The Christian Emergency Network (ReadyUK), which equips churches to respond to major incidents such as severe flooding and terrorist attacks, has issued a practical briefing for churches and congregations on resilience measures, and how to navigate serious disruption with “calm and practical faith”.

It reinforces official warnings on preparedness for serious disruption in the shape of natural disasters, cyber-attacks, or state-sponsored terrorism. The Government’s “Be Ready” campaign is part of a “national resilience conversation” to raise awareness of emerging risks, particularly in the wake of the summer wildfires, the advance of the winter storm season, the potential impact of the Super El Niño, and growing concern about cyber-attacks — the latest of which disabled freezers in shops all over Europe; and another, a security breach, which meant that 32 government websites had to be taken offline.

The Defence Secretary, Wes Streeting, told BBC1’s Question Time last week that the UK was facing a “greater threat to the country than we certainly have for most, if not all, of my lifetime”. The government checklist includes advice on food and water supplies to last for 72 hours; on light and warmth, communications and information, money and documents, and medical supplies.

Read it all.

The Christian Emergency Network (ReadyUK) 🚨 has issued a practical briefing for churches and congregations on resilience measures, and how to navigate serious disruption with “calm and practical faith”. #ChurchTimes #ChurchNews https://t.co/bbTWr5zZwH

— Church Times (@ChurchTimes) November 6, 2026

Is generosity in Britain a thing of the past? A report from the Charities Aid Foundation (CAF), UK Giving Report 2026, published in March, suggests that both donation levels and the number of people giving are falling.

In 2025, the British public donated an estimated £14 billion, a 9.1-per-cent decrease from £15.4 billion in 2024 — the first decrease in giving since 2021, the report states. The decrease is driven by lower average donations in 2025 of £65, down from £72 in 2024. The report’s findings are based on responses from 12,913 over-16s.

Nevertheless, research specifically into the trends of legacy giving suggests a more positive outlook. The director of Remember A Charity, Lucinda Frostick, says that research shows “a really slow, steady, positive increase in the proportion of people choosing to leave a gift in their will”.

Read it all.

🎗️ As global economic conditions hit charitable giving, the significance of legacies for charities and churches needs to be better understood — and talked about, ✍️ Amelia Braddick #Features #ChurchTimes https://t.co/licTByPzro

— Church Times (@ChurchTimes) November 5, 2026

The national elections, just completed, added five states that will be completely controlled by Democrats next year, i.e., legislature and governor. They are, Michigan, Minnesota, Nevada, Pennsylvania, and Wisconsin.

Every one of these is ripe for legalizing assisted suicide, as that policy is now part of the liberal/progressive issue agenda. Most have already seen serious efforts to legalize doctor-prescribed death — even when Republicans held some power. Indeed, the electorally late (defeated for reelection) Governor Joe Lombardo of Nevada vetoed a legalization bill a few years ago.

Every one of these is ripe for legalizing assisted suicide, as that policy is now part of the liberal/progressive issue agenda. Most have already seen serious efforts to legalize doctor-prescribed death — even when Republicans held some power. Indeed, the electorally late (defeated for reelection) Governor Joe Lombardo of Nevada vetoed a legalization bill a few years ago.

Other states that are already governed by a so-called Democratic trifecta, but which have not yet legalized assisted suicide, are Virginia, Maryland, Connecticut, Massachusetts, and Rhode Island. Efforts have been made to legalize assisted suicide in all of these as well, with Massachusetts voters rejecting assisted suicide in 2012 — thanks in large part to the opposition by Ted Kennedy’s widow.

I think all of these states will see renewed legalization attempts in the next two years. 

Read it all.

The other Democratic trifecta states have already legalized assisted suicide. But that is never the end of it. The first laws passed are not meant to be ceilings but launching pads. https://t.co/w842Yov8xR

— Wesley J. Smith (@theWesleyJSmith) November 5, 2026

Reparations for slavery would amount to a “vast fine on the entire British people for a crime they did not commit”, the former Archbishop of Canterbury the Rt Revd Justin Welby said this week.

“You may be able to fine individual people for their conduct, but not everyone for their nationality,” he wrote in The Independent on Tuesday. “Group punishment is a moral evil. It mixes up the guilty and the innocent even when it is about contemporary times, let alone two centuries past.”

