Category : Anthropology

(Church Times) Justin Welby says slavery reparations would amount to ‘group punishment’

Reparations for slavery would amount to a “vast fine on the entire British people for a crime they did not commit”, the former Archbishop of Canterbury the Rt Revd Justin Welby said this week.

“You may be able to fine individual people for their conduct, but not everyone for their nationality,” he wrote in The Independent on Tuesday. “Group punishment is a moral evil. It mixes up the guilty and the innocent even when it is about contemporary times, let alone two centuries past.”

The article was published on the same day as a speech made by the King at the opening of the Commonwealth Heads of Government Meeting in St John’s, Antigua. The transatlantic trade in enslaved persons was a “shameful chapter of history” that “fills my heart with horror and my soul with the most profound personal sorrow”, the King said.

The UK Government has so far resisted calls for reparations, although the Prime Minister has indicated that a formal apology may be forthcoming.

Read it all.

Posted in Anthropology, Church History, Church of England, England / UK, Ethics / Moral Theology, Race/Race Relations, Religion & Culture, Stewardship, Theology

(EF) How many forgotten ‘Tamars’ are there in our churches?

I have witnessed – and, sadly, continue to witness – that every time a serious case of sexual immorality or abuse committed by a Christian leader comes to light, a familiar scene seems to repeat itself.

First comes the scandal. Then come the explanations, the statements and the requests for forgiveness. After a while, a question begins to be heard: when will he be able to return to ministry?

But whilst we discuss his future, there is another question that is asked far less frequently:

Who is restoring the victims? Who has listened to them? Who has protected their dignity? Who has taken an interest in the emotional, family and spiritual consequences that may accompany them for years to come?

I am concerned that, at times, we are extraordinarily quick to proclaim the restoration of the leader and extraordinarily slow to care for the people who were hurt.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Health & Medicine, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Psychology, Sexuality, Spain, Theology, Violence

Church of England’s Deputy Lead Bishop for Housing joins Downing Street rough sleeping summit

The Church of England’s Deputy Lead Bishop for Housing has spoken of the ‘ambition and determination’ needed to break the cycle of homelessness as she attended a special summit on tackling rough sleeping.

The Bishop of Hull, Eleanor Sanderson, joined the Chief Executive of Church Urban Fund, the Rt Rev Rob Wickham, (pictured with Bishop Eleanor, above) and other faith representatives at the Rough Sleeping Summit hosted in Downing Street.

The event brought together businesses, charities, civil society organisations and local leaders, to commit to local and national action to end rough sleeping through the provision of homes, jobs and practical support. 

Ending rough sleeping was the Prime Minister’s first pledge when he entered Downing Street, and he announced a further £432 million yesterday to be set out in the Budget later this week, towards this goal.

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Housing/Real Estate Market, Politics in General, Poverty, Religion & Culture, Urban/City Life and Issues

(Premiere) Bishop of  Leicester seeks to protect neutrality of churches in election campaign materials

The Bishop of Leicester is seeking to ban election materials containing a picture of a religious building that “suggests a close connection” between a candidate and the place of worship or the religion associated with it. 

Rt Rev Martyn Snow has tabled the amendment to the Representation of the People Bill, which refers to the use of churches or other religious buildings to imply endorsement. The proposals and briefing documents do not single out a particular party.

On the Faith in the Public Square Substack, the bishop and social policy advisor Florence Gildea said in recent years there had been “more leaflets – of all colours: red, yellow, blue and turquoise – with candidates posing in front of church buildings”.

They set out concerns about compliance with charity law, of churches being seen to endorse parties or candidates, as well as how church leaders or congregations will often only know images had been used “when a leaflet drops on the floor, leaving no means of recourse”.

The article highlighted the principle of elected politicians representing all their constituents, akin to the parish priest having a duty of spiritual care to all parishioners; not giving “the impression that they are aligned with a particular religion and that followers of that faith could expect to receive preferential treatment if the candidate were elected”.

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Politics in General, Religion & Culture, Theology

(PD) Robert P. George and Brandon Van Dyck–After DEI? A Theological Exploration 

A new anthology of essays, After DEI? A Theological Exploration, has just appeared. It is a slim volume comprising a dozen readable chapters. Contributors include Erik Varden and Mark Lilla. Our goal in this essay is simply to pique readers’ interest in the collection. 

For a few years, the principles of diversity, equity, and inclusion (DEI) were a source of explicit partisan division in the United States. Then, the DEI label fell out of favor in light of concerns about the fairness of programs and policies being advanced under it. Some institutions gutted DEI programs and personnel. Others rebranded DEI programs without changing their substance. But most institutions are navigating a middle course, seeking to replace DEI—and what it represents—with a fairer, less divisive, and more effective set of values. 

