Category : History

(CH) John Donne for his feast day–Thanksgiving in the Midst of Fear

These poems speak, as [Philip] Yancey says, to “the guilt and fear and helpless faith that marked [Donne’s] darkest days.” They also answer one of the toughest questions we can face, “In the midst of plague times, how can we give thanks?”

Here are the three poems excerpted by Yancey, with his clarifying revisions of Donne’s eighteenth-century language…

Read it all.

Posted in Church History, Eschatology, Health & Medicine, History, Poetry & Literature, Theology

(Bloomberg) AI Is Being Built to Replace You—Not Help You

While headlines, industry hype and employers suggest a near-term revolution that will make workers more efficient and successful, [Daron] Acemoglu offers a more measured—and unsettling—view.

He agrees that recent advances, particularly in “agentic” AI, are moving faster than expected, but that today’s systems fall short when it comes to reliability, reasoning and real-world understanding. That means any sweeping, immediate transformation of jobs and productivity remains unlikely in the near-term. But the uncertainty about what comes next is higher than ever, and Acemoglu warns that tech giants are overwhelmingly focused on replacing workers rather than complementing them. This, Acemoglu says, risks both weaker productivity gains and serious social consequences.

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Posted in * Economics, Politics, Anthropology, Economy, History, Labor/Labor Unions/Labor Market, Science & Technology

(Atlantic) McKay Coppins–Sucker: My year as a degenerate gambler

I am not, by temperament, a gambling man. As a suburban dad with four kids, a mortgage, and a minivan, I’m more likely to be found wrestling a toddler into a car seat than scouring moneylines or consulting betting touts. And as a practicing Mormon, I am prohibited from indulging in games of chance. Besides, I had always thought of gambling as a waste of time. This makes me an outlier among my generational peers: Since 2018, Americans have wagered more than half a trillion dollars on sports, and roughly half of men ages 18 to 49 have an active account with an online sportsbook.

When I set out to report on the sports-betting industry—its explosive growth, its sudden cultural ubiquity, and what it’s doing to America—my editors thought I should experience the phenomenon firsthand. Mindful of my religious constraints, they proposed a work-around: The Atlantic would stake me $10,000 to gamble with over the course of the upcoming NFL season. The magazine would cover any losses, and—to ensure my ongoing emotional investment—split any winnings with me, 50–50. Surely God would approve of such an arrangement, my editors reasoned, because I wouldn’t be risking my own hard-earned money.

This spiritual loophole intrigued me. But for the sake of my soul, I decided I’d better consult a higher ecclesiastical authority than The Atlantic’s masthead.

A few days later, I sat across from my bishop, explaining the experiment and watching a look of pastoral concern come over his face. After some consideration, he said (a bit tentatively, if I’m being honest), “I don’t think you’re doing anything wrong.” He grasped the difference between gambling with my own money and using my employer’s for research purposes. But he had also seen too many lives wrecked by vice to let me leave without a warning. He told me stories he’d heard about upstanding family men who had let an initially modest gambling habit ruin them, and a cautionary tale about a churchgoing lawyer who developed an unhealthy curiosity about sex work after handling a prostitution case and wound up devastating his family.

I promised the bishop that I would steer clear of slippery slopes. “This will really just be a journalistic exercise,” I assured him.

Read it all.

Posted in * Culture-Watch, * Economics, Politics, America/U.S.A., Corporations/Corporate Life, Economy, Gambling, History, Personal Finance & Investing

(RCR) Andrew Fowler–George Washington’s Warning About Religion Still Matters

Although private in his own religious convictions and skeptical of fanaticism, in his Farewell Address (1796), Washington’s clarion, prescient warning to contemporary and future Americans — on national and international affairs — definitively emphasized that “[o]f all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports.” Moreover, to “subvert” such “great pillars of human happiness” — like the freedom of religious expression — would be considered unpatriotic.  

