Romsey Abbey has been named a Demonstrator Church as part of the Church of England’s ambition to become net zero by 2030.

The abbey is currently working with two heritage consultancy firms to explore sustainable upgrades to its lighting and heating systems, with partial funding from the Church of England.

Jan Bartlett, lead churchwarden for the zero carbon initiative at Romsey Abbey, said: “The CofE’s Demonstrator Churches project aims to support high carbon emitting churches with zero carbon projects.

“Romsey Abbey is fortunate to have been selected for Demonstrator Church status and this year we will be receiving financial support towards the technical advice we need to take forward our heating and lighting projects.”

Read it all.

Abbey working towards a greener future is recognised by Church of England https://t.co/TMdfMT3U0v

— Hampshire Chronicle (@hantschronicle) February 9, 2026

A “BOLD reshaping of the Church in Plymouth”, intended to help to double church attendance in the city, is among the initiatives to be funded by a new £10-million Strategic Mission and Ministry Investment Board (SMMIB) grant for the diocese of Exeter.

Plymouth, the largest urban centre in Devon, with a population of about 270,000, and higher than average levels of deprivation, had been identified as an “area of concern” by the national Church, the Suffragan Bishop of Plymouth, the Rt Revd James Grier, has said.

There are “whole communities in the city that have never been reached by their parish church”, diocesan recruitment material says. Amid “declining attendance, leadership gaps, and financial pressures”, the clergy vacancy rate (one third, amounting to ten posts) has created “a rare opportunity to shape a new culture: one that’s rooted in mission, built on collaboration, and open to growth”.

Bishop Grier, who was born in Plymouth, said that an audit of the city had been expected to recommend significant pastoral reorganisation, given the ratio of clergy to congregation size. “In practice, what the review said was, ‘There is no excuse for these churches not to be growing.’”

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Plymouth, the largest urban centre in Devon, with higher than average levels of deprivation, has been identified as an ‘area of concern’ by the national Church https://t.co/mUglWQBXUK

— Church Times (@ChurchTimes) February 6, 2026

In pursuit of the Church of England’s priority to grow younger and more diverse, the Strategic Mission and Ministry Board has agreed £0.6m investment with the charity Growing Hope. 

One in six children in England have additional needs, and 88 per cent of parents of children with additional needs say that attending church is currently or has previously been a challenge. Some people with additional needs have commented that elements of church can be distressing for them, such as lighting, signage and sound. 

Founded in 2018 in King’s Cross, London, and initially focussed on setting up free therapy clinics attached to churches for children with additional needs, Growing Hope will now launch a programme to extend its accessibility training to 375 further churches across England. 

In addition, 475 churches will explore the Growing Hope Accessibility Award, which helps churches indicate that they are ready to welcome families with a range of needs. 

Read it all.

A charity that provides free therapy for children and young people with additional needs has been awarded £600,000 by the Strategic Mission and Ministry Investment Boardhttps://t.co/STuQ95ecJO

— Church Times (@ChurchTimes) February 5, 2026

The Archbishops’ Council is to award £600,000 to two national charities that provide well-being services to clergy, including counselling and financial grants, it was announced on Monday.

The Clergy Support Trust, which is independent of the Church of England, has been awarded £500,000 for work that supports clergy with their finances, health, and well-being. It is hoped that the new grant will support clergy with everyday expenses such as energy costs, unexpected car repairs, and school-related costs for clergy children, a statement from Church House, Westminster, said.

The Trust also provides other grants and services for clergy, including counselling, coaching, and occupational therapy. A year ago, it received a grant of £2 million from the Archbishops’ Council (News, 7 February 2025), through which more than 7000 grants were provided to more than 2900 households.

“The vast majority of applicants are from serving clergy households in the Church of England,” Church House said.

The Trust has supported more than one fifth of all serving C of E clergy for the past three years. 

Read it all.

