‘“Do we see and know Jesus as the subversive king? Do we see and know Jesus as the subversive king? That’s my subject.
One sentence, Jesus is our subversive king. I have two points. You ready?
One, he’s subversive. Two, he’s king. We’re all together?

Now, we have a problem. Every preacher has a problem. This is the hardest week to preach every year by far.
It’s the most important week in history. In all of history, it’s the most important week for Christians worldwide. And as if all that isn’t enough, it’s the most important week in the life of the most important person in history.”

“So this is a big deal. And the problem for the preacher is it’s like a smorgasbord. There’s so much good food, you can’t even take it all in and you have to choose.
So the whole point is you’ve got to learn to focus. So I’m just giving you one angle, one camera lens shot, but it’s an important one. So think with me about subversiveness and kingship for just a moment.
Let’s take them each in their turn. First of all, Jesus being subversive. That word subvert is deliberately chosen.
It’s a very strong word. It means to shake at its very foundation. It means to ring from the inside out.”

“It means you get with something and you interact with it in such a way that after you leave, it’s never the same again. It’s like putting a human being in a washing machine for a long time, and then taking them out the other side. It’s a traumatic, life-changing event when you’re subverted.
And Jesus is coming into Jerusalem. And after this week, Jerusalem is not going to be the same. Caiaphas is not going to be the same.
Pilate is not going to be the same. The world isn’t going to be the same, and none of the disciples are going to be the same. And we’ve got to understand why….”‘

You may listen directly here:

Or you may download it there.

29th March is Palm Sunday: the Entry into Jerusalem. #PalmSunday
BL Arundel 157; Psalter; 13th century; England, Central (Oxford); f.8v @BLMedieval pic.twitter.com/JiJAgn0Vny

— Ennius (@red_loeb) March 28, 2026

The Anglican Church in North America has chosen to retain Lathrop GPM to conduct a restricted and nontransparent review of the Title IV proceedings surrounding Bishop Stewart Ruch, and in that choice the truth of the matter is already disclosed, not at the end of the process but at its beginning. The terms will not be released. The findings are not promised to the light. The scope has been drawn with a care that ensures the most decisive questions will never quite arrive where they must be answered. One need not wait for conclusions. The arrangement itself speaks with sufficient clarity.

What presents itself as sober inquiry carries the unmistakable grammar of preemption. There will be interviews, reports, careful language, and the appearance of discipline, yet all of it unfolds within limits that have already been secured against the possibility that the truth might actually do what truth does, which is to judge, to expose, and to reorder. The structure is not neutral. It is already an answer. It ensures that whatever is said will be said in a way that does not require the institution to become something other than what it presently is.

The choice of Lathrop GPM makes this plain in a way that no further argument can improve. A firm known for defending institutions against claims of abuse has been entrusted with examining an institution under precisely such a shadow. One might search for a more transparent declaration of intent and fail to find it. This is not a tension to be resolved. It is a coherence to be recognized. The task is not to discover a truth that might unsettle the body under examination but to render events intelligible within a horizon that preserves that body’s continuity. While the conclusion has not been written in detail, its boundaries have been drawn with precision.

Even the most modest traditions of law would find this intolerable. The idea that judgment must be free from the control of those who stand to be implicated is not an advanced refinement. It is the bare minimum required for justice to exist at all. 

Read it all.

Re: Ruch trial aftermath: The Ex. Committee has appointed a subcommittee to "oversee a third-party review of the provincial administration" of the Ruch matter. They have not yet determined the scope of the review but will "retain a qualified firm or individual to complete it." pic.twitter.com/U1CXTUnENM

— Arlie Coles (@ArlieColes) January 17, 2026

In 1891, a 29-year-old Charles Henry Brent was appointed assistant minister at St. Stephens Episcopal church in Boston. It was a previously abandoned church in the poor south end, and Brent would be serving in second place. He was initially disappointed. The young man, born in Newcastle, Ontario, was pegged from an early age as an overachiever in academics and athletics. He was a talented musician, having served his previous parish as both priest and organist. He once considered becoming a musician but felt a calling to the ministry From an early age. He wrote that he had to ask himself these questions: “What will you do with a quiet and hidden post?” and “How will you deal with second place?”

Little did he know that at the end of his life, he would be feted around the world. The day of his death- this, the 27th of March would be dedicated to him by the Episcopal church, and his monument in Lausanne where he was buried read:

• Bishop of the Philippine Islands
• Bishop of Western New York
• A Servant of God
• A Friend of Humanity
• An Apostle of Christian Unity
• Chief of Chaplains, American Expeditionary Forces
• President, First World Conference on Faith and Order.

 At that formerly abandoned church on the south end of Boston the young priest was a missionary to the poor who had little interest in church. And so he sat with them on their porch steps, played music with them and became a trusted white face amongst a minority population.

