Category : Anglican Church of Australia

The pastor’s heart from GC 26 in Nigeria–How to Reorder a Communion? Bible First, Structures Second

The future shape of the Global Anglican Communion is being debated this week in Abuja, Nigeria. At the GAFCON conference, more than 400 bishops and global leaders are working through the logic of the proposal that could lead to a new Global Anglican Communion — a fellowship grounded in the authority of Scripture and historic Anglican doctrine.

On Day 2 of the conference, Dominic Steele speaks with key leaders including Vaughan Roberts (Oxford), Julian Dobbs (ACNA), and Richard Condie (Tasmania), along with presenters from Uganda, Brazil and Nigeria.

They discuss: • The implications of the Church of England’s current trajectory • The logic behind a reordered global communion

• The mission opportunity for global Anglicans • What this could mean for churches in the UK, North America and Australia

Watch and listen to it all.

Posted in Anglican Church in North America (ACNA), Anglican Church of Australia, Anthropology, Church of England, Ethics / Moral Theology, GAFCON, Global South Churches & Primates, Globalization, Nigeria, Pastoral Theology, Theology

(Church Times) Sydney Anglicans ‘abhor anti-Semitism’, Archbishop says a week after Bondi shootings

The Anglican Archbishop of Sydney, the Most Revd Kanishka Raffel, has told a gathering at the Great Synagogue, in Sydney, that Sydney Anglicans “abhor anti-Semitism . . . and will not turn away from anti-Semitism in silence”.

Archbishop Raffel was speaking at an event held on Friday to mark Hanukkah and mourn for the victims of the Bondi massacre on 14 December (News, 19 December).

It was intolerable, he said, “that over the last two and more years you have been terrorised in your homes, communities and synagogues . . . that you have to employ security guards for your places of worship, education, and society, as though this was normal or acceptable. It is intolerable that the streets of Sydney have been filled with voices of threat and violence and no one has silenced them.”

Jews deserved to be safe, respected, and protected, he continued, not just because they were Jewish but because they were Australians.

Read it all.

Posted in Anglican Church of Australia, Australia / NZ, Death / Burial / Funerals, Inter-Faith Relations, Judaism, Religion & Culture, Violence

Sydney Archbishop Kanishka Raffel on love in the face of terror at Bondi Beach

Sydney’s Anglican Archbishop Kanishka Raffel calls on Sydney to embrace our Jewish neighbours in love, friendship and support and to reject antisemitism, violence and hatred.

Archbishop Raffel says this is the way of Jesus.

Minister of Bondi Anglican Martin Morgan says they sheltered people in the church last night, who were terrified, running for their lives.

In a The Pastor’s Heart special, Archbishop Raffel is joined by minister of Bondi Anglican Church Martin Morgan and Messianic Jew Ben Pakula (also an Anglican Minister) in praying for those family and friends and the Bondi community, impacted by the gunman opening fire – leaving 16 dead including a 10 year old girl.

Listen to it all.

Posted in Anglican Church of Australia, Australia / NZ, Death / Burial / Funerals, Inter-Faith Relations, Judaism, Other Faiths, Religion & Culture, Violence

(Church Times) Bishop of Canberra & Goulburn elected Primate of the Anglican Church of Australia

For the first time, the bishop of a non-metropolitan diocese has been elected Primate of the Anglican Church of Australia.

The Bishop of Canberra & Goulburn, Dr Mark Short, was elected last Saturday to succeed the current Primate, the Archbishop of Adelaide, the Most Revd Geoffrey Smith, (News, 16 May). Archbishop Smith’s resignation will take effect on 31 October. Dr Short will assume his duties on 1 November, while remaining Bishop of his diocese. After an initial term of six years, he could be re-elected for a further three.

All former Primates since the inception of the office in 1872 have been bishops or archbishops of the five metropolitan dioceses: Sydney, Brisbane, Melbourne, Adelaide, and Perth.

Read it all.

Posted in Anglican Church of Australia

(Church times) Bishop of Islington Dr Ric Thorpe elected Archbishop of Melbourne

The Suffragan Bishop of Islington in the diocese of London, Dr Richard (Ric) Thorpe, is to be the next Archbishop of Melbourne in the Anglican Church of Australia.

He succeeds the Rt Revd Philip Freier, who retired in February.