The Archbishops’ Council is to award £600,000 to two national charities that provide well-being services to clergy, including counselling and financial grants, it was announced on Monday#churchofengland #clergywellbeing #churchnews #churchtimes https://t.co/zyu8RXD6YK

— Church Times (@ChurchTimes) February 3, 2026

Majorities of Americans continue to support charitable causes, with 76% reporting that they gave money to a religious or other nonprofit organization in the past year and 63% saying they volunteered their time to such an organization.

Americans’ current levels of charitable activities are somewhat different from what they were in 2021 during the COVID-19 pandemic. Financial contributions have eased slightly, registering five percentage points lower than in 2021, but volunteering is seven points higher now.

Meanwhile, a steady 17% of U.S. adults say they gave blood in the past 12 months.

Read it all.

Americans continue to support charitable causes with 76% saying they gave money to nonprofits in the past year and 63% saying they volunteered their time to nonprofits. https://t.co/a5vdAcC1YS pic.twitter.com/a8na0r5603

— Grace Platon (@GracePlaton) January 27, 2026

What God wants is a “take it or leave it” attitude about money. Money must not be the master; rather it must be the slave. If one has money, it is for the sake of his brethren; if he does not have money, he is as cheerful as if he had. That is what it means to be poor in spirit.

Another way to see that Jesus was speaking metaphorically when he spoke of the difficulty of a rich man getting into heaven is to look at the disciples’ astonished response to his words. “Who then can be saved?” they cry in consternation. Why are they dismayed? Is it because they are rich? No, certainly not. They have left all to follow him. They are amazed because they understand the hidden meaning in the Lord’s words. They have been counting on being saved because they have renounced their possessions, but now they understand that until their souls are cleansed of passions they have no more hope than a rich man who clings to his possessions. Salvation is the privilege only of pure and passionless souls.

But the Lord replies, “What is impossible with men is possible with God.” No man can free himself from his passions and desires, but God conspires with willing souls. Peter shows himself willing by saying, “We have left all to follow you.” Here he cannot be boasting of leaving the few dollars worth of property he owned, but he means he has left the old mental possessions and diseases of the soul. By doing this he will be saved.

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☦️St. Clement of Alexandria pic.twitter.com/F3On9ieDRI

— Orthodox Faith (@since33) November 12, 2025

The lack of progress from governments at the COP30 climate talks in Brazil has left vulnerable communities at risk, Christian observers attending the summit have warned. As the talks came to a close on Friday, they called for renewed efforts, outside the formal UN process, to accelerate the phase-out of fossil fuels.

Climate campaigners have criticised wealthy countries for failing to deliver adequate financial support to help vulnerable countries with comparatively low emissions to adapt to climate change, and to fund the energy transition away from fossil fuels.

With low levels of finance on the table, Saudi Arabia and other fossil-fuel producing countries were able to block agreement on a road map (supported by dozens of countries, including the UK) to move away from coal, oil, and gas. A plan to produce a road map was eventually proposed informally by the Brazilian COP President, André Corrêa do Lago, and will be picked up at a separate conference to be hosted next year by Colombia and the Netherlands.

Patricia Mungcal, of the National Council of Churches in the Philippines, said that a concrete plan to move away from fossil fuels would have been COP30’s “gift to humankind”. She praised the countries which had fought for its inclusion, including the Colombian delegates who had delayed the final plenary for more than two hours in protest.

Read it all.

The lack of progress from governments at the COP30 climate talks in Brazil has left vulnerable communities at risk, Christian observers attending the summit have warned#climatechange #cop30 #brazil https://t.co/kFw3KxfioX

— Church Times (@ChurchTimes) November 24, 2025

The Chancellor has been urged to retain a tax scheme for listed places of worship, as a survey was published today showing the majority of the UK population backs Government support to help churches pay for repairs to their buildings.

A poll shows that two in five people, or 43 per cent of all adults, report having had contact with their local church, the majority of these, or 53 per cent, for services and worship but also 23 per cent – nearly seven million people in the UK – for community support such as parent toddler groups, lunch clubs and food banks. An estimated 2.8 million people – or 4 per cent of the UK population – have been in contact with their local church for a food bank. Church of England churches run or support 31,300 social action projects, including nearly 8,000 food banks, with emergency food provision and community cafés on the rise.

