Category : History

Marcus Walker’s Save the Parish manifesto launch speech

What we have realised, over the last five years, as Save the Parish has got off the ground and started to ask the questions that should have been asked decades ago, is that what we are in danger of losing is not just some old buildings, or the clerical stipend, or one mode of training over another, but the essence of the Church of England itself.

Who are we? What is the unique ecology of the Church of England, which we love so dearly that we have got up and come here on a Saturday morning?

“If the Church of England were to fail,” said John Keble, “it should be found in my parish.”

Or, listen to Justin Welby, who, I concede isn’t often quoted by Save the Parish: “you could lose the House of Bishops tonight…[and] it’d be a couple of years before there was any noticeable impact on the Church of England. Whereas if you got rid of all the parishes and the churchwardens and the laypeople it would be noticeable in about one second.”

Well, we are here for the parishes and the churchwardens and the laypeople today. And for the priests. (I do declare an interest…)

Read it all.

Posted in Church History, Church of England, England / UK, History, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Religion & Culture, Stewardship

(Adam Singer) New Harmony, Indiana–The socialist utopia that lasted two years

There’s a lot of talk about socialism these days, despite it’s inherently flawed premise and repeated failures, resulting in millions dying, mass starvation, widespread human suffering, readers here already know the history. Unfortunately, it’s rising again due to new promotion from people who hate America, combined to create the perfect storm since we also recently stopped promoting the story of prosperity and our information ecosystems are deeply propagandized. Also, our biased education system simply ignores past examples that might challenge some of the ideals they’re so keen to promote, which I find both annoying and civilizationally suicidal. Perhaps this is cyclical, and every civilization has to re-learn forgotten mistakes (even though we have parables that try to help, but ofc they’re unhelpful if no one reads them). So all we can do is share stories which are more instructive than dry statistics.

Today we have a fun one which takes us back to the year 1825. Here, a wealthy Welsh industrialist named Robert Owen acquired a complete American town, a plot with 20,000 acres, 160-plus buildings, working mills, workshops, barns, farmland already producing food. He renamed it New Harmony, and 1,000 people showed up in year 1, most convinced they were present at the birth of a new way of running civilization. It’s also notable that Owen wasn’t some kind of crank, before ever setting foot in Indiana he’d already made his name running textile mills in New Lanark, Scotland with shorter hours, real schools, better housing, and the mills still turned a profit. For the early 1800s that’s really impressive and illustrative of his operator skills.

Although, his prior success is exactly what made him dangerous. Owen had convinced himself that people are basically a product of their environment, where you could rearrange the environment and you rearrange the person. Kill private property, kill competition, split the rewards evenly, and cooperation just… happens, naturally, without anyone having to be talked into it, which is of course idealist and ignorant of human nature. As is always the case, a very intelligent person is unable to model the behavior of others, many of whom simply operate differently.

The experiment pulled in serious people. Real optimism, real brainpower, real $ behind it. In January 1826 William Maclure floated an entire boat of scientists and educators down the Ohio River, historians still call it the “Boatload of Knowledge.” Thomas Say, the father of American entomology, was on it, so was naturalist Charles-Alexandre Lesueur along with Geologists, artists, educators, people like this. So this wasn’t some kind of backwoods commune of true believers with no credentials interested in getting high. It was, arguably, one of the highest concentrations of talent in America at that moment. If intelligence and good intentions were sufficient conditions for a new economic system to work, New Harmony had every box checked.

Unfortunately, it fell apart almost immediately.

Read it all.

Posted in * Economics, Politics, America/U.S.A., Anthropology, Ethics / Moral Theology, History, Labor/Labor Unions/Labor Market, Rural/Town Life, Theology

(Church Times) Essence of Church of England is in danger, says Save the Parish

The campaigning group Save the Parish (STP) has launched its manifesto for the elections to the next General Synod. It is calling for financial resources to be decentralised and redirected towards parish ministry to save “the essence of the Church of England itself”.

Six commitments are outlined in the manifesto, which was launched at St Bartholomew the Great, West Smithfield, in London, on Saturday, by the Rector, the Revd Marcus Walker. He warned of an “existential crisis” facing the Church.

The commitments, based on the group’s “founding priorities of ‘parish’, ‘priest’ and ‘people’”, are to: restore Church Commissioners’ funds to stipendiary parish ministry; direct the parish share to mission and “the cure of souls”; adopt a “charter of care that values our clergy and guards them from mental and physical exhaustion”; renew theological resourcing for theological education “which is ordinand-centred not budget-centred”; adopt a “churchgoers’ charter” that honours the volunteers who hold the parishes together; and reform the Mission and Pastoral Measure.

Fr Walker, who chairs the STP network, said: “If we want there to be a thriving parish system in a generation’s time, we have to get up and do something.

Read it all.

Posted in Church History, Church of England (CoE), England / UK, History, Parish Ministry, Religion & Culture, Stewardship

(FP)  Gary Saul Morson: Communism–The Return of the God That Failed

A zombie is haunting America, the zombie of communism. Pronounced dead and discredited after the collapse of the Soviet Union, it is back. Former Senate candidate Graham Platner and influencer Hasan Piker did not lose, and probably gained, adherents by having called themselves communists. Meanwhile, as Stu Smith recently wrote in The Free Press, a majority of the Democratic Socialists of America governing board “openly identifies with communist ideology.”