Dr Thorpe was elected by the Melbourne Diocesan Synod on Friday. He and three other candidates were proposed to the Synod by the Board of Nominators, made up of elected clergy and lay representatives (News, 16 May).

The other candidates, all from Melbourne diocese, were eliminated in two rounds of voting. They were: the Executive Director of CMS Victoria, the Revd Dr Wei-Han Kuan; the Vicar of St John’s, Diamond Creek, the Ven. Dr Tim Johnson; and the Vicar of Deep Creek Anglican Church, the Ven. Megan Curlis-Gibson.

Read it all.

Posted in Anglican Church of Australia, Australia / NZ, Church of England (CoE), CoE Bishops

(Church Times) Sydney diocese report warns of ‘impaired communion’ with Church of England

The Anglican Church of Australia (ACA) would “automatically” cease to be in communion with the Church of England if the Appellate Tribunal determined that the C of E was “inconsistent” with the Australian Church’s “Fundamental Declarations”, a report to the Sydney synod by the diocese’s doctrine commission suggests.

The Appellate Tribunal is the church’s highest court, and the Archbishop of Sydney, the Most Revd Kanishka Raffel, is a tribunal member.

The report says that the Church of England could be ruled “inconsistent” if it “rejected the scriptures as ‘the ultimate rule and standard of faith’ or if they ceased to ‘obey the commands of Christ and teach his doctrine’”.

The ACA, the report continues, “has no legal power to declare whether it is in or out of communion with any other Church in the [Anglican] Communion, other than the Church of England. Nevertheless, serious breaches of gospel communion do exist within the Anglican Communion, and ‘impaired communion’ or ‘broken communion’ accurately describes this doctrinal reality.”

Read it all.

Posted in Anglican Church of Australia, Anthropology, Church of England (CoE), Ecclesiology, Ethics / Moral Theology, Marriage & Family, Sacramental Theology, Same-sex blessings, Sexuality Debate (in Anglican Communion), Theology

The Archbishop of Sydney’s 2024 Easter Message

In the events of the first Easter – the question was the same. Everyone knew that Jesus lived a remarkable life and was cruelly executed. But could they trust what they were being told – that he had risen from the dead?

There was no live streaming, no social media influencers. But there were eyewitnesses. The Bible tells the events of Jesus’ life, death and resurrection. Hundreds of people saw the risen Jesus, spoke to him, and even ate with him.

Two thousand years after the first Easter we are still faced with the question – is Jesus alive and can we trust him with our lives? His offer of forgiveness and new life is worthless if we can’t and priceless if it is true.

Read it all.

Posted in Anglican Church of Australia, Apologetics, Christology, Easter, Eschatology, Theology, Theology: Scripture

(SA) Paul And Cathy Grimmond–Days well spent: What should Christians think about work?

The Bible begins with the words “In the beginning God created the heavens and the earth”. One chapter later, we’re told that when God created the world he was “at work”. That the very first thing we learn about God is that he is a worker is very significant.

The nations around Israel believed that humans were created because the gods didn’t want to work – work was beneath them. But the Scriptures show us a God who works. Work is not an evil necessity but something associated with God’s character and so, when he creates humans and tells them to go and work in his garden, this is not a jail sentence but a privilege.

Genesis 2 also tells us that God rested. He worked and he rested, and in so doing established a pattern for us. Humans aren’t made for work alone but for work and rest. And as Hebrews tells us, rest is ultimately about our eternal relationship with God. We are made for the heavenly rest where we enjoy the presence of the living God and life full of joy and relationship in a renewed heavens and earth.

Against this backdrop we read that God created us. And there are two really important truths here. First, we are created in the image of God. And second, as those created in God’s image we are created specifically for work.

When God made men and women – to fill the earth and to rule over it – he gave us the privilege of working as his agents in his creation. It’s easy for us to miss the significance of this. Work is very, very good. Work is not the thing that you do to get to the good bits. There is something good about work, even when it’s very “worky”! Even when it’s tiring and difficult.

Read it all.

Posted in Anglican Church of Australia, Anthropology, Economy, Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Theology

Anglican Diocese of Sydney–English Synod decision rejects clear teaching of the Bible

From there:

The Anglican Archbishop of Sydney, Kanishka Raffel, has described the decision of the Church of England General Synod to offer prayers of blessing to couples in same-sex marriages and civil partnerships as a rejection of biblical teaching.