That is where this volume comes in. Instead of merely defending or attacking DEI, the volume pursues the more difficult, but ultimately more fruitful, tasks of reconciliation and moral reconstruction. Siding with neither “camp,” it asks why DEI proved divisive and what a better framework might look like. Along the way, it engages irenically with DEI supporters and critics, presenting their views fairly and addressing them substantively.  

The volume’s most important and unique feature is its Christian theological lens. The book assumes little, save that truth is real and coherent, and that the Christian intellectual tradition offers underutilized resources for thinking about diversity, equality, inclusion, belonging, and related values such as justice, charity, and friendship. Its goal is not to argue for Christianity or belief in God, but to show how religious perspectives can provide valuable insights, point toward shared commitments and common objectives, and help to break the partisan impasse that burdens American politics.  

Read it all.

Posted in * Culture-Watch, Anthropology, Books, Ethics / Moral Theology

([London] Times) Melanie Phillips–Paris riots are just the start of war on the West

In Britain, students are being urged to walk out of lessons on November 20 as part of a strike across Europe. The Socialist Students group says it’s to protest against capitalism, climate chaos, the housing crisis, the “genocidal war against the Palestinians” and unemployment. This is what’s been termed “the omnicause”. And it’s being synchronised across western Europe.

In other words, we’re witnessing a much broader and deeper challenge than merely a crisis for France. It’s a war on the West being waged by groups with disparate agendas taking advantage of a civilisation in deep trouble. Those involved are leftists, anarchists, Islamists, assorted grievance artists and useful idiots imagining they’re marching for the “oppressed” of the earth — and with malevolent outside actors stirring the pot. Thus Vladimir Putin’s economic envoy, Kirill Dmitriev, said of the French riots: “Left-wing globalists are sowing migration-driven chaos.”

Fox News reported this month that of 50 groups involved in the month-long French “student” protests, only 15 were actually student groups. The other 35 were a transnational network that included labour unions, communist or socialist organisations and a Palestinian advocacy group.
These groups were advancing political agendas involving capitalism, “austerity”, policing, military spending and Israel. One far-left environmental group declared in the midst of the riots, “Glory to the rebellious high school students … for an antifascist uprising.”

These insurrectionists are seizing their moment in a society that’s become demoralised in every sense. It’s lost both knowledge of and respect for its own historic identity and culture. 

Read it all (subscription).

Posted in * Economics, Politics, Anthropology, Economy, Ethics / Moral Theology, France, Politics in General, Violence

(WNG) The Nebuchadnezzar contagion–America’s “existential crisis of meaning” is similar to the Babylonian king’s crisis, and the solution is the same, too

A recent survey found that one in every three Americans describe themselves as being in an existential crisis of meaning. The percentage jumps to over half of Gen Z. That means if you meet two people between the ages of 14 and 29, then one of them likely has a deep sense of lostness regarding his or her place in the cosmos. Those bleak facts can be taken either as a reason to shrug our shoulders as a pessimistic sign of the times or as a golden opportunity for those of us to know the One who bestows enduring existential significance.

The same study found that a sizable 37 percent of Americans said “their entire lives feel out of their control,” with 52 percent of Gen Z expressing that same panicked sense of powerlessness. As a theologian, I read such numbers as what we may call “the Nebuchadnezzar contagion.” Two-and-a-half millennia ago, prior to what we may describe as a steep decline in his mental health, the ancient Babylonian king strolled his palace roof, surveyed the landscape, and declared, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” (Daniel 4:30).

Such pretended self-sovereignty is rampant in our age in which the cult of self-worship manifests in the belief of 84 percent of Americans that “enjoying yourself is the highest goal of life,” 86 percent believing that you must “pursue the things you desire most,” and 91 percent affirming the statement: “To find yourself, look within yourself.” In a sense, we’re all Nubuchadnezzars now.

Yet we end up as what David Foster Wallace called “lords of our tiny skull-sized kingdoms, alone at the center of all creation.” It turns out that living like the Babylonian king “for the glory of my majesty,” has terrible outcomes today just as it did in the ancient near east.

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Posted in * Culture-Watch, Anthropology, Philosophy, Psychology, Religion & Culture, Secularism

(WSJ) Peggy Noonan–History Raises Its Eyebrows at the Week in AI

The benefits and risk cloak more central driving factors among AI titans: the will to power, the desire for wealth, the hunger to be in charge. The sheer technological sweetness, too—the hard problem followed by the elegant answer. Scientists involved in technological breakthroughs always have a sweet spot.

But about four years ago, when reports of AI’s advancement began to break through to people paying attention, there was no declared objective: “We’ll split the atom, win the war, put man on the moon.” There was no clear product or labor-saving device. AI simply promised to change everything. It would create intelligence itself, an artificial but superior version of human intelligence. Then we’d figure out what to do with it, and what it will do to us. It will transform the human condition. For better or worse? Let’s strap in and find out.