Indeed, Washington believed religiosity served as a bedrock for national stability and individual virtue, and a lack thereof would cripple cohesion, writing: 

“And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.” 

He was not the only Founding Father to stress religion’s intrinsic importance to the new republic. John Adams once reflected, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” Benjamin Franklin, likewise, considered religious practice important for developing virtue, and believed “[God] ought to be worshipped” and “the most acceptable service we render to him is doing good to his other children.” 

Even Thomas Jefferson, the most notable deist among the Founding Fathers, warned about the consequences of abandoning religious conviction entirely. 

Read it all.

Posted in America/U.S.A., Ethics / Moral Theology, History, Office of the President, Religion & Culture

(RU) John Mac Ghlionn–How C. S. Lewis’s Prophetic Warning Has Come True 80 Years Later

The novel centers on an institution called the N.I.C.E., which stands for the National Institute of Co-ordinated Experiments. It presents itself as scientific, humane and forward-looking. It promises efficiency. Improvement. A better future, scrubbed clean of superstition and sentiment.

Behind the glass walls and polite language, however, darker intentions take hold. The organization seeks to “recondition” humanity. To reshape desire. To erase conscience. To replace moral limits with technical control.

Lewis saw where this road leads. When science proceeds without reference to anything beyond itself, it doesn’t remain neutral. It fills with myth. Bad myth. Ancient forces wearing modern lab coats.

The leaders of N.I.C.E. don’t worship God. They worship power disguised as progress. In the end, they openly submit to demonic intelligences, though they dress this submission in the language of evolution and inevitability.

Lewis’s point was as unambiguous as it was unsettling: When people stop believing in God, they do not believe in nothing. Instead, they believe in anything.

Fast-forward to our own moment, and the novel no longer feels imaginative. It feels documentary. In Silicon Valley, some technology leaders speak openly about “awakening” artificial intelligence. About communion with non-human intelligences. About revelations delivered not through prayer, but through code.

Some have dedicated their creations to ancient gods. Others speak of consciousness emerging from machines as if it were a spiritual event. The vocabulary changes. The impulse does not.

Lewis, an Oxford University academic who converted from atheism to Christianity wouldn’t be surprised. He warned that superstition doesn’t vanish with faith. It mutates. When humility disappears, fascination rushes in. When reverence fades, obsession takes its place.

Read it all.

Posted in * Culture-Watch, --Social Networking, Blogging & the Internet, Books, History, Other Faiths, Science & Technology

(Washington Post Editorial) Trump’s tariffs fall to a principled Supreme Court

The Supreme Court’s 6-3 decision on Friday wiping out a chunk of President Donald Trump’s tariff regime is a triumph for the Constitution’s separation of powers and the individual liberty that it protects.

The decision by Chief Justice John G. Roberts Jr. says nothing about whether the tariffs are good or bad policy. But it recognizes that they are a major tax, and that raising revenue is a “distinct” power that belongs to Congress. There’s a reason the 18th century American revolutionary slogan was “no taxation without representation.” Taxing citizens without consent from their elected representatives is antithetical to the American project.

Congress never approved the worldwide tariffs at issue in the case. Trump told the court they were authorized by a 1977 law, the International Emergency Economic Powers Act. No president has used IEEPA to impose tariffs, but it contains the phrase “regulate … importation.” Trump said that was sufficient authorization for him to throw out the rest of the tariff schedules and set import taxes however he pleased.

Roberts saw the flimsiness of that reasoning. “Based on two words separated by 16 others,” he wrote, “the President asserts the independent power to impose tariffs on imports from any country, of any product, at any rate, for any amount of time. Those words cannot bear such weight.” Indeed. The executive branch can’t be allowed to grab hundreds of billions of dollars from the American people on such a thin legal basis.

Read it all.