As a Russian specialist, I cannot help wondering: How is this possible? Do these people really have no problem with the history of the ideology they’re claiming? With Joseph Stalin’s Gulag that took the lives of millions, his artificially induced famine that deliberately starved several million peasants, and the secret police’s form of interrogation that routinely included torture? Do they actually want to revive Mao Zedong’s Cultural Revolution and the Khmer Rouge’s reign of terror that claimed the lives of a quarter of Cambodia’s population?

Three quarters of a century ago, questions like these led to one of the most important volumes to emerge during the Cold War. Now largely forgotten, The God That Failed (1949) was once so widely read that the volume’s title became a catchphrase for any movement that attracted intellectuals to a quasi-religious ideology claiming infallibility.

The God That Failed brought together several prominent European and American writers who had once either been members of the Communist Party or sympathetic to the Soviet Union, but had eventually grown disillusioned. Each writer explained what initially attracted him to, and what eventually repelled him from, communism. The star-studded cast included Arthur Koestler, an Hungarian-born British writer now best known for his brilliant novel about communism, Darkness at Noon; French novelist André Gide; the Italian Ignazio Silone, author of Bread and Wine; British poet Stephen Spender; and two Americans, journalist and author Louis Fischer, and African American writer Richard Wright.

Read it all.

Posted in * Economics, Politics, Books, Europe, History

(WSJ Houses of Worship) The Presbyterian Middle Way–A new church report offers an alternative to Christian nationalism and civil religion

Mr. Goldman’s proposal won’t satisfy those Christians who want America to return to its Protestant roots. One of the most prominent spokesmen for Christian nationalism is Doug Wilson, an Idaho pastor and founder of a college and publishing company. His notoriety derives in part from associations with Defense Secretary Pete Hegseth, and his objections to gay marriage, transgender medicine, abortion and even women’s suffrage.

If forced to navigate between the Scylla of secular civil religion and the Charybdis of Christian nationalism, we might look to the deeply American religion of Presbyterianism. A recent report by the Presbyterian Church in America reaffirms a proposition that American Presbyterians have believed since 1788: that freedom of religion and assembly are crucial for Christian endeavor. At the same time, the PCA approved a paper that, with slight qualifications, rejects Christian nationalism.

A small denomination, with roughly 400,000 members, the PCA took on Christian nationalism after the circulation of these views on social media and in such books as Stephen Wolfe’s “The Case for Christian Nationalism” and James D. Baird’s “King of Kings.” But the most important theme in the PCA report isn’t a direct repudiation of Christian nationalism but an affirmation of religious liberty. Liberal political orders have, “in God’s providence,” secured religious liberty, limited political power and recognized human dignity—and one of government’s duties is “to protect the free exercise of religion, including liberty of conscience.” Government should “not interfere in matters of faith” despite having a responsibility to encourage “piety, justice, [and] public order.”

Read it all.

Posted in Church History, Ethics / Moral Theology, History, Politics in General, Presbyterian [PCUSA], Religion & Culture

(New Atlantis) Clare Coffey–The Future Belongs to Those Who Resist It

There are important policy interventions on the table, especially regarding young people’s exposure to AI in pedagogical contexts and at formative times in their life. Strong stances from the major mainstream institutions of American life would also be wonderful. But I suspect there is little point in waiting around for either D.C. or Harvard to lead the way.

We need schools, families, fraternal organizations, reading groups, secret societies, oratories, shared houses of civility — a thousand cells as diffuse and decentralized as all those compounding micro-engagements by which the image of a boot stomping on a human face forever is now being replaced with that of a human face slack-jawed and dribbling on itself. These cells of resistance will be different from one another. They may involve a semi-annual meeting, and they may involve the whole of life. They can be organized around reading Boethius or reciting limericks, sharing meals or shooting guns. Some will correspond only by letter. Some will employ Claude to manage their mailing lists. What all will have in common is: an insistence that we, and only we, will decide how we live; an explicit prohibition on new technologies in the spaces and activities where they gently and slowly degrade us; and a pledge to hold each other to the path we have jointly chosen.

This, I think, is where Magnifica Humanitas will prove most inspired and invaluable in the years to come. Regardless of whether the powers that be heed the pope’s injunctions and warnings, that striking opening image will be available to all the faithful, and to every person of goodwill. If you find yourself in a ruin, staring at the crumbling remnants of a wall and the world it protected, what do you do? You assemble your people, you stake out a section, and you start to build.

Read it all.

Posted in * Culture-Watch, Anthropology, History, Science & Technology

(PD) Thomas Kidd–An Intellectual Feast: Reflections on the Death of Gordon Wood 

Gordon S. Wood, the great historian of the American founding, died at ninety-two on June 7, just weeks shy of the 250th anniversary of American independence. This coincidence does not quite possess the providential aura of Thomas Jefferson’s and John Adams’s deaths on July 4, 1826, the fiftieth anniversary of the Declaration. But Wood’s death offers an important opportunity to reflect on his brilliant contributions to American history, and to lament the passing of a great generation of historians, including Wood, who came of age during and after World War II. We’re not likely to see a generation of scholars like Wood’s again, nor would the elite academy welcome them if we did. 

In the mid-1990s, I was admitted to Brown University to work with Wood for a Ph.D. Alas, Brown had no stipend for an iffy candidate from a southern public school, so I went elsewhere. But Wood’s works, especially The Creation of the American Republic (1969) and The Radicalism of the American Revolution (1992), seeped into my bones anyway. As I have returned to my yellowed copies of his books in the days since his passing, I find myself regularly reminded of ideas about the Revolution and the Founders that I first learned from him. Now I just teach them as historical givens. 