Our society, our country, never decided to “do” AI. History will be perplexed by this. Something so big, so epochal, and people had no say? There was no vote, no debate. Some people started to do it and raise capital, and we shrugged. “It’s the next step.” As Sam Altman said early on, electricity, computers, the internet—now this. Americans always take the next step.

The creators and owners of AI might be pressed to answer the question: Exactly what purpose were you pursuing, and how, with a sense of the downsides, did you expect us to like it?

Read it all.

Posted in Anthropology, Corporations/Corporate Life, Economy, Ethics / Moral Theology, Politics in General, Science & Technology, The U.S. Government

(NYT) ‘I Shall Be Very Surprised if There Isn’t a Next Chapter’: A Q&A With Sarah Coakley

The Rev. Dr. Sarah Coakley is one of the most original and consequential theologians in the world. An Anglican priest and philosopher of religion, she was the first woman elected the Norris-Hulse professor of divinity at Cambridge, a chair she held until 2018, and before that she was the Mallinckrodt professor of divinity at Harvard. She is the author of eight books, including “God, Sexuality and the Self,” the first volume of her projected four-part systematic theology.

I spoke to Dr. Coakley about why she decided, at a young age, that she wanted to be a theologian; the times she has wanted to disbelieve in God but never quite could; and her attempt to reunite academic theology with the life of the church and the practice of prayer. Contemplative prayer, Dr. Coakley said, is a “crucible of purification.”

My editor, Aaron Retica, joined me for the conversation, which has been lightly edited for clarity. It is the eighth in a series of interviews I am doing that explores the world of Christian faith.

Read it all.

Posted in * Anglican - Episcopal, Anthropology, Church History, Ethics / Moral Theology, Theology, Theology: Scripture

(WNG) Nathanael Blake-Polygamy is back

Polygamy is back on the menu, boys.

It wasn’t supposed to be this way. During the debates over same-sex marriage we were assured that the slope wasn’t slippery and that suggestions that polygamy might be next were a form of ridiculous alarmism propagated by homophobic bigots and repressed religious weirdos.

Once again, the people dismissed as prejudiced prudes are being proven right. With the help of a rebrand to polyamory (which sounds less patriarchal), polygamy is having a moment. As Glenn Stanton recently explained for the Federalist, polyamory advocates are running the same playbook that same-sex marriage advocates did—and it’s working. As he noted, “Eleven U.S. cities now proudly offer the poly-minded various bundles of legal protections. Seattle’s clownish city council was the latest to do so, giving the movement its first truly landmark development.”

The legacy media has been leading the charge. Stanton highlighted a New York Times article from earlier this year, but there have been many pro-poly pieces in recent years, especially in the sort of old-guard prestige outlets that have New York in their names. And public support for polygamy has significantly increased in recent years, from single digits to 20-25 percent. Though still far from a majority, this rise resembles that seen in the early stages of the push for same-sex marriage.

Read it all.

Posted in * Culture-Watch, --Polyamory, Anthropology, Ethics / Moral Theology, Sexuality, Theology

(Comment) Matthew Kaemingk and Shadi Hamid–The Political Case for Hell: Why politics is better off if damnation is religion’s job

Although we differ on the specifics, both of us believe in hell. This makes us part of a shrinking majority. Only 59 percent of Americans today believe in hell. That’s down from 71 percent in 2001. But these figures, while striking, fail to capture the remarkable shift currently underway in the United States. No one talks about hell much anymore, at least not publicly—not even religious people. We’ve both attended weekly religious services for most of our adult lives, and there’s just no other way to put it: Hell comes up less.

Hannah Arendt was one of the few modern philosophers who grasped the political consequences of losing belief in hell, writing, “The most significant consequence of the secularization of the modern age may well be the elimination from public life, along with religion, of the only political element in traditional religion, the fear of hell.” The contemporary retreat from hell has any number of causes, many of them understandable. As pastor Robert Golding notes, modern people find the concept of hell “illogical, unnecessary, and cruel.” Innovations in criminal justice now emphasize rehabilitation over mere punishment and bristle at the thought that anyone—even hardened criminals—deserves endless punishment or, worse, death.

Many readers will, no doubt, scoff at this idea. They might protest, “I could never believe in hell!” That’s okay. We’re not going to try to convince you to believe in it. One need not believe in hell to grasp its importance or its utility.

For the good of our democracy, you should want your religious neighbours to take their belief in hell more seriously—not less. And even if you don’t believe in hell, you should take some time to ponder its political utility and ask yourself how you intend to make up for its absence in your own life.

Read it all.

Posted in Anthropology, Eschatology, Ethics / Moral Theology, History, Politics in General, Religion & Culture, Theology

(Church Times) C of E Commission issues guidelines for prayer ministry to counter abuse and ‘self-deception’

The dangers of conflating God’s voice with a human one and letting prayer ministry turn into a form of control, even unintentionally, are among the issues explored in a new guide to prayer from Church House.