More than three quarters of the population – 77 per cent – said historic cathedrals and churches are local and national treasures. And two in five – 41% – said they had visited a church or cathedral simply to find a quiet space for reflection or prayer, with this figure rising to 50 per cent amongst young adults in the 18 to 34 age range.

Read it all.

Government urged to keep VAT grants for church repairs, amid survey showing millions in touch with their local churches. CofE news: https://t.co/nOJDKcPENE

— Church of England in Parliament (@churchstate) November 23, 2025

Many church communities across the country fear for their future, but some in Berkshire are innovating to keep themselves vibrant.

“We recently had a talk about otters, which was incredible. We had a live band karaoke evening,” said the Reverend Mike Griffiths, the rector of the West Downham Benefice, which has six parishes.

“In one of the villages there’s a duck derby, where you buy a duck and they get released and the winning duck wins the prize.”

A survey by the National Churches Trust (NCT), which helps churches stay open, found 2,000 feared they would either be “definitely” or “probably” not used as places of worship by 2030.

Read it all.

How churches are surviving challenging times https://t.co/tAcZRemF83 #bbcberkshire

— BBC Berkshire (@BBCBerkshire) October 27, 2025

Though the complainants were numerous enough to meet the canonical threshold for making a formal complaint, their charges are in limbo. One complainant, the Rev. Rob Sturdy, told the Post that after the sworn complaint was submitted, the ACNA’s provincial office returned it, asking all 11 complainants to sign again with an additional statement of attestation to their allegations’ truth “under penalties of perjury.”

Sturdy said the complainant group refuses to comply, calling it a “noncanonical requirement” that “attempt[s] to intimidate our signatories with potential legal action.”

An ACNA spokesperson told TLC that Dr. Tiffany Butler, director of safeguarding and canonical affairs, made the demand, calling it “the typical standard for any ‘sworn statement’ and the standard applied to other presentments received under this administration.”

“However, Chancellor Bill Nelson, in consultation with the College of Bishops, has acknowledged that no rigid formulation of the oath is required and, in particular, that it does not need to include the phrase ‘under penalties of perjury.’ Our hope is to have resolution on this matter as quickly as possible,” the spokesperson said.

Read it all.

New for @Livng_Church: ACNA Archbishop Steve Wood is accused of making sexual advances toward a staff member at his South Carolina church, as well as financial impropriety, plagiarism, and bullying.https://t.co/TBBMcDfszU

— Arlie Coles (@ArlieColes) October 24, 2025

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

“Unfortunately, the problems at the highest levels of the ACNA are deeper, wider and more entrenched than many of its own parishioners realize,” said Andrew Gross, an Anglican priest who was the Anglican Church’s communications director from 2013 until early this year. “The ACNA has never before had to deal with serious allegations of misconduct by the archbishop. This is a crisis without precedent, and how these concerns are handled will determine the future trajectory of the denomination and its credibility.”

A denomination spokeswoman, Kate Harris, said the church could not comment on the accusations against Wood, but she noted that the alleged misconduct predates his tenure as archbishop. She added that once the complaint is “validated as a presentment,” a Board of Inquiry will determine whether it warrants an ecclesiastical trial.

Claire Buxton, 42, the former children’s ministry director at St. Andrew’s who accused Wood of trying to kiss her, said that the alleged advance came after numerous church employees remarked upon Wood’s “excessive praise and fondness” for her.

“I was in shock,” said Buxton, a divorced mother of three sons. Her issues with Wood, she added, are symptomatic of the denomination’s wider problems. “It’s just bizarre to me how far we — the Anglican Church in North America and its leadership — have gotten away from basic morals and principles.”

Read it all.