“In adopting these proposals, the UK General Synod has rejected the clear teaching of Scripture that marriage is the union of a man and a woman, and that sexual activity outside the context of marriage is sin.” the Archbishop said.

Archbishop Raffel cited the Global Anglican Fellowship (Gafcon) and the Global South Fellowship, two international groups which he said, “not only represent the vast majority of the world’s Anglicans, but also the historic, universal and apostolic teaching of the bible.”

“Last year, when the 24 diocesan bishops of the Australian General Synod failed to affirm the bible’s teaching on marriage and sexuality, I said that they had left the Australian Anglican Church in a ‘perilous’ state. Today, statements from both Gafcon and the Global South Fellowship of Anglicans have made the same assessment of the impact of the Church of England’s decision on the Anglican Communion. I agree with that assessment.”

“Nevertheless, it is reason for thanksgiving that where some Anglican provinces have departed from Scripture’s teaching in these matters, faithful brothers and sisters have stood for the trustworthiness, goodness and authority of Scripture. This was certainly true in the UK General Synod debate.”

“It is the opposite of loving care for people to deny, distort or downplay the life-giving truth of Scripture on matters of vital importance to understanding ourselves and God’s good plans for our lives, including matters of human sexuality and marriage. We must lament the decision of the Church of England General Synod.”

“God’s people are called to honour all people, and humbly, prayerfully and faithfully to hold out to all, the teaching of Jesus as words of eternal life. With God’s help, we will continue to do so.”

Kanishka Raffel
Archbishop of Sydney
February 10, 2023

Posted in --Civil Unions & Partnerships, Anglican Church of Australia, Anthropology, Church of England (CoE), Ethics / Moral Theology, Pastoral Theology, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(ABC Aus.) Mark Thompson–I contend that twelve bishops did defy the will of the Australian General Synod on marriage and sexual ethics

In a recent opinion piece, Matthew Anstey provided an account of the recent debate in the General Synod of the Anglican Church of Australia over the meaning of marriage. While this piece largely elaborated the Archbishop of Brisbane’s recent letter to his clergy, it contained such egregious errors of fact and attribution of motive that it calls for a response.

At the General Synod last month, two statements were presented formally at the request of the Diocese of Sydney, though both those statements had been extensively workshopped with members of the synod outside of Sydney — laypeople, clergy, and bishops, women and men, same-sex attracted people and other-sex attracted people. Their final form was greatly improved by this extensive interaction. Both of these statements were reaffirmations of a determination to live according to the teaching of Christ as it is given to us in the Bible.

When each statement was put to the vote, the vote was taken in houses (laity, clergy, bishops). This is an entirely legitimate procedure. There are obvious disadvantages of such a procedure, since it means that the measure must pass in each of the three houses in order to pass overall. There are also very obvious advantages, particularly since the order of voting ensures that laity or clergy are free to vote prior to, and therefore without direction from, the bishops.

In the case of the first statement, specifically affirming the biblical teaching about marriage, the house of laity approved the statement (63/47) as did the house of clergy (70/39), but the house of bishops (which only contains the presiding bishop in each diocese, not every bishop of a diocese) narrowly voted to reject the statement (12/10 with 2 abstentions). This created consternation among many since the synod as a whole had voted so very clearly in support of it (without the bishops 133/86). The twelve bishops who voted against the statement had declined to listen to a very clear majority of the synod.

Read it all.

Posted in Anglican Church of Australia, Anthropology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Theology, Theology: Scripture

Australian Anglican Bishops affirm Christian definitions of chastity and unchastity but then narrowly veto support for Marriage

(Please note: for key background material on this you need to read this,that and this; KSH).

In his closing comments the mover of the motion, Archbishop Kanishka Raffel of Sydney, laid out what he understood to be the pivotal moment that the synod had arrived at; what synod was being asked to affirm here is unremarkable and if it could not pass then “something is fundamentally awry”. He reminded the attentive hall that a failure to pass the motion would effectively be adopting a stance contrary to that which had been repeatedly affirmed by successive General Synods.