The guide, Lord, Teach Us to Pray: Prayer in pastoral settings and guidelines for good practice (Church House Publishing), was developed in partnership with specialists from the Faith and Public Life team, with advice and input from others, including victims and survivors of abuse.

The background to its production is “the realisation that churches have not always got it right when it comes to prayer and pastoral care”, the introduction says. “At the extreme end, practices like conversion therapy have deeply damaged and wounded people struggling to understand themselves and their identity before God.

“But there have been other questions asked, about safeguarding and how victims of abuse might be treated, and more generally about the ways in which prayer may be used to push certain agendas and beliefs, in ways that can be experienced as harmful and distressing.”

Read it all.

Posted in Anthropology, Church of England, Ethics / Moral Theology, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Care, Pastoral Theology, Spirituality/Prayer, Theology

(Axios)  Top AI company leaders plot in preparation for catastrophic event

Top executives at Anthropic, OpenAI and other AI companies are privately gaming out scenarios for a public and political revolt after a catastrophic AI event. These officials anticipate a large-scale event, most likely a cyberattack, that shuts down access to financial services, internet connectivity, or even power and water.

The first example of significant real-world harm caused by unsafe AI would turn an already wary public further against the technology and its leaders, including Anthropic CEO Dario Amodei and OpenAI CEO Sam Altman, as well as President Trump for his reluctance to regulate it.

While scenario planning is common within many companies and national security settings — the Pentagon has been running war games for decades — the difference is that many top AI researchers and executives believe a major incident is inevitable.

Read it all.

Posted in * Culture-Watch, Anthropology, Corporations/Corporate Life, Ethics / Moral Theology, Science & Technology

(PD) Josh Sohn–A Modest Proposal to Rein in Sports Gambling 

It’s no secret that online sports gambling is a serious problem, draining the coffers and harming the prospects of young men. It’s also no secret that politicians are disinclined to crack down on it. No one wants to be a Puritan killjoy, and politicians are wary of antagonizing the millions of voters who engage in sports gambling. The result is a paralyzing stasis: the industry gets bigger and more harmful while our elected leaders seem helpless to do anything about it. 

But what if there was a popular, populist, light-touch solution to this problem—a solution that reined in sports gambling while also striking a note of freedom and non-discrimination? As it turns out, there is. The solution is this: Congress should mandate that sportsbooks not discriminate and treat all customers on equal terms. The dirty little secret of sportsbooks is that they radically limit bets from those whom they know to be savvy gamblers, because savvy gamblers can spot inefficient betting lines and take the sportsbooks for big money over time.  

The statistician Nate Silver, for example, has written about how he can’t place anywhere near as large a bet as the average Joe because the sportsbooks know that they could easily lose money to someone of his caliber. If Congress required sportsbooks to treat all customers equally, the sportsbooks would probably scale back or close shop entirely because they couldn’t afford a world where they suffer heavy losses from savvy gamblers like Silver. This could be an effective and politically feasible way to rein in sports gambling, because it would not rely on perceived nanny-state regulation, but rather, on a more crowd-pleasing view that customers should be treated equally.    

The rise of online sports gambling is a familiar story. In 2018, the Supreme Court struck down a 1992 federal law that banned sports gambling in most states. In a world of ubiquitous smartphones, the Supreme Court’s decision set off a gold rush of online sports gambling. Online platforms like DraftKings and FanDuel became household names, offering a bewildering array of sports bets to consumers nationwide.  

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Gambling, Sports

(Gallup) Social Media and Wellbeing: It’s Complicated

Most adults worldwide use social media, and among younger adults, nearly everyone does. Across 97 countries surveyed by Gallup so far in 2026, a median of 81% of adults say they have used some type of social media in the past seven days, rising to 95% among those aged 15 to 29.

Findings from the latest State of the World’s Emotional Health report challenge some assumptions about what that widespread use means for wellbeing. The analysis reveals a modest, complicated relationship that varies by time spent using social media, age and where people live.

With social media so embedded in daily life, the findings are particularly relevant at a time when the world’s emotional health is under considerable strain. Worry, stress, sadness, anger and physical pain all remain well above the levels Gallup measured two decades ago. What is less understood is how much social media is associated with this rise in negative emotions.

For this study, Gallup classifies adults as low use (no use or less than 30 minutes a day), moderate use (30 minutes to less than two hours) or high use (two hours or more). After accounting for factors that can influence wellbeing metrics such as these, moderate use is associated with fewer negative emotions than high use and more positive experiences and higher life evaluations than low use. As with many things in life, moderation appears to yield more optimal wellbeing outcomes.

Read it all.

