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From the Morning Bible Readings

Know this, my beloved brethren. Let every man be quick to hear, slow to speak, slow to anger, for the anger of man does not work the righteousness of God. Therefore put away all filthiness and rank growth of wickedness and receive with meekness the implanted word, which is able to save your souls.

But be doers of the word, and not hearers only, deceiving yourselves. For if any one is a hearer of the word and not a doer, he is like a man who observes his natural face in a mirror; for he observes himself and goes away and at once forgets what he was like. But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing.

If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man’s religion is vain. Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

–James 1:19-27

Posted in Theology: Scripture

From the Morning Bible Readings

So Paul, standing in the middle of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation, that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us, for

‘In him we live and move and have our being’;

as even some of your poets have said,

‘For we are indeed his offspring.’

Being then God’s offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man. The times of ignorance God overlooked, but now he commands all men everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all men by raising him from the dead.”

Now when they heard of the resurrection of the dead, some mocked; but others said, “We will hear you again about this.” So Paul went out from among them. But some men joined him and believed, among them Dionysius the Areopagite and a woman named Damaris and others with them.

–Acts 17:16-34

Posted in Theology: Scripture

(Church Times) Lambeth Palace withdraws award given to Muslim cleric after ‘urgent review’

Lambeth Palace said on Thursday that it had withdrawn an interfaith award given to a Muslim cleric by the Archbishop of Canterbury last week (News,18 September).

Hafiz Muhammad Tahir Mehmood Ashrafi was given the Hubert Walter Award for Reconciliation and Interfaith Cooperation last Friday — 11 September — for his “outstanding work as an ambassador of interfaith harmony in Pakistan”. He was described in the citation as a “prominent Muslim scholar and religious leader in Pakistan, known for his unwavering commitment to promoting religious tolerance and interfaith harmony”.

The Church Times understands that Mr Ashrafi’s nomination was made before Archbishop Mullally’s time in office.

Photos of Mr Ashrafi receiving the award from the Archbishop next to his wife wearing the niqab attracted attention after being published on social media on Tuesday. On Wednesday, Nick Timothy, the Conservative MP for West Suffolk, began publishing links to previous comments made by Mr Ashrafi.

Read it all.

Posted in Archbishop of Canterbury, Church of England, England / UK, Ethics / Moral Theology, Inter-Faith Relations, Islam, Muslim-Christian relations, Religion & Culture, Sarah Mullaly

Trinity Anglican Seminary Launches Holy Order, a New Podcast Exploring Faithful Christian Living in a Disordered World

Today, Trinity Anglican Seminary announced the launch of Holy Order, a new podcast exploring how Scripture and the Anglican tradition—in all its richness and depth, both catholic and reformed—forms Christians for faithful living in a disordered age. Though produced by the seminary, the show is not about Trinity itself. Rather, it extends the seminary’s teaching ministry beyond the classroom, making the formative riches of Scripture and the Anglican tradition more accesible to the wider Church and the world at a time when many are seeking a deeper, more rooted faith.

Hosted by the Very Rev. Dr. Bryan Hollon, Dean and President of Trinity Anglican Seminary, and Cooper Nye, Director of Executive and Academic Communications, Holy Order offers thoughtful conversations on theology, culture, history, and the Christian life through the lens of the Anglican tradition. Each episode stays true to the name of the show by connecting timeless Christian wisdom with the questions and challenges of the present day, bringing listeners from a problem–a point of confusion or disorder–toward clarity and order. 

Holy Order reflects Trinity’s deepest commitments: to forming leaders for mission, being rooted in scripture, serving the Church, and creating lifelong learners,” Hollon said. “We see it as a teaching ministry, and our hope is that these conversations serve not only clergy and seminary students, nor Anglicans alone, but anyone seeking to deepen their faith and follow Christ.”

Hollon added: “I am convinced that Anglicanism is a really good way to be a Christian. I love the riches of our tradition, and I believe they are precisely what so many are searching for today. My hope is that Holy Order will introduce some to the Christian faith and help others go deeper in it.” 

Read it all.

Posted in * Anglican - Episcopal, Seminary / Theological Education

(WSJ) Varadarajan–Troubling Times at the Jewish Museum Berlin

Mr. Kramer doesn’t shy away from pointing the finger at Germany’s newer demographic sources of antisemitism, even as he cites the latest official figures, which show right-wing extremism as the single largest identifiable source of antisemitic crime. In 2024, he says, 48.4% of antisemitic offenses were classified as right-wing, compared with 31.1% as fueled by “foreign ideology” and 11% by “religious ideology.” He stresses that “antisemitism linked to Islamist and anti-Israel milieus has risen sharply since Oct. 7 and is now a major part of the threat picture.”