Wood’s professional genealogy helps explain his trajectory as a scholar. His career was connected to three other major figures of American historical scholarship. The first was Bernard Bailyn, Wood’s doctoral adviser and longtime Harvard historian who died in 2020 at age ninety-seven. Then there was Edmund Morgan, Bailyn’s contemporary who taught at Brown for a decade before moving to Yale in the mid-1950s. Bailyn and Morgan both studied at Harvard with the legendary Perry Miller, one of the most influential American historians of the twentieth century. 

In this essay there’s no space to summarize the works of these four titans. But if you pick up a book by any of them, you’ll be treated to an intellectual feast. And Gordon Wood was part of a historiographical tradition that began with Miller.  

Read it all.

Posted in America/U.S.A., Books, Education, History

(NYT) One more game for Lionel Messi as beaming, bouncing Argentina rises up for its football god

As was the case against Switzerland in the quarter-final, Messi’s name was not up in lights. After scoring in nine consecutive World Cup games, he is, by his standards, in the midst of a drought. And yet he continues to leave a mark. In the absence of Angel Di Maria, who is retired from international duty, Messi drifts to the right, the space his old teammate used to occupy, the space Messi first played in as a kid coming through La Masia. He may no longer have the same ability to go at defenders over-and-over again. Not after playing extra-time in two of Argentina’s three knockout games before this. And yet it doesn’t matter. His aura still attracts defenders who, in turn, then leave his teammates wide open just as Fernandez was for his sensationally-hit equaliser.

Fernandez has stepped up just as he did four years ago. He headed in the clincher in Argentina’s comeback against Egypt. Then, in stoppage time, Messi crossed for Lautaro Martinez’s winner against England. Lautaro deserves to be more than an impact sub for the Albiceleste. Nevertheless he has performed the role brilliantly for Argentina since the knockouts began. He was the one who placed the ball on Fernandez’s head against Egypt. He was the one who wrapped things up in extra-time against Switzerland and, after the England game, he could barely get his words out. Each one tripping up over the emotion.

As happened four years ago, Argentina look into the abyss and see what no one else sees. They find light instead of darkness. Qualification rather than elimination. The English fans dressed as knights who threw up their swords when Anthony Gordon gave their team the lead vaporised like those in Raiders of the Lost Ark at full-time. Victoria Beckham comforted Sir David, her husband, the Inter Miami co-owner, the man who brought Messi to America. In the same area, Mick Jagger also looked on as Argentina’s street fighting men moved on.

How do Argentina keep doing it? They continue to go to the well and it is never empty. How long they’ve played this summer never seems to matter. How far they’ve travelled always, inexplicably, counts for little. They draw on reserves most oil-rich countries must envy. Energy is always found in one place deep down inside; it’s derived from giving Messi one more game. Another 90 minutes.

When every game feels like it might be his last the Argentina players make a sacrifice for their football god. They commit bodies to the cause. “We are unique,” Scaloni said. “And it’s not arrogance, it’s heart.”

Read it all.

Posted in Argentina, England / UK, Globalization, History, Sports

(Church Times) Reith Lecturer Edward Norman’s warning to Church

Adroit, acerbic, and dry in his selective use of examples, Norman instanced Dr Robert McAfee Brown, Professor of World Christianity at Union Theological Seminary in New York. Addressing the World Council of Churches in 1975, in the guise of a penitent who now realised that he was a sinner, the Professor confessed his embodiment of “racism, sexism, classism, and imperialism”, and spoke of Jesus as a “liberator”, to be “identified with the demands of oppressed people”.

Another instance nearer to home was that of a sincere Anglican cleric interviewed on the radio, extolling the Sex Pistols’ song to change the world order as a model of true “Christian prophecy”.

Unconvinced by this unlikely juxtaposition, Norman highlighted the lacunae in the punk-rock gospel: nothing about the Christ who was the Lord of history or the sin that affects liberator and oppressor alike; silence concerning the need for the repentance and forgiveness, which are fundamental to prayer and spiritual maturity, or any acknowledgement of the final judgement of all human actions. Absent, too, was the unique Christian teaching concerning the place and ultimate end of humanity, along with any serious critique of secular visions of the future for the forsaken of this world.

The lecture series was praised for its clarity, intellectual depth, and the way in which it had facilitated a serious discussion of the relationship between Christianity, politics, and contemporary society.

Read it all.

Posted in * Culture-Watch, Anthropology, England / UK, Ethics / Moral Theology, History, Pastoral Theology, Politics in General, Religion & Culture, Theology

(CT) Justin Giboney–Working Out the Grand [American] Experiment

The church has been an indispensable part of these United States, not least by advocating for abolition, civil rights, and the sanctity of life. The American literary canon is full of biblical allusions, and our legal system’s conception of rights rests on the reality that they are an inalienable gift from God.