The article was published on the same day as a speech made by the King at the opening of the Commonwealth Heads of Government Meeting in St John’s, Antigua. The transatlantic trade in enslaved persons was a “shameful chapter of history” that “fills my heart with horror and my soul with the most profound personal sorrow”, the King said.

The UK Government has so far resisted calls for reparations, although the Prime Minister has indicated that a formal apology may be forthcoming.

Read it all.

💷 Reparations for slavery ⛓️‍💥 would amount to a “vast fine on the entire British people for a crime they did not commit”, the former Archbishop of Canterbury the Rt Revd Justin Welby said this week. #ChurchTimes #ChurchNews https://t.co/BeWPsnLZMk

— Church Times (@ChurchTimes) November 4, 2026

New General Synod members are reminded of the “relative wealth” of the Church of England in a paper produced for the opening session (17-18 November) of the quinquennium.

Funding our Church’s Mission has been produced by the Archbishops’ Council and the Church Commissioners to help members to engage with the National Funding for Diocesan Ministry Review that is currently under way. It provides an overview of finances, attendance, and clergy numbers.

“In financial terms, the Church of England is exceptionally well-resourced in comparison with many other provinces of the Anglican Communion,” the paper states. “Its historic endowments, investments, and institutional resources give it a financial capacity that much of the Communion simply does not share. That relative wealth brings both opportunity and a particular stewardship responsibility.”

At a briefing on Thursday, the Synod’s secretary general, William Nye, said that it was “salutary just to be reminded of that occasionally”. It was a point often made by bishops, who, on returning from visits elsewhere in the Communion, were “often buoyed up, joyful, encouraged about what they’ve seen and what God is doing through those dioceses and provinces in places of extraordinary poverty”.

Read it all.

💷 New General Synod members are reminded of the “relative wealth” of the Church of England in a paper produced for the opening session (17-18 November) of the quinquennium. #ChurchNews #ChurchTimes https://t.co/JF9MVj9UlY

— Church Times (@ChurchTimes) November 2, 2026

Clergy Retreat November 9-11
Pray for our clergy as they gather in Flat Rock, NC, November 9-11 for a time of rest and renewal. Dr. Jerry Root, professor emeritus at Wheaton College, as well as a visiting professor at Biola University, Talbot Graduate School of Theology, and Moody Bible Institute, will be the keynote speaker.  

Read it all.

The Latest Edition of the #Anglican Diocese of #SouthCarolina Enewsletter https://t.co/eWQMzo9Rgx #acna #parishministry #southcarolina #faith #lowcountrylife https://t.co/QHrkV4P5Vt

— Kendall Harmon (@KendallHarmon6) November 3, 2026

Professors John Craven and Robin Gill are to be thanked for bringing to our attention in their report, Wasted Money in a Diminishing Church (News, 23 October), the serious financial issues that will face the Church of England over the next few years, and the unsustainable deficits faced by many diocesan boards of finance (DBFs). This is why the church economy will be the subject of a major debate early in the new General Synod.

So much of their report is inaccurate or unrealistic, however, that I fear that it will skew that debate in unhelpful directions. I, therefore, want to push back in three areas.

First, the report reaches a strange conclusion. The authors decide that the way to address what they diagnose as fundamentally a financial problem is to make the deanery the heart of the Church’s administrative life.

Most area deans, however, want to be pastors, not middle managers, and I can readily see why. With an eviscerated diocesan structure, area deans would have to take on, alongside their parochial responsibilities, duties now fulfilled by archdeacons and bishops.

Read it all.

📉 Philip North takes issue with three aspects of a new report that warns that the C of E is heading for financial disaster #ChurchTimes #Comment #Opinion https://t.co/gdFJMCZqAD

— Church Times (@ChurchTimes) October 30, 2026

Congregations are “less biblically literate” than in the past, [Fergus] Butler-Gallie argues. For this reason, modern churchgoers require “more extrapolation and more zoning in on what the readings actually mean” in order for the Bible to be brought alive. But this, he says, is something “fewer and fewer clergy are prepared to do”.