And so, 25 years after it opened, Berlin’s Jewish Museum must face up to an existential challenge. It’s no longer enough to “explain Jewish culture to Germans from a Jewish perspective,” as Ms. Berg describes the institution’s founding mission. It must adapt to—and push back against—a spate of ugliness and violence in Germany that flows from sources old and new, from a resurgent right that many believe is nostalgic for a Nazi past and from an arriviste cohort of Islamist Jew-haters who teem in Germany’s cities.

“We cannot ever be complacent,” Ms. Berg says, as she navigates the barriers outside her buildings, each bollard proof of how hard it is for a German Jew to live in peace.

Read it all.

Posted in Ethics / Moral Theology, Foreign Relations, Germany, History, Inter-Faith Relations, Judaism, Other Faiths, Politics in General, Religion & Culture

A Prayer for the Feast Day of Edward Bouverie Pusey

Grant unto us, O God, that in all time of our testing we may know thy presence and obey thy will; that, following the example of thy servant Edward Bouverie Pusey, we may with integrity and courage accomplish what thou givest us to do, and endure what thou givest us to bear; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Church of England, Spirituality/Prayer

From the Morning Bible Readings

On the seventh day, when the heart of the king was merry with wine, he commanded Mehu′man, Biztha, Harbo′na, Bigtha and Abag′tha, Zethar and Carkas, the seven eunuchs who served King Ahasu-e′rus as chamberlains, to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty; for she was fair to behold. But Queen Vashti refused to come at the king’s command conveyed by the eunuchs. At this the king was enraged, and his anger burned within him.

Then the king said to the wise men who knew the times—for this was the king’s procedure toward all who were versed in law and judgment, the men next to him being Carshe′na, Shethar, Adma′tha, Tarshish, Meres, Marse′na, and Memu′can, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom—: “According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasu-e′rus conveyed by the eunuchs?” Then Memu′can said in presence of the king and the princes, “Not only to the king has Queen Vashti done wrong, but also to all the princes and all the peoples who are in all the provinces of King Ahasu-e′rus. For this deed of the queen will be made known to all women, causing them to look with contempt upon their husbands, since they will say, ‘King Ahasu-e′rus commanded Queen Vashti to be brought before him, and she did not come.’ This very day the ladies of Persia and Media who have heard of the queen’s behavior will be telling it to all the king’s princes, and there will be contempt and wrath in plenty. If it please the king, let a royal order go forth from him, and let it be written among the laws of the Persians and the Medes so that it may not be altered, that Vashti is to come no more before King Ahasu-e′rus; and let the king give her royal position to another who is better than she.

–Esther 1:10-19

Posted in Theology: Scripture

(Telegraph) Bijan Omrani–The image that exposes Sarah Mullally’s terrifying naivety

Did it not trouble her conscience that, as the beneficiary of several generations’ work invested in female emancipation, which have culminated with her being the very first woman to hold the Archbishopric of Canterbury, she gave a tacit endorsement to those who would be contemptuous of women holding any such exalted office in church or state?

Did she not think, being the beneficiary of these hard-won liberties, that she should be at pains to advocate for them fearlessly, rather than turning a blind eye when others are denied them?

Perhaps she forgot the Christian insistence on the inalienable dignity of all humans, made as they are in the image of God, which runs so strongly through scripture that – for the modern Church of England – it outdoes even St Paul’s demand that women should remain covered and silent in church. Or the dignity of women in the Christian story – the Blessed Virgin Mary, Mary Magdalene, the women who first discovered the Resurrection. How could she appear at such ease when other women around her are denied the respect due to their dignity?

This whole affair leaves serious questions for Lambeth Palace to answer. If none of these questions came to the Archbishop’s mind, then she must answer for her naïveté, and her advisers must explain why she was put in this position.

Read it all.

Posted in Archbishop of Canterbury, Church of England, England / UK, Ethics / Moral Theology, Inter-Faith Relations, Pastoral Theology, Religion & Culture, Sarah Mullaly

(NYT) The Liftoff Scenario That Terrifies A.I. Doomsayers

In December, Edward Hughes and Louis Kirsch, two of the world’s leading artificial intelligence researchers, left Google. Their goal: to build an A.I. system smart enough to build a better A.I. system.

