And the LORD appeared to him by the oaks of Mamre, as he sat at the door of his tent in the heat of the day. He lifted up his eyes and looked, and behold, three men stood in front of him. When he saw them, he ran from the tent door to meet them, and bowed himself to the earth, and said, “My lord, if I have found favor in your sight, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree, while I fetch a morsel of bread, that you may refresh yourselves, and after that you may pass on–since you have come to your servant.” So they said, “Do as you have said.” And Abraham hastened into the tent to Sarah, and said, “Make ready quickly three measures of fine meal, knead it, and make cakes.” And Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. Then he took curds, and milk, and the calf which he had prepared, and set it before them; and he stood by them under the tree while they ate.

–Genesis 18:1-8

A quiet winter scene to close out the week. Stay safe and warm this weekend.

Photo by Christopher Ewing pic.twitter.com/UfazNFWkcW

— US Department of the Interior (@Interior) January 30, 2026

William Nicholson’s original script will barely be changed in the production at the Aldwych Theatre, which opens next week, apart from updating a story that a character reads from a newspaper. Raised as a Roman Catholic, Mr Nicholson initially had no time for C. S Lewis, sharing his mother’s view that the Narnia author was a “drippy Protty”. But, when his colleage in the BBC’s religious department Norman Stone — filmmaker, Lewis fan, and Christian — suggested creating a television drama about Lewis’s relationship and marriage to an American mother-of-two, Joy Davidman, Mr Nicholson was transfixed by their slow-burn love story.

“I personally connected, as a much younger person — I was 36 at the time — to the whole question of fear of commitment in love, which is maybe more of a male thing, but it was certainly something I was experiencing. I wanted to love and be loved, but was very afraid of committing myself to a full love affair, love relationship, marriage, children.”

Lewis’s loss of his mother at the age of ten probably affected the author’s ability to form close relationships, Mr Nicholson thinks. “When the person who is most central to your life, who gives you your sense of being loved, disappears and leaves you in pain, it’s reasonable to conclude that something closed off at that point, and had to be opened again. I responded to the fear of being made vulnerable by love. I made that one of the central themes, because that related strongly to me. I wasn’t married at the time; so I was able to channel a bit of myself into Lewis, and Lewis into myself.”

Read it all.

"Shadowlands speaks to something deep in all of us about loss, love and loss, and the fear of loss."

The story of C. S. Lewis’s marriage, exploring love, loss, and faith, is back on stage, says @SusanGrayMeets #CSLewis #Shadowlands #grief #theatre https://t.co/ltrjwQftU9

— Church Times (@ChurchTimes) January 31, 2026

ames Edward Lesslie Newbigin was born on December 8, 1909 in Newcastle-on-Tyne, England to Annie Affleck and Edward R. Newbigin, a shipping merchant. His earliest memories were happy ones, with a caring mother and a devout and politically radical father. He attended a Quaker boarding school called Leighton Park in Reding, Berkshire. By the time he headed to Queen’s College, Cambridge in 1928 he had left his religious upbringing but not dismissed it as irrational. In the summer of 1929, at age 19, while serving the unemployed of South Wales, Lesslie’s sleep was blessed with a vision of the Cross that touched the depths of human misery and offered hope. He was quickly drawn into evangelistic and ecumenical relationships and in 1930, at a Student Christian Movement (SCM) gathering in Stanwick, experienced a call to ordained ministry. On completion of his degree, he moved to Glasgow to work as staff secretary for the SCM. He returned to Cambridge in 1933 to train for ministry at Westminster College and in July 1936 he was ordained by the Presbytery of Edinburgh to work as a Church of Scotland missionary stationed in Madras, India. One month later, he married SCM colleague Helen Henderson, and together they set off for India where they lived for decades and together had one son and three daughters.