The Supreme Court’s decision to invalidate the Trump administration’s broad tariffs strips the president of a central instrument of his foreign policy, undercutting his ability to coerce global leaders and reshape world order in his second term.https://t.co/mktSe8eQIw

— The Washington Post (@washingtonpost) February 20, 2026
Posted in * Economics, Politics, America/U.S.A., Economy, Foreign Relations, History, Law & Legal Issues, Office of the President, President Donald Trump, Supreme Court

A NYT article on the Supreme Court Decision Today to reject President Trump’s tariffs

Starting with the 2024 decision that gave President Trump substantial immunity from prosecution and continuing through a score of emergency orders provisionally greenlighting an array of his second-term initiatives, Mr. Trump has had an extraordinarily successful run before the Supreme Court.

That came to a sudden, jolting halt on Friday, when Chief Justice John G. Roberts Jr., writing for six members of the court, roundly rejected Mr. Trump’s signature tariffs program. It was the Supreme Court’s first merits ruling — a final judgment on the lawfulness of an executive action — on an element of the administration’s second-term agenda. It amounted to a declaration of independence.

It also served as another in a series of clashes between the leaders of two branches of the federal government cut from very different cloth: the controlled, cerebral chief justice and the biting, brazen president.

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Posted in * Economics, Politics, Economy, Ethics / Moral Theology, Foreign Relations, History, House of Representatives, Law & Legal Issues, Office of the President, Politics in General, President Donald Trump, Senate, Supreme Court

(Express) Bishop Philip North of Blackburn on what the people in Lancanshire were thinking about Europe and the Brexit vote

Asked whether enough has been done to build a sense of pride in nation since Brexit, Bishop North said: “No, I think I see almost the same division now.

“I see it lived out and played out in different ways. But I still see many people who feel embarrassed to speak about pride in nationhood, pride in the Royal Family and in the Armed Forces, as if that is somehow a language of the past.”

He added: “So I think we still have a really important national conversation about what it means to be British in such a complex global backdrop.” Bishop North urged leaders in the Church and in Westminster to do their bit to restore national pride as he called for Britons to have the courage to “reclaim” national symbols.

He urged people not to be ashamed of “some of the traditions around Britishness and Englishness, and for that not to be a source of embarrassment anymore.”

Read it all.

Posted in Church of England (CoE), CoE Bishops, England / UK, Europe, History, Politics in General

(Washington Post) A Washington’s Birthday quiz on the office of President

Every February, Americans take a day off of work to celebrate the presidents — the chief executives whose ideas, policies and foibles have helped to shape our history. So it’s only fitting that you take a moment to test your knowledge about these 44 prominent Americans with a 20-question quiz from “Presidential,” the Washington Post podcast that explores the presidents’ lives and legacies.

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Posted in America/U.S.A., History, Office of the President

George Washington’s reflection on the use of language

‘The General is sorry to be informed that the foolish, and wicked practice, of profane cursing and swearing (a Vice heretofore little known in an American Army) is growing into fashion; he hopes the officers will, by example, as well as influence, endeavour to check it, and that both they, and the men will reflect, that we can have little hopes of the blessing of Heaven on our Arms, if we insult it by our impiety, and folly; added to this, it is a vice so mean and low, without any temptation, that every man of sense, and character, detests and despises it.’

-From his General Orders, 3 August 1776

Posted in History, Language, Military / Armed Forces

George Washington’s Summary of the real story of the American Revolution

-‘The unparalleled perseverance of the armies of the United States through almost every possible suffering and discouragement for the space of eight long years was a little short of a standing miracle.’