The vote was called and immediately there was a move to call the vote by houses. Synod voted as follows:

ForAgainst
Laity6347
Clergy7039
Bishops1012

Despite an overwhelming majority (greater than that in favour of same-sex marriage amongst the general population in the recent plebiscite) the Bishops narrowly voted against. Archbishop Raffel asked for leave for a personal statement and reminded the synod that this was a tipping point issue in Provinces around the Communion, going so far as to suggest that if dioceses now proceeded to simply act on their own on this contentious matter there was, perhaps, little point in meeting together in this way in the future.

Following a request from Raffel we adjourned early for lunch.

The mood around the room was best described as sombre. There were tears and prayers amongst many of the orthodox. The common lament was that our bishops could so willingly abandon orthodoxy and in the face of such a clear majority amongst the church.

Read it all.

Posted in --Civil Unions & Partnerships, Anglican Church of Australia, Anthropology, Ethics / Moral Theology, Marriage & Family, Sexuality, Theology, Theology: Scripture

(SMH) Philip Huggins–The Christmas story evokes a warm-heartedness the world needs

As the Dalai Lama says and as the Christmas story conveys, there is a lot of warm-hearted understanding and forgiveness needed. A lot of more honest conversations which acknowledge our mistakes and offer new beginnings. A lot of choosing to heal and of choosing not to do any further harm.

May this Christmas lift our spirits for this important work that lies ahead.

Read it all.

Posted in Anglican Church of Australia, Australia / NZ, Christmas, Religion & Culture

(Goulburn Post) Anglican Bishop of Canberra/Goulburn speaks up on Jerrara Power plan

The Reverend Davies was one of 15 members of the community, many of them from Bungonia, to speak during open forum.

He said he wasn’t from Bungonia but “breathed the same air.” In addition, parishioners in the area were “very distressed about the proposal to process up to 330,000 tonnes annually of Sydney’s waste in the rural zone. The Reverend Davies took the matter to Dr Short, who wrote that he had become keenly aware of the importance of environment and air quality, particularly to Goulburn Mulwaree residents.

“This was highlighted in the lead-up to Christmas, 2019 when we were unable to go ahead with an outdoors carols program because of the impact of smoke from the bushfires,” he wrote.

Dr Short noted Jerrara Power’s scoping report had mentioned residents’ concerns about air quality, health and drinking water impacts associated with industry, including quarries in Goulburn Mulwaree.

“Noting the concerns that are acknowledged here and the fact that the vast majority of waste to be processed at the facility would come from outside the local government area, I support any process that would allow the interests and concerns of local residents to be fully heard and evaluated,” the letter stated.

Read it all.

Posted in Anglican Church of Australia, Corporations/Corporate Life, Ecology, Energy, Natural Resources, Ethics / Moral Theology, Politics in General, Religion & Culture

A look back to 2008–Mark Thompson on Adiaphora–Discerning the things that matter

It is interesting that nowhere in the New Testament or in the great reformation debates over adiaphora was the concept applied to issues of doctrine or moral behaviour. Paul didn’t consider differences over the doctrine of justification by faith to be matters of indifference. He was willing to confront Peter head-on if necessary. Jesus didn’t treat differences over the appropriate expression of human sexuality to be matters of indifference. Adultery and homosexuality remain behaviours which God himself condemns. God has spoken on these issues and our job is not to make room for difference but to be humble enough to be changed in our thinking and/or behaviour so that our minds and lives conform to God’s word written.

There is a lot of woolly thinking going on at the moment about adiaphora. People are trying to extend the term in ways that will insulate them from challenge about their doctrine or their behaviour. Let’s not let the term be inflated in meaning in this way. As a now standard variation from the old Catholic axiom has it: sacra scriptura locuta est, res decisa est (‘Holy Scripture having spoken, the matter is decided’). We need to talk to each other and study together when it comes to issues on which Scripture has spoken. On very rare occasions this study will reveal that Scripture itself considers the matter secondary or indifferent, as in the case of circumcision or meat offered to idols. But more often than not freedom to differ is reserved for those areas on which Scripture has not spoken.

Read it all.

Posted in Anglican Church of Australia, Anthropology, Ethics / Moral Theology, Theology, Theology: Scripture

(SA) Sydney Diocese: No tolerance for abuse

All Anglicans should be deeply grieved by the study released this week by the Anglican Church of Australia on domestic and family violence.

“Like my predecessor, I want to state clearly that all forms of domestic abuse are incompatible with Scripture and Christian faith,” said the new Archbishop of Sydney, Kanishka Raffel. “Nothing justifies violence or coercion. Christian relationships are to be marked by love, gentleness and respect.”