Newbigin took quickly to the native Tamil language, and began his work as a village evangelist. He became troubled by the competing denominational missions that often resulted in a separation of converts by caste. He saw this as a public contradiction to the gospel of reconciliation, and a primary obstacle to missionary work. In response, Newbigin became one of the key architects seeking the local organic reunion of the church. On August 15, 1947, India gained its independence from Britain. A month later, on September 27, 1947 the Church of South India was founded, which brought Congregational, Anglican, Methodist and Presbyterian denominations into organic union. That same year, at age 37, Newbigin was elected and consecrated one of the new Church’s first bishops, over Madurai and Ramnad. He served there for 12 years, during which he read what he called the “seminal” works of Roland Allen, and thus became “anxious to win the local village congregations away from a wrong kind of dependence on the mission bungalow.”(1)

The “South India miracle” quickly made Newbigin a prominent figure in the growing international ecumenical scene. He was a consultant for the inaugural assembly of the World Council of Churches (WCC) in 1948. Between 1951 and 1953, Newbigin served on the “Committee of Twenty-Five” theologians in preparation for 1954. In fact, he was elected chair of the high-powered committee, which included Karl Barth, Emil Brunner and Reinhold Niebuhr. It was during this decade that Barth wrote the three ecclesiological paragraphs in his Church Dogmatics and that Newbigin published The Household of God—his most systematic book on ecclesiology. An insider (peritus) at Vatican II claimed Newbigin’s Household of God influenced the writing of Lumen Gentium, the dogmatic statement of the church which stressed its missiological and eschatological nature as a pilgrim people.

Read it all.

An absolutely essential Newbigin text, but often overlooked. This is one of the first I tend to recommend. It's later Newbigin, lecture form, clear and pointed. pic.twitter.com/SQnvOt84Xv

— Cody Whittington (@_cwhittington) December 10, 2023

After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiber’i-as. And a multitude followed him, because they saw the signs which he did on those who were diseased. Jesus went up on the mountain, and there sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, “How are we to buy bread, so that these people may eat?” This he said to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii would not buy enough bread for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a lad here who has five barley loaves and two fish; but what are they among so many?” Jesus said, “Make the people sit down.” Now there was much grass in the place; so the men sat down, in number about five thousand. Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, “Gather up the fragments left over, that nothing may be lost.” So they gathered them up and filled twelve baskets with fragments from the five barley loaves, left by those who had eaten. When the people saw the sign which he had done, they said, “This is indeed the prophet who is to come into the world!” Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

–John 6:1-15

Still have a few images of that amazing sunrise a few days ago in #Pittsburgh to share, and here's one of them from the North Shore. This is a panorama from the riverwalk showcasing the clouds starting to light up over the city with the railing connecting the bridges. pic.twitter.com/azLCYcwndE

— Dave DiCello (@DaveDiCello) January 29, 2026

Sports events have always attracted betting. The more prestigious the level of play and the event involved (say, the Super Bowl and World Series) the greater the wagering.  

But the Supreme Court disastrously crossed a red line in the 2018 case Murphy v. National Collegiate Athletic Association. In it, the Court ruled that the Professional and Amateur Sports Protection Act of 1992, which prohibited states from sponsoring, advertising, or “authoriz[ing]” sports gambling, was unconstitutional on the grounds that it violated the “anticommandeering” doctrine that the Court had previously read into the Tenth Amendment. That is, since the Tenth Amendment states that “the powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people,” the 1992 Act unconstitutionally dictated to state governments the limits of their powers. (Coincidentally, the Court first enunciated its anticommandeering rule in an unrelated case during the same year that the Professional and Amateur Sports Protection Act was enacted.) 

On purely textual grounds, there is reason to doubt the correctness of the anticommandeering doctrine, since as the great constitutional scholar Walter Berns pointed out in a 1962 essay titled “The Meaning of the Tenth Amendment,” the Tenth Amendment, read literally, is  just a tautology: it says that the powers that the Constitution doesn’t delegate to the federal government are thereby reserved to the states and/or the people, without specifying just what those powers are.  

In fact, as is well known, since at least the late 1930s, federal courts have consistently adopted an extremely broad view of Congress’s powers under the Constitution, especially when it comes to domestic spending and regulation: consider the extensive volume of New Deal legislation that the Supreme Court upheld starting in 1936, along with Lyndon Johnson’s “Great Society,” which authorized the establishment of entire cabinet departments that are nowhere mentioned in the Constitution; Obamacare; and Joe Biden’s egregiously mislabeled “Inflation Reduction Act.” But while the Murphy decision hinged on a somewhat arcane distinction between the federal government’s authorizing or prohibiting a particular mode of conduct and its imposing the burden of such a prohibition on the state governments, subsequent events have demonstrated the imprudence of that decision. Among those harms are an explosion of publicly advertised sports betting: many of the ads during televised sports events are sponsored by gambling companies like Draft Kings and FanDuel, duping people who can ill afford to lose substantial amounts to do just that. Each ad is accompanied by a 1-800 number that problem (that is, addicted) bettors can call for “free help.” (What if cigarette ads were once again posted on television, accompanied by the counsel, “Got lung cancer? Call for free help!”)  

