The national director of the Church of England Evangelical Council (CEEC), the Revd John Dunnett, has resigned as an honorary canon of Chelmsford Cathedral over the decision to use prayers of blessing for same-sex couples at cathedral services.

Mr Dunnett was one of more than 150 signatories to a letter sent last November, after the cathedral’s decision to use the Prayers of Love and Faith was announced. The decision, they wrote, left them “feeling disenfranchised from the life and worship of the Cathedral”.

The other signatories have not been made public, but Mr Dunnett said that they comprise priests, churchwardens, PCC members, and diocesan-synod members.

The letter called on the Dean, the Very Revd Dr Jessica Martin, and the Bishop of Chelmsford, Dr Guli Francis-Dehqani, to reconsider the decision — “and hopefully reverse it”. In a reply sent last month, the Bishop and Dean declined to do so, Mr Dunnett said.

Read it all.

The national director of the #ChurchofEngland Evangelical Council (CEEC), the Revd John Dunnett, has resigned as an honorary canon of #ChelmsfordCathedral over the decision to use prayers of blessing for #samesex couples at #cathedral services#churchnewshttps://t.co/U4zeRkVKn0

— Church Times (@ChurchTimes) February 4, 2026

Amidst the vast scene of the world’s problems and tragedies you may feel that your own ministry seems so small, so insignificant, so concerned with the trivial. What a tiny difference it can make to the world that you should run a youth club, or preach to a few people in a church, or visit families with seemingly small result. But consider: the glory of Christianity is its claim that small things really matter and that the small company, the very few, the one man, the one woman, the one child are of infinite worth to God. Consider our Lord himself. Amidst a vast world with its vast empires and vast events and tragedies our Lord devoted himself to individual men and women, often giving hours and time to the very few or to the one man or woman. In a country where there were movements and causes which excited the allegiance of many – the Pharisees, the Zealots, the Essenes, and others – our Lord gives many hours to one woman of Samaria, one Nicodemus, one Martha, one Mary, one Lazarus, one Simon Peter, for the infinite worth of the one is the key to the Christian understanding of the many. 

It is to a ministry like that of our Lord himself that you are called. The gospel you preach affects the salvation of the world, and you may help your people to influence the world‘s problems. But you will never be nearer to Christ then in caring for the one man, the one woman, the one child. His authority will be given to you as you do this, and his joy will be yours as well.

—The Christian Priest Today (London: SPCK, Revised edition, 1985), p. 42

“The glory of Christianity is its ability to be utterly profound and yet utterly simple.”

Archbishop Michael Ramsey believed theology wasn’t about impressing—it was about revealing Christ to the world plainly and truthfully.⚓ pic.twitter.com/r3CaZw4hXe

— ⏳ (@TheJGutierrez_) June 17, 2025

The Most Revd Sarah Elisabeth Mullally became the first woman to take office as Archbishop of Canterbury on Wednesday, at the confirmation in St Paul’s Cathedral of her election.

“This is our habemus mamam moment,” the Bishop of Dover, the Rt Revd Rose Hudson-Wilkin, told the congregation, her declaration a play on the words used to announce that a new pope has been elected, as the congregation began to applaud.

In the charge to the new Primate of All England, the Archbishop of York suggested that “while the world may be very interested in the fact that you are the first female Archbishop of Canterbury, I think God is very interested in the fact that this is the first time Sarah has been the Archbishop of Canterbury.”

Archbishop Cottrell’s advice to her was to be herself: “Continue to be the person who exercises the gifts, wisdom, and experience that your life has given you; and continue to be the one whose life is shaped and nurtured by the gospel of Jesus Christ.”

Read it all.

Election of first female #ArchbishopofCanterbury confirmed at St Paul’s Cathedral

‘Continue to be the person who exercises the gifts, wisdom, and experience that your life has given you,’ Archbishop of York tells the Most Revd Sarah #Mullallyhttps://t.co/Tykp53tKDn

— Church Times (@ChurchTimes) January 28, 2026

The next Bishop of Ely is to be the Rt Revd Sarah Clark, Suffragan Bishop of Jarrow since 2019, in Durham diocese, where she is also currently the Acting Bishop, Downing Street announced on Tuesday.