The report, outlined here, indicates the prevalence of family abuse was the same or higher than in the wider Australian community. The report will be studied to determine ways to further strengthen responses to domestic abuse and family violence within church communities and a ten point commitment has been enacted by the General Synod, as well as work already undertaken in the Sydney Diocese. “There is much work to do and our shock and sadness should stir us into further action,” said Archbishop Raff

Read it all.

Posted in Anglican Church of Australia, Australia / NZ, Ethics / Moral Theology, Parish Ministry, Sexuality, Violence

David Ould–Bishop of Gippsland supports Synod motion endorsing extra-marital relationships

The Gippsland Anglican reports in its June edition:

One of the Bishop-in-Council motions was to add a preamble to Section 7 of Faithfulness in Service so that a member of the clergy or church worker in a committed and monogamous relationship is not considered to be breaching two clauses therein “because that relationship does not have the status of a marriage solemnised according to an Anglican marriage rite.” The clauses in question refer to “chastity in singleness and faithfulness in marriage.”

In his presidential address, Bishop Richard said, “… for years, we have been expecting people who are in faithful, committed relationships that either do not constitute marriage, or do not correspond with our church’s doctrine of marriage, either to sign [up to Faithfulness in Service] with their fingers crossed, or to walk away. Why should their conscience bear that burden?”

Read it all and make sure to take the time to read the bishop’s full address.

Posted in Anglican Church of Australia, Anthropology, Australia / NZ, Ethics / Moral Theology, Religion & Culture, Sexuality, Sexuality Debate (in Anglican Communion)

(ABC Aus.) Michael Jensen–Sydney’s almost unnoticed Archbishop-elect: The challenges facing Kanishka Raffel and the Anglican church

He must lead his churches, then, in a concerted effort in prayer and repentance. There can be no priority higher than this. It would be a grave mistake to put evangelism above this, since evangelism is powerfully effective when there is evidence that people really live as if the gospel is true. In the past, we’ve been too triumphalist, too presumptive. The grace of our message has not always been matched by the grace of our welcome.

Kanishka must lead them in a return to the Word of God. Martin Luther once said, with typical exaggeration, “the ears alone are the organ of the Christian”. The Christian church is a listening church. It is found wherever the Word of God is preached. Where Jesus is declared to be Lord, and where people gather to hear it, there you find the Spirit of God active — not only there, but certainly there. When the people of God are seeking the voice of God in the pages of the Bible — when they hear themselves addressed by him from above — then there is hope.

The Archbishop must encourage us to be local communities of loving welcome. The “action”, as it were, is not in the bishop’s office or in committee rooms. The faith is not a matter of reports by theologians. It lives in the congregations that gather Sunday by Sunday, worshipping God and hearing him address them. Archbishop-elect Kanishka has written of a visit he made while holidaying to a small congregation, unimpressive by normal standards and few in number. And yet, he wrote later that he saw there “the stunning beauty of the gathered people of God”. It is my experience that people who are you might think the least likely to find a spiritual home in an Anglican Church in Sydney do so when they find that the hospitality they experience is for real.

But there must also be a courageous and prophetic engagement with post-Christian culture. The great Swiss theologian Karl Barth once said that sermons should be written with the Bible in one hand and the newspaper in the other. The Bible gives us eyes to see what is really in the newspaper. But it is also the case that news may help us to see better what is in the Bible. The mistake that many American evangelicals have made is to imagine that political and cultural means are the way to pursue or to defend the kingdom of God — mostly in alignment with the political right. That is a fool’s errand. It leads to an idolatry of political power, as was seen the Trump’s presidency. It shows no faith in the ultimate Lordship of Jesus, who is the church’s only Lord.

But neither should the church simply follow the spirit of the age. Its calling is not to provide a chaplaincy to contemporary narcissism. It finds laughable talk of “getting with the times” or “history being on our side”. It does not pursue relevance, as if that were anything worthwhile. It outlasted Rome: it will surely outlast Atlassian.

Read it all.