For those searching for meaning in America today, however, I want to offer a framework from a congressional address by the African Methodist Episcopal reverend and US congressman Richard H. Cain from January 24, 1874. Cain artfully detailed the role of a free and diverse citizenry in the American experiment:

I believe Almighty God has placed both [Black and white] races on this broad theater of activity, where thoughts and opinions are freely expressed, where we may grasp every idea of manhood, where we may take hold of every truth and develop every art and science that can advance the prosperity of the nation. I believe God designed us to live here together on this continent, and in no other place, to develop this great idea that all men are the children of one Father. We are here to work out the grand experiment…by the development in us of the rights that belong to us, and the performance of the duties that we owe each other. Our interests are bound up in this country. Here we intend to stay and work out the problem of progress and education and civilization.

Cain understood that none of us were placed here by chance. God has filled our every step on this land with purpose (Acts 17:26). In Christ, he has removed “the dividing wall of hostility” (Eph. 2:14), and as Christians, we should work tirelessly to ensure, in Cain’s words, that there’s “no antagonism between the races, no friction that should destroy their peace and prosperity.” That kingdom unity is an imperative for us, and the sins of other Christians don’t relieve us from this duty.

But as we celebrate the 250th anniversary of the United States, the American church is in grave danger of negligently missing the moment. Christians should be leading in social innovation to address the opportunities and dangers of artificial intelligence, to remedy the devastating childhood literacy crisis, and to make peace in a war of the sexes that’s exacerbating our loneliness epidemic. Instead, the church is stuck relitigating questions settled long ago. We’re still debating whether social justice can be biblically sound, long after the abolition and Civil Rights movements unequivocally answered in the affirmative. We’re still imagining that a political party or the right president can save us, pretending government can fix communities full of broken families. 

Read it all.

Posted in * Culture-Watch, America/U.S.A., Church History, History, Religion & Culture

(PD) Thomas Farr–American Apostasy at 250 

During his 1984 trip to China, President Ronald Reagan spoke to Chinese college students of America’s commitment to the “self-evident truths” of its founding. Reading from the Declaration of Independence, he affirmed America’s foundational moral principles: All humans are created equal, and valued equally, by God. God grants every person on earth certain inalienable rights, including the rights to life, liberty, and the pursuit of happiness.  

President Reagan emphasized the importance of religion in living out these truths: “[Our faith is] why we wish well for others. It’s why it grieves us when we hear of people who cannot live up to their full potential.” Americans, he said, have even used their freedom to fight and die while protecting the freedom of others. 

He told the students that their American peers had “committed to memory” the self-evident truths of the Declaration. His implicit message was that America’s students know that human equality, freedom, and dignity are given by God and not by the state. The state’s duty is to secure the inalienable rights of its citizens, especially religious freedom.  

No American president could truthfully make such a statement today. Two hundred and fifty years since our nation’s founding, the public conscience has begun to replace its fidelity to inalienable rights and religious freedom with a state-enforced commitment to radical human autonomy. The reasons for this authoritarian shift are not new, but its emergence in the mainstream is led by the Democratic Party and our elite educational institutions.  

Read it all.

Posted in * Culture-Watch, America/U.S.A., History

(CT) Marvin Olasky–Still a Restless Nation, Unless We Rest in God

In the Gettysburg Address, Abraham Lincoln said America was “conceived in liberty.” Today we might call that our country’s unique selling proposition. While other nations emphasized biological unity, America in the 20th century finally became a liberty theme park where people of all skin colors and ethnicities could together enjoy the thrill rides of building families and careers. 

On our national roller coaster, we’ve had the right to wave hands as long as we do not hit the noses of our neighbors. George Washington defined this liberty theme park well in a Bible-oriented letter to a Jewish synagogue in 1790: “Everyone shall sit in safety under his own vine and fig tree and there shall be none to make him afraid” (an allusion to Micah 4:4).

Legal racial segregation has disappeared, but on our 250th anniversary tomorrow, we should remember a roadblock that appeared shortly before our 200th: In 1973, the US Supreme Court ruled that unborn children had no right to life. A redefinition of liberty followed in Justice Anthony Kennedy’s 1992 defense of abortion: “At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life.” 

Earlier, liberty meant “live and let live”—but live within a common reality that does not include file cabinets marked “my facts” and “your facts.” That’s not true now. Post-Kennedy and within postmodernism, we feel entitled to live with internet algorithms that feed us only the news we feel fit to imprint on our brains.

Read it all.

Posted in America/U.S.A., History, Religion & Culture

(AEI) Nicholas Eberstadt–Can a Depopulating America Still Flourish Economically?

or the first time in generations—since the Great Depression—the prospect of long-term population decline is looming on the American horizon. Almost no serious consideration has yet been devoted to how well America might fare in the face of depopulation. That inattention could prove costly, for depopulation could come upon us with stunning speed.

Fortunately, a depopulating America can still prosper—in theory. The power of human ingenuity and adaptability made the world much richer during the era of the global population explosion. It can do so in an era of long-term population decline as well. American history demonstrates our nation’s exceptional advantages over others in ingenuity and adaptability.

But major changes in policy, practice, and behavior will be required before the US can expect to succeed economically in the terra incognita of population decline. To be blunt: America is not well positioned to pass the stress test that depopulation will unforgivingly impose. In fact, the US may actually be less prepared for an eventual depopulation today than it was a generation ago.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Children, History, Marriage & Family

A prayer for Independence day fron the ACNA Prayerbook

Lord God, by your providence our founders won their liberties of old: Grant that we and all the people of this land may have grace to exercise these liberties in righteousness and peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Posted in America/U.S.A., History, Spirituality/Prayer

Harriet Beecher Stowe on her Feast Day

Have not many of us, in the weary way of life, felt, in some hours, how far easier it were to die than to live?