Bishop North is pragmatic about what people take away from a sermon. “People remember very little about the content of the sermon: all that they remember is what a sermon makes them feel,” he says.’

“The last thing I’m looking for is originality. I’m not trying to say something new: it’s all been said.”

Read it all.

An interesting read on the art of preaching. Made me think that perhaps reading sermons by others can be quite helpful. I like @flemingrut @gerrylynch @DeHartBenjaminR and heard a great one by @RevThomasSander this year.https://t.co/22xqA6w5ng

— Madeleine Davies (@MadsDavies) November 1, 2026

Almighty and merciful God, we remember before you all the faithful departed, those we have loved and all who have died in the hope of the resurrection. Grant them eternal rest, O Lord, and let perpetual light shine upon them. Comfort those who mourn, and fill us with the hope of your promises. May they rest in your peace and rise in glory. Unite us with them in your love, that we may join together in the joy of your eternal kingdom. Through Jesus Christ our Lord, who is the resurrection and the life. Amen.

All Souls’ Day (Hedwig Cemetery), 1896 by Franz Skarbina #AllSoulsDay #zaduszki https://t.co/59E7J9ghs8

— Marysia (@marysia_cc) November 2, 2026

The rituals of grief are enduring, their meanings familiar across many cultures: We remember those who have died, we mark the places where their bodies lie, we sense that our relationships with those we love don’t end when their lives do, and we pray for their condition in the afterlife.

Catholics remember the dead on All Souls Day, Nov. 2—the second day after Halloween, the day following All Saints Day. We visit the places where the dead rest, bringing flowers and standing before the names etched in stone. There in the graveyard, we pray for them and ask them to pray for us in the afterlife.

But what happens when those places disappear? America is rapidly drifting away from traditional burial. The norm has increasingly become cremation. The National Funeral Directors Association reported that 63.4% of Americans who died in 2025 were cremated, and the rate is expected to rise to 82.3% by 2045.

The old, earthy connection of death to a particular location—the tie of grief and memory to physical place—is loosening. Only 20% to 40% of cremated remains are buried or interred at a cemetery, according to the Cremation Association of North America.

Read it all.

"A cemetery is more than a resting place. It’s a landscape of grief, a physical expression of love, and a reminder that those who have died remain part of the world of the living."@Faithika: The Days of the Graveyard May Be Numbered https://t.co/veZnyc23i5 via @WSJopinion

— John J. Miller (@heymiller) October 30, 2026

New diocesan data for the Anglican Church in North America (ACNA) released this past week shows a 2.55 percent jump in churchwide Average Principal Sunday Attendance in 2025, an increase of 2,509 from 96,009 in 2024 to 98,514 in the most recent reporting year. The data is viewable below in the PDF form it was provided in.

The numbers, drawn from the 2025 congregational report, place the ACNA among a small number of U.S.-based denominations including the Presbyterian Church in America (PCA) and the Assemblies of God (AG), each of which report annual growth of 2-3 percent. It does, however, mark a slowdown from the double-digit growth reported for each of the prior three years rebounding from the period of COVID restrictions at the beginning of the decade.

ACNA Executive Director Deborah Tepley announced in June at the denomination’s annual Provincial Council held at Cornerstone Church in Tulsa an attendance increase of 1,402 persons (1.5 percent) from 97,032 persons in 2024 to 98,434 in 2025. Numbers from that 2025 mission index have since been adjusted by a data analyst who corrected 2024 figures, revising them downward from 97,032 to 96,009, accounting for the greater percentage attendance increase in 2025 compared to the initial announcement. The ACNA previously reported a 13.4 percentage increase for 2024.

Read it all.

The Anglican Church in North America is among a small number of U.S.-based denominations including the Presbyterian Church in America and the Assemblies of God each of which post annual growth of 2-3 percent, reports IRD’s @jeffreyhwalton. #anglican https://t.co/NOjCvBkEg8

— IRD (@TheIRD) October 29, 2026

A plea for a new national plan to care for crumbling church buildings is on the agenda of the first meeting of the new General Synod.

A diocesan-synod motion from Blackburn is posited on the argument that cash-strapped parishes cannot be expected from donations and grants alone to foot the estimated £1-billion bill for outstanding church maintenance work.