Perhaps his success at that “quiet and hidden post” was what led to the surprise telegram he received in 1901, in which he was elected the first Bishop of the Philippine Islands, recently ceded from the Spanish to the Americans. He would gain a reputation as an effective missionary and pacifier amidst hostilities between locals and Westerners. This earned him the respect of William Howard Taft (recently made governor of the Philippines) and General John J. Pershing.

As a missionary, he became known for 1. Not competing with the Roman Catholic workers, and 2. For arguing that one shouldn’t “beat down every religion he meets in order to substitute Christianity” but rather “turn to the beauty of native religions” and lift them into the “fulfilling religion of Christianity.”

Read it all.

#OTD March 27, 1929
Death in Lausanne, Switzerland, of Charles Henry Brent, an Episcopal priest active in the ecumenical movement. Two years before his death, he had presided over the 1927 World Conference on Faith and Order, in Lausanne, Switzerland. pic.twitter.com/NgUT4qgI34

— ☧ Today in Christian History (@HistoricalRook) March 27, 2022

The province’s intent to exclude the trial court’s processes from the coming review represents a source of “deep concerns” for the Anglicans for Truth, Renewal, and Accountability (ATRA), a grassroots group formed in 2025. A December open letter issued by ATRA, which gathered over 200 clergy and lay signatures, called for an independent post-trial review with a clear scope and a promise of eventual publication.

In a March 25 statement, ATRA echoed the Diocese of South Carolina in calling for the Executive Committee to publish its contract with Lathrop GPM “to answer some important remaining questions.”

“Who will have control over the final report? Will the final report be made public? Does the firm hired have a fiduciary duty to the Province, meaning ‘a legal duty to act solely in another party’s interests,’ which constrains the firm’s ability to pursue truth independently? Who will have access to and control over the information gathered by the firm?” the ATRA statement asked.

According to Harris, the province intends to publicize the findings of the report, though has not determined in what format. It does not intend to publish its contract with Lathrop.

ACNAtoo, the advocacy group formed in 2021 in response to allegations of abuse in Bishop Ruch’s diocese, criticized the denomination’s choice of Lathrop to conduct the review. The group called Lathrop’s participation “inappropriate” in light of the firm’s “deficiencies” in investigating sexual misconduct allegations against Mike Bickle, former leader of the International House of Prayer in Kansas City; its legal defense of Roman Catholic bishops and dioceses in civil sexual assault cases; and its use of “scorched earth” tactics against victims described by the Survivors Network of those Abused by Priests.

Roes, VandeHei, and Price also stated concern to TLC regarding Lathrop’s “track record of defending religious institutions in sexual abuse lawsuits,” and expressed a desire for those overseeing the post-trial review to work to earn the confidence of the church’s members.

Read it all.

New for @Livng_Church: Lathrop will review the process that ended in a controversial acquittal of Bp Stewart Ruch, but the court record of the ACNA's chaotic trial will remain under wraps.https://t.co/kFRSWZZjbx

— Arlie Coles (@ArlieColes) March 27, 2026

So many ways we could choose to begin. So I just put two sets of things up on the board in terms of getting your juices flowing. So we’re in Mark, we’re in the early part of Mark, in and around Nazareth Capernaum area, and we’re building a picture of Jesus.

He’s done a lot of healings and a lot of miracles in various settings. He’s been preaching. And then in Chapter 4, he does all this teaching of the parables of the kingdom.

And then when we get to the end of Chapter 4, we get this building picture of the fullness of who Jesus is. You have the stilling of the storm, the Gerasne demoniac at the beginning of Chapter 5, and then at the end of Chapter 5, you get this very interesting double dynamic. It’s two stories, but they’re woven into one, because Jairus’ daughter is sick, and he comes to Jesus and says, my dear little duaghter is sick.”

“And then while he’s on the way to Jairus’ house, this woman who has this issue of blood touches his garment. And then while he’s doing that, Jairus’ daughter dies. So at the end of the chapter, he raises Jairus’ daughter.

So if you’re following, this is stilling the storm, Lord of the deep. This is the Gerstein demoniac, Lord of demons. This is the woman with the issue of blood, Lord of disease. And this is finally Jairus’ daughter, Lord of death. And this is all very deliberate on Mark’s part. He’s trying to give you a sense of the greatness of the one with whom he had to do….”

“So we have a problem, which is we can’t conceive of what a perfect person would be like. But when you meet a perfect person, which is what Jesus actually is, and he’s the only one that ever is, no surprise, they don’t fit neatly into any box that you try to put them in. It’s not what you expect.

It’s not the way that you would think it would go. There’s all sorts of aspects of Christ’s character that are always bursting the bubble of the people that are around him. He’s full of wonder. He’s full of power. He’s full of compassion. He’s got all these characteristics.

But the one thing that you have to say is this is not a made up story. You could never imagine anybody like this. And I’ve given you this before, but Mark 7 is one of my favorites, which is he has done all things well, which is what you would expect to be said about a perfect person.But you have to think about the magnitude of what that actually means when you’re talking about Jesus, because he’s got three years of public ministry. And think about all the things that he’s done in every situation. That means when he’s in front of Caiaphas, he does that well.When he’s in front of Pilate, he does that well. When he’s feeding to 5,000, he does that well. So here he is with the Gerasene Demoniac.