I’ve been working all year on a series of investigative stories about leaders in the Anglican Church in North America. This morning, the second piece was published —about accusations of alleged sexual misconduct, bullying by archbishop Stephen Wood. https://t.co/4IOYv8Yrvs

— Ian Shapira (@ianshapira) October 23, 2025

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Hundreds of local churches across the UK could close within the next five years, according to a major new survey published by the National Churches Trust.

The 2025 National Churches Survey gathered responses from more than 3,500 churches across all major denominations.

It found rural churches were the least likely to have confidence that they will remain open, with up to 7 per cent (900 churches) saying they could close by 2030. Meanwhile, 2,000 churches said they will “definitely” or “probably” not be used as a place of worship in five years.

The report also revealed widespread issues with church buildings, with many in poor or dangerous condition due to years of underfunding and rising repair costs.

Read it all.

⛪ Almost one in three churches could be closed by end of the decadehttps://t.co/5DxIFZCwFI

— The Telegraph (@Telegraph) October 21, 2025

Harvest Festivals remain a mainstay of the Church of England calendar, but they are less commonly celebrated in denominations that have been expanding in recent years, research from the charity Green Christian suggests.

It held a representative survey of more than 600 regular churchgoers in Britain. This found that, while two-thirds of Anglican, Methodist, Roman Catholic, and Presbyterian churches continued to keep Harvest, just under one quarter of the respondents from New Churches, and fewer than half of those from Black Majority, Independent, and Pentecostal churches, normally held services.

Professor Tim Cooper, of Nottingham Trent University, who led the research, emphasised the importance of the festival to Christians. “Churchgoers of all backgrounds and traditions claim to care for God’s creation. But if we make choices in our food and farming practices that are not sustainable, we lack environmental integrity and dishonour the creation that God loves.”

This was also disrespectful to farmers, he suggested. “Harvest suppers are an ideal opportunity for churches to provide meals based on LOAF principles — using ingredients that are local, organic, animal-friendly and fairly traded — and thereby encourage Christians to put the principle of caring for God’s creation into daily practice.”

.

Harvest festival remains a mainstay in the Church of England calendar, but is less common in denominations that have been expanding in recent years, research from the charity @GreenChristian_ suggests#harvest #harvestfestival #cathedrals #churchnews https://t.co/x8Yp1vwaeb

— Church Times (@ChurchTimes) October 15, 2025

Study criticism of the direction the Church of England over the past decade, and certain words are certain to appear: “centralised”, “technocratic”, and “bureaucracy” among them. The agreed wisdom in these quarters is that, under the previous Archbishop, power was increasingly assumed by a managerial centre — at national and diocesan level. The Church’s leadership turned to secular, corporate wisdom in a bid to reverse numerical decline, and the parish suffered. Cuts to stipendiary clergy have been the most obvious indicator.

It is a narrative that was debated in the General Synod in July, when the announcement of funding plans for the next three years brought to the surface disagreements about how the Church Commissioners’ funding — £11.1 billion at the last count — should be distributed. Calling for more to be distributed directly to dioceses rather than as grants for which dioceses must bid, the Bishop of Hereford, the Rt Revd Richard Jackson, urged members to “put your faith in the local”.

“Do we still have faith in the parish system — or are we going to let it wither on the vine, to be replaced with regional centres and lots of forlorn empty buildings? That is where the current trajectory will take us,” he warned.

Read it all.

As the annoucement of the next Archbishop of Canterbury approaches, @MadsDavies asks whether it is time to review the drift towards managerialism #primatesportfolio #archbishopofcanterburyhttps://t.co/IBevNbmLUX

— Church Times (@ChurchTimes) September 25, 2025

Canon Dr Roland Riem, interim dean of Winchester Cathedral, said: “We had a heartfelt word from retired Baptist minister, James Grote, in notices on Sunday, plus an unfurling of CCA’s banner. Then we had conversations over coffee.

“Let us be very mindful that in the Christian tradition there is an uncomfortable prophetic element and we must take heed of that.”

The Cathedral is in the advanced stages of installing solar panels on its works yard roof, with plans to extend the scheme to four additional roofs in the Cathedral estate.