–George Washington as quoted in the Ken Burns series on the American Revolution
Posted in America/U.S.A., History, Military / Armed Forces, Office of the President

George Washington’s First Inaugural Address

By the article establishing the executive department it is made the duty of the President “to recommend to your consideration such measures as he shall judge necessary and expedient.” The circumstances under which I now meet you will acquit me from entering into that subject further than to refer to the great constitutional charter under which you are assembled, and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications I behold the surest pledges that as on one side no local prejudices or attachments, no separate views nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests, so, on another, that the foundation of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens and command the respect of the world. I dwell on this prospect with every satisfaction which an ardent love for my country can inspire, since there is no truth more thoroughly established than that there exists in the economy and course of nature an indissoluble union between virtue and happiness; between duty and advantage; between the genuine maxims of an honest and magnanimous policy and the solid rewards of public prosperity and felicity; since we ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained; and since the preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered, perhaps, as deeply, as finally, staked on the experiment entrusted to the hands of the American people.

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Posted in America/U.S.A., History, Office of the President

(National Archives) George Washington’s Birthday

Washington’s Birthday was celebrated on February 22nd until well into the 20th Century. However, in 1968 Congress passed the Monday Holiday Law to “provide uniform annual observances of certain legal public holidays on Mondays.” By creating more 3-day weekends, Congress hoped to “bring substantial benefits to both the spiritual and economic life of the Nation.”

One of the provisions of this act changed the observance of Washington’s Birthday from February 22nd to the third Monday in February. Ironically, this guaranteed that the holiday would never be celebrated on Washington’s actual birthday, as the third Monday in February cannot fall any later than February 21.

Contrary to popular belief, neither Congress nor the President has ever stipulated that the name of the holiday observed as Washington’s Birthday be changed to “President’s Day.”

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Posted in America/U.S.A., History, Office of the President

(Fortune) America borrowed $43.5 billion a week in the first four months of the fiscal year, with debt interest on track to be over $1 trillion for 2026

The first four months of fiscal year 2026 got off to an expensive start for the U.S., according to the latest estimates from the Congressional Budget Office (CBO) .

The CBO released a report yesterday detailing that, for the first third of FY26 (which began in October), the U.S. government operated at a deficit, and so borrowed $696 billion. That included $94 billion in January alone, and works out to an average of $43.5 billion for each of the 16 weeks of the four months since.

While America’s government spending outweighs its revenue generation, its finances are also negatively compounded by the interest payments needed to maintain its debt. Total national debt now sits at more than $38.5 trillion. U.S. GDP is about $31 trillion, according to the Federal Reserve Bank of St. Louis.

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Posted in America/U.S.A., Budget, History, Medicare, Social Security, The National Deficit, The U.S. Government

(Church Times) If you fly St George’s flag, understand what the cross means, say bishops

The flag of St George is a symbol of “unity” and “inclusion” and “cannot be owned by any one group or cause”, a group of seven bishops has said in a statement to mark Racial Justice Sunday (8 February).

The statement was issued by the Church of England Bishops’ Working Group for Promoting Unity in our Nation, which was set up late last year by the Archbishops of Canterbury and York in response to concerns about the use of Christian symbols by far-Right pressure groups (Features, 6 February). The group is developing resources to help churches to celebrate St George’s Day (23 April).

The group is chaired by the Bishop of Leicester, the Rt Revd Martyn Snow, and its other members are: the Bishop of Kirkstall, the Rt Revd Arun Arora; the Bishop of Barking, the Rt Revd Lynne Cullens; the Bishop of Bradford, Dr Toby Howarth; the Bishop of Croydon, Dr Rosemarie Mallett; the Bishop of Willesden, the Rt Revd Lusa Nsenga-Ngoy; and the Bishop of Birmingham, Dr Michael Volland.

The statement acknowledges that “many in our communities are concerned by both the perceptions and realities of the issues of migration,” and calls for “mature debate on the different impacts of immigration (recognising that we cannot have unregulated borders). Alongside this we believe that our country must remain welcoming to those who are genuinely fleeing war or persecution.”

Read it all.

Posted in Church History, Church of England (CoE), CoE Bishops, England / UK, History, Religion & Culture

(NYT op-ed) Esau McCaulley–At These Olympics, Which America Are We Cheering For?