She succeeds the Rt Revd Stephen Conway, who was translated to Lincoln in May 2023 (News, 26 May 2023). Since then, Ely has been served by its Acting Bishop, the Bishop of Huntingdon, Dr Dagmar Winter.

In July 2024, it was announced that the Crown Nominations Commission had not been able reach a consensus over the next Bishop of Ely, and that it was unlikely that the process would begin again before spring 2025 (News, 19 July 2024).

Bishop Clark was educated at Loughborough University before training for ordination at St John’s College, Nottingham. She has an MA from Keele University. She served her title at St James’s, Porchester, in the diocese of Southwell & Nottingham, and remained in parish ministry in the diocese until her present appointment. She was Rector of Carlton-in-Lindrick from 2002 to 2009, before becoming Team Rector of Clifton and Dean of Women’s Ministry. She was appointed Archdeacon of Nottingham in 2014.

Read it all.

The next #BishopofEly is to be the Rt Revd Sarah Clark, Suffragan Bishop of Jarrow since 2019, in Durham diocese, where she is also currently the Acting Bishop, Downing Street announced on Tuesday#churchofengland #bishopsappointments #durhamdiocese https://t.co/hFnwrUsvb9

— Church Times (@ChurchTimes) January 27, 2026

Almighty God,
whose Son revealed in signs and miracles
the wonder of your saving presence:
renew your people with your heavenly grace,
and in all our weakness
sustain us by your mighty power;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

We love this wintery view of a very still River Ure in Wensleydale.

📸 Wendy McDonnell | #YorkshireDales #Wensleydale #MondayMotivation pic.twitter.com/80DLgu8k9x

— Yorkshire Dales National Park (@yorkshire_dales) January 26, 2026

Just over two years ago, an Anglican Futures blogger adopted the concept of the ‘Travelator’ as a way of explaining how the process of changing the Church of England’s practice and teaching about sexual relationships works.

The blog explained how David Porter, the then Archbishop of Canterbury’s Strategy Consultant, ensured that the process would itself become the outcome, by legitimising the questions being asked and preventing any ‘end point’, other than the introduction of blessings and/or same-sex marriage, with the expectation that those who disagree are required to ‘walk together’/ ‘agree to disagree’.

Just like a Travelator – once the first step is taken, there is no way off.

Today, however, some are suggesting that the House of Bishops’ latest statement represents a reversal of the Travelator. If this were true it would be a cause for great rejoicing amongst orthodox Anglicans throughout the Anglican Communion.

In contrast, this blog sets out 6 reasons why the most recent missive from the House of Bishops is a very clear indicator that the Travelator is still doing its work, inching forward and carrying all in the Church of England along with it, whether or not they approve of the destination.

Just over two years ago, an Anglican Futures blogger adopted the concept of the ‘Travelator’ as a way of explaining how the process of changing the Church of England’s practice and teaching about sexual relationships works.

The blog explained how David Porter, the then Archbishop of Canterbury’s Strategy Consultant, ensured that the process would itself become the outcome, by legitimising the questions being asked and preventing any ‘end point’, other than the introduction of blessings and/or same-sex marriage, with the expectation that those who disagree are required to ‘walk together’/ ‘agree to disagree’.

Just like a Travelator – once the first step is taken, there is no way off.

Today, however, some are suggesting that the House of Bishops’ latest statement represents a reversal of the Travelator. If this were true it would be a cause for great rejoicing amongst orthodox Anglicans throughout the Anglican Communion.

In contrast, this blog sets out 6 reasons why the most recent missive from the House of Bishops is a very clear indicator that the Travelator is still doing its work, inching forward and carrying all in the Church of England along with it, whether or not they approve of the destination.

Read it all.