At their new London start-up, Inherent, they now spend their days working alongside a prototype called Faraday. Named for the 19th-century English physicist Michael Faraday, it gathers mountains of data capturing the daily activities of Dr. Hughes, Dr. Kirsch and Inherent’s other researchers: emails, instant messages, meeting transcripts and their ongoing chats with Faraday itself. The company then uses this data to build a better version of Faraday.

“Faraday has access to everything that goes on at the company,” Dr. Hughes said. “We want to give it data describing the process we go through, to discover something.”

Though Inherent pledges to keep humans involved in this elaborate process, many other companies are building similar technology, and some leading researchers believe A.I. systems will eventually be powerful enough to improve themselves with little or no help from human developers — a mind-bending goal that computer scientists call recursive self-improvement, or R.S.I.

Two Silicon Valley start-ups — each valued at $4 billion — are proudly pursuing this dream, and leading labs like OpenAI and Anthropic are chasing it too. They hope to accelerate the development of artificial intelligence that discovers drugscreates new materials, speeds other forms of scientific discovery and, one day, surpasses human intelligence in practically every way.

Read it all.

Posted in * Culture-Watch, Anthropology, Ethics / Moral Theology, History, Science & Technology

(First Things) Stephen Daisley–The Fraying Fabric of the Church of England

The sight of London’s Muslim mayor celebrating the transformation of a crown jewel of the Anglican estate into a semi-secular setting, and doing so while reducing a venerated place of English Christian worship to the status of a landmark, felt like a provocation to some. Taking up Khan’s challenge, the journalist Tom Harwood proposed: “Heaven nightclub. Baitul Futuh Mosque,” referencing a prominent gay nightspot and a south London masjid.

The mayor’s disregard for England’s Christian heritage notwithstanding, the Fabric collaboration comes at a time of profound tribulation for Anglicanism. The denomination has been the established church in England continuously since the seventeenth century, but its origins stretch back to the Reformation. Its (temporal) head is King Charles III, and its bishops sit in the House of Lords, but its nominal flock, the English, are a thoroughly irreligious lot. Just 5 percent of British adults attend church weekly, a figure that rises to a mere 13 percent for professed Christians. The collapse in formal worship in the United States in recent years might leave American clergy despairing, but their English brethren would consider such numbers a gift from the Almighty. The sunset of English religiosity is by no means only an Anglican phenomenon, as a glimpse at a typical Sunday Mass in England’s Catholic churches will attest. Only Islam is experiencing growth in Blighty.

The emptying of the pews has coincided with a hollowing out of the church in other senses. Between 2010 and 2019, 423 Anglican churches closed their doors permanently. The Church of England’s website advertises shuttered churches for lease or sale. There are currently forty-one listed. Amid widespread reports of overstretched and underpaid vicars, forced by a decline in vocations to minister to an ever-growing number of parishes, our friend Rev. Walker recently warned the church was “on a path to annihilation,” noting a 20 percent drop in paid clergy since the turn of the century. The Labour government hardly eased the financial pressure when it announced that grants from a £23 million per annum church restoration fund would now be liable for 20 percent value-added tax.

The Church of England benefits from an £11.6 billion endowment fund, but parishes see precious little of it. Commercial ventures like concert-hosting might seem benign enough as money-spinning schemes go, but whether it’s raves in the naves or Fiona Apple by the lady chapel, there is a risk that by welcoming in the secular, England’s cathedrals and churches are letting some of the sacred escape. A Christian house of worship offers the pilgrim something no secular space can: the chance to encounter the Divine within a monument to his majesty. Step over the threshold to a church, and you are instantly aware of having left behind the worldly and ventured into the spiritual. Nothing that diminishes this experience is worth any financial reward.

Read it all.

Posted in * Anglican - Episcopal, - Anglican: Commentary, - Anglican: Latest News, Church of England, England / UK, Religion & Culture

From the Morning Bible Readings

“But where shall wisdom be found?
And where is the place of understanding?
Man does not know the way to it,
and it is not found in the land of the living.

–Job 28:12-13

Posted in Theology: Scripture

(CofE) More CoE parishes ‘moving away from oil and gas’

Julian Atkins, the Church of England’s Net Zero Carbon Programme Director, said: “As Christians, we believe we have a responsibility to care for God’s creation and to bear witness to the love we have for our neighbours, particularly those who are most vulnerable to the devastating effects of climate change. That is not about politics, but about living out our faith in a practical and demonstrable way. 