The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest.

But to live,–to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered,–this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour,–this is the true searching test of what there may be in man or woman.

When Tom stood face to face with his persecutor, and heard his threats, and thought in his very soul that his hour was come, his heart swelled bravely in him, and he thought he could bear torture and fire, bear anything, with the vision of Jesus and heaven but just a step beyond; but, when he was gone, and the present excitement passed off, came back the pain of his bruised and weary limbs,–came back the sense of his utterly degraded, hopeless, forlorn estate; and the day passed wearily enough.

Long before his wounds were healed, Legree insisted that he should be put to the regular field-work; and then came day after day of pain and weariness, aggravated by every kind of injustice and indignity that the ill-will of a mean and malicious mind could devise. Whoever, in our circumstances, has made trial of pain, even with all the alleviations which, for us, usually attend it, must know the irritation that comes with it. Tom no longer wondered at the habitual surliness of his associates; nay, he found the placid, sunny temper, which had been the habitude of his life, broken in on, and sorely strained, by the inroads of the same thing. He had flattered himself on leisure to read his Bible; but there was no such thing as leisure there. In the height of the season, Legree did not hesitate to press all his hands through, Sundays and week-days alike. Why shouldn’t he?””he made more cotton by it, and gained his wager; and if it wore out a few more hands, he could buy better ones. At first, Tom used to read a verse or two of his Bible, by the flicker of the fire, after he had returned from his daily toil; but, after the cruel treatment he received, he used to come home so exhausted, that his head swam and his eyes failed when he tried to read; and he was fain to stretch himself down, with the others, in utter exhaustion.

Is it strange that the religious peace and trust, which had upborne him hitherto, should give way to tossings of soul and despondent darkness? The gloomiest problem of this mysterious life was constantly before his eyes, souls crushed and ruined, evil triumphant, and God silent. It was weeks and months that Tom wrestled, in his own soul, in darkness and sorrow. He thought of Miss Ophelia’s letter to his Kentucky friends, and would pray earnestly that God would send him deliverance. And then he would watch, day after day, in the vague hope of seeing somebody sent to redeem him; and, when nobody came, he would crush back to his soul bitter thoughts,that it was vain to serve God, that God had forgotten him. He sometimes saw Cassy; and sometimes, when summoned to the house, caught a glimpse of the dejected form of Emmeline, but held very little communion with either; in fact, there was no time for him to commune with anybody.

–Harriet Beecher Stowe, Uncle Tom’s Cabin

Posted in America/U.S.A., Books, History, Race/Race Relations

(Science) Words versus worlds–As building bigger and better chatbots gets harder, AI researchers turn to systems that learn to simulate the world

Many researchers are now convinced that humanlike AI, or artificial general intelligence (AGI), will require more than mastering language and images. It will require AIs that can reason about space, causality, and the consequences of actions—especially if they are to control humanoid robots, operate factories, and explore other planets.

Few people have argued for this need more forcefully than AI pioneer Yann LeCun. “I joke that the smartest systems we have today are not as smart as a house cat,” he says. A cat can’t code like an LLM, but it can survive by its wits. The notion that simply scaling an LLM will get to AGI is “complete nonsense,” he says. “It’s like saying you’re going to get into orbit by scaling airplanes. There’s a very powerful delusion circulating in Silicon Valley that this is the case.”

LeCun left a top job at Meta to co-found one of a growing number of labs and startups developing “world models”—systems that build representations of how the world works—and agents that operate within them to learn or plan. Ultimately, these researchers hope that more closely mimicking how the human mind learns will give AI stunning new powers.

The gaps between humans and LLMs are not merely quantitative. In a 2024 study, LLMs that were trained on sequences of directions from New York City taxi rides could generate new routes reliably, suggesting they had turned those directions into an accurate map of the city. But when researchers looked under the hood to examine their internal representations, they found not a clean city grid, but an incoherent mess of tangled streets. LLMs “are so alien and so unhumanlike,” says Brenden Lake, a cognitive scientist at Princeton University.

Read it all.

Posted in Anthropology, History, Science & Technology

A Prayer for Juneteenth

Dear God our Father,

Grant us by your Holy Spirit grace to contend fearlessly against evil and to make no peace with oppression.

Help us, like those generations before us who resisted the evil of slavery and human bondage in any form and any manner of oppression.

Enable us to use our freedoms to bring justice among people and nations everywhere to the glory of your holy name through Jesus Christ our Lord. Amen (modified form of a prayer from the Evangelical Lutheran Church Association–KSH.)

Posted in America/U.S.A., History, Race/Race Relations, Religion & Culture, Spirituality/Prayer

(The Bridgehead) Jonathon Van Maren–Europe’s Christians: Increasingly Squeezed Between Islamists and the Left

As riots triggered by migrant attacks convulse the UK, the debate over immigration in Europe is reaching a fever pitch. The same question is asked, time and again: If nobody voted for this, why does it keep on happening? In the past two years, migrant violence has been recorded—and in some cases triggered violent public backlash—in Germany (a toddler and man stabbed to death by an Afghan); Belfast (a man stabbed in the street by a Sudanese refugee); France (a deadly stabbing by an Algerian in Mulhouse); as well as Poland, Sweden, and Spain, among others.