I am not given to sentimental displays of patriotism. I own a Team U.S.A. soccer jersey because I love the sport, but that may be my only apparel featuring the flag. I have been to my fair share of Fourth of July parades and fireworks displays, but I am also familiar with Frederick Douglass’s 1852 speech, “What to the Slave is the Fourth of July?” which was delivered on July 5 to acknowledge those not included in the freedoms celebrated on July 4.

Douglass contrasted the lauding of freedoms won while enslaving large portions of the populace. He said, “The blessings in which you, this day, rejoice, are not enjoyed in common. The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought light and healing to you has brought stripes and death to me.” This Fourth of July, he said, “is yours, not mine. You may rejoice, I must mourn.”

Like many of us, I know well our country’s contradictions.

Despite this, I am a sucker for the Olympics. Seeing our athletes decked out in the red, white and blue during the opening ceremony, or witnessing their tears on the podium as the anthem plays, stirs even my heart, almost despite myself. I experience something approaching national pride when my fellow citizens accomplish feats far beyond my ability.

With the Winter Games kicking off, this year feels different. The shame I feel for how our country is treating its citizens — and those who long to be its citizens — is hard to ignore….

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Posted in America/U.S.A., Anthropology, Ethics / Moral Theology, History, Immigration, Italy, Office of the President, President Donald Trump, Race/Race Relations, Sports

David Brooks final Op-ed column in the NYT after 22 years

We’re abandoning our humanistic core. The elements of our civilization that lift the spirit, nurture empathy and orient the soul now play a diminished role in national life: religious devotion, theology, literature, art, history, philosophy. Many educators decided that because Western powers spawned colonialism — and they did — students in the West should learn nothing about the lineage of their civilization and should thereby be rendered cultural orphans. Activists decided persuasion is a myth and that life is a ruthless power competition between oppressors and oppressed groups. As a result of technological progress and humanistic decay, life has become objectively better but subjectively worse. We have widened personal freedom but utterly failed to help people answer the question of what that freedom is for.

The most grievous cultural wound has been the loss of a shared moral order. We told multiple generations to come up with their own individual values. This privatization of morality burdened people with a task they could not possibly do, leaving them morally inarticulate and unformed. It created a naked public square where there was no broad agreement about what was true, beautiful and good. Without shared standards of right and wrong, it’s impossible to settle disputes; it’s impossible to maintain social cohesion and trust. Every healthy society rests on some shared conception of the sacred — sacred heroes, sacred texts, sacred ideals — and when that goes away, anxiety, atomization and a slow descent toward barbarism are the natural results.

It shouldn’t surprise us that, according to one Harvard survey, 58 percent of college students say they experienced no sense of “purpose or meaning” in their life in the month before being polled. It shouldn’t surprise us that people are so distrusting and demoralized. I’m haunted by an observation that Albert Camus made about his continent 75 years ago: The men of Europe “no longer believe in the things that exist in the world and in living man; the secret of Europe is that it no longer loves life.”

We could use better political leadership, of course, but the crucial question facing America is: How can we reverse this pervasive loss of faith in one another, in our future and in our shared ideals? 

Read it all.

Posted in * Culture-Watch, America/U.S.A., Anthropology, History

(Church Times) Shadowlands, the story of C. S. Lewis’s marriage, exploring love, loss, and faith, is back on stage

William Nicholson’s original script will barely be changed in the production at the Aldwych Theatre, which opens next week, apart from updating a story that a character reads from a newspaper. Raised as a Roman Catholic, Mr Nicholson initially had no time for C. S Lewis, sharing his mother’s view that the Narnia author was a “drippy Protty”. But, when his colleage in the BBC’s religious department Norman Stone — filmmaker, Lewis fan, and Christian — suggested creating a television drama about Lewis’s relationship and marriage to an American mother-of-two, Joy Davidman, Mr Nicholson was transfixed by their slow-burn love story.