 “Across the country, parishes are taking action in ways that make sense for their own buildings and communities – raising money locally, making buildings more energy efficient and finding other practical solutions to reduce carbon emissions. 

“We are deeply grateful to all our many committed volunteers who make this possibleOur role through the national Net Zero Carbon Programme is to create the conditions and provide the funding and expertise to help them do that. 

“For many churches, this is about much more than reducing carbon.

“It is about creating warmer, more welcoming buildings that can serve their communities well, while using resources wisely and, where possible, reducing energy costs so that more can be invested in mission and ministry. 

“That is why this work matters. 

Read it all.

Posted in Church of England, Ecology, Energy, Natural Resources, Parish Ministry, Stewardship

From the Morning Bible Readings

As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, “These men are servants of the Most High God, who proclaim to you the way of salvation.” And this she did for many days. But Paul was annoyed, and turned and said to the spirit, “I charge you in the name of Jesus Christ to come out of her.” And it came out that very hour.

But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, “These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice.” The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks.

–Acts 16:16-24

Posted in Theology: Scripture

(Church Times) Cathedral Music Trust awards nearly half a million pounds to parish choirs

Parish-church and cathedral choirs are among the beneficiaries of the £438,955 awarded by the Cathedral Music Trust this year.

Among the 27 grants is a Church Choir Award of £8,655 to establish a junior training choir at Lancaster Priory as an “inclusive, high-quality pathway to choristership”; £4,000 to provide singing tuition to choristers at Kendal Parish Church; £3,800 to launch a new junior choir at Holy Trinity, Stratford upon Avon; and £3,700 to enable Halifax Minster to launch a schools singing programme.

Twelve Anglican cathedrals in England and Wales have received awards, several of which will support the salaries of musicians; these include assistant directors of music at Truro, Chelmsford, and Wakefield, and lay clerks at Bradford, Newcastle, and Coventry. Llandaff Cathedral was awarded £22,350 to provide vocal coaching and theory tuition for cathedral choristers, and targeted vocal development for back row singers.

Read it all.

Posted in Children, Church of England, Liturgy, Music, Worship, Parish Ministry

(FP) Niall Ferguson: AIpocalypse Now

In its latest (fourth) report on AI “misuse”—more essential reading—Anthropic revealed that its most popular models (Claude Haiku, Sonnet, and Opus) are being, or have recently been, misused by a variety of Generative Threat Groups (GTGs) in “seven harm areas: cyber operations, influence operations, surveillance, scams and fraud, biological misuse, conventional weapons development, and distillation.” In each case, AI was making bad human behavior much more effective, until Anthropic spotted what was going on.

The interesting thing is who out there is up to no good. GTG-20006 (Anthropic gives each case a number) was the inevitable Russians, “attacking military intelligence targets in Ukrainian and European governments as well as diplomatic and defense organizations and individuals connected to U.S. foreign policy.” Putin and his little green men have been doing this kind of thing for years, of course. But AI makes the mobile exploitation kit, the credential-stealing tool, and the phishing platform all work better and faster as well as helping evade detection.

I have long shared the view articulated by Gregory Conti, a professor of politics at Princeton, that “even if AI does not end life on Earth, it will destroy our way of life”.…..To understand why Conti is right, you need to grasp the four forces inexorably driving p(Doom) upward above 10 percent: Recursive self-improvement, The unscrupulousness of Sam Altman, The complete confusion in Washington, The utter cynicism in Beijing.

Read it all.

Posted in * Culture-Watch, Anthropology, History, Science & Technology

(PD) Homer Against the Attention Economy  

Peter Green’s translation of the Odyssey keeps Homer’s repeated epithets and formulaic phrases fully intact. Achilles remains “swift-footed” whether he is fighting or sitting in his tent. Green’s English is plain and meant to be read aloud; he preserves the repeated epithets and formulaic phrases precisely because the repetition itself is part of the point. Read Green and you will hear “wine-dark sea” and “rosy-fingered dawn” exactly as Homer repeated them. 

Robert Fagles took the opposite approach. Uncomfortable with straight repetition, he worked to make the epithets contribute to the drama of each moment. Where Homer has Hector carry his “shining helmet” unchanged from line to line, Fagles makes the helmet flash repeatedly, until the device starts to feel more like a cinematic lighting effect than a Homeric formula.  