Instead, the Synod will be asked to call for the national Church of England institutions to create a “national strategy for the preservation, maintenance, and development of our buildings”.

Updates on safeguarding and the clergy well-being covenant, as well as an overview of church finances, make up the rest of the short agenda for the two-day group of sessions.

Before the hundreds of newly elected and returning members begin debate in Church House, Westminster, they will attend a eucharist in Westminster Abbey on the morning of 17 November.

Read it all.

A plea for a new national plan to care for crumbling church buildings is on the agenda of the first meeting of the new General Synod. #ChurchNews #GeneralSynod https://t.co/fmBCiA3gi8

— Church Times (@ChurchTimes) October 29, 2026

Precious in thy sight, O Lord, is the death of thy saints, whose faithful witness, by thy providence, hath its great reward: We give thee thanks for thy martyrs James Hannington and his companions, who purchased with their blood a road unto Uganda for the proclamation of the Gospel; and we pray that with them we also may obtain the crown of righteousness which is laid up for all who love the appearing of our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

29 Oct 1885, James Hannington, @cmsmission missionary & first Anglican bishop of East Africa, speared to death in Uganda. Born Hurstpierpoint. Studied @OrielOxford, 1874 ordained. 1882-3 in E Africa but left due to illness, returned 1885. ‘Blood of the martyrs is seed of church’. https://t.co/CKjbAn8I6F

— Revd Nicholas Pye (@RevdPye) October 29, 2026

Demands for a redirection of the Church Commissioners’ largesse to parish ministry will be widely and strongly voiced in the next quinquennium of the General Synod, election statements from successful candidates suggest.

Save the Parish (STP) reported this week that 77 candidates who had signed up to its manifesto had been elected, and about 20 others had told the group that they supported it. In addition to those advertising STP support, election statements calling for reform of church finances in support of parishes, read by the Church Times, transcended churchmanship, age, geography, and support for other causes and campaigns.

“We do not need any more top-down vision statements and shiny new diocesan led projects,” Paul Ronson (Blackburn), the treasurer of Together For the Church of England, wrote. “What we need is more full-time, parish-based clergy and staff to serve as the core critical resources in the local communities in which they are physically present.”

“I share much of the frustration of the Save the Parish movement with the frontline cuts, the creation of mega-parishes and the abandonment of the poor,” the Revd Jago Wynne (Southwark), one of the five directors of The Alliance elected, wrote. “There needs to be a reduction in centralised costs to allow for a focus on frontline ministry in parishes up and down the country.”

Read it all.

➡️ Demands for a redirection of the Church Commissioners’ largesse to parish ministry will be widely and strongly voiced in the next quinquennium of the General Synod, election statements from successful candidates suggest #GeneralSynod #ChurchNews https://t.co/zj9qvoEsJ5

— Church Times (@ChurchTimes) October 23, 2026

The next Suffragan Bishop of Jarrow, in Durham diocese, is to be the Revd Dr Jitesh Patel, Assistant Director and Lecturer in Theology at St Mellitus College, East Midlands, Downing Street announced on Friday.

He succeeds the Rt Revd Sarah Clark, who was translated to Ely this year (News, 30 January).

Dr Patel was educated at Jesus College, Oxford, and obtained a Ph.D. through the Lambeth Research Degrees in Theology programme. He trained at Wycliffe Hall, Oxford, before being ordained deacon in 2010, and priest in 2011.

He served his title at Christ Church, Abingdon, in the diocese of Oxford; in 2015, he became Associate Vicar of St Jude’s, Southsea, in the diocese of Portsmouth. From 2018, he was the Diocesan Director of Contextual Training in Leicester diocese, as well as Assistant Curate (Associate Vicar) of Holy Trinity with St John the Divine, Leicester, a post that he still holds. In 2019, he was appointed to his current post at St Mellitus.

Read it all.

