUONBYV

— Christianity Today (@CTmagazine) June 2, 2026

[Mr Funmi Ojetayo’s] professional experience includes senior legal positions with Florida A&M University, the Florida Department of Agriculture and Consumer Services, and the Florida Department of Management Services. As Deputy General Counsel for the Department of Management Services, he led the agency’s litigation function and provided counsel on significant legal matters. He currently serves as a Partner at Allen, Norton & Blue, P.A., in Tallahassee, Florida, where his practice focuses on labor and employment litigation and appellate advocacy.

In addition to his legal training, Mr. Ojetayo holds a Master of Divinity degree from The Southern Baptist Theological Seminary. He completed his pastoral residency at Incarnation Anglican Church in Tallahassee in 2022 and currently serves as Discipleship Pastor at Four Oaks Church East.

While under consideration for the appointment, Mr. Ojetayo disclosed that he has a brother who serves as a rector within Bishop Julian Dobbs’ diocese. As Mr. Ojetayo has no personal involvement in the matters under review, and his appointment is based on his professional qualifications and experience, the province deemed this not to be a conflict of interest.  

Read it all.

https://t.co/NzE22DL2Qe

— Arlie Coles (@ArlieColes) June 3, 2026

here’s an expression that artificial intelligence developers in California use to refer to their work: “Building God.” In fact, one of them, Avital Balwit, the chief of staff to Anthropic CEO Dario Amodei, just did so in a May 22 essay for The Free Press. The use of the phrase, she wrote, is intended as a form of sardonic humor, acknowledging the awesome power and potential consequences of AI.

But is it a joke, really? The timing of Balwit’s piece was serendipitous, for only three days after it was published, Pope Leo XIV made headlines around the world for writing about artificial intelligence. On Monday, he issued his first encyclical—a major papal declaration on contemporary issues that is intended to guide the Catholic Church—titled Magnifica Humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence.

AI, Leo writes, isn’t the first time people have tried to build something godlike. Indeed, he opens his encyclical with the biblical story from Genesis of the Tower of Babel, which was a human attempt to reach “to the heavens.” What was the builders’ motivation? By their own account, “so that we may make a name for ourselves.”

Lest you think his encyclical is a broadside against modern science and human ingenuity, the pope contrasts the tower with another biblical construction operation, the Wall of Jerusalem from the book of Nehemiah, which sought to serve and protect the people of God, who were vulnerable to their enemies. The difference was not in the engineering prowess each project required. It was in their goals. The tower, with its morally dubious purpose, is a cautionary tale of hubris leading to ruin. The wall, by contrast, is a story of promise leading to human flourishing.

Read it all.

For all the panic surrounding AI, Pope Leo offers a coherent philosophy for how individuals, leaders, and societies should actually live with it, writes Arthur Brooks. https://t.co/ngHpllpYEV

— The Free Press (@TheFP) May 28, 2026

Pope Leo XIV warned that artificial intelligence “threatens to normalize an anti-human vision” and said that the concentration of immense digital power in the hands of a few private actors must be countered.

The pontiff’s encyclical letter—a text that is poised to define Leo’s papacy—reads like a sharp warning to Silicon Valley executives and humanity more broadly about the future of civilization as new technologies rapidly advance.

The risk, he said, is that humans will be reduced “to mere cogs in a system driven toward ever greater efficiency.”

Leo used two biblical images to describe the choice humanity faces. 

“The primary choice is not between a ‘yes’ or ‘no’ to technology, but rather between constructing Babel or rebuilding Jerusalem,” he wrote.

Read it all.

ICYMI: Pope Leo Compares AI Threat to Biblical ‘Tower of Babel’: The head of the Catholic Church is adding his moral suasion to a growing backlash against the impact of artificial intelligence – WSJ https://t.co/7lfkPN4W0D

— Steve Williams (@HISteveWilliams) May 27, 2026

So, now we are in the earliest stages of a third phase, whose precise shape is not yet clear, but it undoubtedly marks a significant shift in political discourse, social patterns, and both private and group allegiance. I would characterise it broadly not as a surge in institutional religion, or church attendance, but a more nuanced flourishing of religious sensibility and the accelerated rolling back of what Max Weber famously called “disenchantment”.

Everywhere one looks, the sacred, the numinous, and the mystical are reasserting themselves — not always in traditional form, of course: what Tara Isabella Burton aptly calls the “Remixed religions” of the young are customised, consumerist, and made-to-measure rather than doctrinally coherent….