“I personally connected, as a much younger person — I was 36 at the time — to the whole question of fear of commitment in love, which is maybe more of a male thing, but it was certainly something I was experiencing. I wanted to love and be loved, but was very afraid of committing myself to a full love affair, love relationship, marriage, children.”

Lewis’s loss of his mother at the age of ten probably affected the author’s ability to form close relationships, Mr Nicholson thinks. “When the person who is most central to your life, who gives you your sense of being loved, disappears and leaves you in pain, it’s reasonable to conclude that something closed off at that point, and had to be opened again. I responded to the fear of being made vulnerable by love. I made that one of the central themes, because that related strongly to me. I wasn’t married at the time; so I was able to channel a bit of myself into Lewis, and Lewis into myself.”

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Posted in Anthropology, Apologetics, Church History, Death / Burial / Funerals, England / UK, History, Theatre/Drama/Plays, Theology

(FT) Janan Ganesh–Always beware a declining superpower

The line from Thucydides, “The strong do what they can and the weak suffer what they must”, is getting quite the airing of late. You are meant to nod gravely along to it, as though it expresses a bitter but universal truth about international relations.

Does it, though? The phrase implies that a country becomes more aggressive as it grows more powerful. Well, the US was never mightier than it was around the time of Trump’s birth in 1946, when it made half of the manufactured goods in the world and had a nuclear monopoly too. With all this power, the US didn’t “do what it could” to the weak. Instead, it set up the Marshall Plan and Nato, those masterpieces of enlightened self-interest. It rebuilt Japan and Germany as pacifist democracies. The belligerent turn in American behaviour has in fact come during its relative decline.

Leadership explains some of this, in that Harry Truman was “better” than Trump, but only some. The rest is structural. It is easier for a nation to be magnanimous from a great height. Paranoia and aggression set in when that position slips. As such, we should expect a volatile US until it gets used to the role of being a, not the, superpower. Britain and France got there in the end, despite having to fall much further.

No one ever quotes the other bit of the famous Dylan Thomas poem about decline. After nagging the reader to “rage against the dying of the light”, he concedes that giving up makes more sense: “wise men at their end know dark is right.”

Read it all (subscription).

Posted in America/U.S.A., Globalization, History, Politics in General, President Donald Trump

(1st Things) Richard John Neuhaus: Remembering, and Misremembering, Martin Luther King Jr.

As Abernathy tells it—and I believe he is right—he and King were first of all Christians, then Southerners, and then blacks living under an oppressive segregationist regime. King of course came from the black bourgeoisie of Atlanta in which his father, “Daddy King,” had succeeded in establishing himself as a king. Abernathy came from much more modest circumstances, but he was proud of his heritage and, as he writes, wanted nothing more than that whites would address his father as Mr. Abernathy. He and Martin loved the South, and envisioned its coming into its own once the sin of segregation had been expunged.

“Years later,” Abernathy writes that, “after the civil rights movement had peaked and I had taken over [after Martin’s death] as president of the Southern Christian Leadership Conference,” he met with Governor George Wallace. “Governor Wallace, by then restricted to a wheel chair after having been paralyzed by a would-be assassin’s bullet, shook hands with me and welcomed me to the State of Alabama. I smiled, realizing that he had forgotten all about Montgomery and Birmingham, and particularly Selma. ‘This is not my first visit,’ I said. ‘I was born in Alabama—in Marengo County.’ ‘Good,’ said Governor Wallace, ‘then welcome back.’ I really believe he meant it. In his later years he had become one of the greatest friends the blacks had ever had in Montgomery. Where once he had stood in the doorway and barred federal marshals from entering, he now made certain that our people were first in line for jobs, new schools, and other benefits of state government.” Abernathy concludes, “It was a time for reconciliations.”

Read it all (my emphasis).

Posted in America/U.S.A., Church History, History, Politics in General, Race/Race Relations, Religion & Culture

Dr. Martin Luther King Jr.: Letter from a Birmingham Jail

We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait.