Downing Street has today announced that the Reverend Dr Jitesh Patel has been appointed the next Suffragan Bishop of Jarrow following approval by His Majesty the King. Jitesh will be Consecrated at York Minster on 8 December. Read more here: https://t.co/UcY4iOijru https://t.co/XOTU6kw0lN

— Diocese of Durham (@DioceseofDurham) October 23, 2026

I have witnessed – and, sadly, continue to witness – that every time a serious case of sexual immorality or abuse committed by a Christian leader comes to light, a familiar scene seems to repeat itself.

First comes the scandal. Then come the explanations, the statements and the requests for forgiveness. After a while, a question begins to be heard: when will he be able to return to ministry?

But whilst we discuss his future, there is another question that is asked far less frequently:

Who is restoring the victims? Who has listened to them? Who has protected their dignity? Who has taken an interest in the emotional, family and spiritual consequences that may accompany them for years to come?

I am concerned that, at times, we are extraordinarily quick to proclaim the restoration of the leader and extraordinarily slow to care for the people who were hurt.

Read it all.

First comes the scandal. Then come the explanations, the statements and the requests for forgiveness. After a while, a question begins to be heard: when will he be able to return to ministry? By Marcos Zapata in Spain: https://t.co/kzVflvk4ZS

— Evangelical Focus (@Evan_Focus) October 26, 2026

Southwell Minster will run out of funds next year, and needs £20 million “just to catch up on works that have not been done over many years”, the Dean, the Very Revd Stephen Evans, warned on Friday.

It could face closure, he said, describing the situation as “the most critical point in the Minster’s history”.

Dr Evans took up his post in April this year, following the retirement of the previous Dean, the Very Revd Nicola Sullivan, in July 2024 (News, 12 July 2024), and the interim tenure of Canon Neil Evans (no relation). The 2024 accounts had been produced 156 days late, he said, and it was during the “forensic process” of trying to close the accounts for 2025, and approach the end of 2026, that the true extent of the problem had become clear.

There are still no accounts for 2025. The Dean said that a succession of interim finance staff had been one of many factors that had contributed to the situation with the accounts, but that, overall, this was “just a sad tale of a cathedral among many other cathedrals” running out of money. 

Read it all.

Christian charities and campaigners have condemned the Government’s approval of the Jackdaw gas field in the North Sea. Tearfund and the Scottish Catholic International Aid Fund (SCIAF) have called for the decision to be reversed.

They emphasised the consequences for communities already suffering from climate change, and urged government ministers to refuse permission for the much larger Rosebank oilfield.

The Government announced on Wednesday that the Energy Secretary, Miatta Fahnbulleh, had agreed that the regulator could grant consent for gas to be produced at the Jackdaw field. The Labour Party promised in its election manifesto not to issue any licences to explore new oilfields and gas fields, but Jackdaw already held a licence.

Ms Fahnbulleh said on Wednesday: “This decision will support the country’s energy security with home-grown gas this winter and help minimise the UK’s use of imported higher-emission fuels as we continue our transition to renewables and nuclear. The decision is compatible with our legally binding climate commitments, and we remain resolute in ending new licences for oil and gas and achieving net zero by 2050.”

Read it all.

Christian charities and campaigners have condemned the Government’s approval of the Jackdaw gas field 🌊 in the North Sea #ChurchTimes #ChurchNews https://t.co/mcw9bY1Jnn

— Church Times (@ChurchTimes) October 23, 2026

As the economy strains the U.S. public, pastors report increasing pressures and giving lagging behind inflation.

Lifeway Research’s annual tracking survey reveals most U.S. Protestant pastors (54%) report the economy is negatively impacting their congregation. Slightly more than a third (36%) say it’s having no impact, while 8% see a positive economic effect.

“Pastors hear the needs and problems of people in their congregations every week, so it is not surprising that they feel their pain from economic factors,” said Scott McConnell, executive director of Lifeway Research. “Even seemingly positive financial changes such as a member getting a promotion or more overtime could negatively impact a church if those people attend less.”

Read it all.

Most U.S. Protestant pastors (54%) report the economy is negatively impacting their church. Slightly more than a third (36%) say it’s having no impact, while 8% see a positive economic effect. https://t.co/hsvFuUnhXW https://t.co/ZzjPpDZklk

— Lifeway Research (@LifewayResearch) October 22, 2026

“Ruthless” action to make the Church of England fit for the 21st century should include a reduction in the number of dioceses and diocesan bishops to 30, cuts to diocesan staff, and giving deaneries control of budgets and clergy-deployment decisions.