By contrast, the steep rise in anti-Christian hate crimes, meticulously tracked by the Observatory on Intolerance and Discrimination Against Christians in Europe, has gone largely unreported. In May alone, OIDAC Europe reported 37 hate crimes targeting “Christian places of worship, religious symbols, religious spaces, Christian institutions, and Christian individuals,” including:

  • 13 arson-related attacks (the highest in 2026 thus far)
  • 10 cases of vandalism
  • 3 cases of deliberate “desecration”
  • 3 cases of physical violence
  • 3 thefts of religious objects
  • 3 cases of “vandalism and violence”
  • 1 case of incitement
  • 1 case of disruption of worship

Some of the incidents are deeply disturbing. A Polish nun was attacked both physically and verbally at a bus stop, with the cross around her neck torn off. The windows of the Holy Spirit Church in Hanau, Germany were shattered after attackers fired steel balls through the window while hundreds of worshippers were inside. Two Catholic students in Austria were attacked and badly injured by “alleged left-wing extremists” in Innsbruck.

Read it all.

Posted in Europe, History, Religion & Culture, Violence

(Economist Leader) AI has granted America vast new power

The news is full of how an ignominious peace deal with Iran exemplifies a decline in American power. That conclusion could hardly be more wrong. On June 12th the Trump administration ordered Anthropic to block foreigners from Fable and Mythos, its latest and most capable frontier AI models. In an instant, everyone learned that the American government can decide who may use the world’s most important technology. You don’t get much more powerful than that.

The administration was responding to a supposed jailbreak for Fable, meaning a prompt that circumvents defences against uses such as hacking computers or making bioweapons. The chances are that it wanted Anthropic to switch off the models for everyone, and that targeting foreigners was a means to an end. Sure enough, that is what Anthropic did, while claiming that the concern about its model was overblown. The legal basis of the order remains unclear, and the ban seems unlikely to last.

What matters, though, is the demonstration that global access to the best AI may come down to a decision in the Oval Office. The administration showed in March that it is prepared to trample on the frontier AI companies, when it designated Anthropic a “supply-chain risk”. Now it has shown that it is prepared to trample on users, too.

America must decide how to wield this vast new power. The rest of the world must decide what to do about it. Even as it plans for an unreliable America in everything from defence to trade, it now has to cope with a new way of being captive to the world’s biggest economy.

Read it all.

Posted in * Culture-Watch, * Economics, Politics, America/U.S.A., Globalization, History, Politics in General, Science & Technology

(CT) Martin Olasky–Empires of Ink and Blood

Two centuries ago, most American magazine and newspaper editors professed Christian faith and wanted their publications to show it—but many lost their audiences when new publications offered street-level reporting that won more readers than literary essays.

That’s important history to understand, but you won’t read about it in Alex Wright’s new book Empire of Ink, a supposed history of American journalism through 1900. Wright amusingly describes antics of The Printers, Rogues, and Radicals Who Invented the American Newspaper, as the subtitle states, but he skips the Christians and in doing so misses the forest for trees, billions of which fell in the centuries when words on paper ruled. 

But just as Wright overlooks something important, so did I—until my research for a history of abortion led me to what Wright rightly calls “racy papers … bearing names like The Flash, The Whip, The Rake, and The Libertine,” bearing “headings like Lives of the Nymphs.” They published detailed and prurient profiles of prostitutes, listing their addresses as a service to readers eager (as one critic wrote) to “fill the paths to perdition.” 

Wright also describes how newspapers first celebrated Charles Dickens when the author came to the US in 1842, then called him “a literary bagman.” Dickens reciprocated, attacking “moral poison” and arguing that “the influence of the good, is powerless to counteract the moral poison of the bad.” My sense is that Wright overemphasizes the bad in early American journalism, but I may have underestimated it. 

Read it all.

Posted in Anthropology, Books, Church History, Ethics / Moral Theology, History, Media, Religion & Culture, Theology

(CT) A Devil’s Bargain for the Black Church–An excerpt from Delano Squires’ ‘The Vanishing Black Family: How Welfare and Feminism Made Marriage Optional and Children Vulnerable’

The Christian faith is by nature conservative—in a theological sense. The Scriptures are replete with verses pointing to the unchanging and enduring nature of God and the Bible. Revelation 1:8 says, “‘I am the Alpha and the Omega,’ says the Lord God, ‘who is, and who was, and who is to come, the Almighty’” (ESV throughout). Malachi 3:6 says, “For I the Lord do not change; therefore you, O children of Jacob, are not consumed.” Isaiah 40:8 says, “The grass withers, the flower fades, but the word of our God will stand forever.” Hebrews 13:8 says, “Jesus Christ is the same yesterday and today and forever.” These verses do not mean that the biblical text cannot be distorted or manipulated by self-serving people, but it does mean that the Bible is not a party platform that gets updated every four years.

Thankfully, there are countless others who are faithfully preaching and teaching God’s word. These congregations are often small and do not receive any media attention. Many are led by pastors more concerned with preparing their members for eternity in heaven than getting souls to the polls on Election Day. Some of these churches have vibrant ministries for men, women, and families. They are committed to remaining faithful to biblical ethics regarding sex, sexuality, marriage, family, and the sanctity of life without any concern for whether elected Democrats—or Republicans—agree.

Liberation-minded pastors who reject the biblical definitions and descriptions of sex and marriage are incapable of doing the work needed to rebuild the Black family. They fashion themselves as brave prophets, but they make race and politics twin idols that draw their hearts—and pulpits—away from God.