More recently, Emily Wilson made the choice consciously rather than instinctively. She explained to the Chicago Review of Books that repetition means something different depending on who is listening: in Homer’s oral culture, repetition signaled that something is important and worth listening to and remembering. Back in 2017 she shared in that same interview her belief that in a literate culture like ours, the same repetition reads instead as unimportant, something to skip. She therefore chose to preserve the feeling of Homer’s repetition through variation, rather than reproduce the exact words. Dawn still appears as often as she does in the Greek, and each appearance keeps the recurring imagery of roses, flowers, pinkness, fingers, and newness, but the phrasing changes from occurrence to occurrence. 

Wilson has since reconsidered that decision. After finishing her Iliad and living longer with the Homeric material, she returned to the Odyssey and began an entirely new translation. In a March 2026 talk at the University of Iowa titled “Realms of Gold: Re-translating Homer in the Twenty-First Century,” and in subsequent interviews, she has said that her experience has changed her understanding of repetition: she now sees more clearly how repeated phrases create patterns across the poem and help readers recognize connections between scenes. She is allowing herself more lines and syllables than in the first version precisely so that more of those repetitive elements can remain. The fact that she is willing to redo one of the most successful and widely read translations of the last decade because of this shift is rare and revealing. 

Read it all.

Posted in Anthropology, Books, Education, History, Language

From the Morning Bible Readings

Let me dwell in thy tent for ever!
    Oh to be safe under the shelter of thy wings!Selah
For thou, O God, hast heard my vows,
    thou hast given me the heritage of those who fear thy name.

–Psalm 61:4-5

Posted in Theology: Scripture

(BBC) MPs vote against fresh attempt to legalise assisted suicide

MPs have voted against proposals to legalise assisted dying in England and Wales, bringing the latest effort to change the law to an end.

Following a debate in which both sides made emotional speeches, the House of Commons voted 286 to 270 – a majority of 16 – against the proposed legislation.

The Terminally Ill Adults (End of Life) Bill would have allowed adults with fewer than six months to live to apply to be given help to end their own life, subject to certain safeguards.

A similar bill in the last parliamentary session was supported by MPs before stalling in the House of Lords. The decision from MPs on Friday rules out the prospect of changes to the law on assisted dying in the short term.

Read it all.

Posted in Aging / the Elderly, Anthropology, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Life Ethics, Pastoral Theology, Politics in General

(NYT) A.I. Queries From Abroad Raise Fears of a Biological Weapons Race

Among the growing fears about artificial intelligence, one threat has proved particularly alarming: the possibility that A.I. could be used to create a new wave of biological weapons.

In April, biosecurity experts warned that it was disturbingly easy to get advice from chatbots about making pathogens more dangerous. In June, scientists and A.I. executives signed an open letter calling for new controls on the fabrication of DNA because A.I. can now speed up the design of toxins and viruses.

In August, scientists reported that they had used A.I. to build viruses not seen in nature. And on Thursday, Anthropic announced that it had blocked several attempts to use its models by people who might have been trying to weaponize pathogens.

Dario Amodei, the chief executive of Anthropic, followed up with a call on Saturday to slow down the development of A.I., with a set of proposals to keep it safe.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Globalization, Science & Technology

Eleanor Parker–a fourteenth-century translation of the Crux Fidelis for the Feast of the Holy Cross

Today is the Feast of the Exaltation of the Cross (‘Holyrood day in harvest’, as it was sometimes called in the Middle Ages), so here’s a fourteenth-century translation of the Crux Fidelis, a verse of the sixth-century hymn Pange Lingua:

Steddefast Crosse, inmong alle other,
Thou art a tree mikel of prise;
In brawnche and flore swilk another
I ne wot non in wood no ris.
Swete be the nalis, and swete be the tree,
And sweter be the birdin that hangis upon thee.

That is:

Steadfast cross, among all others
Thou art a tree great of price;
In branch and flower such another
I know not of, in wood nor copse.
Sweet be the nails, and sweet be the tree,
And sweeter be the burden that hangs upon thee.

From the Latin:

Crux fidelis, inter omnes arbor una nobilis:
nulla silva talem profert,
fronde, flore, germine.
Dulce lignum, dulces clavos,
dulce pondus sustinet.