The recommendations are set out in a new report, Wasted Money in a Diminishing Church, which says that “radical thinking” is necessary to interrupt a cycle of decline which has left many parishioners and clergy “deeply dispirited”.

“We want to break this silence because we are convinced that the Church of England is heading for financial disaster,” write the authors, Canon Robin Gill and Professor John Craven. “More and more of its funds are being spent on administration in every diocese while churchgoing continues to decline, and less and less is spent on supporting parish clergy.

“As clergy are spread ever more thinly in urban and rural areas, services are less frequent, congregations are getting smaller, and less money can be raised in church collections from people who wonder what they are getting for their money.”

Read it all.

📉💷 ‘Ruthless’ action to make the C of E fit for the 21st century should include a reduction in the number of dioceses and diocesan bishops to 30, cuts to diocesan staff, and giving deaneries control of budgets and clergy-deployment decisions. #ChurchNews https://t.co/TRh52PAPhq

— Church Times (@ChurchTimes) October 21, 2026

The Community of St Paulinus (CsP) held a service at the cathedral on Sunday, which was attended by the Bishop of Sheffield, Dr Pete Wilcox; parish partners; members of the civic and cultural world in Sheffield; representation from the lieutenancy; and other members of the diocese.

The Canon Missioner and Prior of the CsP, the Revd Dr Justin Dodd, told the Church Times on Tuesday 13 October that it was a “joyful and prayerful moment”.

Describing the CsP, he said: “It’s the first mission community, as far as we know, that is with a specific purpose of resourcing and supporting inclusive sacramental mission in a diocese that’s going to be based at a Church of England cathedral.

“What’s unique is that it’s a mission community with that particular role, but also that it’s got quite a specific focus on inclusive sacramental work. We’re working with parish partners, where parish churches are located in some of the more economically deprived parts of the city. We want to be the gift in many ways to support those churches, congregations, and local communities.”

Read it all.

Enjoying the festive spirit 🎄a peaceful moment at Sheffield Cathedral this afternoon 🕊️ ⁦@sheffcath⁩ ⁦@VisitSheffield⁩ https://t.co/hqBFGp1sGW

— doristhehat (@doristhehat) December 2, 2025

Almighty God, the source of all that we can have, and all that we can hope for,

Grant that we may be worthy custodians of the earth in which we dwell.

Make us creative so that we will not burden others;

Make us conservative so that we will not squander what comes our way;

Make us perceptive so that we may properly weigh our necessities against the needs of others;

Make us generous so that we may give freely of what we have that others can enjoy a portion of our fortune.

Remove from us all trust in anything but thee;

Strengthen us in the knowledge that thou wilt always provide all that we really need;

And finally, by thy Grace, instill in us that perfect desire to be thy servants and ultimately to be with thee in thy Heavenly Kingdom,

Who reignest forever and ever, Jesus Christ, our Lord.

–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

Travel day! It’s been a wonderful extended weekend in Bar Harbor, but today we head back home. Until next we meet again! . #acadia #maine https://t.co/bFE5TgZch5

— EricStormPhoto (@EricJStorm1) October 19, 2026

Almighty God, we praise thy name for thy bishop and martyr Ignatius of Antioch, who offered himself as grain to be ground by the teeth of wild beasts that he might present unto thee the pure bread of sacrifice. Accept, we pray thee, the willing tribute of our lives, and give us a share in the pure and spotless offering of thy Son Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

‘Nothing will be hidden from you, if you are perfect in your faith and love towards Jesus Christ, for these are the beginning and the end of life: faith is the beginning and love is the end.’ (St Ignatius of Antioch, Office of Readings) https://t.co/z8bBrit6u6

— What Good News (@WhatGoodNews) October 17, 2026

Keep us, O Lord, constant in faith and zealous in witness, after the examples of thy servants Hugh Latimer, Nicholas Ridley, and Thomas Cranmer; that we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

16 Oct 1555: Bishops Hugh Latimer & Nicholas Ridley burnt at the stake in #Oxford #otd https://t.co/oEhw5eIe9k

— John McCafferty (@jdmccafferty) October 16, 2026

The presence of evangelical Christianity in Chile continues, new official records are showing.