We’re in the second of these four incidents, which are really manifestations of the power of Christ. So this is all about Christ’s power. Power over nature, power over the demonic, power over sickness, and therefore the Lord of Health, and power over death.”


“And Jesus’s power is getting bigger and bigger as the passage is moving on. Now, what we, so I want you to turn to the actual Gerasene Demoniac, which is what we had last time. So the first thing is just to get back into the story and remind ourselves of the degree of the transformation that we’re dealing with.

So what I want you to do, you already know the story because we dealt with it in some detail last time, but I want you to remember that this guy is described as a raving lunatic, somebody who’s gashing himself, somebody who has supernatural power, somebody that nobody in the town wants anything to do with. He’s like a giant dark ogre that kind of lives in the spectral world of this horrible graveyard. And you start to add up all the things that you know about this guy.

He’s writhing, he’s got supernatural strength, he cries out day and night, he lives in a graveyard. If you had any one of those characteristics true of you, we’d probably think of sending you for mental help at a minimum, possibly to a mental hospital very quickly….

You may listen directly here:

Or you may download it there.

And demons also came out from many, shouting, “You are the Son of God.” LK 4:38-44
Mosaic of the exorcism of the Gerasene demoniac from the Basilica Sant'Apollinare Nuovo in Ravenna, 6th cent. pic.twitter.com/TMN2kpQjfA

— SaintsandScripture (@Saint_of_theDay) September 4, 2024

Social media interactions are, by definition, public and social, and not private. Clergy are held to a
higher standard of responsibility in their use of these platforms. Being clergy is an honor, privilege,
and responsibility that comes with influence, but also requires discretion and often sacrifice of our
rights, obligating us to wise self-censorship and self-control. I expect all social media posts by our
clergy to adhere to the highest standard of Christian decorum. All that we do reflects on our Lord,
His Church, our Diocese, and our ministry.
To that end, I first offer five (edited) questions that Archbishop Emeritus Foley Beach requires his
diocese to ask before posting anything…

1. Is it the truth? Along with that, ask: Why is it my responsibility to speak this truth or address
   this situation?
2. Have I talked to the person before I post about the person?
3. Will it benefit all concerned?
4. Do my words reflect well on Jesus Christ and on His Church?
5. Will I someday need to apologize and confess what I have written as a sin?
   These helpful questions can serve as a beginning point and a filter for online interactions. From
   there, I offer a few wise policies, developed by my friend and fellow bishop, Alex Farmer, for the
   clergy of the Gulf Atlantic Diocese. (Again, I have edited these for our situation.)
6. Never post, repost, favorably comment on, or like content that reflects poorly on Christ
   Jesus and his Church, other clergy, or yourself.
7. Follow the same rules of courtesy and mature behavior you would observe in any face-toface interaction.
8. Think about consequences and how your message might be perceived before you post.

Read it all.

I used to think the main damage from social media was to youth mental health. Now I believe that the global destruction of the human ability to pay attention may be even larger.

A meta-analysis shows the damage, to adults as well as teens, from TikTok+https://t.co/YS0dkQTdj0 https://t.co/a8bSMQyW60

— Jonathan Haidt (@JonHaidt) November 15, 2025

Bishop Chip Edgar stressed the importance of intentional Christian formation in both his sermon and his address during the 2026 Convention of the Anglican Diocese of South Carolina, which was held March 13-14, in Myrtle Beach. The theme of the gathering was “Becoming Fully Mature in Christ.”  Hosted by Trinity Church and conducted at both the church, and the Marina Inn, the convention brought together more than 350 clergy and delegates from across the coastal and eastern parts of the state to hear from the Bishop, receive updates from various ministries, approve the budget, and elect individuals to serve in various offices….

Read it all and please note that you can view videos, read talks, and access other documents shared at the convention by visiting the convention resources page. 

Anglican Diocese of South Carolina Gathers in Myrtle Beach for 2026 Convention; “Becoming Mature in Christ”–Bishop Chip Edgar stressed the importance of intentional Christian formation in both his sermon and his address during the 2026 Convention of the Anglican Diocese of South… pic.twitter.com/In4eeLdbDy

— Kendall Harmon (@KendallHarmon6) March 20, 2026

‘…some who rightly opposed racial inequality became suspicious of the very word reconciliation. Perkins never did. He would no sooner give up that concept than he would give up the word grace because some television evangelists had used it to excuse their latest sex scandals.

Perkins truly believed what Paul wrote:

All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. (2 Cor. 5:18–19, ESV throughout)

To those who wanted to honor civil rights and care for the poor but couch their concerns in vague generalities about “the divine,” Perkins thundered, “Jesus!”