There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Read it all.

Posted in America/U.S.A., History, Prison/Prison Ministry, Race/Race Relations, Religion & Culture

(Economist) Why Arab states are silent about Iran’s unrest

The last time Iran was convulsed by nationwide protests, in 2022, the Arab world was transfixed. The Islamic Republic had spent decades building a network of powerful allies that came to dominate the region. Many Arabs wondered if the prospect of regime change in Tehran offered a chance to throw off Iran’s yoke in their own countries.

Pan-Arab news outlets, often funded by Gulf monarchies, egged on the protests with sympathetic, round-the-clock coverage. Arab diplomats kept their counsel in public but sounded ebullient in private. At one point Hossein Salami, the commander of Iran’s Islamic Revolutionary Guard Corps, accused Saudi-backed media outlets of inciting further unrest and demanded that the kingdom rein in their coverage. “Otherwise you will pay the price,” he warned.

The protests in Iran today arguably pose an even greater threat to the regime than those in 2022—yet the reaction in the Arab world has been surprisingly muted. Evening-news broadcasts this month have been led, routinely, by stories other than Iran. Many officials sound nervous when they comment, if they say anything at all. Two things account for the change in tone: Iran’s diminished status, and the Gulf’s growing fear of chaos.

The Israeli wars that followed the massacre of October 7th 2023 have wrecked Iran’s network of proxies. Hizbullah, its once-powerful ally in Lebanon, has been badly weakened and still faces near-daily Israeli air strikes. Bashar al-Assad’s pro-Iranian regime in Syria is no more. Iran itself is reeling from 12 days of Israeli and American bombardment in June. As for Salami, he no longer makes threats: he was killed by an Israeli air strike at the beginning of that war.

All of this makes the fate of the Islamic Republic seem less urgent.

Read it all.

Posted in Foreign Relations, History, Iran, Middle East

(FP) Niall Ferguson: The Myth of Revolution in Iran

here is a difference between a revolution and a counterrevolution. It is a recurrent mistake of the American media to conflate the two. That is because the success of 1776—the 250th anniversary of which we celebrate this year—predisposes us to sympathize with revolutions. I can think of no better explanation for the naivete of much liberal commentary on subsequent revolutions: France in 1789, Russia in 1917, China in 1949, Cuba in 1959, Nicaragua in 1979, Egypt in 2011 and, most relevant to today, Iran in 1979.

Let it never be forgotten that, in The New York Times on February 16, 1979, the Princeton professor Richard Falk confidently asserted: “The depiction of [the Ayatollah Khomeini] as fanatical, reactionary, and the bearer of crude prejudices seems certainly and happily false. What is also encouraging is that his entourage of close advisers is uniformly composed of moderate, progressive individuals.” Moreover, “the key appointees” in the new revolutionary government had “a notable record of concern for human rights and seem eager to achieve economic development that results in a modern society oriented on satisfying the whole population’s basic needs.”

“Having created a new model of popular revolution based, for the most part, on nonviolent tactics,” Falk gushed, “Iran may yet provide us with a desperately needed model of humane governance for a third‐world country.”

Nope….

Read it all.

Posted in History, Iran, Middle East

(Church Times) Xenia Dennenreviews ‘Broken Altars: Secularist violence in modern history’ by Thomas Albert Howard

Religion rather than secular society is often blamed for using violence to achieve its aims. Professor Howard in Broken Altars: Secularist violence in modern history, in contrast, demonstrates convincingly how violence has been used more often by secular regimes against religion. He seeks in this book to “bring needed nuance and perspective to a complex, often fraught topic”.

He sets out three definitions of secularism: passive secularism, combative secularism, and eliminationist secularism, and focuses in his book on the latter two, describing as passive secularism what we in the West would consider to be characteristic of a tolerant political regime with liberal principles — church-state separation, freedom of conscience, and freedom of the press — all vital ingredients of a democratic system.