An example is a review of Chile’s Official Gazette carried out by the Chilean news outlet Ex-Ante. It shows 82 religious organisations registered officially with the state in just three months: 36 in June 2026, 28 in July, and 18 in August.

These data amount to an average of nearly one new Protestant church per day, in addition to a further 16 that amended their statutes during the same period. They are spread across 13 regions, although they are concentrated in the centre and south of the country.

Read it all.

One in six people (16.3 per cent) in the country identify as “evangelical” or “Protestant”. A government plan to promote Christian centres with a social impact in neighbourhoods shows the growing public presence. https://t.co/LAmeN20a6B

— Evangelical Focus (@Evan_Focus) October 14, 2026

The dangers of conflating God’s voice with a human one and letting prayer ministry turn into a form of control, even unintentionally, are among the issues explored in a new guide to prayer from Church House.

The guide, Lord, Teach Us to Pray: Prayer in pastoral settings and guidelines for good practice (Church House Publishing), was developed in partnership with specialists from the Faith and Public Life team, with advice and input from others, including victims and survivors of abuse.

The background to its production is “the realisation that churches have not always got it right when it comes to prayer and pastoral care”, the introduction says. “At the extreme end, practices like conversion therapy have deeply damaged and wounded people struggling to understand themselves and their identity before God.

“But there have been other questions asked, about safeguarding and how victims of abuse might be treated, and more generally about the ways in which prayer may be used to push certain agendas and beliefs, in ways that can be experienced as harmful and distressing.”

Read it all.

The dangers of conflating God’s voice 💬 with a human one and letting prayer ministry 🙏 turn into a form of control, even unintentionally, are among the issues explored in a new guide to prayer from the C of E’s Faith and Order Commission. #ChurchTimes https://t.co/W4RiuHaRlo

— Church Times (@ChurchTimes) October 14, 2026

For 150 years the story of Western Christianity has been one of decline and withdrawal. Even as Christians we have come to inhabit that narrative ourselves. We have leadenly accepted those who have told us that the only way is down and have mocked those who speak the language of renewal and growth. But every two hundred years, the French crop up and remind us that the fire of the Gospel is inextinguishable. Joan of Arc led the way in the fifteenth century, Vincent de Paul in the seventeenth, John Vianney and Teresa of Lisieux in the nineteenth, and now in the twenty first, it is a generation of teenagers and young adults who are heralding a time of change. They are seeking a deeper and more authentic truth than the consumer agenda can offer. And they are finding it in Jesus. The Holy Spirit is moving. Pope Leo on the way home from France described it as a Rebirth.

There is plenty of evidence that the wind is changing here also. Many of you are telling me about new families and especially young adults simply turning up in your churches, often starting with online exploration of the Gospel. A few Sundays ago I went to two churches where every year they have presented ten to fifteen Year 6 children for Confirmation. This time they were joined by ten adults in each church, passionate in their newfound Gospel faith. And that story is an increasingly common one across the county. There is a rebirth.

Which poses a challenge for an institutional church. Do we believe it? And are we ready for it? In northern Europe we have become so inured to the language and methodologies of decline that our imaginations have become dulled. Many congregations simply cannot picture their churches being thriving and full of people. A mindset of scarcity and anxiety has gripped them. That’s why we waste so much of our time arguing over money rather than storing up treasure in heaven. If in the Church of England we cannot believe in a rebirth, then the Spirit will simply find other vehicles for renewal.

But I think that in the Diocese of Blackburn, we do believe and are increasingly ready for what the Spirit is doing in our nation. Just four weeks ago we had the most mind-blowingly fabulous weekend of mission. Almost every parish and benefice across the Diocese planned a weekend of events with the unashamed intention of inviting people in to hear the Gospel. Our Centenary events, from a crazy Big Day Out in Blackpool, to the wonderful Diocesan Conference, to our plans for the Centenary Eucharist on November 12^th, have had levels of engagement that reveal profound faithfulness and purpose amongst clergy and lay leaders.