And to those who wanted to keep the Jim Crow mentality, just substituting modern complaints for the language their grandparents would use, Perkins stood with the Bible: “Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts” (James 5:4).

Perkins combined preaching the gospel, registering people to vote, advocating for justice and civil rights, and starting neighborhood initiatives to give the poor hope—not only for the life to come but also for escaping poverty now. Yet he never gave up on reconciliation, even with those who hated him.

Read it all.

Grieving the death of my friend, hero, and fellow Mississippian John Perkins. He stood up to Jim Crow and stood up for Jesus Christ. Enter into the joy of rest brother. I am grateful for you. pic.twitter.com/DIU97sZRJA

— Russell Moore (@drmoore) March 13, 2026

When the former Archbishop of Canterbury the Rt Revd Justin Welby spoke recently about his mental health (Quotes, 6 March), his honesty was striking.

Speaking to Gyles Brandreth on the podcast Rosebud, he reflected on the failures surrounding the Church of England’s handling of abuse allegations, and revealed that he had sought professional help. “I’ve been seeing a psychotherapist for a considerable period of time, and a psychiatrist: very helpful,” he said. He went on to say that therapy was not about excusing mistakes, but about confronting them honestly: “It’s not about saying, ‘Oh, it didn’t matter,’ . . . quite the reverse. How does one live with such a failure?”

That candour should have been welcomed. Instead, it prompted a deeply damaging column in The Daily Telegraph by Celia Walden, who asked: “What’s the point of God if even Justin Welby is seeing a therapist?”

Reading her article left me shocked, distressed, and very upset at such ignorance about mental health. I felt shamed and triggered. As a serving clergyman who has lived with serious mental-health challenges, I felt guilty and embarrassed simply for seeking help. Her column was extremely damaging, heartless, and cruel, and lacked any compassion for clergy and people of faith who live with mental illness. It implied that faith alone should replace therapy: a view that is both wrong and pastorally reckless.

Read it all.

"I have never told someone with cancer to refuse chemotherapy and to 'just pray'. I have never suggested that insulin betrays belief. So, why is mental health treated differently?" ✍️ Mark Edwards #mentalhealth #JustinWelby https://t.co/FTUYk6BqKd

— Church Times (@ChurchTimes) March 13, 2026

 Financial controls were dismantled, and trustees were “disempowered”, in Bangor diocese, a review of the situation over the five years before the previous Archbishop’s resignation has found.

The independent governance review of Bangor Diocesan Board of Finance (BDBF) and Bangor Diocesan Trust (BDT), published on Friday, was told by trustees that it had became apparent that “they should not challenge what was being done because it was already agreed, and dissent would not be appreciated.”

During the period studied — the five years leading up to the retirement as Bishop of Bangor and Archbishop of Wales of the Most Revd Andy John, in 2025 — several serious-incident reports were sent to the Charity Commission relating to Bangor Cathedral (News, 14 May 2025).

A Visitation and safeguarding audit heard about “weak financial controls” and was told that there was “no protection for those raising concerns” (News, 3 May 2025). Archbishop John announced his retirement in the wake of its publication, apologising for “errors of judgement” (News, 27 June 2025).

Read it all.

Financial controls were dismantled, and trustees were “disempowered”, in #Bangor diocese, a review of the situation over the five years before the previous Archbishop’s resignation has found#churchinwales #churchnews #churchtimes https://t.co/BrgXlgwQC6

— Church Times (@ChurchTimes) March 9, 2026

A sermon is not “an op-ed for a newspaper”, the former Archbishop of Canterbury Lord Williams has said. “You are not just there to comment on current affairs, and I am always rather wary when I hear a sermon which is dominated by what’s in the media to the extent that you are not quite sure whether anything more than a general moral perspective is coming out of it.”

He offered the comments in a new podcast, Preaching Well, launched by the Bishop of Loughborough, the Rt Revd Saju Muthalaly, who said that he had created it because “the Church urgently needs voices who can speak God’s truth with clarity, mercy, and conviction.” He hoped that it would “build confidence in preachers and encourage those who long to proclaim the gospel in ways that stir hope, deepen faith, and lead us towards Jesus Christ”.

Lord Williams is the first guest in the new series. Sermons should help the congregation to “look more clearly at the nature of the God that has addressed us”, he said. “Then bits of the contemporary jigsaw begin to fall into place a bit more. . . If that’s the kind of God we believe in, then there are some reactions and engagements with the world around us that will make sense and some that won’t.”

A sermon “prompts people, encourages people, to a certain level of self-awareness”, he said, “so that somebody might go out from listening to sermon and be able to say not just ‘I have never thought of that,’ but ‘I have never seen that in myself.’”

Read it all.

A sermon is not “an op-ed for a newspaper”, the former Archbishop of Canterbury Lord Williams has said. He offered the comments in a new podcast, Preaching Well, launched by the Bishop of Loughborough, the Rt Revd Saju Muthalaly 🎧#Sermon #RowanWilliams https://t.co/8RKZylcfyb

— Church Times (@ChurchTimes) February 26, 2026

So what can we learn about a special visit Jesus took with his three closest friends to a mountain? That’s the question. What can we learn from a special experience Jesus had with his three closest friends?
Mountains are significant in lots of ways. You and I have this all the way down to our own contemporary parlance. We talk about a mountaintop experience.