A much needed dose of realism from @AnglicanFutures concerning the PLF process. Some will say the reality on the ground will, in fact, be worse https://t.co/Lezo9qf2HW

— Dan Leafe (@DanLeafe1) January 16, 2026

In a statement issued on Wednesday afternoon, the Bishops acknowledged that their decisions will be “the cause of profound anguish to many LGBTQI+ people and their allies”, and that it “leaves some important questions unresolved”.

The statement confirms decisions taken by the House of Bishops in October, to subject stand-alone services of blessing for same-sex couples and the reconsideration of rules that bar the clergy from entering into same-sex marriage to further synodical processes (News, 17 October).

After heavy criticism (News 24 October and 30 October) and lobbying (News, 12 December and 19/26 December), from both sides of the debate, the Bishops met again in December, when they opted to defer the final decision until their meeting on Wednesday of this week (News, 19/26 December).

A working group will now consider how legislative steps on clergy same-sex marriage and stand-alone services could be taken forward, and consult on what “pastoral episcopal provision” might be appropriate if any further changes are proposed. This new group will, the statement says, report to General Synod by November 2028.

Read it all.

The Living in Love and Faith (LLF) process will come to an “imperfect” and “untidy” end in February, the House of Bishops has said#samesexblessings #churchofengland #churchnews #churchtimes #Synodhttps://t.co/U994MD89i4

— Church Times (@ChurchTimes) January 14, 2026

Gracious God, who hast inspired a rich variety of ministries in thy Church: We offer thanks for Richard Meux Benson and Charles Gore, instruments in the revival of Anglican monasticism. Grant that we, following their example, may call for perennial renewal in thy Church through conscious union with Christ, witnessing to the social justice that is a mark of the reign of our Savior Jesus, who is the light of the world; and who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

#Birmingham UK, the #statue of Charles Gore, the first bishop of Birmingham, outside the main entrance to the St Philip's Cathedral 😎#BirminghamWeAre #Statues pic.twitter.com/HTcjcAX1Wq

— Daniel Sturley Photography (@Daniel_Sturley) May 11, 2025

Almighty God, who didst rescue Samuel Ajayi Crowther from slavery, sent him to preach the Good News of Jesus Christ to his people in Nigeria, and made him the first bishop from the people of West Africa: Grant that those who follow in his steps may reap what he has sown and find abundant help for the harvest; through him who took upon himself the form of a slave that we might be free, the same Jesus Christ; who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

The first book in the Igbo language (Isoama-Ibo: A Primer) was written by a Yoruba man, Bishop Samuel Ajayi Crowther (1809-1891) in 1857.

In the mid-19th century, Bishop Samuel Ajayi Crowther, a Yoruba linguist and the first African Anglican bishop, played a key role in pic.twitter.com/KQWWCiPZov

— Africanism Culture (@imakun122) November 15, 2025

The Anglican Archbishop of Sydney, the Most Revd Kanishka Raffel, has told a gathering at the Great Synagogue, in Sydney, that Sydney Anglicans “abhor anti-Semitism . . . and will not turn away from anti-Semitism in silence”.

Archbishop Raffel was speaking at an event held on Friday to mark Hanukkah and mourn for the victims of the Bondi massacre on 14 December (News, 19 December).

It was intolerable, he said, “that over the last two and more years you have been terrorised in your homes, communities and synagogues . . . that you have to employ security guards for your places of worship, education, and society, as though this was normal or acceptable. It is intolerable that the streets of Sydney have been filled with voices of threat and violence and no one has silenced them.”

Jews deserved to be safe, respected, and protected, he continued, not just because they were Jewish but because they were Australians.

Read it all.

The Anglican Archbishop of Sydney, the Most Revd Kanishka Raffel, has told a gathering at the Great Synagogue, in Sydney, that #Sydney #Anglicans “abhor anti-Semitism . . . and will not turn away from anti-Semitism in silence”#Antisemitism #bondibeach… https://t.co/NzkO10Kztx

— Church Times (@ChurchTimes) December 22, 2025

Delay to the House of Bishops’ final decision on the next steps in the Living in Love and Faith (LLF) process (News, 16 December) has been criticised by campaigners on both sides of the argument.