This verse is used in the liturgy several times through the course of the year, and at different seasons its poetry will resonate in subtly different ways. This tree is like no other, and it bears at once both flower and fruit; what kind of tree you picture as you sing this verse will depend on what your eyes are seeing in the world around you. The hymn is sung in the spring, on Good Friday and at the cross’ first feast in May, and at that time of year the image of a flowering tree evokes blossom and the spring of new life; and it’s sung again at this feast in the autumn, when trees are laden with fruit (their own ‘burden’), and the image instead speaks of fruitfulness, sustenance, the abundance of divine gift. 

Read it all.

Posted in Christology, Church History, Liturgy, Music, Worship

From the Morning Bible Readings

Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle!
Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is this King of glory? The LORD of hosts, he is the King of glory!

–Psalm 24:7-10

Posted in Theology: Scripture

From the Morning Bible readings

Then the Lord answered Job out of the whirlwind:

“Who is this that darkens counsel by words without knowledge?
Gird up your loins like a man,
I will question you, and you shall declare to me.

“Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.
Who determined its measurements—surely you know!
Or who stretched the line upon it?
On what were its bases sunk,
or who laid its cornerstone,
when the morning stars sang together,
and all the sons of God shouted for joy?

“Or who shut in the sea with doors,
when it burst forth from the womb;
when I made clouds its garment,
and thick darkness its swaddling band,
and prescribed bounds for it,
and set bars and doors,
and said, ‘Thus far shall you come, and no farther,
and here shall your proud waves be stayed’?

–Job 38:1-11

Posted in Theology: Scripture

From the Morning Bible Readings

And all the assembly kept silence; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, “Brethren, listen to me. Simeon has related how God first visited the Gentiles, to take out of them a people for his name. And with this the words of the prophets agree, as it is written,

”After this I will return,
and I will rebuild the dwelling of David, which has fallen;
I will rebuild its ruins,
and I will set it up,
that the rest of men may seek the Lord,
and all the Gentiles who are called by my name,
says the Lord, who has made these things known from of old.’

Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the pollutions of idols and from unchastity and from what is strangled and from blood. For from early generations Moses has had in every city those who preach him, for he is read every sabbath in the synagogues.”

–Acts 15:12-21

Posted in Theology: Scripture

(PD) Robert Carle–The Unravelling of The American Employment Compact 

In 1888, George Eastman marketed the Kodak camera with the memorable advertising promise: “You press the button, we do the rest.” Photography, a complicated task requiring considerable technical knowledge, suddenly became accessible to ordinary consumers.  

Eastman created a company that became an early practitioner of welfare capitalism. Eastman issued weekly paychecks and distributed bonuses and profit-sharing payments. In 1919, Eastman gave employees one-third of his personal holdings in Kodak stock, then worth $10 million. The firm later established retirement annuities, life insurance, and disability benefits. Eastman believed that the goodwill and loyalty of employees were important sources of Kodak’s prosperity.  

After World War II, major American firms adopted the Kodak model of investing in their employees. In The End of Loyalty, former Wall Street Journal reporter Rick Wartzman describes the 1940s and 1950s as a working-class golden age in which firms such as General Motors, General Electric, Procter & Gamble, and Coca-Cola felt obligated to “lend a helping hand to workers” and to “shield them against the vicissitudes of life.”    

Paul Osterman’s important new book, Disposable Workers: The Transformation of Employment, describes how thoroughly that model has eroded.  

Read it all.

Posted in Anthropology, Corporations/Corporate Life, Economy, Ethics / Moral Theology, Labor/Labor Unions/Labor Market

As the Archbishop of ACNA steve Wood undergoes his trial, a reminder from his own diocese of the charges and process involved

 What is happening?

On October 23, 2025, The Washington Post reported that Archbishop Steve Wood, leader of the Anglican Church in North America (ACNA), is the subject of a formal presentment—a canonical complaint alleging sexual misconduct and other violations of church canons.

Summary of Allegations

  • The presentment, filed October 20, 2025, centers on claims by Claire Buxton, a former children’s ministry director at St. Andrew’s Church in Mount Pleasant, South Carolina.
  • Buxton alleges that between 2021 and 2024, Wood made inappropriate comments and gestures toward her, culminating in an unwanted advance in April 2024, when he allegedly attempted to kiss her.
  • She also reported receiving about $3,500 in unsolicited payments from church funds over a 13-month period.
  • Additional accusations in the presentment include plagiarized sermons, bullying of staff, and misuse of church resources.
  • On November 7, 2025, The Washington Post reported that a second woman had come forward with allegations of sexual harassment, and the presentment was amended to include her affidavit and additional testimony from former colleagues.