Read it all.

Online Gambling Corrupts Sports—And Americans, Too https://t.co/bHmZmgqXgU

— Public Discourse (@PublicDiscourse) January 29, 2026

Holy God, we bless thee for the gift of thy monk and icon writer Andrei Rublev, who, inspired by the Holy Spirit, provided a window into heaven for generations to come, revealing the majesty and mystery of the holy and blessed Trinity; who livest and reignest through ages of ages. Amen.

Andrei Rublev 1360 1437 Trinità pic.twitter.com/TO9YBpTmE7

— Ugo Ramella (@RamellaUgo) July 7, 2023

A Psalm of Asaph. The Mighty One, God the LORD, speaks and summons the earth from the rising of the sun to its setting. Out of Zion, the perfection of beauty, God shines forth. Our God comes, he does not keep silence, before him is a devouring fire, round about him a mighty tempest.

–Psalm 50:1-3

Slovenia pic.twitter.com/G5MiK98XrC

— Jure Kravanja Yurko (@JureYurko) January 29, 2026

When Elon Musk was at Davos last week, an interviewer asked him if he thought aging could be reversed. Musk said he hasn’t put much time into the problem but suspects it is “very solvable” and that when scientists discover why we age, it’s going to be something “obvious.”

Not long after, the Harvard professor and life-extension evangelist David Sinclair jumped into the conversation on X to strongly agree with the world’s richest man. “Aging has a relatively simple explanation and is apparently reversible,” wrote Sinclair. “Clinical Trials begin shortly.”

“ER-100?” Musk asked.

“Yes” replied Sinclair.

ER-100 turns out to be the code name of a treatment created by Life Biosciences, a small Boston startup that Sinclair cofounded and which he confirmed today has won FDA approval to proceed with the first targeted attempt at age reversal in human volunteers. 

The company plans to try to treat eye disease with a radical rejuvenation concept called “reprogramming” that has recently attracted hundreds of millions in investment for Silicon Valley firms like Altos Labs, New Limit, and Retro Biosciences, backed by many of the biggest names in tech. 

The technique attempts to restore cells to a healthier state by broadly resetting their epigenetic controls—switches on our genes that determine which are turned on and off.  

Read it all.

The first human test of a rejuvenation method will begin “shortly” https://t.co/oHGyByBoyM

— MIT Technology Review (@techreview) January 27, 2026

Thomas Aquinas was born in the family castle at Roccasecca in 1225. At five, he began school at Montecassino, the great Benedictine monastery that was almost visible from the promontory on which the family castle stood.

The commanding site of the monastery offered military advantage, and the ongoing struggle between the forces of the emperor and those of the pope made Montecassino unsafe. Thomas was therefore enrolled in the University of Naples, where he first met members of the Order of Preachers, or Dominicans.

Like the Franciscans, the Dominicans were a mendicant order whose friars vowed to live faithfully in poverty, chastity and obedience. Dominic had wanted his followers to be well trained for the refutation of heresy, so the order also emphasized education.

Attracted by the Dominican ideal, Thomas joined the order in 1244. This shocked his family. They took him captive and held him for a year, seeking to dissuade him from his decision.

Read it all.

St. Thomas Aquinas (d. 1274), a child of Italian nobles, decided to become a mendicant (begging) friar of the Order of Preachers (Dominicans). He became a Doctor of Theology at the University of Paris, and wrote the Summa Theologica, one of the world's great Theological texts. pic.twitter.com/GDcxWR55cw

— Christian Culture (@Christian8Pics) February 27, 2018

Almighty God, who hast enriched thy Church with the singular learning and holiness of thy servant Thomas Aquinas: Enlighten us more and more, we pray thee, by the disciplined thinking and teaching of Christian scholars, and deepen our devotion by the example of saintly lives; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

On Jan. 28, the Roman Catholic Church celebrates Saint Thomas Aquinas, the 13th century theologian who showed that the Catholic faith is in harmony with philosophy and all other branches of knowledge.https://t.co/KfONWy8Vgm pic.twitter.com/piE0zIT5uK

— EWTN Global Catholic Network (@EWTN) January 28, 2026

Working-class candidates continue to experience a “cultural loss” of identity when exploring a vocation to the priesthood, as well as both academic and financial barriers to training, a paper due to be debated by the General Synod next month says.