The national director of the Church of England Evangelical Council (CEEC), Canon John Dunnett, said that the statement issued by Church House on Tuesday “reads like an admission of ‘Groundhog Day’.”

LLF was “eroding the collegiality of the House of Bishops and their ability to lead”, he said, and called for the Bishops to “either halt the project” or reconsider proposals for structural changes to the Church of England.

A form of “delegated episcopal ministry” to provide reassurance to opponents of the changes brought by LLF were rejected by the Bishops at their meeting in October (News, 15 October, 17 October).

Read it all.

The delay to the House of Bishops’ final decision on the next steps in the Living in Love and Faith (LLF) process has been criticised by campaigners on both sides of the argument#llf #sexuality #samesexmarriage #churchnews #churchtimes https://t.co/8cQdJOMkVf

— Church Times (@ChurchTimes) December 22, 2025

 “Where among our bishops, are those with the courage to act from love?” the Dean of Bristol, the Very Revd Mandy Ford, asked on Sunday, as the House of Bishops prepares to finalise decisions on the Living in Love and Faith (LLF) process.

She joined the Dean of St Edmundsbury, the Very Revd Joe Hawes, who — alongside organisations campaigning for greater inclusivity for LGBTQ+ people — last week called on the Bishops to change their minds (News, 11 December).

On Tuesday, the Bishops are due to confirm decisions announced in October, which would effectively forestall the introduction of stand-alone services of blessing for same-sex couples and maintain the current ban on clergy entering same-sex civil marriages (News, 17 October).

Read it all.

Temperature rises ahead of Bishops’ formal vote to put the brakes on same-sex marriage https://t.co/Wjh3LQN2up

— Simon Sarmiento (@simonsarmiento) December 15, 2025

Sydney’s Anglican Archbishop Kanishka Raffel calls on Sydney to embrace our Jewish neighbours in love, friendship and support and to reject antisemitism, violence and hatred.

Archbishop Raffel says this is the way of Jesus.

Minister of Bondi Anglican Martin Morgan says they sheltered people in the church last night, who were terrified, running for their lives.

In a The Pastor’s Heart special, Archbishop Raffel is joined by minister of Bondi Anglican Church Martin Morgan and Messianic Jew Ben Pakula (also an Anglican Minister) in praying for those family and friends and the Bondi community, impacted by the gunman opening fire – leaving 16 dead including a 10 year old girl.

Listen to it all.

“How many women have shed tears over the way their sexuality has been misused by others? God will hold us accountable for dishonoring the image of others,” Archbishop Kanishka Raffel of Sydney preaches at #gafcon23. pic.twitter.com/J6ZMu3rM0r

— Jeff Walton (@jeffreyhwalton) April 20, 2023

O Lord Jesus Christ,
who at your first coming sent your messenger
to prepare your way before you:
grant that the ministers and stewards of your mysteries
may likewise so prepare and make ready your way
by turning the hearts of the disobedient to the wisdom of the just,
that at your second coming to judge the world
we may be found an acceptable people in your sight;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Guten Morgen!
Ich wünsche euch nach einer kalten Nacht einen sonnigen Tag!
Moritzburg, teileise gefroren, das Wassergeflügel kann noch planschen. pic.twitter.com/llQLcIZ3kU

— Bettina (@c17791ef97be4cc) December 15, 2025

A complaint against the Bishop of London, the Rt Revd Sarah Mullally, was “not taken forward or appropriately followed up”, Lambeth Palace said in a statement on Thursday.

The claim related to the diocese of London’s and Bishop Mullally’s handling of an abuse allegation, Premier Christian News reported on Monday. The complainant, referred to as Survivor N, filed the complaint in March 2020.

The statement from Lambeth Palace said that, “due to administrative errors and an incorrect assumption about the individual’s wishes, the complaint was not taken forward or appropriately followed up.”

