Category : Race/Race Relations

(CT) Russell Moore–Why John Perkins Stood (Almost) Alone

‘…some who rightly opposed racial inequality became suspicious of the very word reconciliation. Perkins never did. He would no sooner give up that concept than he would give up the word grace because some television evangelists had used it to excuse their latest sex scandals.

Perkins truly believed what Paul wrote:

All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. (2 Cor. 5:18–19, ESV throughout)

To those who wanted to honor civil rights and care for the poor but couch their concerns in vague generalities about “the divine,” Perkins thundered, “Jesus!”

And to those who wanted to keep the Jim Crow mentality, just substituting modern complaints for the language their grandparents would use, Perkins stood with the Bible: “Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts” (James 5:4).

Perkins combined preaching the gospel, registering people to vote, advocating for justice and civil rights, and starting neighborhood initiatives to give the poor hope—not only for the life to come but also for escaping poverty now. Yet he never gave up on reconciliation, even with those who hated him.

Read it all.

Posted in Church History, Death / Burial / Funerals, Ministry of the Ordained, Parish Ministry, Race/Race Relations, Religion & Culture

For Her Feast day–(The Conversation) Faith made Harriet Tubman fearless as she rescued slaves

Millions of people voted in an online poll in 2015 to have the face of Harriet Tubman on the US$20 bill. But many might not have known the story of her life as chronicled in a recent film, “Harriet.”

Harriet Tubman worked as a slave, spy and eventually as an abolitionist. What I find most fascinating, as a historian of American slavery, is how belief in God helped Tubman remain fearless, even when she came face to face with many challenges.

Read it all.

Posted in America/U.S.A., Church History, Race/Race Relations, Religion & Culture

A Prayer for the Feast Day of Harriet Tubman

O God, whose Spirit guideth us into all truth and maketh us free: Strengthen and sustain us as thou didst thy daughter Harriet Tubman. Give us vision and courage to stand against oppression and injustice and all that worketh against the glorious liberty to which thou callest all thy children; through Jesus Christ our Savior, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.
Posted in America/U.S.A., Church History, Race/Race Relations, Religion & Culture, Spirituality/Prayer

(NYT op-ed) Esau McCaulley–At These Olympics, Which America Are We Cheering For?

I am not given to sentimental displays of patriotism. I own a Team U.S.A. soccer jersey because I love the sport, but that may be my only apparel featuring the flag. I have been to my fair share of Fourth of July parades and fireworks displays, but I am also familiar with Frederick Douglass’s 1852 speech, “What to the Slave is the Fourth of July?” which was delivered on July 5 to acknowledge those not included in the freedoms celebrated on July 4.

Douglass contrasted the lauding of freedoms won while enslaving large portions of the populace. He said, “The blessings in which you, this day, rejoice, are not enjoyed in common. The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought light and healing to you has brought stripes and death to me.” This Fourth of July, he said, “is yours, not mine. You may rejoice, I must mourn.”

Like many of us, I know well our country’s contradictions.

Despite this, I am a sucker for the Olympics. Seeing our athletes decked out in the red, white and blue during the opening ceremony, or witnessing their tears on the podium as the anthem plays, stirs even my heart, almost despite myself. I experience something approaching national pride when my fellow citizens accomplish feats far beyond my ability.

With the Winter Games kicking off, this year feels different. The shame I feel for how our country is treating its citizens — and those who long to be its citizens — is hard to ignore….

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Posted in America/U.S.A., Anthropology, Ethics / Moral Theology, History, Immigration, Italy, Office of the President, President Donald Trump, Race/Race Relations, Sports

(1st Things) Richard John Neuhaus: Remembering, and Misremembering, Martin Luther King Jr.

As Abernathy tells it—and I believe he is right—he and King were first of all Christians, then Southerners, and then blacks living under an oppressive segregationist regime. King of course came from the black bourgeoisie of Atlanta in which his father, “Daddy King,” had succeeded in establishing himself as a king. Abernathy came from much more modest circumstances, but he was proud of his heritage and, as he writes, wanted nothing more than that whites would address his father as Mr. Abernathy. He and Martin loved the South, and envisioned its coming into its own once the sin of segregation had been expunged.