Wood has stated he believes the allegations “lack merit” and has expressed trust in the ACNA’s canonical process.

2. What is the ACNA doing about it?

Upon receiving the presentment, ACNA initiated its disciplinary process, referring the case to a Board of Inquiry to determine whether an ecclesiastical trial is warranted.

November 4, 2025, the ACNA reported that Archbishop Wood took a voluntary, paid leave of absence from his roles as Archbishop and Bishop of the Carolinas. Bishop Ray Sutton, Dean of the Province, was appointed to oversee the Archbishop’s duties during the investigation. To help ensure objectivity in the proceedings, Bishop Sutton formally recused himself from all matters pertaining to Archbishop Wood’s Board of Inquiry and any subsequent disciplinary process, according to the ACNA.

Bishop Sutton appointed Bishop Julian Dobbs, who is serving as Dean of Provincial Affairs, to form a three-member panel of bishops to represent Bishop Sutton in any action he may be required to take in the disciplinary process against Archbishop Wood. This newly formed panel will review and approve the composition of the Board of Inquiry (BOI) to ensure its impartiality, and receive its report.

Wood also announced his retirement as rector of St. Andrew’s, describing it as previously planned.

November 16, 2025, Bishop Julian Dobbs, with the written consent of the five senior diocesan bishops of the College, determined by date of admission, Bishop Julian Dobbs inhibited Archbishop Stephen D. Wood from the exercise or ordained ministry in the Anglican Church in North America, in accordance with the canons of our Church. This inhibition does not determine guilt or innocence, nor does it pre-judge any allegation or any step that may follow. The canons provide for the imposition of an inhibition when it is determined to be in the best interests of the Church to do so. The inhibition document may be found here: [link to inhibition document].

As stipulated in the Constitution of the Anglican Diocese of the Carolinas, Bishop David Bryan, as Bishop Suffragan, is now assuming the duties of Acting Bishop of the Diocese of the Carolinas for the duration of this period.

The ACNA has emphasized that Archbishop Wood is accountable to the same canonical standards and disciplinary process as any other leader accused of misconduct.

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Posted in * South Carolina, Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology

From the Morning Bible Readings

But some men came down from Judea and were teaching the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoeni′cia and Samar′ia, reporting the conversion of the Gentiles, and they gave great joy to all the brethren. When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. But some believers who belonged to the party of the Pharisees rose up, and said, “It is necessary to circumcise them, and to charge them to keep the law of Moses.”

The apostles and the elders were gathered together to consider this matter. And after there had been much debate, Peter rose and said to them, “Brethren, you know that in the early days God made choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God who knows the heart bore witness to them, giving them the Holy Spirit just as he did to us; and he made no distinction between us and them, but cleansed their hearts by faith. Now therefore why do you make trial of God by putting a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear? But we believe that we shall be saved through the grace of the Lord Jesus, just as they will.”

–Acts 15:1-11

Posted in Theology: Scripture

(VOL) The Steve Wood Trial Has Begun

CHARLESTON, SC — At long last Archbishop Steve Wood goes to trial for allegations that could derail his future hopes and aspirations and lead to a future of ignominy and shame. Exonerated, he will go back to leading a denomination struggling over the ordination of women and distrust by a growing number of laity disillusioned by his leadership. He faces a split among his fractious military chaplains, unresolved lawsuits and much more. 

No archbishop of the Anglican Church in North America has ever stood in the dock of his own church. Wood is the first. The denomination that was born in 2009 out of a flight from the Episcopal Church — a flight undertaken in the name of holiness, orthodoxy, and the plain reading of Scripture — now finds itself asking whether it can hold its own primate to the standard it once demanded of Canterbury. That is the real question the six-day trial in Charleston will answer, and it is far larger than the fate of one man. 

The court will not make it easy to watch. The proceedings, seated September 7 through 12 with extension dates reserved for September 21 through 26, are closed to the public. The Court for the Trial of a Bishop, presided over by the Rt. Rev. Ryan Reed, has given each side fifteen hours — no more — to lay out its case, examine and cross-examine witnesses, and argue before the bench. 

The Charges

Wood answers three formal charges: violation of his ordination vows; conduct giving just cause for scandal or offense, including the abuse of ecclesiastical power; and sexual immorality. They are among the gravest a bishop can face, and they carry, on conviction, the prospect of deposition. 

The Allegations

Behind the three charges lies a presentment that ranges wider still.