That said, there is indisputably a discernible Christian edge to what is happening — and not only the “cultural Christianity” that Tom Holland’s wonderful book Dominion has nurtured in so many (Features, 27 September 2019). There have been specific, high-profile conversions, of which the most striking was the public announcement of the former New Atheist Ayaan Hirsi Ali, in 2023, that she was now a committed Christian.

Alongside this, one cannot begin to comprehend the contemporary tech world without understanding the grip of AI millenarianism and the growing fixation with the Revelation of St John among Silicon Valley oligarchs such as Peter Thiel, who has been lecturing around the world on the advent of the Antichrist. It is remarkable — and quite normal now — to hear “tech bros” talk with enthusiasm about the Christian theorist René Girard.

Read it all (subscription or registration).

"Everywhere one looks, the sacred, the numinous, and the mystical are reasserting themselves"@MatthewdAncona detects a huge shift in politics and culture https://t.co/uOFMcoLpZp

— Church Times (@ChurchTimes) May 26, 2026

As the historian Leszek Kołakowski observed, Marxism functioned for many as “the greatest fantasy of our century”—a promise that history itself would bring final justice.

G.K. Chesterton captured the problem: Marx simply replaces one abstraction with another. But abstractions such as “historical inevitability” can’t produce justice on their own, because justice depends on the moral character of the persons who act within those systems.

The deep question for our own moment is whether modern politics can resist the temptation to which Marxists surrender. Every generation is drawn to the hope that history itself will resolve its deepest conflicts. Marx gave that hope its most powerful modern expression by translating theological categories into the language of political economy. But as Eric Voegelin once warned, attempts to “immanentize the eschaton”—to force heaven into history—have repeatedly produced political disasters.

Marx didn’t abolish the Christian structure of redemption. He relocated it within history—and that relocation continues to shape the political imagination of the modern world.

Read it all.

Very interesting article. The central claim is that Karl Marx did not actually deny the redemption promised by religion, but rather relocated it in time. https://t.co/5LjYMR5YiV

— BajaTed (@bajated) May 21, 2026

In this episode of the Anglican Perspective Podcast, Canon Mark Eldredge sits down in Oxford, England with Susie Leafe, Director of Anglican Futures UK, for a thoughtful conversation on the future of global Anglicanism in the wake of recent developments across the Communion. Together, they discuss the installation of the new Archbishop of Canterbury, the response of Gafcon and Global South leaders, the growing realignment within worldwide Anglicanism, and the challenges facing faithful Anglicans in England and Wales. Recorded near the historic Oxford Martyrs’ Memorial, this episode reflects on what it means to remain rooted in biblical faithfulness during a time of institutional uncertainty, while also offering hope for renewal, clarity, and Gospel witness in the years ahead.

Listen here

Only days after U.S. President Donald Trump left a Beijing summit with CCP Chairman Xi Jinping where religious freedom and jailed religious leaders were discussed, authorities in eastern China have demolished a prominent church, razing the building with large excavators.

Yazhong Church (also referred to as Yayang Church), an unregistered Protestant church in Wenzhou, Zhejiang Province — a region known as “China’s Jerusalem” — has been under siege since late last year.

On Dec. 14 and 15, local authorities arrested 103 church members in a pre-dawn raid and took control of the church building, as confirmed last week in new reporting by Le Monde. That same week, at a public event, an unidentified government official announced: “We will see this campaign through to the end.” 

Five months later, heavy construction vehicles passed through tightly controlled security checkpoints set up by authorities, according to multiple sources confirmed by ChinaAid News. Crews then demolished the multi-level sanctuary from the top down, reducing it to rubble. Due to an unprecedented information blackout, the exact date of the demolition is not yet known; sources provided an initial report on May 19.

Read it all.

Prominent Church In East China Demolished Amid Escalating Crackdown https://t.co/js4iRUjdf7

— Bob Fu 傅希秋 (@BobFu4China) May 21, 2026

Heritage funding for the 14,000 listed places of worship in England, including cathedrals, is to come in upfront capital grants, the Department for Culture, Media and Sport (DCMS) has announced. Those in areas of high deprivation and “facing overwhelming fund-raising challenges” would be prioritised, it said on Wednesday.

The new Places of Worship Renewal Fund (PWRF) succeeds the Listed Places of Worship Grant Scheme (LPWGS), under which places of worship could reclaim all the VAT paid on repairs and maintenance. Last year, the LPWGS was capped at £25,000 for each place of worship, meaning that those undertaking major repairs — such as a new roof — had to raise extra funds to cover VAT costs for the first time in two decades (News, 25 January 2025).