Posted in Adult Education, Anglican Church of Australia, Australia / NZ, Other Faiths, Religion & Culture

(CW) New Sydney Anglican archbishop ‘gladly trusts in Jesus’

A convert to Christianity from Buddhism, Archbishop-elect Raffel is the first person from a non-European background to hold the position. He’s the 13th leader of the Anglican Church in Sydney since Bishop Broughton was first appointed in 1836.

“I’m humbled and somewhat daunted by the responsibility given me by the Synod,” he said in a statement. “We believe that the Lord works through his people — both in making this decision and in enabling the Archbishop to fulfil his role. Like every Christian, I gladly trust in Jesus.”

Aged 56, and born to Sri-Lankan parents in London, Mr Raffel and his family emigrated to Australia from Canada in 1972. He and his wife Cailey have been married for 32 years and have two adult daughters.

He has been the Dean of Sydney for six years, previously leading a large Anglican church in Shenton Park in Perth for 16 years. He has been described as a gifted preacher and communicator who at the age of 21 underwent a conversion to Christianity after reading the lines from St John’s Gospel: “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day”.

Read it all.

Posted in Anglican Church of Australia, Buddhism, Ecumenical Relations, Religion & Culture, Roman Catholic

(David Ould) Kanishka Raffel Elected Bishop of Sydney

Read it all.

Posted in Anglican Church of Australia

The Archbishop of Sydney’s 2020 Christmas Message

Archbishop Davies referred to the deeper meaning of Christmas, declaring that Christmas represents “the great unmasking of God”.

“In the coming of Jesus, we see God’s face. The Bible tells us “the Word became flesh and dwelt among us”. God took off his mask and revealed himself in such an extraordinary way as a human being.”

Dr Davies said lessons had been learned during the isolation of COVID-19.

“When lockdown stripped away so many things that used to fill our lives, we learned what was important to us. Relationships. From Christmas we learn that the most important relationship we can ever have is with Jesus – God unmasked.”

Read it all.

Posted in Anglican Church of Australia, Christmas

(Tenterfield Star) The Rev. Rod Chiswell is elected as the new Bishop of the Anglican Diocese of Armidale

As the current senior minister at the St Peter’s Anglican Church in South Tamworth, Rev Chiswell has served the Tamworth community for the past 13 years with his wife, Jenni. The couple have two children – Sam, who is married to Clare and has three children, and Georgia who has just completed her HSC this year.

Between his current role and previous roles, Rev Chiswell has served in the Armidale Diocese for the last 25 years – as Vicar of Mungindi, Walcha and South Tamworth respectively.

Consequently, the Anglican Synod say they believe he understands the challenges facing a rural diocese in these times; challenges such as recruitment of clergy, support of clergy and their families, and the training of laypeople.

“Having lived most of his life in the Armidale Diocese, Rod has the heart to introduce people of the region to Jesus and help them home to heaven,” Rev Brian Kirk, Armidale Diocese Vicar General said.

Read it all.

Posted in Anglican Church of Australia, Ministry of the Ordained

(David Ould) “Erroneous and Unconvincing”. GAFCON Australia responds to Appellate Tribunal Opinion

Gafcon Australia exists to promote the gospel of the Lord Jesus Christ through the Anglican Church of Australia. We are convinced that the fullness of life that only Jesus gives is experienced through hearing, trusting and obeying his word of grace and life, in the power of his Spirit and the fellowship of his people. For this reason, the Board of Gafcon Australia expresses its deep regret that the recent majority opinion of the Appellate Tribunal of the Anglican Church of Australia relies upon a disputed definition of the meaning of ‘doctrine’ rather than on a whole-hearted and glad embrace of the life-giving Word of God. In doing so, they have seriously undermined the basis of national unity in our church. We regard their conclusions as erroneous and unconvincing.

A majority of the Appellate Tribunal affirmed that certain legislation passed by two Australian Dioceses was ‘not inconsistent with the Fundamental Declarations and Ruling Principles of the Constitution’. In doing so, the Appellate Tribunal declined to follow advice they had requested from two other Australian Anglican bodies – the House of Bishops and the Board of Assessors. Both of these bodies unanimously affirmed the historic and biblical teaching on personal sexual ethics. The General Synod will respond to the opinion at its meeting in May/June next year. It is possible, indeed likely, that in the meantime some Dioceses will take steps to authorise their own services of blessing of same-sex marriages in the near future.