The case broke into public view in October 2025, when The Washington Post reported that Wood had been accused of sexual harassment during his long tenure as rector of St. Andrew’s Church in Mount Pleasant, South Carolina — the flagship parish he built over twenty-five years and the platform from which he rose to the archbishopric. Claire Buxton, a divorced mother of three who served as the parish’s children’s ministry director, alleges that Wood began behaving inappropriately toward her in the fall of 2021, showered her with attention and with money — more than three thousand dollars, she says, drawn from church funds — called her by a pet name, and, in April 2024, attempted to kiss her in his office. 

A presentment — the canonical instrument by which charges are brought — was filed that same month by a group of Wood’s former colleagues, among them four presbyters and seven lay people. It carried not only Buxton’s account but allegations that Wood bullied his staff and plagiarized sermons. In November it was resubmitted to add the account of a second woman, who said Wood had pressured her into situations that made her uncomfortable and had invited her to drink with him, and to add the claim of the province’s former communications director that Wood had conspired with other senior leaders to tilt the church’s investigative machinery in a “bishop-friendly” direction. 

Wood has denied the allegations, declining to comment on the most recent.

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Posted in * South Carolina, Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Pastoral Theology

(RNS) Church trial of Anglican Archbishop Steve Wood, accused of sexual misconduct, began Monday

The Archbishop of the Anglican Church in North America, Steve Wood, will face a church trial starting on Monday (Sept. 7). It’s the young denomination’s first trial of a sitting archbishop.

He faces three charges: violation of ordination vows, abuse of church power and sexual immorality.

“Our young Province finds itself in a challenging and uncomfortable season,” Julian Dobbs, who has taken over the archbishop’s duties, wrote in an email to the denomination on Tuesday. “Our unity, fervor, and faith are surely being tested.”

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Posted in * South Carolina, Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Stewardship

From the morning Bible Readings

But Jews came there from Antioch and Ico′nium; and having persuaded the people, they stoned Paul and dragged him out of the city, supposing that he was dead. But when the disciples gathered about him, he rose up and entered the city; and on the next day he went on with Barnabas to Derbe. When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Ico′nium and to Antioch, strengthening the souls of the disciples, exhorting them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. And when they had appointed elders for them in every church, with prayer and fasting, they committed them to the Lord in whom they believed.

Then they passed through Pisid′ia, and came to Pamphyl′ia. And when they had spoken the word in Perga, they went down to Attali′a; and from there they sailed to Antioch, where they had been commended to the grace of God for the work which they had fulfilled. And when they arrived, they gathered the church together and declared all that God had done with them, and how he had opened a door of faith to the Gentiles. And they remained no little time with the disciples.

–Acts 14:19-28

Posted in Theology: Scripture

South Carolina and ACNA developments (IV)–TLC: ACNA Charges South Carolina Bishop Chip Edgar With Misconduct

The Rt. Rev. Chip Edgar, bishop of the ACNA’s Anglican Diocese of South Carolina, has been canonically charged with misconduct a week after he apologized for publicly dedicating a school chapel together with his counterpart in the Episcopal Church.

“I share this with heaviness of heart but in obedience to the truth Christ calls us to proclaim,” wrote the Rt. Rev. Julian Dobbs, acting primate of the ACNA, in an announcement of the charges against Bishop Edgar on September 2.

On August 18, Edgar had joined the Rt. Rev. Ruth Woodliff-Stanley, bishop of the Episcopal Diocese of South Carolina, in dedicating St. Timothy’s Chapel at the Porter-Gaud School in Charleston. The bishops, who both sit on the board of the independent Episcopal school, blessed the chapel’s furniture and distributed the Holy Communion to the mixed congregation. Photos of the event circulated widely and prompted a wave of public criticism.

The following week, Edgar expressed regret that his participation alongside Woodliff-Stanley had caused “anger and pain.” In response, Dobbs denounced the event as an occasion of “great offense,” adding that the denomination’s College of Bishops would consider the matter further at their next meeting in September.

Instead, formal charges were filed against Edgar by August 30, according to a September 2 letter from his standing committee. Dobbs’s same-day announcement stated that “the seriousness of the situation led a complement of Bishops” to file the charges, which Dobbs did not describe, but which the standing committee said accused Edgar of conduct giving “just cause for scandal or offense” at the chapel dedication.

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Posted in * South Carolina, Anglican Church in North America (ACNA), Ethics / Moral Theology, Eucharist, Ministry of the Ordained, Pastoral Theology, Sacramental Theology, Theology, Theology: Scripture