Christians are often told to beware of wolves in sheep’s clothing. That is wise counsel, but what’s even more dangerous is a wolf in shepherd’s clothing. The former can devour a few sheep before the others scatter, but the latter can lead an entire flock over a cliff.

One ray of hope is the biblical theme of God’s mercy on those who turn from their wicked ways and trust him. The pattern in both the Old and New Testaments is quite familiar. God’s people rebel. He rebukes them. They reflect on their sin and repent. He restores them. This is my prayer because the Black family needs the church to function in its God-given role now more than ever.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Anthropology, Books, Children, Ethics / Moral Theology, History, Marriage & Family, Parish Ministry, Pastoral Theology, Politics in General, Theology

(The Observer) Rory Smith–No amount of Lionel Messi is ever enough

To the cynical eye, the first felt ever so slightly soft. Lionel Messi’s effort was good, rather than great. It was not quite in the corner. As he dived, Luca Zidane, the Algeria goalkeeper, seemed to have it within reach, only to misjudge his timing, his stretch, or possibly his chosen profession. The ball brushed his fingers as it sailed past.

The second, too, was a bit of a gift. Zidane failed to hold Alexis Mac Allister’s stinging shot. The ball squirmed away from him, and there was Messi again, ambling in, dropping his shoulder so nonchalantly he might almost have been bored, and effortlessly leaving Zidane – yes, son of – stranded with the rebound.

If you were that way inclined, it would still have been possible at that stage to believe all of the things we have decided we know about Messi. This is a World Cup too far. He has been in a “retirement league” since 2023, going through the motions. He is nearly 39. At his age, he is a cross between Argentina’s mascot and a very convincing tribute act. Like all living things, his genius has tended toward entropy. 

And then he scored the third. The third was the Messi goal, the one that he has been scoring for 20 years or more, the one that is so familiar it is almost a waste of words to describe it. Messi has the ball 25 yards out from goal. Messi takes one touch to set himself, a second to open up his body, and a third to whip a shot past Zidane’s outstretched arms. 

Read it all.

Posted in America/U.S.A., Argentina, History, Sports

(PD) David Lewis Schaefer–Hamilton, Jefferson, and the Fight for Power in America 

For his part, while Hamilton favored a more active role for government in promoting commerce, his ultimate aim was almost the same as Jefferson’s: securing the rights proclaimed in the Declaration. But by enhancing commerce, Hamilton aspired to enable ordinary Americans to emulate his path of rising to prosperity through their own initiative and industry.  

Both men would surely have been horrified by the enormous and intrusive bureaucracy that the progressive movement bequeathed to us. As Rosen puts it, “in the name of Jefferson’s commitment to equal economic opportunity, Roosevelt had buried Jefferson’s commitment to limited government” (though Rosen surely errs in calling his program “Hamiltonian”). Rosen does cite Ronald Reagan’s “Jeffersonian criticisms” of the Great Society “antipoverty” program of FDR’s successor Lyndon Johnson for undermining welfare recipients’ incentive to work, while also noting how the articles of impeachment that Congress drew against Richard Nixon, drawing on Federalist no. 69, finally “refuted” Jefferson’s charge that Hamilton had been a monarchist

Finally, in the area of constitutional interpretation, Rosen quotes Justice Antonin Scalia’s embrace of “the interpretative approach of the Hamiltonian justice Joseph Story” according to which the Constitution’s words should be construed neither broadly nor strictly, but rather taking them “in their natural and obvious sense” (though that phrase obviously leaves considerable room for dispute in particular cases). But Rosen departs from Scalia by insisting that “the central dispute on the Supreme Court” since the Founding “has not been between originalism and non-originalism, but between liberal and strict construction of federal power”: how would that distinction apply to decisions applauded by “living constitutionalists” like Roe v. Wade, which have no grounding in the Constitution’s text at all?  

Whatever one’s judgment of these controversies, it is impossible to differ with Rosen’s concluding judgment that “the greatest threat to the American Idea” throughout our history has come not from those who inconsistently apply Hamilton’s or Jefferson’s principles, but “from those who have rejected the principles entirely,” from Calhoun and others who renounced the claim of natural human equality as “a self-evident lie” to “progressive and conservative ideologues today” who would replace the Constitution entirely with a “resort to violence.” Taken as a whole, Rosen’s book offers a learned and sober account of the relevance of Hamilton’s and Jefferson’s principles to America’s past, present, and possible future. 

Read it all.

Posted in America/U.S.A., Books, History, Politics in General

A prayer for the feast day of the first Book of Common Prayer

Almighty and everliving God, whose servant Thomas Cranmer, with others, did restore the language of the people in the prayers of thy Church: Make us always thankful for this heritage; and help us so to pray in the Spirit and with the understanding, that we may worthily magnify thy holy Name; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in --Book of Common Prayer, Archbishop of Canterbury, Church History, Church of England, History, Language, Spirituality/Prayer

(FT) The quantum computing revolution is closer than you think

After years of false dawns, many of the world’s leading tech companies are now betting that quantum computers will start to outperform their conventional counterparts by 2030 – with a potentially huge impact on fields ranging from cryptocurrencies and financial services to drug discovery.

“It sounds really futuristic and I fully understand that,” says Gerald Mullally, CEO of Oxford Quantum Circuits, pointing to his company’s client base as a vote of faith in the technology’s potential. “Essentially it’s a bet that these companies are making that ‘this is going to happen, it’s going to matter and so the sooner we engage with it, the more practice we get.’”