“Years later,” Abernathy writes that, “after the civil rights movement had peaked and I had taken over [after Martin’s death] as president of the Southern Christian Leadership Conference,” he met with Governor George Wallace. “Governor Wallace, by then restricted to a wheel chair after having been paralyzed by a would-be assassin’s bullet, shook hands with me and welcomed me to the State of Alabama. I smiled, realizing that he had forgotten all about Montgomery and Birmingham, and particularly Selma. ‘This is not my first visit,’ I said. ‘I was born in Alabama—in Marengo County.’ ‘Good,’ said Governor Wallace, ‘then welcome back.’ I really believe he meant it. In his later years he had become one of the greatest friends the blacks had ever had in Montgomery. Where once he had stood in the doorway and barred federal marshals from entering, he now made certain that our people were first in line for jobs, new schools, and other benefits of state government.” Abernathy concludes, “It was a time for reconciliations.”

Read it all (my emphasis).

Posted in America/U.S.A., Church History, History, Politics in General, Race/Race Relations, Religion & Culture

Dr. Martin Luther King Jr.: Letter from a Birmingham Jail

We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait.

There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Read it all.

Posted in America/U.S.A., History, Prison/Prison Ministry, Race/Race Relations, Religion & Culture

A Prayer for Martin Luther King, Jr. Day

Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

Posted in America/U.S.A., Church History, Race/Race Relations, Spirituality/Prayer

John Stott on William Wilberforce’s Great Example of Perseverance on Wilberforce’s Feast Day

It was in 1787 that he first decided to put down a motion in the House of Commons about the slave trade. This nefarious traffic had been going on for three centuries, and the West Indian slave-owners were determined to oppose abolition to the end. Besides, Wilberforce was not a very prepossessing man. He was little and somewhat ugly, with poor eyesight and an upturned nose. When Boswell heard him speak, he pronounced him ‘a perfect shrimp’, but then had to concede that ‘presently the shrimp swelled into a whale.’ In 1789 Wilberforce said of the slave trade: “So enormous so dreadful, so irremediable did its wickedness appear that my own mind was completely made up for the abolition…. let the consequences be what they would, I from this time determined that I would never rest till I had effected its abolition.

So abolition bills (which related to the trade) and Foreign Trade Bills (which would prohibit the involvement of British ships in it) were debated in the commons in 1789, 1791, 1792,194, 1796 (by which time Abolition had become ‘the grand object of my parliamentary existence’), 1798 and 1799. Yet they all failed. The Foreign Slave Bill was not passed until 1806 and the Abolition of the Slave Trade Bill until 1807. This part of the campaign had taken eighteen years.

Next, soon after the conclusion of the Napoleonic wars, Wilberforce began to direct his energies to the abolition of slavery itself and the emancipation of the slaves. In 1823 the Anti-Slavery Society was formed. Twice that year and twice the following year, Wilberforce pleaded the slaves’ cause in the House of Commons. But in 1825 ill-health compelled him to resign as a member of parliament and to continue his campaign from outside. In 1831 he sent a message to the Anti-Slavery Society, in which he said, “Our motto must continue to be PERSEVERANCE. And ultimately I trust the Almighty will crown our efforts with success.” He did. In July 1833 the Abolition of Slavery Bill was passed in both Houses of Parliament, even though it included the undertaking to pay 20 million pounds in compensation to the slave-owners. ‘Thank God,’ wrote Wilberforce, that I have lived to witness a day in which England is willing to give 20 million pounds for the abolition of slavery.’ Three days later he died. He was buried in Westminster Abbey, in national recognition of his FORTY-FIVE YEARS of persevering struggle on behalf of African slaves.