One of my favorite historical examples of this kind of a thing is from the late great David Livingston, who you may know was one of the great Christian missionaries of all time, and he was the first European to see Victoria Falls. Victoria Falls, I’ll try not to get diverted, is one of the most spectacular natural sites in the world. It’s 5,604 feet wide.

That’s over a mile wide, and it goes down over 340 feet. It is the largest falling continuous sheet of water in the world, even to this day. And one of the most striking things about it is, it’s so much water in such a little time that it sends clouds of water vapor up into the sky that you can see from miles away.

And this is Livingston, and he was the first European to ever see this, and this is from his diary.

‘Five columns of smoke arose. The whole scene was extremely beautiful.
Scenes so lovely must have been gazed upon by angels in their flight.’

Scenes so lovely must have been gazed upon by angels in their flight. It’s that kind of an experience.
So I want to look at it in some detail, and let’s figure out what happens….

You may listen directly here:

Or you may download it there.

Ivanka Demchuk, "Transfiguration of the Lord", 2015 pic.twitter.com/EZ9O8PK6xv

— Solas (@solas_na_greine) February 16, 2026

A third of Church of England clergy could be suffering from depression, according to a Church report.

Some 16 per cent of 500 clergy polled “show indications of probable clinical depression”, with a further 13 per cent showing “indications of possible or mild depression”, the Living Ministry report on clergy well-being from 2017 to last year found.

This could mean that around 6,000 out of the 20,000 total clergy within the Church are suffering depression.

The Covid pandemic, the cost of living crisis, wars, climate change and “social movements calling for gender and racial justice” are among the factors affecting clergy, according to the internal report.

Problems within the Church, such as dwindling congregations, safeguarding failures and the resignation of Justin Welby as Archbishop of Canterbury in 2024, also added to their stress.

Read it all.

We reported on these findings in 2024. Not to suggest the issues have been resolved but the Church has since announced a package including a rise in the stipend and funding for Clergy Support Trust & St Luke’s Healthcare.https://t.co/qbn7kO8kjv

— Madeleine Davies (@MadsDavies) February 10, 2026

The TikTok video that generated hundreds of requests for free Bibles was not, the Revd David Sims admits, his most dignified.

“I was dancing in my office, waving the Bible, and saying ‘If you want one, I’ll send you one for free,’” he recalled this week. “Within around three or four days, it had had over 100,000 views, and I’d had hundreds of messages saying ‘I’d love a free Bible.’”

Mr Sims, Vicar of St Thomas’s, Aldridge, in Walsall, has been broadcasting on TikTok for more than six years, and holds a regular Sunday service on the site. But, while at one time he sent out two or three Bibles a week, the dancing video last spring has brought the total to more than 2800. He now has a team of ten to 20 volunteers who spend Monday mornings packaging up Bibles to send out.

The requests mainly came from people, typically aged 20 to 40, who did not go to church, he said.

Read it all.

The #TikTok video that generated hundreds of requests for free #Bibles was not, the Revd David Sims admits, his most dignified

Read the full story 👇#freebibles #Evangelism #churchnews #churchtimes https://t.co/fow0hfxJhT

— Church Times (@ChurchTimes) February 4, 2026

A new bishop is set to begin her ministry in Somerset.

Fiona Gibson will become the next Bishop of Taunton, serving in the Diocese of Bath and Wells after her consecration and installation this weekend.

It comes after Reverend Ruth Worsely, after she became the interim Bishop of Liverpool.

Read it all.

New bishop set to begin ministry in Somerset this weekend https://t.co/ZthiJfiHPM

— Somerset County Gazette (@CountyGazette) February 4, 2026

The national director of the Church of England Evangelical Council (CEEC), the Revd John Dunnett, has resigned as an honorary canon of Chelmsford Cathedral over the decision to use prayers of blessing for same-sex couples at cathedral services.

Mr Dunnett was one of more than 150 signatories to a letter sent last November, after the cathedral’s decision to use the Prayers of Love and Faith was announced. The decision, they wrote, left them “feeling disenfranchised from the life and worship of the Cathedral”.

The other signatories have not been made public, but Mr Dunnett said that they comprise priests, churchwardens, PCC members, and diocesan-synod members.

The letter called on the Dean, the Very Revd Dr Jessica Martin, and the Bishop of Chelmsford, Dr Guli Francis-Dehqani, to reconsider the decision — “and hopefully reverse it”. In a reply sent last month, the Bishop and Dean declined to do so, Mr Dunnett said.

Read it all.