But some scientists worry that the sheer power of the technology could endanger privacy and national security while others still doubt that useful machines can be made at all.

Read it all.

Posted in History, Science & Technology

(NYT) Jeff Bezos Wants to Build an ‘Artificial General Engineer’

Mr. Bezos said he was spending a significant amount of time working on the company, which is based in San Francisco.

Dr. Bajaj is a trained scientist with significant experience in industry. After studying as a physicist and a chemist, he worked closely with the Google co-founder Sergey Brin at Google’s X, a research effort inside the tech giant often called “the Moonshot Factory.” Google X created ambitious projects that have since become their own companies under the umbrella of Google’s parent company, Alphabet, including the drone delivery service Wing and the self-driving car company Waymo.

In 2015, Dr. Bajaj helped found Verily, a research lab that focuses on the life sciences. Like Waymo and Wing, Verily is operated by Alphabet.

He later co-founded and served as chief executive of Foresite Labs, an effort to create A.I. and data science start-ups. He left that job to focus on Prometheus.

Mr. Bezos and Dr. Bajaj declined to reveal many details about how the company aims to build its new A.I. tools.

Read it all.

Posted in * Culture-Watch, Economy, History, Science & Technology

(Church Times) Simon Miller–Scientific evidence for God is inescapable

The documentary The Story of Everything was released by Fathom Entertainment at the end of April. It is the latest contribution from a group of scientists who have raised several serious challenges to the prevailing culture and ideology of scientific materialism, which has dominated the public discourse for 175 years.

The release of the film follows the publication of two books that press the challenges to scientific materialism to their logical breaking point. The first is The Return of the God Hypothesis (HarperOne, 2021) by Stephen C. Meyer; the second is God, the Science, the Evidence by Michel-Yves Bolloré and Olivier Bonnassies (Palomar) (Books, 14 November 2025). Both are global bestsellers.

The film includes contributions from many of the world’s leading scientists who do not accept the pre-eminence of scientific materialism — or, at least, who have grave doubts about it. Among them are Professor John Lennox, Dr Stephen Meyer, Dr David Berlinski, Professor Douglas Axe, and Professor James Tour. This is no band of lightweight chancers: they are serious scientists, experts in the natural sciences, mathematics, and the history of science and philosophy.

Over the past few years, they have patiently and politely argued their case with increasing confidence as the compelling nature of their argument has begun to cut through. Dr Meyer has been interviewed by Joe Rogan on his podcast at length, and has appeared on Piers Morgan Uncensored, in which Mr Morgan declared himself a theist on the same basis as Dr Meyer.

Read it all.

Posted in Apologetics, History, Movies & Television, Religion & Culture, Science & Technology

Remembering D-Day–Franklin Delano Roosevelt’s D-Day Prayer on June 6, 1944

“My Fellow Americans:

“Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.

“And so, in this poignant hour, I ask you to join with me in prayer:

“Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.

“Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.
“They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.

“For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.

“Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

“And for us at home — fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.

“Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.

“Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.

“And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.

“And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.

“With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

“Thy will be done, Almighty God.

“Amen.”

You can listen to the actual audio if you want here and today of all days is the day to do that. Also, there is more on background and another audio link there.–KSH.

Posted in America/U.S.A., Australia / NZ, Canada, France, History, Military / Armed Forces, Office of the President, Spirituality/Prayer

(Church Times) Matthew d’Ancona–The rise of a new religious sensibility

So, now we are in the earliest stages of a third phase, whose precise shape is not yet clear, but it undoubtedly marks a significant shift in political discourse, social patterns, and both private and group allegiance. I would characterise it broadly not as a surge in institutional religion, or church attendance, but a more nuanced flourishing of religious sensibility and the accelerated rolling back of what Max Weber famously called “disenchantment”.

Everywhere one looks, the sacred, the numinous, and the mystical are reasserting themselves — not always in traditional form, of course: what Tara Isabella Burton aptly calls the “Remixed religions” of the young are customised, consumerist, and made-to-measure rather than doctrinally coherent….

That said, there is indisputably a discernible Christian edge to what is happening — and not only the “cultural Christianity” that Tom Holland’s wonderful book Dominion has nurtured in so many (Features, 27 September 2019). There have been specific, high-profile conversions, of which the most striking was the public announcement of the former New Atheist Ayaan Hirsi Ali, in 2023, that she was now a committed Christian.

Alongside this, one cannot begin to comprehend the contemporary tech world without understanding the grip of AI millenarianism and the growing fixation with the Revelation of St John among Silicon Valley oligarchs such as Peter Thiel, who has been lecturing around the world on the advent of the Antichrist. It is remarkable — and quite normal now — to hear “tech bros” talk with enthusiasm about the Christian theorist René Girard.

Read it all (subscription or registration).

Posted in * Culture-Watch, America/U.S.A., England / UK, History, Religion & Culture

A Prayer for Memorial Day

Almighty God, our heavenly Father, in whose hands are the living and the dead: We give thee thanks for all thy servants who have laid down their lives in the service of our country. Grant to them thy mercy and the light of thy presence; and give us such a lively sense of thy righteous will, that the work which thou hast begun in them may be perfected; through Jesus Christ thy Son our Lord. Amen.

Posted in Death / Burial / Funerals, History, Military / Armed Forces, Spirituality/Prayer