Around the Anglican Communion where developments of this kind have occurred (notably, the US, Canada, New Zealand and Scotland) orthodox Anglicans have found themselves ostracised or isolated from their own Dioceses and Bishops.

Gafcon Australia assures Anglicans who affirm the Scriptures as ‘the ultimate rule and standard of faith given by inspiration of God and containing all things necessary for salvation’ (to quote the Constitution) that we will support and assist you in maintaining a faithful Anglican witness.

Read it all.

Posted in Anglican Church of Australia, Anthropology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Theology, Theology: Scripture

(Moore College) Mark Thompson–Preliminary thoughts on the Appellate Tribunal ruling

It is with great sadness that I note the opinion of the Appellate Tribunal of the Anglican Church of Australia on the matter of proposed services to bless same-sex unions. Setting aside the unanimous advice of the House of Bishops and the unanimous advice of the Board of Assessors, the majority of the Tribunal has decided that there is no impediment to such services of blessing going ahead.

This opinion, if acted upon, may indeed have devastating consequences for the Anglican Church of Australia, as similar decisions have done elsewhere in the world, but it cannot change the revealed will of God. The opinion is deeply wrong because it opens the door for the blessing of behaviour which the Bible clearly says will exclude people from inheriting the kingdom of God (1 Corinthians 6:10). As the Board of Assessors and the House of Bishops made clear, the prohibition of this behaviour is not limited to an isolated passage in the New Testament but is consistent through the entire Bible. God does not change his mind. He does not need to. He has always known the end from the beginning.

Since its release, the Primate of the Anglican Church of Australia, Archbishop Geoff Smith, has described the decision of the Tribunal as ‘an important contribution to the ongoing conversation within the church’. He clearly does not see it as the final word. It is important that only Scripture occupies that place.

Read it all.

Posted in Anglican Church of Australia, Anthropology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Theology

The Appellate Tribunal of the Anglican Church of Australia releases its ruling on the matter of proposed services to bless same-sex unions.

You can find the ruling at the top of the page here. You may find the ruling itself in a 123 page pdf there. It is a lot to digest.

Posted in --Civil Unions & Partnerships, Anglican Church of Australia, Anthropology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Religion & Culture, Sexuality, Theology, Theology: Scripture

Archbishop Glenn Davies of Sydney’s 2020 Easter message

The leader of the largest Anglican diocese in the country, Sydney Archbishop Glenn Davies has spoken of the hope Jesus brings in declaring that the joy of Easter will not be extinguished by the coronavirus.

“I was asked by a television reporter recently whether COVID-19 is the virus that killed Easter,” Archbishop Davies said in his annual Easter message. “My answer was a resounding no!”

“Like you, I am astounded by what I am seeing as each day passes. We have never experienced a crisis quite like this before. We have so many fears – unemployment, loneliness, the safety of our loved ones. Of course, the greatest fear of all from this virus is the fear of death. But the message of Easter is that death has been conquered.”

Read it all.

Posted in Anglican Church of Australia, Australia / NZ, Easter

(ACNS) Archbishop Geoffrey Smith elected Primate of the Anglican Church of Australia

The Archbishop of Adelaide, Archbishop Geoffrey Smith, has today (Tuesday) been elected Primate of the Anglican Church of Australia. Archbishop Geoffrey assumes his new responsibilities with immediate effect as his successor, the Archbishop of Melbourne Philip Freier, retired from the primacy on 31 March.

In a first round of elections, held on 14 March, Archbishop Geoffrey won majorities in the Houses of Bishops and Laity; and the Bishop of Tasmania, Bishop Richard Condie, won a majority in the House of Clergy. A majority was required in all three houses.

A second round of electronic voting opened yesterday and concluded today.

Read it all.

Posted in Anglican Church of Australia

(SA) Bishop Ivan Lee RIP–“We have lost a great champion for the gospel”

“We have lost a great champion for the gospel, for evangelism and for healthy churches engaged in ministry and mission,” said Archbishop Glenn Davies. “Our Diocese has lost a faithful bishop and teacher of God’s word. I have lost a good friend and loyal colleague. Virginia and her family have lost a loving husband, father and grandfather.”

Bishop Lee was the first Bishop of Chinese descent in Sydney Diocese and only the second in Australia. He served a record 17 years as Bishop of Western Sydney after his consecration in 2003. Even though his successor, Gary Koo, was appointed last year, he continued to serve as Bishop for Evangelism and Church Growth until he was forced to go into hospital in January.