Posted in * Culture-Watch, --Social Networking, America/U.S.A., Anthropology, Blogging & the Internet, Ethics / Moral Theology, Health & Medicine, Pastoral Theology, Psychology, Religion & Culture, Science & Technology

(WSJ Houses of Worship) Kenneth Brander–The Jewish Way of Grieving

Almost everyone in Israel knows someone who was killed in the Hamas attack on Oct. 7, 2023, or in the ensuing war. The scale of those losses remains overwhelming even as we pass three years since the day that shook Jews around the world.

The perseverance is equally humbling. Former hostages held in Gaza and their family members have written bestselling books and released music albums. Grassroots and volunteer organizations have been founded for visiting the wounded in hospitals, caring for children who lost parents, helping rebuild war-affected areas and many other causes related to the massacre. Israel remains among the 10 happiest nations in the world.

Part of this resilience can be traced to the enduring Jewish practices for mourning—practices that focus on dwelling with the loss, not trying immediately to move past it. We rip our clothes on hearing of the death of a family member. We sit shiva, a formal seven days of grief in which mourners stay at home, wear torn clothing, cover mirrors, sit on low stools and silently feel their loss. We recite kaddish, a mourners’ prayer, daily for 11 months.

These are rituals that create a structure for intensely feeling brokenness. And the intensity holds lessons and wisdom that extends to all humans.

Read it all.

Posted in Anthropology, Death / Burial / Funerals, Judaism, Pastoral Theology, Psychology, Theology: Scripture

(ST Daily) Study Finds Exercise May Be a Surprisingly Powerful Treatment for Pain

xercise may be a more powerful tool for pain relief than many people realize, according to a large analysis spanning hundreds of thousands of participants.

Pain often makes movement feel like the wrong choice. Yet a large new analysis suggests that exercise can reduce pain across conditions ranging from osteoarthritis and migraine to neurological disorders, inflammatory diseases, and cancer-related pain.

Researchers at Adelaide University analyzed 157 systematic reviews covering 2,736 randomized controlled trials and 221,279 participants. Across that evidence, exercise was associated with reductions in both acute and chronic pain, making the study the most comprehensive synthesis to date of exercise as a pain treatment.

The results challenge the assumption that harder or longer workouts are necessary for pain relief. Lower intensity and shorter duration programs produced greater reductions in pain, while meaningful benefits were also seen in programs totaling less than two hours of exercise per week.

Read it all.

Posted in Anthropology, Health & Medicine, Science & Technology

(FT) Camilla Cavendish–Why people don’t want to have children any more

But after five years of research, I have come to believe that there is something else at play too: a form of social contagion. In a world that appears to treat parents with hostility, where the advantages of raising children are obscured, remaining childless is easier if the same decision is made by everyone around you. As a phenomenon, it can become self-perpetuating.

This extra factor — network effects — can explain the remarkable similarities between falling birth rates across very different places and cultures. It also offers humans a way to reverse the decline by making having children attractive again.

Falling birth rates are often presented as a simple matter of choice. But in research of 10 low-fertility countries by Ester Lazzari and Eva Beaujouan, up to half of men and women end their reproductive years wishing they had more children. While passing peak human will ease the burden on natural resources, the drop in global population is projected to be rapid, ushering in legions of elderly who will strain welfare states and economies. In China, where a one-child policy introduced in 1980 distorted family planning for 35 years, there is now the “4-2-1 problem”, with an only child supporting two parents and four grandparents.

Read it all.

Posted in * Culture-Watch, Anthropology, Children, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Psychology

A BBC Panel Discussion on Religion and the Law

Martin Luther King said: “The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state”. What happens when religious conscience and the law collide? In a socially diverse Britain, how should we understand peoples faith and religiosity in public life – as exceptionalism, privilege or as a human right?

This discussion includes faith based case law; the purpose of the Lords Spiritual; the assisted dying debate; plans to reform marriage law; and examples of religious dress in legal settings.

Listen to it all (28 minutes).

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Law & Legal Issues, Religion & Culture

The Bishop of Willesden, Lusa Nsenga-Ngoy, makes a statement on Judaism, the Green party, antisemitism and Zionism

“The Green Party’s motion declaring Zionism to be racism touches on questions of profound moral and political complexity. For my own part, I do not believe that Zionism can simply be equated with racism. I recognise the ways in which the policies and actions of successive Israeli governments have contributed to dispossession, inequality and the denial of Palestinian rights, and I believe these must be confronted honestly.

“I am also concerned that this motion may leave many Jewish people feeling misunderstood, marginalised or unwelcome within a political movement that should be committed to the full participation and equal dignity of all communities. 

“At the same time, we should recognise what Zionism means for many Jews: a profound longing for safety, belonging and self-determination, shaped by centuries of persecution and the Holocaust. That history cannot simply be dismissed. Nor can acknowledging it be allowed to obscure the equal dignity and rights of Palestinians. Both peoples have legitimate claims to safety, freedom and a future in which they can flourish.