It was written by the Bishop of Barking, the Rt Revd Lynne Cullens, who chaired a “task and finish” advisory group, commissioned by the Ministry Development Board (MDB), and the Bishop of Chester, the Rt Revd Mark Tanner.

Last February, the Synod voted unanimously for the development of a national strategy for encouraging, developing, and supporting vocations of people from working-class backgrounds, both lay and ordained; and for the MDB to bring that back for debate within 12 months (News, 28 February 2025).

The private member’s motion last year was brought by the Vicar of St Matthew the Apostle, Burnley, the Revd Alex Frost, out of a concern that “some people from a working-class background with a calling to ministry have found it difficult to progress because of expectations and assumptions based on their social class.”

Read it all.

Working-class candidates continue to experience a “cultural loss” of identity when exploring a vocation to the priesthood, as well as both academic and financial barriers to training, a paper due to be debated by the #GeneralSynod next month says#classhttps://t.co/Shi7fSggR3

— Church Times (@ChurchTimes) January 27, 2026

Campaigners in favour of medically assisted suicide in England, Scotland and France have apparently suffered setbacks that could ensure the controversial practice never comes into law.

A recent report by The Guardian suggested that the Westminster bill, put forward by Labour’s Kim Leadbeater, will likely never come to a final vote and so will fail by default.

Both sides of the debate have accused the other of using underhand tactics to get their way. Proponents of assisted suicide claim the other side has used procedural delaying tactics in the Lords to ensure the bill never becomes law.

Pro-life campaigners have pointed out that the government, which is officially neutral on the issue, has apparently been favouring the pro-suicide position with its actions. It has also been pointed out that extra scrutiny of a bill that would give state institutions the power of life and death merits additional scrutiny and care.

Labour MP Florence Eshalomi told the Guardian, “Not a single royal college, professional body or cabinet minister will attest to the safety of this bill. Scrutiny should never be conflated with obstruction and it would be reckless for Lords to ignore the concerns of such a wide range of experts.”

Read it all.

(Christian Today) 'Campaigners in favour of medically assisted suicide in #England, #Scotland and #France have apparently suffered setbacks that could ensure the controversial practice never comes into law.

A recent report by The Guardian suggested that the Westminster bill, put…

— Kendall Harmon (@KendallHarmon6) January 27, 2026

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption. For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.

–Hebrews 9:11-14

Other business includes proposals to outsource Church of England safeguarding to a new independent body, which were approved in principle last February (News, 14 February 2025); but implementing that decision has not been straightforward.

The plan originally approved last year called for the National Safeguarding Team (NST) to be transferred to a new independent charity, and a second outside organisation to be set up to scrutinise all church safeguarding. Diocesan and cathedral safeguarding teams would remain employed by their respective dioceses and cathedrals.

Since, then, however, the working group has concluded that this would require years of ponderous legislative processes. Survivors and others wish to move faster, and so a new model has been drawn up, a Synod paper explains.

One new independent body would be created — provisionally titled the Church of England Independent Safeguarding Authority (ISA). It would be overseen by a board, which would have a majority of non-church members.

Read it all.

A new model for quasi-independent #safeguarding is on the General Synod’s agenda next month, as are urban #poverty and the parliamentary ping-pong about the Clergy Conduct Measure#Synod #synodagenda #clergyconduct #churchnews #churchtimes https://t.co/YROYOjEi5M

— Church Times (@ChurchTimes) January 26, 2026

[Audrey] Luhmann said the report by Husch Blackwell found Ruch sent emails attempting to coordinate legal representation for Rivera and authorized the priest at Rivera’s church to ask the victim’s family about dropping charges against Rivera, but specifying it should be done without pressure. But the court, which assigned minimal weight to that report, describes Ruch’s decisions at the time as “pastoral judgment exercised in real time, without the benefit of hindsight.”