The national director of the #ChurchofEngland Evangelical Council (CEEC), the Revd John Dunnett, has resigned as an honorary canon of #ChelmsfordCathedral over the decision to use prayers of blessing for #samesex couples at #cathedral services#churchnewshttps://t.co/U4zeRkVKn0

— Church Times (@ChurchTimes) February 4, 2026

The Archbishops’ Council is to award £600,000 to two national charities that provide well-being services to clergy, including counselling and financial grants, it was announced on Monday.

The Clergy Support Trust, which is independent of the Church of England, has been awarded £500,000 for work that supports clergy with their finances, health, and well-being. It is hoped that the new grant will support clergy with everyday expenses such as energy costs, unexpected car repairs, and school-related costs for clergy children, a statement from Church House, Westminster, said.

The Trust also provides other grants and services for clergy, including counselling, coaching, and occupational therapy. A year ago, it received a grant of £2 million from the Archbishops’ Council (News, 7 February 2025), through which more than 7000 grants were provided to more than 2900 households.

“The vast majority of applicants are from serving clergy households in the Church of England,” Church House said.

The Trust has supported more than one fifth of all serving C of E clergy for the past three years. 

Read it all.

The Archbishops’ Council is to award £600,000 to two national charities that provide well-being services to clergy, including counselling and financial grants, it was announced on Monday#churchofengland #clergywellbeing #churchnews #churchtimes https://t.co/zyu8RXD6YK

— Church Times (@ChurchTimes) February 3, 2026

The last few years have taken a real toll on pastors, causing many to consider quitting ministry. But new data from Barna Group suggests that fewer pastors are now thinking of walking away.

According to Barna’s latest findings, 24 percent of U.S. senior Protestant pastors say they have seriously considered leaving full-time ministry within the past year—a decline from the peak levels recorded during the height of the pandemic era. While still a substantial share of leaders, the decrease signals a meaningful shift after several years marked by intense vocational strain.

For much of the past five years, Barna’s research has documented rising pressure on pastors. Early in the pandemic, pastors were forced to navigate church closures, rapid shifts in ministry models, health concerns and political division—often all at once and with limited support. Emotional exhaustion intensified during the COVID-19 years, ministry demands multiplied and leaders faced heightened conflict and polarization within their congregations.

By 2022, those overlapping pressures culminated in an alarming reality: roughly two in five pastors said they had seriously considered quitting ministry altogether.

Since 2022, the share of pastors considering quitting has steadily declined.

Read it all.

(Barna Group) 'By 2022, those overlapping pressures culminated in an alarming reality: roughly two in five pastors said they had seriously considered quitting ministry altogether.

Since 2022, the share of pastors considering quitting has steadily declined. The drop to 24 percent…

— Kendall Harmon (@KendallHarmon6) January 31, 2026

Working-class candidates continue to experience a “cultural loss” of identity when exploring a vocation to the priesthood, as well as both academic and financial barriers to training, a paper due to be debated by the General Synod next month says.

It was written by the Bishop of Barking, the Rt Revd Lynne Cullens, who chaired a “task and finish” advisory group, commissioned by the Ministry Development Board (MDB), and the Bishop of Chester, the Rt Revd Mark Tanner.

Last February, the Synod voted unanimously for the development of a national strategy for encouraging, developing, and supporting vocations of people from working-class backgrounds, both lay and ordained; and for the MDB to bring that back for debate within 12 months (News, 28 February 2025).

The private member’s motion last year was brought by the Vicar of St Matthew the Apostle, Burnley, the Revd Alex Frost, out of a concern that “some people from a working-class background with a calling to ministry have found it difficult to progress because of expectations and assumptions based on their social class.”

Read it all.

Working-class candidates continue to experience a “cultural loss” of identity when exploring a vocation to the priesthood, as well as both academic and financial barriers to training, a paper due to be debated by the #GeneralSynod next month says#classhttps://t.co/Shi7fSggR3

— Church Times (@ChurchTimes) January 27, 2026

In the spring of 388, a rebellion erupted in Antioch over the announcement of increased taxes. Statues of the emperor and his recently deceased wife were desecrated. Officials of the empire then began punishing city leaders, killing some, for the uprising. While Archbishop Flavian rushed to the capital in Constantinople 800 miles away to beg for clemency, John preached to a city in turmoil:

“Improve yourselves now truly, not as when during one of the numerous earthquakes or in famine or drought or in similar visitations you leave off your sinning for three or four days and then begin the old life again. . . . Stop evil slandering, harbor no enmities, and give up the wicked custom of frivolous cursing and swearing. If you do this, you will surely be delivered from the present distress and attain eternal happiness.”

After eight weeks, on the day before Easter, Flavian returned with the good news of the emperor’s pardon.

John preached through many of Paul’s letters (“I like all the saints,” he said, “but St. Paul the most of all—that vessel of election, the trumpet of heaven”), the Gospels of Matthew and of John, and the Book of Genesis. Changed lives were his goal, and he denounced sins from abortion to prostitution and from gluttony to swearing.