“This matters particularly in Britain….”

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Globalization, Inter-Faith Relations, Judaism, Politics in General, Religion & Culture, The Palestinian/Israeli Struggle, Theology

(CT) At 85, Os Guinness Still Challenges Christians to Think

Best-selling British author Os Guinness never planned to be a writer. America helped make him one, with a little help from Switzerland. Since then, hundreds of thousands of readers have turned to the Christian public intellectual to understand both their walk with God and their place in the world.

Guinness’s 1998 title The Call, perhaps his most widely recognized book, helps believers discover their God-given purpose in life. The Global Public Square (2013) addresses religious freedom and the role of faith in society. And A Freedom Like No Other, published this year, continues his esteem of the American republic and its constitutional liberty.

But this liberty is also at risk, Guinness cautions. A visit to the US in 1968 began his intellectual relationship with America, as he traveled from Harvard to Berkeley amid political assassinations, race riots, and a liberal counterculture upending traditional values. And as he interviewed leading figures from the right and the left, he came to a startling conclusion.

“I hardly met any evangelicals who really understood what was going on,” he said in a 2025 interview.

Guinness’s travels led to his first book in 1973, The Dust of Death, a critique of cultural trends in the 1960s. For a man who never planned to be a writer, he proved prolific in the decades that followed, penning more than 30 titles.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Anthropology, Ethics / Moral Theology, Evangelicals, History, Religion & Culture, Religious Freedom / Persecution, Theology

(Church Times) Anglican Church of Southern Africa rejects blessings for same-sex couples

The Anglican Church of Southern Africa (ACSA) has once again rejected proposals for prayers and liturgy to be developed for same-sex couples, despite pleas from its outgoing Archbishop, Dr Thabo Makgoba.

Same-sex marriage has been legal in South Africa since 2006. A motion from the diocese of False Bay, in Western Cape, asked the Church’s Provincial Synod, which met in Benoni, Ekurhuleni last week, to develop prayers for couples in same-sex unions. The motion was lost by seven votes, 78-71, with ten abstentions.

Dr Makgoba, who has been Primate since 2008, has called repeatedly for the inclusion of the LGBTQ+ community. He appealed to the Synod: “We pray for trees, we pray for cars, we pray for avocados!”

A second motion, from the diocese of Johannesburg, proposed compiling a separate liturgy to serve what it called the “grave pastoral need” of the LGBTQ+ community, but this was also lost.

Read it all.

Posted in Anglican Church of Southern Africa, Anthropology, Ethics / Moral Theology, Parish Ministry, Pastoral Theology, Same-sex blessings, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Church Times) Colin Heber-Percy asks whether writing a sermon is like caging a bird

I once witnessed a theatre director giving notes to a cast of actors preparing to perform on stage. She said to them: “Imagine, just before you go on, that you’ve forgotten all your lines, forgotten the whole play, forgotten all the work you’ve put into rehearsals and preparation. Forget it all, and then step into the light, into the story.”

But forgetting presupposes the memory you are to forget. For the actor, the truth of their performance arises out of this process of remembering and forgetting. And then you step into the light, into the story. . .

I want to say this is truth reclaimed for meaning, truth as meaning. In John’s Gospel, Jesus says: “For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice” (18.37) So, the actor’s truth and the Christian’s truth are alike in this respect: it is something we come to belong to; it is how we live our part.

Rather than the truth being raw, or coherent with other truth statements, or somehow correspondent with reality out there, the truth is a memory of an encounter with meaning, something to which we can belong and which re-members us in turn. In short, it’s personal. More, it’s a Person.

Whether or not you try to record this truth on paper is ultimately immaterial. But you must record it in your heart.

Read it all.

Posted in Anthropology, Church of England (CoE), History, Language, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theatre/Drama/Plays, Theology

(PD) The Bookshelf: A Post-Literate Age? 

there’s more to the effect of our modern screen life on our reading habits than merely the choice between glass and paper. The personal computers of the 1980s gave us word processing, making the typewriter obsolete; the early internet of the 1990s gave us email (I remember thinking that this was reviving the lost art of letter writing that had been killed by the telephone); and by the turn of the century the bounty promised by the web looked truly impressive: digitized books and primary sources for research, online journals, a proliferation of news and commentary. (Yes, also the logorrhea of early blog culture, now reappearing on Substack.) Then came the smartphone, the jazziest (though not the first) being the iPhone, debuting in 2007. Now in the hands of billons worldwide, these devices have fundamentally changed our daily lives, for good and for ill. They are designed to seize and keep our attention, to amuse us endlessly with ever-changing stimuli, and to lure us into an in-the-cloud world that contains much of the human race’s knowledge yet also makes us dumber. As Wolf writes: 

No self-respecting internal review board at any university would allow a researcher to do what our culture has already done with no adjudication or previous evidence: introduce a complete, quasi-addictive set of attention-compelling devices without knowing the possible side effects and ramifications for the subjects (our kids). 