He presents, as examples of combative secularism, three case studies of early 20th-century modernisation: Mexico, Spain, and Turkey. 

Read it all.

Posted in Books, History, Secularism, Violence

Poetry for New Years Day–‘To the New Year’ by W S Merwin

so this is the sound of you
here and now whether or not
anyone hears it this is
where we have come with our age
our knowledge such as it is
and our hopes such as they are

Read it all.

Posted in * Christian Life / Church Life, Church Year / Liturgical Seasons, History, Poetry & Literature

Happy New Year of 2026 to all Blog Readers

“And I said to the man who stood at the gate of the year:

‘Give me a light that I may tread safely into the unknown.’

And he replied:

‘Go out into the darkness and put your hand into the Hand of God. That shall be to you better than light and safer than a known way.’”

–Minnie Haskins (1875-1957)

Posted in * Admin, History

Saint Augustine–God is “the eternity that is our refuge” as we begin another year

‘Before the mountains were brought forth, or ever the earth and the world were made: and from age even unto age Thou art’ (v. 2). Thou therefore who art for ever, and before we were, and before the world was, hast become our refuge ever since we turned to Thee. … But he very rightly does not say, Thou wast from ages, and unto ages Thou shalt be: but puts the verb in the present, intimating that the substance of God is altogether immutable. It is not, He was, and Shall be, but only Is. Whence the expression, I Am that I Am; and, I Am ‘hath sent me unto you;’ (Exod. iii. 14.) and, ‘Thou shalt change them, and they shall be changed: but Thou art the same, and Thy years shall not fail.’ (Ps. cii. 26, 27.) Behold then the eternity that is our refuge, that we may fly thither from the mutability of time, there to remain for evermore.

–Saint Augustine, from his Exposition on the Book of Psalms, Psalm XC

Posted in Church History, History, Theology: Scripture

A Prayer for the New Year

O God of new beginnings and wonderful surprises, thank you for the gift of a new year. May it be a time of grace for me, a time to grow in faith and love, a time to renew my commitment to following Your Son, Jesus. May it be a year of blessing for me, a time to cherish my family and friends, a time to renew my efforts at work, a time to embrace my faith more fully. Walk with me, please, in every day and every hour of this new year, that the light of Christ might shine through me, in spite of my weaknesses and failings. Above all, may I remember this year that I am a pilgrim on the sacred path to You. Amen.

–Courtesy of Saint Agnes Cathedral, Rockville Centre, New York

Posted in History, Spirituality/Prayer

Happy Boxing Day to all Blog Readers!

Posted in Christmas, England / UK, History

A J R R Tolkien Christmas poem from 1936 discovered around 2016

Grim was the world and grey last night: The moon and stars were fled,
The hall was dark without song or light, The fires were fallen dead.
The wind in the trees was like to the sea, And over the mountains’
teeth It whistled bitter-cold and free, As a sword leapt from its
sheath.

The lord of snows upreared his head; His mantle long and pale Upon the
bitter blast was spread And hung o’er hill and dale. The world was
blind, the boughs were bent, All ways and paths were wild: Then the
veil of cloud apart was rent, And here was born a Child.

The ancient dome of heaven sheer Was pricked with distant light; A
star came shining white and clear Alone above the night. In the dale
of dark in that hour of birth One voice on a sudden sang: Then all the
bells in Heaven and Earth Together at midnight rang.

Mary sang in this world below: They heard her song arise O’er mist and
over mountain snow To the walls of Paradise, And the tongue of many
bells was stirred in Heaven’s towers to ring When the voice of mortal
maid was heard, That was mother of Heaven’s King.

Glad is the world and fair this night With stars about its head, And
the hall is filled with laughter and light, And fires are burning red.
The bells of Paradise now ring With bells of Christendom, And Gloria,
Gloria we will sing
That God on earth is come.

Posted in Christmas, History, Poetry & Literature