Bishop Mullally, who is now the Archbishop-elect of Canterbury (News, 3 October), said in a separate statement that Survivor N had been “let down by the processes of the Church of England.

“While his abuse allegations against a member of clergy were fully dealt with by the Diocese of London, it is clear that a different complaint he subsequently made against me personally in 2020 was not properly dealt with.”

Read it all.

A complaint against the Bishop of London, the Rt Revd Sarah Mullally, was “not taken forward or appropriately followed up”, Lambeth Palace said in a statement on Thursday#churchnews #churchtimes https://t.co/1i96m3OSl7

— Church Times (@ChurchTimes) December 11, 2025

The next Suffragan Bishop of Grimsby, in Lincoln diocese, is to be the Ven. Jean Burgess, the Archdeacon of Bournemouth since 2023, Downing Street announced on Wednesday.

She succeeds Dr David Court, who retired in July, having served since 2014 (News, 14 February).

Archdeacon Burgess was born in Derby and became a Christian as a teenager through her parish church. She is a former nurse and holds a master’s degree in theology and pastoral studies from Nottingham University. She took the East Midlands Ministry training course, and was ordained priest in 2004.

She served her title at St George and St Mary, Gresley, and a second curacy at St Alkmund and St Werburgh, Derby, of which she became incumbent in 2013. She also served as Derby Diocesan Dean of Women’s Ministry, and in 2016, was appointed an honorary canon of Derby Cathedral.

Read it all.

New Bishop of Grimsby announced https://t.co/hJOKLYdB1k I am pleased to hear of this appointment & look forward to working with Bishop-elect Jean in due course. May God bless her.

— Bishop Patrick (@BishopPMcKinney) December 10, 2025

The House of Bishops will make a final decision on the future of standalone same-sex blessings when it meets again on December 16 but Bishop Philip Mounstephen said the theological and legal advice made clear that any changes will need to be “done properly according to the norms of our governance”.

Addressing a recent meeting of the Winchester Diocesan Synod, Bishop Philip Mounstephen said that questions over how such changes could be made without changing the official doctrine of the Church of England – which upholds marriage between a man and woman – proved to be “the game changer”. 

He said the theological and legal advice had brought the House of Bishops “face to face with the sheer constitutional difficulty of making such changes”.

Read it all.

The Bishop of Winchester has defended the recent decision of the House of Bishops to pause plans to introduce standalone same-sex blessing services https://t.co/OD99QBXeo5 #anglican #bishops #anthropology #parishministry #ethics #21stc #pastoralpractice #doctrine

— Kendall Harmon (@KendallHarmon6) December 8, 2025

O Lord, raise up, we pray, your power
and come among us,
and with great might succour us;
that whereas, through our sins and wickedness
we are grievously hindered
in running the race that is set before us,
your bountiful grace and mercy
may speedily help and deliver us;
through Jesus Christ your Son our Lord,
to whom with you and the Holy Spirit,
be honour and glory, now and for ever.
Amen.

Ladybird Artists Advent Calendar, window 8
‘Winter Farmyard’
Artist: Ronald Lampitt pic.twitter.com/wLtcfmFnDN

— Helen Day (@LBFlyawayhome) December 8, 2025

The Clergy Discipline Commission has expressed disappointment at bishops’ infrequent use of conciliation in disciplinary cases, in an annual report that also warns that their “lack of attention” has resulted in a “greatly diminished” pool of tribunal members, the Provincial Panel.

The Commission’s annual report for 2024, included among the General Synod papers for next February, says that bishops infrequently used their power to refer complaints for alternative dispute resolution through conciliation, although there are “a great many people throughout the church with expertise in conciliation and it was a shame that this formal mechanism was being underutilised”.

In 2024, there were three complaints referred to conciliation — four per cent of the total. All were unsuccessful and then had to be determined by the bishop.

The report also notes that the Provincial Panel (the clergy and laity eligible to sit on a disciplinary tribunal) were “greatly diminished” in 2024, owing to “the lack of attention given by some diocesan bishops to renewing the terms of those members representing their diocese on the Panel, and delays in appointing replacement members when a panel member indicated they were no longer available to sit.”