What we are all experiencing—and Wolf confesses her personal struggle to return to deep reading of books—are “decreasing attention spans, pushed beyond their cognitive limits by a flotsam of distractions and information that will never become knowledge.” 

Convinced that consistent, attentive reading is essential for the development of both our reason and our compassion, Wolf is worried about the effects of our contemporary screens on our capacity for self-government. This is even more explicitly the concern of British writer James Marriott, a journalist at The Times. Marriott’s The New Dark Ages: The Death of Reading and the Dawn of the Post-Literate Society has been out for a few weeks in the UK, and is soon to be published here in the U.S. (This one, dear reader, I acquired on paper from the publisher.) 

Marriott is a worried man, and he works hard not to be too alarmist—to use his indoor voice, as it were. But The New Dark Ages, which I hope will be widely read, is a brief, brisk, and persuasive book about the damage our screen life is doing to our social and political life. He puts the matter starkly in his introduction: “As reading fades I believe that we may find ourselves facing a post-literate future that resembles the pre-literate past: mystical, tribal, and autocratic.” We fill our eyes (and now increasingly our ears, too) not with the pages of books or even with the extended narratives and arguments to be found in newspapers and magazines, but instead with TikTok and YouTube videos, podcasts, X memes, Instagram posts, and Reddit rants.  

Read it all.

Posted in * Culture-Watch, Anthropology, Books, History, Science & Technology

(NYT) The Liftoff Scenario That Terrifies A.I. Doomsayers

In December, Edward Hughes and Louis Kirsch, two of the world’s leading artificial intelligence researchers, left Google. Their goal: to build an A.I. system smart enough to build a better A.I. system.

At their new London start-up, Inherent, they now spend their days working alongside a prototype called Faraday. Named for the 19th-century English physicist Michael Faraday, it gathers mountains of data capturing the daily activities of Dr. Hughes, Dr. Kirsch and Inherent’s other researchers: emails, instant messages, meeting transcripts and their ongoing chats with Faraday itself. The company then uses this data to build a better version of Faraday.

“Faraday has access to everything that goes on at the company,” Dr. Hughes said. “We want to give it data describing the process we go through, to discover something.”

Though Inherent pledges to keep humans involved in this elaborate process, many other companies are building similar technology, and some leading researchers believe A.I. systems will eventually be powerful enough to improve themselves with little or no help from human developers — a mind-bending goal that computer scientists call recursive self-improvement, or R.S.I.

Two Silicon Valley start-ups — each valued at $4 billion — are proudly pursuing this dream, and leading labs like OpenAI and Anthropic are chasing it too. They hope to accelerate the development of artificial intelligence that discovers drugs, creates new materials, speeds other forms of scientific discovery and, one day, surpasses human intelligence in practically every way.

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Posted in * Culture-Watch, Anthropology, Ethics / Moral Theology, History, Science & Technology

(FP) Niall Ferguson: AIpocalypse Now

In its latest (fourth) report on AI “misuse”—more essential reading—Anthropic revealed that its most popular models (Claude Haiku, Sonnet, and Opus) are being, or have recently been, misused by a variety of Generative Threat Groups (GTGs) in “seven harm areas: cyber operations, influence operations, surveillance, scams and fraud, biological misuse, conventional weapons development, and distillation.” In each case, AI was making bad human behavior much more effective, until Anthropic spotted what was going on.

The interesting thing is who out there is up to no good. GTG-20006 (Anthropic gives each case a number) was the inevitable Russians, “attacking military intelligence targets in Ukrainian and European governments as well as diplomatic and defense organizations and individuals connected to U.S. foreign policy.” Putin and his little green men have been doing this kind of thing for years, of course. But AI makes the mobile exploitation kit, the credential-stealing tool, and the phishing platform all work better and faster as well as helping evade detection.

I have long shared the view articulated by Gregory Conti, a professor of politics at Princeton, that “even if AI does not end life on Earth, it will destroy our way of life”.…..To understand why Conti is right, you need to grasp the four forces inexorably driving p(Doom) upward above 10 percent: Recursive self-improvement, The unscrupulousness of Sam Altman, The complete confusion in Washington, The utter cynicism in Beijing.

Read it all.

Posted in * Culture-Watch, Anthropology, History, Science & Technology

(PD) Homer Against the Attention Economy  

Peter Green’s translation of the Odyssey keeps Homer’s repeated epithets and formulaic phrases fully intact. Achilles remains “swift-footed” whether he is fighting or sitting in his tent. Green’s English is plain and meant to be read aloud; he preserves the repeated epithets and formulaic phrases precisely because the repetition itself is part of the point. Read Green and you will hear “wine-dark sea” and “rosy-fingered dawn” exactly as Homer repeated them. 