He encouraged his congregation not only to attend the divine service regularly but also to feed themselves on God’s written Word. In a sermon on the Parable of the Rich Man and Lazarus, he said, “Reading the Scripture is a great means of security against sinning. The ignorance of Scripture is a great cliff and a deep abyss; to know nothing of the divine laws is a great betrayal of salvation.”

His applications could be forceful. About people’s love of horse racing, he complained, “My sermons are applauded merely from custom, then everyone runs off to [horse racing] again and gives much more applause to the jockeys, showing indeed unrestrained passion for them! There they put their heads together with great attention, and say with mutual rivalry, ‘This horse did not run well, this one stumbled,’ and one holds to this jockey and another to that. No one thinks any more of my sermons, nor of the holy and awesome mysteries that are accomplished here.”

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St. John Chrysostom, Bishop, Doctor of the Church (407)

He was called Chrysostom, "golden mouthed" on account of his eloquence. He loved St. Paul of whom he said: "The heart of Paul is the heart of Christ." He died in exile after suffering persecution under the empress Eudoxia. pic.twitter.com/uUHNQ5Xcty

— Memento Mori (@TempusFugit4016) January 27, 2026

[Audrey] Luhmann said the report by Husch Blackwell found Ruch sent emails attempting to coordinate legal representation for Rivera and authorized the priest at Rivera’s church to ask the victim’s family about dropping charges against Rivera, but specifying it should be done without pressure. But the court, which assigned minimal weight to that report, describes Ruch’s decisions at the time as “pastoral judgment exercised in real time, without the benefit of hindsight.”

The order also acknowledged that Ruch ordained Presbyterian Pastor Joshua Moon to the priesthood in 2020, despite knowing that Moon previously pleaded guilty to and served a 90-day sentence for attempting to solicit a prostitute. Ruch installed Moon as rector of a church plant, where Moon was later suspended from pastoral ministry for life after a female deacon reported him for making an unwanted sexual advance. The female deacon told The Washington Post that Ruch chastised her for being alone with Moon.

“The outcome of Moon’s ministry, while grievous and contrary to the hopes invested in him, does not negate the thoughtful, conscientious, and vigilant approach Bishop Ruch employed with the information available at the time,” the court wrote.

A person who assisted the prosecution acknowledged that whether the evidence against Ruch met the clear and convincing threshold for conviction was a legitimate question but said it was incorrect to claim there was no evidence. The source asked to be referred to anonymously due to concerns about negative repercussions.

“They should have seen a pattern of failing to properly vet and have accountability for these leaders in his diocese,” the person said. They also said fear of retribution and lack of legal authority in the church court to subpoena witnesses or materials created barriers for calling witnesses; The Living Church reported that other witnesses disputed the court’s characterization of their knowledge of Ruch’s conduct.

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As the denomination looks ahead to two additional bishops’ trials, the precedents set by the Ruch trial will have substantial bearing on the upcoming proceedings. https://t.co/zHTGehgzWj

— RNS (@RNS) January 24, 2026

Updates from the Court for the Trial of a Bishop 

The College received an update on the Court for the Trial of a Bishop, which held an organizational meeting earlier this month to consider all recusals in the disciplinary matters of Archbishop Steve Wood and Bishop Derek Jones. Elizabeth Medley, Esq. of Tallahassee, Florida, has been appointed to serve as the Provincial Prosecutor. Bishop David Bryan, acting Bishop Ordinary of the Diocese of the Carolinas, has recused himself from the Wood matter, and Bishop Ryan Reed has succeeded him as President of the Court.  Ms. Katie Grosskopf, Esq., will serve as its Presiding Officer. The Court has indicated it is considering plans to hold proceedings for both cases concurrently.  It will host an orientation session for all members of the Court later this month to establish its communications protocols and create a plan for moving forward….

Post Ruch Trial Review 

Following the College of Bishops meeting, the Executive Committee met on Friday afternoon and appointed a Subcommittee to oversee a third-party review of the provincial administration of disciplinary matters pertaining to Bishop Stewart Ruch. The committee includes: Bishop Mark Engel, Bishop Ordinary of the Anglican Diocese of the Great Lakes (Chairman), The Rev. Canon Dr. Keith Allen, Rector of Christ Church Vero Beach in the Gulf Atlantic Diocese and member of the Executive Committee, Mrs. Sarah Kwolek, Director of Administration and Diocesan Treasurer for the Diocese of Pittsburgh and member of the Executive Committee, and Mrs. Kellie Moy, lay member at Church of the Good Shepherd in the Diocese of the Mid-Atlantic. This subcommittee will meet soon to determine the final scope of the review and retain a qualified firm or individual to complete it.

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ACNA NEWS: A press release has been issued in the wake of the College of Bishops' meeting that features lots of news about disciplinary matters in the church. 🧵to walk through them: pic.twitter.com/wBFqnsZP74

— Arlie Coles (@ArlieColes) January 17, 2026

The Anglican Church in North America will host its semiannual College of Bishops meeting…[this] week, January 12–16, 2026, in Melbourne, Florida. The gathering will bring together more than 50 bishops from across North America for a week of prayer, discernment, and decision‑making on key priorities, including canonical reform, revised processes for the election of bishops, consent to a new bishop, and prioritizing the mission and health of the Province. 