— John R W Stott, Issues facing Christians Today (Basingstoke: Marshall, Morgan and Scott, 1984), p. 334

Posted in Anthropology, Church History, Church of England, England / UK, Ethics / Moral Theology, Law & Legal Issues, Ministry of the Laity, Parish Ministry, Politics in General, Race/Race Relations, Religion & Culture, Theology

A Prayer for the Feast Day of William Wilberforce

Let thy continual mercy, O Lord, enkindle in thy Church the never-failing gift of love, that, following the example of thy servant William Wilberforce, we may have grace to defend the poor, and maintain the cause of those who have no helper; for the sake of him who gave his life for us, thy Son our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

Posted in Church History, Church of England, England / UK, Evangelicals, Law & Legal Issues, Ministry of the Laity, Parish Ministry, Politics in General, Race/Race Relations, Religion & Culture, Spirituality/Prayer

(Church times) Historians call for Church Commissioners to scrap £100-million slavery justice fund

The Church Commissioners risk attracting “widespread public contempt” if they proceed with Project Spire, a group of historians and General Synod members has warned (News,13 January 2023). The project is a £100-million fund set up to benefit communities affected by the historic transatlantic slave trade.

In a paper published on the History Reclaimed website on 26 June, the group urges the Church to “pause” the project, and to “seek the advice of other scholars, and reflect. To pay reparations on the basis that ‘everyone in the eighteenth century was guilty’ will not stand historical and public scrutiny.”

Its members include two General Synod members, Jonathan Baird (Salisbury) and the Revd Dr Ian Paul (a member of the Archbishops’ Council), and several historians who have publicly criticised the research behind Project Spire. The paper contains a detailed response to the points made in a document published by the Commissioners in May, Independent Responses to Claims Criticising the Historical Basis of the Church Commissioners’ Research (News, 6 June).

Read it all.

Posted in Church History, Church of England, England / UK, History, Race/Race Relations, Religion & Culture, Stewardship

Harriet Beecher Stowe on her Feast Day

Have not many of us, in the weary way of life, felt, in some hours, how far easier it were to die than to live?

The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest.

But to live,–to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered,–this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour,–this is the true searching test of what there may be in man or woman.

When Tom stood face to face with his persecutor, and heard his threats, and thought in his very soul that his hour was come, his heart swelled bravely in him, and he thought he could bear torture and fire, bear anything, with the vision of Jesus and heaven but just a step beyond; but, when he was gone, and the present excitement passed off, came back the pain of his bruised and weary limbs,–came back the sense of his utterly degraded, hopeless, forlorn estate; and the day passed wearily enough.

Long before his wounds were healed, Legree insisted that he should be put to the regular field-work; and then came day after day of pain and weariness, aggravated by every kind of injustice and indignity that the ill-will of a mean and malicious mind could devise. Whoever, in our circumstances, has made trial of pain, even with all the alleviations which, for us, usually attend it, must know the irritation that comes with it. Tom no longer wondered at the habitual surliness of his associates; nay, he found the placid, sunny temper, which had been the habitude of his life, broken in on, and sorely strained, by the inroads of the same thing. He had flattered himself on leisure to read his Bible; but there was no such thing as leisure there. In the height of the season, Legree did not hesitate to press all his hands through, Sundays and week-days alike. Why shouldn’t he?””he made more cotton by it, and gained his wager; and if it wore out a few more hands, he could buy better ones. At first, Tom used to read a verse or two of his Bible, by the flicker of the fire, after he had returned from his daily toil; but, after the cruel treatment he received, he used to come home so exhausted, that his head swam and his eyes failed when he tried to read; and he was fain to stretch himself down, with the others, in utter exhaustion.

Is it strange that the religious peace and trust, which had upborne him hitherto, should give way to tossings of soul and despondent darkness? The gloomiest problem of this mysterious life was constantly before his eyes, souls crushed and ruined, evil triumphant, and God silent. It was weeks and months that Tom wrestled, in his own soul, in darkness and sorrow. He thought of Miss Ophelia’s letter to his Kentucky friends, and would pray earnestly that God would send him deliverance. And then he would watch, day after day, in the vague hope of seeing somebody sent to redeem him; and, when nobody came, he would crush back to his soul bitter thoughts,that it was vain to serve God, that God had forgotten him. He sometimes saw Cassy; and sometimes, when summoned to the house, caught a glimpse of the dejected form of Emmeline, but held very little communion with either; in fact, there was no time for him to commune with anybody.