The order also acknowledged that Ruch ordained Presbyterian Pastor Joshua Moon to the priesthood in 2020, despite knowing that Moon previously pleaded guilty to and served a 90-day sentence for attempting to solicit a prostitute. Ruch installed Moon as rector of a church plant, where Moon was later suspended from pastoral ministry for life after a female deacon reported him for making an unwanted sexual advance. The female deacon told The Washington Post that Ruch chastised her for being alone with Moon.

“The outcome of Moon’s ministry, while grievous and contrary to the hopes invested in him, does not negate the thoughtful, conscientious, and vigilant approach Bishop Ruch employed with the information available at the time,” the court wrote.

A person who assisted the prosecution acknowledged that whether the evidence against Ruch met the clear and convincing threshold for conviction was a legitimate question but said it was incorrect to claim there was no evidence. The source asked to be referred to anonymously due to concerns about negative repercussions.

“They should have seen a pattern of failing to properly vet and have accountability for these leaders in his diocese,” the person said. They also said fear of retribution and lack of legal authority in the church court to subpoena witnesses or materials created barriers for calling witnesses; The Living Church reported that other witnesses disputed the court’s characterization of their knowledge of Ruch’s conduct.

Read it all.

As the denomination looks ahead to two additional bishops’ trials, the precedents set by the Ruch trial will have substantial bearing on the upcoming proceedings. https://t.co/zHTGehgzWj

— RNS (@RNS) January 24, 2026

Paul fell to the ground overcome by the brightness of the light which outshone the mid-day sun, and as he lay there he cried, “Who art thou, Lord?” After receiving an answer to his first question, he humbly asked another, “Lord, what wilt thou have me to do?”

This morning I spent all my strength, and I scarcely have any remaining for this evening, but the subject was well worthy of the greatest exhaustion. I tried to show that we must receive the kingdom of heaven as little children, or else we could not in any wise enter into it. I wanted, if I could, to add a sort of practical tail-piece to that subject, something that would enable me, yet more fully, to explain the childlike spirit which comes at conversion, and which is absolutely needful as one of the first marks and consequences of the work of the Spirit of God upon the heart. I cannot find a better illustration of the childlike spirit than this which is now before us.

Paul was a great man, and on the way to Damascus I have no doubt he rode a very high horse. He verily thought that he was doing God service. He was a Pharisee of the Pharisees, and had a very high estimate of his own character ; and now that he had letters from the high priest upon his person, he felt himself to be armed with great power, and to be no mean man. He would let those poor Christians in Damascus know! He would worry them out of their fanaticism. He would take care to let them see that Saul of Tarsus was greater than Jesus of Nazareth. But a few seconds sufficed for the Lord to alter the man. How soon he brought him down! The manifestation of Jesus Christ himself from heaven soon subdued the great man into a little child, for the two questions which are now before us are exceedingly childlike. He enquires, with sacred curiosity, “Who art thou, Lord?” and then he surrenders at discretion, crying, “What wilt thou have me to do?” He seems to cry, “I give up my weapons. I submit to be thy servant. I only ask to be taught what I am to do, and I am ready to do it. Thou hast conquered me. Behold, at thy feet I lie; only raise me up and give me something to do in thy service, for I will gladly undertake it.” To this spirit we must all come if we are to be saved. We must come to think of Jesus so as to desire to know him; and then we must reverence Jesus so as to be willing to obey his will in all things. Upon those two points I am going to speak with a measure of brevity to-night.

Our first object of thought will be— the earnest enquirer seeking to know his Lord; and the second will be the obedient disciple requesting directions.

Read it all.

The Conversion of Saint Paul by #WilliamBlake – showing the inner drama of arguably one of the most consequential moments in western history, when on the outside, little to nothing might apparently have happened at all. #conversionofstpaul pic.twitter.com/nCeYM8ELg0

— Mark Vernon (@platospodcasts) January 26, 2026

O God, who by the preaching of thine apostle Paul hast caused the light of the Gospel to shine throughout the world: Grant, we beseech thee, that we, having his wonderful conversion in remembrance, may show forth our thankfulness unto thee for the same by following the holy doctrine which he taught; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