Read it all.

The Clergy Discipline Commission has expressed disappointment at bishops’ infrequent use of conciliation in disciplinary cases #clergydiscipline #bishops https://t.co/rJBAYl75Rs

— Church Times (@ChurchTimes) December 5, 2025

The retiring Bishop of Leeds, the Rt Revd Nick Baines, has used his valedictory speech in the House of Lords to draw attention to the humanitarian situation in Sudan, which was, he said, “so dire that ‘urgent’ does not do justice to the need for action”.

During a debate on the topic last week, Bishop Baines, who has been one of the Lords Spiritual since 2014, described Sudan as “a country I love, where I have friends, and which I have visited a number of times”.

Its “suffering”, he said, was “almost unbearable, the worst humanitarian catastrophe on the planet. . . Whatever the causes of and motivations behind the current conflict, it is civilians — women, children, young men, and vulnerable ethnic groups — who are being targeted and abused in the most inhumane ways.”

He offered some scale of the conflict. “It is estimated that up to 150,000 people have died, and 13 million have been displaced, 9.6 million internally and 4.3 million in exile. Some 25 to 30 million people are hungry, malnourished, or severely malnourished. Save the Children estimates that 16 million children are in need of aid. . . Access to aid is frequently blocked, and funding is inadequate to the need.”

Read it all.

The retiring Bishop of Leeds, the Rt Revd Nick Baines, has used his valedictory speech in the #HouseofLords to draw attention to the humanitarian situation in #Sudan, which was, he said, “so dire that ‘urgent’ does not do justice to the need for action”… https://t.co/IHsY5yMW33

— Church Times (@ChurchTimes) December 3, 2025

Orthodox Anglicans have accused bishops in the Church in Wales of “misleading” statements as it moves towards making same-sex blessings permanent. 

Bishops in the Church in Wales have published a ‘road map’ for the future of same-sex blessings following a four-year trial and a six-month consultation with clergy and parishioners.

During the trial period, same-sex couples in a civil partnership or marriage were allowed to come to Church in Wales churches with friends and family to receive a blessing.

The bishops said that the Church is reaching the point “where it must take major decisions on these matters”. 

In a pastoral letter to Church in Wales members, the bishops said that “most” responses to the consultation were “in favour of the view that the time is right to offer equal marriage to traditional and same sex couples”.

Read it all.

Church in Wales 'road map' for same-sex blessings is 'distressing' https://t.co/0eujIwhx2e

— Christian Today (@ChristianToday) December 3, 2025

The Church of England has launched what it describes as its “biggest-ever” Advent and Christmas campaign, which focuses on the theme “The Joy of Christmas”.

Announced on Monday, the campaign features a new children’s storybook, The Grumpy Owl and the Joy of Christmas, written by Jonathan Maltz and Christopher Poch, with artwork by Jago Illustration.

The Bishop of Stockport, the Rt Revd Sam Corley, said of the book: “There’s a lot of talk — and quite a bit of singing — about joy at Christmas. . . If you feel like joining the grumpy owl in our story and shutting yourself away, then the message of Christmas is for you.”

The campaign is designed to help “people pause, reflect and celebrate wherever they are”, with the help of specially commissioned reflections and meditations. Among them is Twelve Joys of Christmas, written by the Dean of Salisbury, the Very Revd Nicholas Papadopulos, which explores the meaning of joy in everyday traditions. He also wrote O Come Emmanuel, a new set of Advent meditations based on the ancient “O” antiphons (News, 7 November).

Read it all.

The Church of England has launched what it describes as its “biggest-ever” #Advent and #Christmas campaign, which focuses on the theme “The Joy of Christmas”.https://t.co/cXyKKVbNyO

— Church Times (@ChurchTimes) December 1, 2025

From there.

The House of Bishops will be meeting this month, amongst other things to confirm the course of action outlined in the statement made in October about the Prayers of Love and Faith.