–Harriet Beecher Stowe, Uncle Tom’s Cabin

Posted in America/U.S.A., Books, History, Poetry & Literature, Race/Race Relations

(WSJ) Lucas Morel and Jonathan White–Juneteenth and the Power of an ‘Ink and Paper Proclamation’

Douglass further argued that paper orders “carry with them a certain moral force which makes them in a large measure self-executing.” The president had pledged to “recognize and maintain the freedom of said persons” and not to repress them “in any efforts they may make for their actual freedom.” Douglass believed the proclamation from America’s commander in chief “would act on the rebel masters, and even more powerfully upon their slaves. It would lead the slaves to run away.” Those who escaped bondage and once feared the claws of the Fugitive Slave Act would have the law on their side.

Although Douglass disagreed with Lincoln about the timing and rationale of emancipation, he predicted that Lincoln’s proclamation would stand as “the greatest event of our nation’s history, if not the greatest event of the century,” placing “the North on the side of justice and civilization, and the rebels on the side of robbery and barbarism.” Douglass and Lincoln alike clearly took inspiration from the Declaration of Independence—America’s first Emancipation Proclamation. Both were committed to realizing the promises of 1776, nearly a century later.

Juneteenth and Independence Day honor the struggle of an imperfect people on an imperfect path to freedom and equality. American history—“a heap of Juneteenths,” in the words of Ralph Ellison—can be read as one journey, full of setbacks and triumphs, toward realizing the truths of the Declaration of Independence. That “ink and paper proclamation,” nearly 250 years old, established a way of life that remains, in Lincoln’s words, “the last best hope of earth.”

Read it all.

Posted in America/U.S.A., History, Office of the President, Race/Race Relations

A Prayer for Juneteenth

Dear God our Father,

Grant us by your Holy Spirit grace to contend fearlessly against evil and to make no peace with oppression.

Help us, like those generations before us who resisted the evil of slavery and human bondage in any form and any manner of oppression.

Enable us to use our freedoms to bring justice among people and nations everywhere to the glory of your holy name through Jesus Christ our Lord. Amen (modified form of a prayer from the Evangelical Lutheran Church Association–KSH.)

Posted in America/U.S.A., History, Race/Race Relations, Religion & Culture, Spirituality/Prayer

(1st Things) Richard John Neuhaus: Remembering, and Misremembering, Martin Luther King Jr.

As Abernathy tells it—and I believe he is right—he and King were first of all Christians, then Southerners, and then blacks living under an oppressive segregationist regime. King of course came from the black bourgeoisie of Atlanta in which his father, “Daddy King,” had succeeded in establishing himself as a king. Abernathy came from much more modest circumstances, but he was proud of his heritage and, as he writes, wanted nothing more than that whites would address his father as Mr. Abernathy. He and Martin loved the South, and envisioned its coming into its own once the sin of segregation had been expunged.

“Years later,” Abernathy writes that, “after the civil rights movement had peaked and I had taken over [after Martin’s death] as president of the Southern Christian Leadership Conference,” he met with Governor George Wallace. “Governor Wallace, by then restricted to a wheel chair after having been paralyzed by a would-be assassin’s bullet, shook hands with me and welcomed me to the State of Alabama. I smiled, realizing that he had forgotten all about Montgomery and Birmingham, and particularly Selma. ‘This is not my first visit,’ I said. ‘I was born in Alabama—in Marengo County.’ ‘Good,’ said Governor Wallace, ‘then welcome back.’ I really believe he meant it. In his later years he had become one of the greatest friends the blacks had ever had in Montgomery. Where once he had stood in the doorway and barred federal marshals from entering, he now made certain that our people were first in line for jobs, new schools, and other benefits of state government.” Abernathy concludes, “It was a time for reconciliations.”