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Congrats to Cn. Billy Waters on consent to his election as Suffragan Bishop for Diocese of the Rocky Mountains. Waters serves as Rector of Wellspring Church in Colorado, one of the ten largest congregations in the @The_ACNA measured by attendance. https://t.co/xclxxab4dY

— Jeff Walton (@jeffreyhwalton) January 13, 2026

In his book, Why Liberalism Failed, Patrick Deneen noted that many societies that advanced around individual rights and freedom from religious constraints ended up with less happy people. He famously writes, “Among the greatest challenges facing humanity is the ability to survive progress.” 

Andrew Sullivan, in an article entitled “The World Is better Than Ever: Why Are We Miserable?” adds: ‘As we have slowly and surely attained more progress, we have lost something that undergirds all of it: meaning, cohesion, and a different, deeper kind of happiness than the satiation of all our earthly needs.’

–From a December 14, 2025 sermon

Meanwhile, just when we needed to consolidate our remaining strengths, to re-energise parish ministry, and to reinvigorate the ordained ministry with funding, affirmation, and a theological rationale, the opposite course of action has been pursued: centralised control of policy and resources, disparagement of the parochial form of Anglican life, and devaluing of the ordained vocation.

Much has already been demolished, especially at the local level; much more has been weakened and made more difficult. It is hard going, these days, in parishes for clergy, together with churchwardens and other hard-working lay people. There are social and cultural reasons for the uphill nature of the task in the present era, but lack of support — in able clergy, in financial resources, in moral affirmation, in practical wisdom — is another. The Church of England on the ground is an ailing and failing Church. How has all this come about?

A minority of activists (lay and ordained General Synod members, some bishops and an Archbishop, and the Archbishops’ Council collectively) have contrived and conspired, over a period of years, to change the nature of the Church, to replace it with a different and alien ecclesial model. That replacement model is essentially managerial rather than relational, bureaucratic instead of organic, centralised in place of localised — all varnished over with the vacuous rhetoric of “leadership” (seldom has such a necessary concept been so misappropriated and abused). And all accompanied by complacent theological illiteracy and ignorance.

Centralisation of resources and of decision-making, whether at the national or diocesan level, subverts the institution as a whole. It sucks the life and energy out of the very places in which life and energy are primarily generated: the parish and (potentially) the diocese.

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"We are now living in an upside-down, topsy-turvy, Church. Turning things the right way up again needs us to begin with the ethical imperative. What needs to affirmed, above all, is the priority of the ethical for thinking and acting" #ChurchofEngland https://t.co/oYoYqMdtQC

— Church Times (@ChurchTimes) January 6, 2026

“Recently we celebrated the day on which the Lord was born of the Jews; today we are celebrating the one on which he was worshiped by the Gentiles; because salvation is from the Jews (Jn 4:22); but this salvation reaches to the ends of the earth (Is 49:6). On that day the shepherds worship him, on this one the Magi. To those the message was brought by angels, to these by a star. Both learned about him from heaven, when they saw the king of heaven on earth, so that there might be glory to God in the highest, and on earth peace to people of good will (Lk 2:14).”

For he is our peace, who made both into one (Eph 2:14). Already from this moment, by the way he was born and proclaimed, the infant is shown to be that cornerstone; already from the first moments of his birth he appeared as such. He began at once to tie together in himself two walls coming from different directions, bringing the shepherds from Judea, the Magi from the East; so that he might establish the two in himself as one new man, making peace; peace for
those who were far off, and peace for those who were near (Eph 2: 15. 17). Thus it is that those hurrying up from nearby on the very day, and these arriving today from far away, marked two days to be celebrated by posterity, and yet both saw the one light of the world.

–Sermon 199, On The Lords Epiphany

Bartolomé Bermejo (c. 1440 – c.1501) was a Spanish painter- Epiphany, 1480, a depiction of the Adoration of the Magi, Royal Chapel of Granada pic.twitter.com/bJnQyWIKJh

— Yiannis Einstein-Ιωάννης Αρβανιτάκης (@yianniseinstein) April 24, 2025

You may listen directly here:

Or you may download it there.

Or watch the video here:

Bartolomé Estebán Murillo, "The Nativity" (c. 1670)#Art pic.twitter.com/rh8f6g4g6G

— Campbell F. Scribner (@ScribnerUMCP) December 24, 2025

You may listen directly here:

Or you may download it there.

Or watch the video here:

'Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost'

An angel appears to Joseph in a dream and reassures him, a scene from today's Gospel, by Wilhelmina Geddes, 1920, a studio piece now in the Stained… pic.twitter.com/UmWF9nRGcj

— Simon Knott (@SimoninSuffolk) December 21, 2025