There will, no doubt, be pressure from some to row back on these proposals. As the Church Times reports, the Bishop of Chelmsford has publicly stated her bitter regret at what was agreed, and Lincoln Diocesan Synod has called for the bishops to reverse it.

Although the supporting paperwork and the original statement suggest that it would be very difficult for them to do so, we should not underestimate the strength of feeling some will bring to this debate.

Please continue to pray that they will live up to their calling as shepherds and overseers of God’s flock.

Lincoln diocesan synod has called on the House of Bishops to “proceed at pace” to implement stand-alone blessing services for #samesex coupleshttps://t.co/ThKnbVlTYp

— Church Times (@ChurchTimes) November 27, 2025

The advice from the Legal Office is that changing this would involve several pieces of legislation to change multiple canons, change the Book of Common Prayer, overrule ecclesiastical common law, and even “repealing references to dominical teaching” from Canon B30. In other words, if we want to change what we teach about marriage, we can’t even say that our teaching is based on the teaching of Christ. That’s how far this departs from our current teaching. Is it any wonder that the bishops are saying in the subtext that none of them even wants to attempt this legislative package?

The other route examined whether bishops could grant a canonical dispensation to allow such marriages. This would be akin to the existing power in Canon C4.5 to allow the ordination of those who are divorced and remarried whilst their former spouse still lives. The comparison is not straightforward, however, as the “[e]xisting powers of canonical dispensation do not permit the doing of things which are contrary to the Church’s doctrine; they permit doing things which are not normally permitted as being contrary to good order or that otherwise require regulation. To provide for a power of dispensation to permit the doing of something that was contrary to doctrine would be a novel departure in canon law of the Church of England” (p.68). It would stretch things so far as to break the internal consistency of the canons.

Finally, the paper addresses the same question as that addressed above in the FAOC papers: whether bishops could choose to turn a blind eye to clergy and ordinands in same-sex marriages. Whilst bishops have a large degree of latitude and discretion, they are not permitted to simply do whatever they want. “What it plainly is not lawfully open to a bishop to do is to declare that no clergy in his or her diocese will face discipline if they enter into a same sex marriage. First, such a statement would amount to an abrogation of the bishop’s canonical duties… Secondly, it is not even in the bishop’s gift to grant such a dispensation.”

Now that we have the full content of the theological and legal papers, it is quite easy to see why the House of Bishops made the decision that they made in October to stop trying to shove everything through by episcopal fiat. Those of us opposed to the whole project have been saying for years now that they can’t do what they’re attempting to do, and they certainly can’t do it in the way they’ve been attempting to do it. These papers only confirm what we’ve been saying all along.

Read it all.

Why can't we have the Prayers of Love and Faith after all? A look at the theological and legal papershttps://t.co/9CVcoP0m4p

— Michael Hayden (@michael__hayden) November 7, 2025

The godly and the ungodly, at present, are all mingled together. In the congregation and in the place of worship–in the city and in the field–the children of God and the children of the world are all side by side. But it shall not be so always. In the day of our Lord’s return, there shall at length be a complete division. In a moment, in the twinkling of an eye; at the last trumpet, each party shall be separated from the other forever more. Wives shall be separated from husbands–parents from children–brothers from sisters–masters from servants–preachers from hearers. There shall be no time for parting words, or a change of mind, when the Lord appears. All shall be taken as they are, and reap according as they have sown. Believers shall be caught up to glory, honor, and eternal life. Unbelievers shall be left behind to shame and everlasting contempt.

–Expository Thoughts of the Gospels, cited by yours truly in the sermon yesterday on Matthew 24

Bishops and charities, praising the removal of the two-child benefit cap, say that it will lift hundreds of thousands of children out of poverty. The change was announced in the Autumn Budget by the Chancellor, Rachel Reeves, on Wednesday afternoon.

The former Prime Minister Gordon Brown congratulated faith leaders who had long called for the policy, which had been introduced by the Conservative Chancellor George Osborne shortly after the 2015 General Election, to be scrapped.