Read it all (my emphasis).

Posted in America/U.S.A., Church History, History, Race/Race Relations, Religion & Culture

A Prayer for Martin Luther King, Jr. Day

Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

Posted in Race/Race Relations, Religion & Culture, Spirituality/Prayer

(CT) F. Lionel Young III–The Blood, Sweat, and Tears of Black Missionaries

Readers interested in the growing diversity of the Christian story will find it useful to consider Shaw’s work alongside another recently published volume, The Palgrave Handbook of Christianity in Africa from Apostolic Times to the Present. Though focused mainly on African Christianity, it features several articles on the work of Black missionaries. Noteworthy contributions come from historians like Brian Stanley (who examines the important role of Black missionaries in Africa), David Killingray (who shows how emancipated slaves served the missionary movement), and Kimberly Hill (who considers how the concept of “Ethiopianism” spurred Black efforts at evangelization).

Studies like these offer a richer and fuller picture of the diversity of Christianity. Africans and African Americans embraced the gospel, transformed it in significant ways, and then made remarkable contributions to the growth of Christianity. Even today, we are only now beginning to appreciate the contours of this story. As Killingray notes, even the “evangelization of Africa” was “in the hands of Africans” and “often out of sight of European missions.”

Historians are now bringing these stories into the open, casting new light on the prophetic remarks of King David in Psalm 68:31–32. In the words of the King James Version, “Ethiopia shall soon stretch out her hands unto God” and sing the praises of the Lord.

Read it all.

Posted in Books, Church History, Missions, Race/Race Relations, Religion & Culture

Dr. Martin Luther King Jr.: Letter from a Birmingham Jail

We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait.

There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Read it all.

Posted in America/U.S.A., History, Language, Prison/Prison Ministry, Race/Race Relations, Religion & Culture

Martin Luther King Jr. in the Christian Century how I changed my Mind series in 1960–My Pilgrimage to nonviolence

I also came to see that liberalism’s superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. The more I thought about human nature the more I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man’s defensive ways of thinking. Reason, devoid of the purifying power of faith, can never free itself from distortions and rationalizations.

In spite of the fact that I had to reject some aspects of liberalism, I never came to an all-out acceptance of neo-orthodoxy. While I saw neo-orthodoxy as a helpful corrective for a liberalism that had become all too sentimental, I never felt that it provided an adequate answer to the basic questions. If liberalism was too optimistic concerning human nature, neo-orthodoxy was too pessimistic. Not only on the question of man but also on other vital issues, neo-orthodoxy went too far in its revolt. In its attempt to preserve the transcendence of God, which had been neglected by liberalism’s overstress of his immanence, neo-orthodoxy went to the extreme of stressing a God who was hidden, unknown and “wholly other.” In its revolt against liberalism’s overemphasis on the power of reason, neo-orthodoxy fell into a mood of antirationalism and semifundamentalism, stressing a narrow, uncritical biblicism. This approach, I felt, was inadequate both for the church and for personal life.

So although liberalism left me unsatisfied on the question of the nature of man, I found no refuge in neo-orthodoxy. I am now convinced that the truth about man is found neither in liberalism nor in neo-orthodoxy. Each represents a partial truth. A large segment of Protestant liberalism defined man only in terms of his essential nature, his capacity for good. Neo-orthodoxy tended to define man only in terms of his existential nature, his capacity for evil. An adequate understanding of man is found neither in the thesis of liberalism nor in the antithesis of neo-orthodoxy, but in a synthesis which reconciles the truths of both.

Read it all.

Posted in America/U.S.A., History, Race/Race Relations, Religion & Culture, Violence

Dr. Martin Luther King Jr: I Have a Dream

You can find the full text here.

I find it always is really worth the time to listen to and read and ponder it all on this day especially–KSH.