Speaking to Southern Cross last year, Bishop Lee reflected on the fact that the cancer had been in remission after his initial operation and chemotherapy in 2015, until it reappeared in 2019.

“That’s a pretty good run,” he said at the time, adding that people diagnosed with pancreatic cancer “typically last months, not years… so it’s quite a blessing (to be given that time)”.

Read it all.

Posted in Anglican Church of Australia, Death / Burial / Funerals, Ministry of the Ordained, Parish Ministry

(David Ould) What Future For The Anglican Church Of Australia?

All the above seems pretty straight forward and I can’t see anything happening to change the outcomes I’ve described. But what then? Well, on the basis of how things have played out in almost every other western province of the Anglican Church I think we’re going to see the following:

  1. A number of revisionists (possibly even a Metropolitan Archbishop) will ignore the clear (restated) mind of General Synod and push on with a renewed energy to legislate for same-sex weddings and related changes in disciplinary structures.
  2. Conservatives will begin disciplinary procedures against any clergy who participate in or preside over the new liturgies and against bishops who approve of them in their own dioceses.
  3. Conservatives will also refuse to meet with those who continue to openly reject Biblical standards as reiterated by the General Synod.
  4. The new Primate will be faced with a difficult decision – will they uphold the clearly-stated position of the General Synod and refuse to invite to meetings those who reject it, or will they still act as though we’re all united?

In one sense the answer to 4. will be partly academic. Either way I don’t expect conservatives to continue to pursue fellowship with those who have shown no desire to maintain catholicity, undermine the doctrine and discipline of the church and won’t uphold their ordination vows.

So what will the Anglican Church of Australia look like in 2021? My best guess is that we will have a sadly fractured church. Whether we are meeting nationally as the entire church depends on whether the new Primate will be robust in upholding the position of General Synod. If we don’t meet in this way then expect the bonds of fellowship within the GAFCON movement to be only strengthened and expressed more formally.

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Posted in Anglican Church of Australia

(Aus AP) Few Australian Anglican Submissions back blessing same-sex marriages

Australia’s most senior Anglican, Melbourne Archbishop Dr Philip Freier, referred that decision to the church’s internal appellate tribunal in September.

The tribunal was asked to consider whether the regulation was consistent under the church’s national constitution and valid under canon law.

The tribunal then called for submissions on the matter.

A second referral – to be considered concurrently – asked the tribunal to decide more generally if blessing services other than for heterosexual unions should be allowed.

In her address to the Wangaratta synod in August, which forms part of the diocese’s submissions to the tribunal, Reverend Dorothy Lee argued the blessing of same-sex Christian couples “seems a small thing to ask”.

“There are no theological grounds for refusing to bless civil unions,” Rev Lee said.

“On the contrary, faithful and loving Christian couples, whatever their sexual orientation, gender, race or class, should be able to ask for and receive the church’s blessing.”

However, of the 33 other submissions to the tribunal, just four support blessing same-sex marriages.

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Posted in --Civil Unions & Partnerships, Anglican Church of Australia, Anthropology, Australia / NZ, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Religion & Culture, Theology, Theology: Scripture

(Church Times) Australian bishops respond to bushfire crisis

Bishops of the two regions most affected by the current Australian bushfire crisis have issued pastoral letters to their congregations.

The Bishop of Gippsland, Dr Richard Treloar, in a letter read in churches across his diocese on Sunday, wrote that “our hearts and hand go out” to the people in the fire-ravaged areas of east Gippsland. Two people have died and hundreds of homes and other buildings have been destroyed.

He continued: “We commit ourselves to a sustained relief effort, working within and beyond our churches with people of good will to support those most affected by the fires and their aftermath, and to rebuild hope where hope has been lost.”

The Bishop of Canberra and Goulburn, Dr Mark Short, has also written to all parishes in his diocese, which extends to the south coast of New South Wales. Some small towns in the south coast region have been virtually obliterated, and at least one church was burnt down.

“We grieve with and for those who have lost property and loved ones”, Dr Short wrote. “We groan with and for creation as it waits for rescue. We long for quenching rain and relief. . . Please join with me in thanking God for every act of courage and kindness.”

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Posted in Anglican Church of Australia, Australia / NZ, Police/Fire