“From April, nearly half a million children will be lifted out of poverty, thanks to their campaign, for which I thank all religious leaders,” he told the Church Times.

The Church of England’s lead bishop for child-poverty issues, the Bishop of Leicester, the Rt Revd Martyn Snow, said that the decision would “make a profoundly positive difference to hundreds of thousands of children and their families.

Read it all.

Bishops and charities celebrate Chancellor’s removal of the two-child benefit caphttps://t.co/vAqwlYmJVb

— Madeleine Davies (@MadsDavies) November 26, 2025

The Bishop of Oxford has announced he is planning to retire from his role in the summer of 2026.

The Right Reverend Dr Steven Croft will have led the diocese for 10 years when he leaves in July.

His retirement also means he will no longer have a place in the House of Lords after 13 years as a member.

Dr Croft, who was ordained in 1983, said: “I am deeply thankful for the ministries of so many people called to sustain the life and mission of churches, chaplaincies and schools across Oxfordshire, Berkshire and Buckinghamshire.”

As Bishop of Oxford he oversees 800 churches in  609 parishes in the Thames Valley – the largest number of churches of any diocese in the Church of England.

The diocese is also home to 284 schools and academies, educating some 60,000 pupils.

Read it all.

Bishop of Oxford announces retirement date https://t.co/xxknUJEz4L

— BBC Oxfordshire (@BBCOxford) November 18, 2025

O God of truth and peace, who didst raise up thy servant Richard Hooker in a day of bitter controversy to defend with sound reasoning and great charity the catholic and reformed religion: Grant that we may maintain that middle way, not as a compromise for the sake of peace, but as a comprehension for the sake of truth; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

2 Nov 1600: d. Richard Hooker key #English theologian at Bishopsbourne #Kent #otd (BM) pic.twitter.com/M3KUEZqX0W

— John McCafferty (@jdmccafferty) November 2, 2025

We meet against a backdrop of serious threats to national unity and social cohesion. One of our priests described to me a few days ago how his community has become a “town of two flags” with one half festooned with the flag of St George, the other with the flag of Palestine.

We have seen huge marches for Palestine or against immigration. We are seeing growing anger with politicians and the political establishment and the accelerated rise of populism. So many people seemed to be locked into a mood of anger. Then, three weeks ago, two people were killed in a terrorist-inspired attack on a synagogue in Manchester. 

Against such a backdrop, a world that understands only binaries demands that we take sides. But of course, for us as Anglicans, such binary choices are incredibly difficult to take. We are on the ground in every community so we hear and try to understand every voice.

We understand the desperate fear of asylum seekers driven from home, often for professing Jesus as Lord, and we want to offer a safe place.

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Resist the worldly pressure to always pick a side. Jesus shows us a better wayhttps://t.co/DKLSumPwbi #prayer

— Premier Christianity (@Christianitymag) October 30, 2025

The Bishops decided that there must be further synodical processes for stand-alone services of blessing for same-sex couples and for reconsideration of the bar on clerics’ entering into same-sex marriages.

“Episcopal authority has never been weaker since the 17th Century,” wrote the Rector of St Giles’s, Newcastle-under-Lyme, with Butterton, the Revd Joshua Penduck, in a blog post. He suggested that there had been a lack of due process, attributable to “stupidity”, a “rush to create a new settlement”, and “a lack of honesty about what such a process could achieve”.

“The fact that the legal advice has only just been released is a mark of how needlessly painful the process has been,” he wrote. LLF had benefited nobody: neither the LGBTQ+ community nor conservatives who were “weary, exhausted and feeling vulnerable”. “There is now less cohesion in the Church of England than ever before.”

Bishops had “come to sound less like episcopal centres of unity and more like powerful activists”, he suggested.

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The Church of England’s #LLF process, begun more than eight years ago in hopes of achieving a consensus on sexuality, has come under fire from both progressive and conservative quarters after the decisions taken at the recent House of Bishops meetinghttps://t.co/DUCoo1dBDO

— Church Times (@ChurchTimes) October 30, 2025