Posted in America/U.S.A., History, Language, Race/Race Relations, Religion & Culture

A Prayer for Martin Luther King, Jr. Day

Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

Posted in America/U.S.A., Church History, History, Race/Race Relations, Religion & Culture, Spirituality/Prayer

(Church Times) Archbishop Justin Welby is descended from a slave owner, he reveals

The Archbishop of Canterbury discovered recently that one of his ancestors was a slave owner, he said on Tuesday.

In a statement, Archbishop Welby revealed that his biological father, Sir Anthony Montague Browne, had an “ancestral connection to the enslavement of people in Jamaica and Tobago”.

Sir Anthony was the great-great-grandson of Sir James Fergusson, the 4th Baronet of Kilkerran (1765–1838), who had owned slaves and received compensation when slavery was abolished.

Read it all.

Posted in --Justin Welby, Archbishop of Canterbury, Church History, Church of England, Ethics / Moral Theology, History, Race/Race Relations, Religion & Culture, Theology

(C of E) Black History Month marked in cathedrals and churches

Black composers, musicians and singers are to be celebrated as part of a series of events, from exhibitions and lectures to services and study days, marking Black History Month in Cathedrals and churches across the country.

The Archbishop of Canterbury is to preside at a Eucharist at Southwark Cathedral marking Black History Month in the Diocese of Southwark.

The service will hear music by St Saviour’s and St Olave’s School Gospel Choir and the Nigerian Chaplaincy Worship Team with the sermon preached by the Dean of Gloucester, Andrew Zihni. A panel discussion will be held afterwards on the theme ‘music at the heart of change.’

The day aims to ‘acknowledge the profound positive impact music has had on the black community, and the power of music to transform worship and enhance witness, to bring hope, and provide a space of healing, restoration and justice’, Southwark Cathedral said.

Read it all.

Posted in Church History, Church of England, England / UK, Parish Ministry, Race/Race Relations, Religion & Culture

(Politico EU) Putin threatens war as Western allies near deal on missile strikes in Russia

Britain and the U.S. are poised to cross a decisive Rubicon in the Ukraine war on Friday at a White House summit where they will discuss plans to allow Kyiv to strike targets inside Russia with Western-supplied missiles.

In a final bid to scare off the West, Russian President Vladimir Putin warned on Thursday evening he would regard such an agreement as tantamount to NATO directly entering the war. “This will mean that NATO countries, the United States, and European countries are fighting Russia,” he said.

The threat came with U.K. Prime Minister Keir Starmer still en route to Washington ahead of Friday’s talks with President Joe Biden over Ukraine’s possible use of British-made Storm Shadow cruise missiles on Russian soil.

“Russia started this conflict,” Starmer responded, speaking to journalists on board his flight. “Russia illegally invaded Ukraine. Russia can end this conflict straight away.”

Read it all.

Posted in * Economics, Politics, America/U.S.A., Defense, National Security, Military, England / UK, Ethics / Moral Theology, Europe, Military / Armed Forces, Race/Race Relations, Russia, Ukraine

One of my favourite articles over the last two months–(Washington Post) Their graves were marked only by numbers. She fought to find their names.

Annapolis historian Janice Hayes-Williams remembers visiting this graveyard with her uncle, George Phelps Jr., in 2001. As they wandered through it that day, he keptmuttering to himself. “Jesus. … Jesus. … Jesus.”

“It was overwhelming to my uncle and me,” Hayes-Williams, 67, recalled on a hot July morning as she walked past the numbered markers. “The word that came to mind was ‘disposable.’”

“We both kept saying, ‘A cemetery of patients and no names? No names?’ It was more than unbelievable,” she said. “This is not how you treat human beings.”

Read it all.

Posted in Anthropology, Death / Burial / Funerals, History, Race/Race Relations, Religion & Culture, Stewardship

Harriet Beecher Stowe on her Feast Day

Have not many of us, in the weary way of life, felt, in some hours, how far easier it were to die than to live?

The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest.

But to live,–to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered,–this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour,–this is the true searching test of what there may be in man or woman.