Conversion of Saint Paul #artbots #caravaggio pic.twitter.com/Wv0eHOSWrV

— Caravaggio (@artcaravaggio) July 17, 2025

After the two days he departed to Galilee. For Jesus himself testified that a prophet has no honor in his own country. So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast, for they too had gone to the feast. So he came again to Cana in Galilee, where he had made the water wine. And at Caper’na-um there was an official whose son was ill. When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death. Jesus therefore said to him, “Unless you see signs and wonders you will not believe.” The official said to him, “Sir, come down before my child dies.” Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went his way. As he was going down, his servants met him and told him that his son was living. So he asked them the hour when he began to mend, and they said to him, “Yesterday at the seventh hour the fever left him.” The father knew that was the hour when Jesus had said to him, “Your son will live”; and he himself believed, and all his household. This was now the second sign that Jesus did when he had come from Judea to Galilee.

–John 4:43-54

winter lace#forest pic.twitter.com/JxQSVlK9pS

— Portmann Carrick (@PortmannCarrick) January 26, 2026

Now Abram was very rich in cattle, in silver, and in gold. And he journeyed on from the Negeb as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai, to the place where he had made an altar at the first; and there Abram called on the name of the Lord. And Lot, who went with Abram, also had flocks and herds and tents, so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, and there was strife between the herdsmen of Abram’s cattle and the herdsmen of Lot’s cattle. At that time the Canaanites and the Per′izzites dwelt in the land.

Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen; for we are kinsmen. Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right; or if you take the right hand, then I will go to the left.” And Lot lifted up his eyes, and saw that the Jordan valley was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zo′ar; this was before the Lord destroyed Sodom and Gomor′rah. So Lot chose for himself all the Jordan valley, and Lot journeyed east; thus they separated from each other. Abram dwelt in the land of Canaan, while Lot dwelt among the cities of the valley and moved his tent as far as Sodom. Now the men of Sodom were wicked, great sinners against the Lord.

–Genesis 13:2-13

A fantastic sunrise in #Brighton. #UsualSeagull not missing out. @ThePhotoHour @StormHour pic.twitter.com/lUkaMNTb2j

— Stephen Royle (@Steveontour1) January 25, 2026

I will extol thee, O Lord, for thou hast drawn me up,
    and hast not let my foes rejoice over me.
O Lord my God, I cried to thee for help,
    and thou hast healed me.
O Lord, thou hast brought up my soul from Sheol,
    restored me to life from among those gone down to the Pit.

–Psalm 30:1-3

@AlexCalamiaWx @News12LI #n12stormwatchers

9° at the Massapequa lake this morning. pic.twitter.com/c24T7YBGfD

— Dan Fliller (@DanFliller) January 24, 2026

‘But I trust in thee, O Lord,
I say, “Thou art my God.”
My times are in thy hand’

–Psalm 31:14-15a

Guten Morgen ihr Lieben 🌞 Freitag,wir haben unser Ziel erreicht. Ich wünsche euch allen einen guten Start ins Wochenende. Passt gut auf euch auf und bleibt gesund 🍀 pic.twitter.com/DUOCpoT1nN

— Lutzivdoehren 😎😊 (@Vonlutzie) January 23, 2026

there.

“We want to bring about a renewed Anglicanism, but we also want to be in service to the entire church,” The Rev. Jeff Miller shares about ⁦⁦@mereanglicanism⁩ being convened by Anglicans and with Anglican worship, but also drawing thinkers from the broader church. pic.twitter.com/OCXg7EwjQj

— Jeff Walton (@jeffreyhwalton) January 22, 2026

Now the whole earth had one language and few words. And as men migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves, lest we be scattered abroad upon the face of the whole earth.” And the LORD came down to see the city and the tower, which the sons of men had built. And the LORD said, “Behold, they are one people, and they have all one language; and this is only the beginning of what they will do; and nothing that they propose to do will now be impossible for them. Come, let us go down, and there confuse their language, that they may not understand one another’s speech.” So the LORD scattered them abroad from there over the face of all the earth, and they left off building the city. Therefore its name was called Ba’bel, because there the LORD confused the language of all the earth; and from there the LORD scattered them abroad over the face of all the earth.

–Genesis 11:1-9

Das Publikum beklatscht ein Feuerwerk, aber keinen Sonnenaufgang.