The new PWRF grant scheme is to be delivered by Historic England and is intended to bring places of worship in line with other heritage buildings. It has been influenced by the success of the Heritage at Risk and the Heritage Revival Funds, and, in targeting areas of greatest need, puts the emphasis on the community, DCMS says.

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Heritage funding for the 14,000 listed places of worship in England, including cathedrals, is to come in upfront capital grants, the Department for Culture, Media and Sport (DCMS) has announced. Those in areas of high deprivation would be prioritisedhttps://t.co/G2J758K7rI

— Church Times (@ChurchTimes) May 20, 2026

The three American Muslims killed during a shooting Monday (May 18) at a San Diego mosque are being remembered by their imam and faith community as “men of courage, sacrifice and faith” who put themselves on the line to protect others. 

The Islamic Center of San Diego identified the victims as Amin Abdullah, a gentle security guard; Nadir Awad, a dedicated neighbor; and Mansour Kaziha, a longtime shopkeeper and caretaker of the mosque.

Abdullah died protecting more than 200 children and community members, the mosque’s Imam Taha Hassane said in an interview with RNS. The “beloved” security guard was killed first, Hassane said, but before he died, he used his radio to warn teachers in the center’s school to lock their classroom doors. He “undoubtedly he saved lives today” by delaying the shooters in a gunbattle in front of the mosque, said San Diego Police Department Chief Scott Wahl during a press conference Monday. 

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Victims of the deadly Islamic Center of San Diego shooting have been identified. https://t.co/PTM3tr430T

— WACH FOX (@wachfox) May 19, 2026

ewly released figures from the British Social Attitudes (BSA) survey confirm that church attendance in Britain remains below pre-Covid levels and that there are no signs of a revival among young people. 

The data – published by the National Centre for Social Research (NatCen) – shows that within Britain’s adult population, only 5% attend a Christian service weekly – down from 8% in 2018. 

Only 4% of under 35s attend a Christian service at least once a week – consistent with figures since 2017 which have ranged from 3% to 5%. 

Even among those who identify as Christians, only one in eight (13%) say they attend a religious service at least once a week – well below the 20% recorded in 2018 before the outbreak of Covid and similar to the 12% recorded during the pandemic in 2021.

Read it all.

'Quiet revival' claims 'laid to rest' once and for all as study shows UK churchgoing continues to fall https://t.co/Jh0sF0Pyg6 pic.twitter.com/0gQrM0ugpe

— Christian Today (@ChristianToday) May 19, 2026

Both the Church’s funding bodies and the Government should ramp up investment in cathedrals, where financial pressures are resulting in commercial bookings that risk “crowding out the sense of stillness and calm”, a new report has concluded.

Living Stones: English cathedrals as sacred spaces in changing times celebrated the contribution made by the country’s cathedrals, but warned that they are in “serious difficulty”, with 80 per cent in structural deficit.

“The pressures of financial survival can consume so much energy and attention that there is little left for the deeper questions of purpose and mission,” it said.

Produced by Theos, the report was funded by the Church Commissioners’ Cathedral Sustainability Fund and the Association of English Cathedrals (AEC). It will be presented to the National Cathedrals Conference in Bristol this week.

Read it all.

Both the Church’s funding bodies and the Government should ramp up investment in #cathedrals, where financial pressures are resulting in commercial bookings that risk “crowding out the sense of stillness and calm”, a new report has concluded#churchnewshttps://t.co/t0Vje0hvt0

— Church Times (@ChurchTimes) May 19, 2026

Ahead of what the White House is calling a “large-scale revival” meeting on the National Mall devoted to “rededicating our country as One Nation under God,” a new Pew Research Center survey shows that a growing minority of U.S. adults say religion is gaining influence in American life. And more than half say religion plays a positive role in society.

At the same time, most people want churches and other houses of worship to stay out of day-to-day politics and not endorse candidates.

The new survey also finds growing familiarity with the term “Christian nationalism.” Most Americans surveyed now say they have heard at least a little about it.

Support for ideas that are sometimes associated with Christian nationalism is mostly unchanged in recent years. For example, there has been no growth in the shares of Americans who want the government to stop enforcing separation of church and state or who believe that God favors the United States over all countries.

There has, however, been a small uptick in the share of U.S. adults who say the federal government should declare Christianity the nation’s official religion: 17% now say this, up from 13% in 2024.

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Find more of Americans views on Religion’s influence in government and public life: https://t.co/I6PWa7ge6b

— Pew Research Center (@pewresearch) May 15, 2026