When Tom stood face to face with his persecutor, and heard his threats, and thought in his very soul that his hour was come, his heart swelled bravely in him, and he thought he could bear torture and fire, bear anything, with the vision of Jesus and heaven but just a step beyond; but, when he was gone, and the present excitement passed off, came back the pain of his bruised and weary limbs,–came back the sense of his utterly degraded, hopeless, forlorn estate; and the day passed wearily enough.

Long before his wounds were healed, Legree insisted that he should be put to the regular field-work; and then came day after day of pain and weariness, aggravated by every kind of injustice and indignity that the ill-will of a mean and malicious mind could devise. Whoever, in our circumstances, has made trial of pain, even with all the alleviations which, for us, usually attend it, must know the irritation that comes with it. Tom no longer wondered at the habitual surliness of his associates; nay, he found the placid, sunny temper, which had been the habitude of his life, broken in on, and sorely strained, by the inroads of the same thing. He had flattered himself on leisure to read his Bible; but there was no such thing as leisure there. In the height of the season, Legree did not hesitate to press all his hands through, Sundays and week-days alike. Why shouldn’t he?””he made more cotton by it, and gained his wager; and if it wore out a few more hands, he could buy better ones. At first, Tom used to read a verse or two of his Bible, by the flicker of the fire, after he had returned from his daily toil; but, after the cruel treatment he received, he used to come home so exhausted, that his head swam and his eyes failed when he tried to read; and he was fain to stretch himself down, with the others, in utter exhaustion.

Is it strange that the religious peace and trust, which had upborne him hitherto, should give way to tossings of soul and despondent darkness? The gloomiest problem of this mysterious life was constantly before his eyes, souls crushed and ruined, evil triumphant, and God silent. It was weeks and months that Tom wrestled, in his own soul, in darkness and sorrow. He thought of Miss Ophelia’s letter to his Kentucky friends, and would pray earnestly that God would send him deliverance. And then he would watch, day after day, in the vague hope of seeing somebody sent to redeem him; and, when nobody came, he would crush back to his soul bitter thoughts,that it was vain to serve God, that God had forgotten him. He sometimes saw Cassy; and sometimes, when summoned to the house, caught a glimpse of the dejected form of Emmeline, but held very little communion with either; in fact, there was no time for him to commune with anybody.

–Harriet Beecher Stowe, Uncle Tom’s Cabin

Posted in America/U.S.A., Books, History, Poetry & Literature, Race/Race Relations

(CT) Justin Giboney on Fred Shuttlesworth–‘Rattlesnakes Don’t Commit Suicide’

What’s been most interesting to me about Shuttlesworth is how he personified the mixture of Christian orthodoxy and freedom fighting that characterized the primary stream of the Black church’s social action tradition. As a pastor and leader, he called himself a biblicist and an actionist, meaning he had a devout faith in the authority of Scripture while believing right doctrine compelled the Christian into social action.

In February, I preached one of the Black History Month sermons at Zion Baptist Church, a traditional Black church in Cincinnati. After the service, Judge Cheryl Grant, a longtime congregant, thanked me for delving into the legacy of civil rights advocate Fred Shuttlesworth.

Grant had been very close with the Shuttlesworth family after they moved from Birmingham to Cincinnati in 1961, and she was working on a documentary about him with filmmaker Mark Vikram Purushotham and biographer Andrew M. Manis. Her personal testimony about Shuttlesworth and his story of redemptive action has been more than inspiring for me, and now I’d like to share his story with a wider audience.

Shuttlesworth is an unsung hero of the civil rights movement. A cofounder of the Southern Christian Leadership Conference, he faced and ultimately outwitted Birmingham’s infamous commissioner of public safety, Eugene “Bull” Connor, to advance racial justice in one of America’s most obstinately segregated environments.

What’s been most interesting to me about Shuttlesworth is how he personified the mixture of Christian orthodoxy and freedom fighting that characterized the primary stream of the Black church’s social action tradition. As a pastor and leader, he called himself a biblicist and an actionist, meaning he had a devout faith in the authority of Scripture while believing right doctrine compelled the Christian into social action.