Robert Fagles took the opposite approach. Uncomfortable with straight repetition, he worked to make the epithets contribute to the drama of each moment. Where Homer has Hector carry his “shining helmet” unchanged from line to line, Fagles makes the helmet flash repeatedly, until the device starts to feel more like a cinematic lighting effect than a Homeric formula.  

More recently, Emily Wilson made the choice consciously rather than instinctively. She explained to the Chicago Review of Books that repetition means something different depending on who is listening: in Homer’s oral culture, repetition signaled that something is important and worth listening to and remembering. Back in 2017 she shared in that same interview her belief that in a literate culture like ours, the same repetition reads instead as unimportant, something to skip. She therefore chose to preserve the feeling of Homer’s repetition through variation, rather than reproduce the exact words. Dawn still appears as often as she does in the Greek, and each appearance keeps the recurring imagery of roses, flowers, pinkness, fingers, and newness, but the phrasing changes from occurrence to occurrence. 

Wilson has since reconsidered that decision. After finishing her Iliad and living longer with the Homeric material, she returned to the Odyssey and began an entirely new translation. In a March 2026 talk at the University of Iowa titled “Realms of Gold: Re-translating Homer in the Twenty-First Century,” and in subsequent interviews, she has said that her experience has changed her understanding of repetition: she now sees more clearly how repeated phrases create patterns across the poem and help readers recognize connections between scenes. She is allowing herself more lines and syllables than in the first version precisely so that more of those repetitive elements can remain. The fact that she is willing to redo one of the most successful and widely read translations of the last decade because of this shift is rare and revealing. 

Read it all.

Posted in Anthropology, Books, Education, History, Language

(BBC) MPs vote against fresh attempt to legalise assisted suicide

MPs have voted against proposals to legalise assisted dying in England and Wales, bringing the latest effort to change the law to an end.

Following a debate in which both sides made emotional speeches, the House of Commons voted 286 to 270 – a majority of 16 – against the proposed legislation.

The Terminally Ill Adults (End of Life) Bill would have allowed adults with fewer than six months to live to apply to be given help to end their own life, subject to certain safeguards.

A similar bill in the last parliamentary session was supported by MPs before stalling in the House of Lords. The decision from MPs on Friday rules out the prospect of changes to the law on assisted dying in the short term.

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Posted in Aging / the Elderly, Anthropology, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Life Ethics, Pastoral Theology, Politics in General

(NYT) A.I. Queries From Abroad Raise Fears of a Biological Weapons Race

Among the growing fears about artificial intelligence, one threat has proved particularly alarming: the possibility that A.I. could be used to create a new wave of biological weapons.

In April, biosecurity experts warned that it was disturbingly easy to get advice from chatbots about making pathogens more dangerous. In June, scientists and A.I. executives signed an open letter calling for new controls on the fabrication of DNA because A.I. can now speed up the design of toxins and viruses.

In August, scientists reported that they had used A.I. to build viruses not seen in nature. And on Thursday, Anthropic announced that it had blocked several attempts to use its models by people who might have been trying to weaponize pathogens.

Dario Amodei, the chief executive of Anthropic, followed up with a call on Saturday to slow down the development of A.I., with a set of proposals to keep it safe.

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Posted in Anthropology, Ethics / Moral Theology, Globalization, Science & Technology

(PD) Robert Carle–The Unravelling of The American Employment Compact 

In 1888, George Eastman marketed the Kodak camera with the memorable advertising promise: “You press the button, we do the rest.” Photography, a complicated task requiring considerable technical knowledge, suddenly became accessible to ordinary consumers.  

Eastman created a company that became an early practitioner of welfare capitalism. Eastman issued weekly paychecks and distributed bonuses and profit-sharing payments. In 1919, Eastman gave employees one-third of his personal holdings in Kodak stock, then worth $10 million. The firm later established retirement annuities, life insurance, and disability benefits. Eastman believed that the goodwill and loyalty of employees were important sources of Kodak’s prosperity.  

After World War II, major American firms adopted the Kodak model of investing in their employees. In The End of Loyalty, former Wall Street Journal reporter Rick Wartzman describes the 1940s and 1950s as a working-class golden age in which firms such as General Motors, General Electric, Procter & Gamble, and Coca-Cola felt obligated to “lend a helping hand to workers” and to “shield them against the vicissitudes of life.”    

Paul Osterman’s important new book, Disposable Workers: The Transformation of Employment, describes how thoroughly that model has eroded.  

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Posted in Anthropology, Corporations/Corporate Life, Economy, Ethics / Moral Theology, Labor/Labor Unions/Labor Market