And that has zeal has been demonstrated over the past two years as we have discerned God’s will for our new Diocesan vision, Joyful Followers of Jesus….

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Philip North Announced as Next Bishop of Sheffield https://t.co/gl3oXFdubQ @c_of_e #AnglicanNews #religion #uk #episcopate https://t.co/KPVLKKfngg

— Kendall Harmon (@KendallHarmon6) January 31, 2017

Living God, who art the source of all healing and wholeness: we bless thee for the compassionate witness of thy servant Edith Cavell. Inspire us, we beseech thee, to be agents of peace and reconciliation in a world beset by injustice, poverty, and war. We ask this through Jesus Christ, the Prince of Peace, who livest and reignest with thee and the Holy Ghost, one God, unto the ages of ages. Amen.

12 Oct 1915: British #nurse Edith Cavell, who helped ~200 Allied soldiers escape from #Belgium during World War I, is executed by a German firing squad. She also helped hundreds of #soldiers from both sides who were injured. #WWI #History #OTD #ad https://t.co/t6IKxhKYm0 https://t.co/5WiUkdhM3E

— Today In History (@URDailyHistory) October 12, 2026

Unity is a big thing for Anglicans – about a third of candidates in the current elections prioritising it in their addresses. The problem is there is no agreement as to where that unity is to be found – and thus any call for ‘unity’ ends up excluding those who take a different approach.

This was seen very clearly in a different vote – which took place this week at the North Lambeth Deanery Synod.

The North Lambeth Deanery is diverse, gentrified and home to the ‘nones’. Stretching south from the Thames, it includes Waterloo and parts of Lambeth, Kennington, Clapham and Brixton. It is made up of twenty churches and eighteen benefices, served by twenty-eight clergy. It is also where two key figures in the battle over the future of the Church of England reside. Revd Dr Bączyk-Bell, a trustee of the liberal grouping Together for the Church of England, is based at St John the Divine, Kennington and Revd Jago Wynne, a director of The Alliance, is the vicar of Holy Trinity, Clapham.

Not only that, neither man holds his theological position in isolation. The Revd Dr Bączyk-Bell is joined in the deanery by Revd Giles Goddard, Revd Sally Hitchiner and a number of others who serve in ‘Inclusive Churches’. While on the orthodox side, Holy Trinity alone has three curates and a self-supporting minister and there are at least two other churches in the deanery which would describe themselves as evangelical. This would suggest the make-up of the deanery synod offers an informed testing ground for controversial topics.

Turning to the events of this week, when [the] Revd Dr Bączyk-Bell placed a long and complicated motion before the deanery synod.

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Nothing much ever changes with the revisionist approach in the @churchofengland- ‘unity’ means everyone accepting that truth is plural i.e. everyone being revisionist. Really good from @AnglicanFutures https://t.co/igRcXa1f7J

— Dan Leafe (@DanLeafe1) October 9, 2026

Almost everyone in Israel knows someone who was killed in the Hamas attack on Oct. 7, 2023, or in the ensuing war. The scale of those losses remains overwhelming even as we pass three years since the day that shook Jews around the world.

The perseverance is equally humbling. Former hostages held in Gaza and their family members have written bestselling books and released music albums. Grassroots and volunteer organizations have been founded for visiting the wounded in hospitals, caring for children who lost parents, helping rebuild war-affected areas and many other causes related to the massacre. Israel remains among the 10 happiest nations in the world.

Part of this resilience can be traced to the enduring Jewish practices for mourning—practices that focus on dwelling with the loss, not trying immediately to move past it. We rip our clothes on hearing of the death of a family member. We sit shiva, a formal seven days of grief in which mourners stay at home, wear torn clothing, cover mirrors, sit on low stools and silently feel their loss. We recite kaddish, a mourners’ prayer, daily for 11 months.

These are rituals that create a structure for intensely feeling brokenness. And the intensity holds lessons and wisdom that extends to all humans.

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Part of Jews’ resilience can be traced to the enduring Jewish practices for mourning—practices that focus on dwelling with the loss, not trying immediately to move past it, writes @RabbiBrander https://t.co/l6P4UKx7k7

— Wall Street Journal Opinion (@WSJopinion) October 9, 2026