Read it all.

Posted in America/U.S.A., Church History, History, Ministry of the Ordained, Parish Ministry, Race/Race Relations, Religion & Culture, Urban/City Life and Issues

(The FP) Condoleezza Rice: Juneteenth Is Our Second Independence Day

Toward the end of my term as Secretary of State, I had the opportunity to visit the National Archives in Washington, D.C. Permanently displayed in the Rotunda alongside the Declaration of Independence, the Constitution of the United States, and the Bill of Rights is the Emancipation Proclamation. As I stood reading, I felt the presence of my ancestors. I said a little prayer of thanks to them—and to God—for the great fortune of being born American.

Most Americans are familiar with the Emancipation Proclamation. Issued by President Abraham Lincoln in 1863, it declared freedom for millions of slaves living in the South. Today, however, many Americans remain unaware that two more years would pass before the enslaved living in Texas learned of their freedom. 

It was on June 19, 1865, that Union soldiers arrived in the farthest territory of the Confederate states—in Galveston Bay, Texas—bringing with them the news that slavery had been abolished. Major General Gordon Granger read out General Order No. 3: “The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and of property between former masters and slaves, and the connection heretofore existing between them, becomes that between employer and hired labor. The freedmen are advised to remain quietly at their present homes and work for wages.” 

While there was still a long road ahead—it would be nearly 100 years until the Civil Rights Act was passed—this was an important step for the 250,000 people still enslaved in Texas, and one they probably didn’t believe would ever come to pass.

Read it all.

Posted in America/U.S.A., History, Race/Race Relations

A Prayer for Juneteenth

Dear God our Father,

Grant us by your Holy Spirit grace to contend fearlessly against evil and to make no peace with oppression.

Help us, like those generations before us who resisted the evil of slavery and human bondage in any form and any manner of oppression.

Enable us to use our freedoms to bring justice among people and nations everywhere to the glory of your holy name through Jesus Christ our Lord. Amen (modified form of a prayer from the Evangelical Lutheran Church Association–KSH.)

Posted in America/U.S.A., History, Race/Race Relations, Spirituality/Prayer

(Local Paper front page) On 9th anniversary of Charleston Emanuel AME shooting, church leaders look ahead

On the ninth anniversary of the Emanuel AME Church shooting, congregants and community members are honoring the nine victims and five survivors while looking to the future to ensure their story isn’t forgotten.

A self-avowed white supremacist joined a Bible study the night of June 17, 2015, at the historic Calhoun Street church. He opened fire in the fellowship hall, murdering a group of Black parishioners.

Family members appeared at the killer’s bond hearing two days later. Several stood up to speak as a magistrate called out the names of their loved ones. Some told the gunman they forgave him.

Their words reverberated across the globe, transforming an act of pure evil into a story of grace, resistance and strength.

Read it all.

Posted in * South Carolina, Death / Burial / Funerals, History, Parish Ministry, Race/Race Relations, Religion & Culture, Violence

(Church Times) Independent agency appointed to investigate racist incidents in the Church of England

An independent agency, Race Equality First, has been commissioned to investigate racist incidents in the Church of England.

The C of E’s director of racial justice, the Revd Guy Hewitt, said on Thursday: “Sadly, anecdotal evidence suggested that such occurrences are more common than appreciated.”

“For our GMH/UKME communities [Global Majority Heritage/UK Minoritised Ethnic], being stereotyped, overlooked, or excluded, or facing harassment, hostile comments or microaggression are an all-too-common experience. Leaving such behaviours unchallenged or brushed under the carpet is seriously damaging both to individuals and our faith community.”

The report of the Archbishops’ anti-racism task force From Lament To Action (News, 22 April 2021) recommended the setting up of a robust, independent system for handling complaints.

Read it all.
Posted in Anthropology, Church of England, England / UK, Ethics / Moral Theology, Parish Ministry, Pastoral Theology, Race/Race Relations, Religion & Culture, Theology