(Friedrich Hebbel) pic.twitter.com/wleM1QF5YG

— Thomas Stiegler (@StieglerThomas) January 22, 2026

Its advocates cannot be allowed to act as if the Leadbeater Bill is a done deal

“In extreme cases I would be willing to kill a patient to help them escape unbearable suffering, if they had come to that decision after serious consideration,” says a colleague of mine, in the windowless, unventilated cupboard that serves as a doctors’ office, “But there is no way in hell that the NHS can be trusted with such a role.”

Those who deal with life and death each day recognise that giving patients lethal drugs to end their life is active killing, not passive dying. I happen to think that we should not kill ourselves or others. My colleague takes a different view on the principle. But we don’t shy away from what it is we are actually discussing, so our conversation benefits from a lot more clarity than when politicians emotionalised and euphemised to limp Kim Leadbeater’s assisted suicide bill through the Commons.

We discuss the systemic chaos that we see affecting patients every day, and imagine what the effects of introducing a new therapeutic option of being killed would be. US-style privatised medicine has a perverse incentive to keep the patient alive with increasingly extreme and expensive (but ultimately futile) interventions — a quarter of all Americans die in intensive care. 

UK-style socialised medicine has an equal and opposite perverse incentive to reduce the number of patients, especially in times of crisis. And the NHS is broken, as everyone from government to general practice states openly.

Facilitating the suicide of privileged elites who are used to having things their way and see their mode of death as a final opportunity for exercising autonomy is one matter, but if that requires suicide to be offered to all of our patients, including the vulnerable, the lonely, and the abused, the real cost appears to outweigh any idealised benefits. How do we tell a homeless patient with a new metastatic cancer diagnosis that they could wait months for a nursing home placement, or they could be scheduled for an assisted suicide in as little as nine days, without it sounding like a tacit recommendation?

Read it all.

Advocates of assisted dying cannot be allowed to act as if the Leadbeater Bill is a done deal, argues @TradSkowronski https://t.co/YPaIjSA0TL

— The Critic (@TheCriticMag) January 21, 2026

Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, with instruction about ablutions, the laying on of hands, the resurrection of the dead, and eternal judgment. And this we will do if God permits. For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, if they then commit apostasy, since they crucify the Son of God on their own account and hold him up to contempt. For land which has drunk the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God. But if it bears thorns and thistles, it is worthless and near to being cursed; its end is to be burned.

Though we speak thus, yet in your case, beloved, we feel sure of better things that belong to salvation. For God is not so unjust as to overlook your work and the love which you showed for his sake in serving the saints, as you still do. And we desire each one of you to show the same earnestness in realizing the full assurance of hope until the end, so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.

–Hebrews 6:1-12

Eisig schöner Wintermorgen pic.twitter.com/vOqlyINWc5

— Maxi M. (@MaxiMusterman1) January 21, 2026

C.S. Lewis said that the universe is at war, a cosmic war, but it is not one of independent powers. It is a civil war, a rebellion, and we are living in a part of the universe occupied by the rebel. 

Is the increasing fascination with the supernatural a sign that we are caught between two worlds? Does this growing mainstream appeal of this concept reflect a rise in unseen spiritual activity, a hidden war where unseen entities like angels and demons actually contest for our souls?

Or, in our modern context, does the idea of a literal, unseen struggle between spiritual entities simply sound like a compelling fantasy. Perhaps it’s akin to the epic battles in works like J.R.R. Tolkien’s Lord of the Rings, which serves mainly to satisfy our imagination and feed our collective longing for escapism.

What if this widespread intrigue with the supernatural isn’t just a fantasy, a baseless rumor, or a quirky fringe belief? Could this persistent fascination be a deeper indicator – a spiritual longing for a journey back to re-enchantment, a quest for something genuinely profound and real, yet intangible?

C.S. Lewis said that the universe is at war, a cosmic war, but it is not one of independent powers. It is a civil war, a rebellion, and we are living in a part of the universe occupied by the rebel. 

Is the increasing fascination with the supernatural a sign that we are caught between two worlds? Does this growing mainstream appeal of this concept reflect a rise in unseen spiritual activity, a hidden war where unseen entities like angels and demons actually contest for our souls?

Or, in our modern context, does the idea of a literal, unseen struggle between spiritual entities simply sound like a compelling fantasy. Perhaps it’s akin to the epic battles in works like J.R.R. Tolkien’s Lord of the Rings, which serves mainly to satisfy our imagination and feed our collective longing for escapism.

What if this widespread intrigue with the supernatural isn’t just a fantasy, a baseless rumor, or a quirky fringe belief? Could this persistent fascination be a deeper indicator – a spiritual longing for a journey back to re-enchantment, a quest for something genuinely profound and real, yet intangible?

Read it all.

(S+U) Rick Hansen–My father was an exorcist, and the cosmic struggle feels strangely modern https://t.co/Q5IHel540y #religion #supernatural #spiritualwarfare #21stc

— Kendall Harmon (@KendallHarmon6) January 21, 2026

Updates from the Court for the Trial of a Bishop 

The College received an update on the Court for the Trial of a Bishop, which held an organizational meeting earlier this month to consider all recusals in the disciplinary matters of Archbishop Steve Wood and Bishop Derek Jones. Elizabeth Medley, Esq. of Tallahassee, Florida, has been appointed to serve as the Provincial Prosecutor. Bishop David Bryan, acting Bishop Ordinary of the Diocese of the Carolinas, has recused himself from the Wood matter, and Bishop Ryan Reed has succeeded him as President of the Court.  Ms. Katie Grosskopf, Esq., will serve as its Presiding Officer. The Court has indicated it is considering plans to hold proceedings for both cases concurrently.  It will host an orientation session for all members of the Court later this month to establish its communications protocols and create a plan for moving forward….

Post Ruch Trial Review 

Following the College of Bishops meeting, the Executive Committee met on Friday afternoon and appointed a Subcommittee to oversee a third-party review of the provincial administration of disciplinary matters pertaining to Bishop Stewart Ruch. The committee includes: Bishop Mark Engel, Bishop Ordinary of the Anglican Diocese of the Great Lakes (Chairman), The Rev. Canon Dr. Keith Allen, Rector of Christ Church Vero Beach in the Gulf Atlantic Diocese and member of the Executive Committee, Mrs. Sarah Kwolek, Director of Administration and Diocesan Treasurer for the Diocese of Pittsburgh and member of the Executive Committee, and Mrs. Kellie Moy, lay member at Church of the Good Shepherd in the Diocese of the Mid-Atlantic. This subcommittee will meet soon to determine the final scope of the review and retain a qualified firm or individual to complete it.

Read it all.

ACNA NEWS: A press release has been issued in the wake of the College of Bishops' meeting that features lots of news about disciplinary matters in the church. 🧵to walk through them: pic.twitter.com/wBFqnsZP74

— Arlie Coles (@ArlieColes) January 17, 2026

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear. Although he was a Son, he learned obedience through what he suffered; and being made perfect he became the source of eternal salvation to all who obey him, being designated by God a high priest after the order of Melchizedek.

About this we have much to say which is hard to explain, since you have become dull of hearing. For though by this time you ought to be teachers, you need some one to teach you again the first principles of God’s word. You need milk, not solid food; for every one who lives on milk is unskilled in the word of righteousness, for he is a child. But solid food is for the mature, for those who have their faculties trained by practice to distinguish good from evil.

–Hebrews 5:7-14

This year marks the 150th anniversary of the Settle-Carlisle railway. Tucked away in the stunning landscape of Dentdale, Dent Head Viaduct is one of the line’s most spectacular feats of engineering.

📸 Paul Harris | #YorkshireDales #SettleCarlisle #StepIntoNature pic.twitter.com/4iv4dDlbbj

— Yorkshire Dales National Park (@yorkshire_dales) January 20, 2026

Almighty Father, who didst inspire Simon Peter, first among the apostles, to confess Jesus as Messiah and Son of the Living God: Keep thy Church steadfast upon the rock of this faith, that in unity and peace we may proclaim the one truth and follow the one Lord, our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today we celebrate the Confession of St Peter! Pictured is "St Peter" by Hans Baldung Grien (1519) pic.twitter.com/W0pVGGilbX

— Lutheran Aesthetics 🏵🦬 (@lutheranaes) January 18, 2026

To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.

–Psalm 25:1-4

The one time you're not frustrated that your bus is late or cancelled. #portmarnock #sunrise pic.twitter.com/HNEXSmEvfy

— Sryan Bruen Photography (@sryanbruenphoto) January 19, 2026