Other sustainability measures include measures to conserve energy, water usage, all waste to be recycled and many sustainable traders.

Read it all.

Cathedral taking climate change action after rooftop protest https://t.co/Uek0535Jfm

— Hampshire Chronicle (@hantschronicle) September 25, 2025

When students in my Old Testament courses contrast the allegedly messy world of the first testament with the allegedly simple, straightforward teachings of Jesus, I know for sure they haven’t read the New Testament lately. When we read the Gospels, not least Jesus’ parables, we discover him saying all sorts of bizarre, borderline offensive things.

Keith Bodner is here to help relieve our confusion. His new book, Exploring the Financial Parables of Jesus: The Economy of Grace and the Generosity of God, gives a tour of God’s “economy of grace” by focusing on “parables with a financial edge.” Indeed, Bodner suggests these parables provide “an excellent point of entry into the larger biblical story.”

Along the way, as Bodner invites us to learn from the parables, he also offers guidance on immersing ourselves in them as readers. The book thus inspires readers to engage a genre of biblical literature Bodner playfully dubs the “TikTok of the New Testament,” while equipping them with tools to engage it well.

Read it all.

Keith Bodner’s new book, “Exploring the Financial Parables of Jesus,” gives a tour of God’s “economy of grace” by focusing on “parables with a financial edge.”https://t.co/Ex1SSlyh5S

— Christianity Today (@CTmagazine) September 16, 2025

O Lord and heavenly Father, who through thy Son our Saviour hast taught us that we cannot serve both God and mammon: Deliver us, we pray thee, from the love of money; and grant us grace to use wisely and faithfully all such possessions as thou hast entrusted to us, for the furtherance of thy kingdom, the relief of those in need, and the supply of our own necessities; through the same Jesus Christ our Lord.

Sunrise above Beinn Tianavaig – Isle of Skye #Scotland 🏴󠁧󠁢󠁳󠁣󠁴󠁿 @bbcweather @StormHour @ThePhotoHour @VisitScotland pic.twitter.com/aRoMWyCIUZ

— James MacInnes (@Macinnesplant) August 27, 2025

Almighty God, whose loving hand hath given us all that we possess: Grant us grace that we may honour thee with our substance, and, remembering the account which we must one day give, may be faithful stewards of thy bounty; through Jesus Christ our Lord.

Good morning 🌅 pic.twitter.com/XmDd9LHlZm

— Sharon Welby📷 (@sharonwelby1) August 26, 2025

Amid debate among bishops about the pros and cons of the “strings” attached to financial grants from the Archbishops’ Council, national funding of £6.2 million has been awarded to Liverpool diocese, the poorest in the Church of England.

The award is part of a larger sum agreed in principle — about £30 million over the next seven years — with a goal of ensuring that every parish is “missionally and financially sustainable”, the diocese says.

The grant will enable it to maintain a reduced level of parish share, avoid a reduction in clergy numbers for financial reasons, and invest in a youth and children’s hub in most deaneries. Other aims include the creation of deanery resource hubs, with employed administrative posts, “lightening the load for parish offices and volunteers”.

Last year’s national Diocesan Finances Review warned of dioceses’ “increased dependency on the NCIs”. In the General Synod last month, some bishops criticised this balance of power, referring to the “exhausting” demands of the grant system (News, 18 July). Last year, only Archbishops’ Council fundings prevented the exhaustion of Liverpool’s usable reserves.

Read it all.

I had a look at the £6.2m granted to Liverpool, the poorest diocese, by Archbishops’ Council (£30m over 7 years in principle). The diocese will now be able to maintain a lower level of parish share & invest in the frontline. https://t.co/jveEjll9DU

— Madeleine Davies (@MadsDavies) August 1, 2025

The

Sunday before last, church felt pointless. I woke up and checked for news from the Synod: first, a motion concerning justice for Palestinians wasn’t even selected for debate. Then the General Synod voted against redistributing one per cent of the Church Commissioners’ wealth to diocesan stipend funds, instead amending the motion to debate funding later (News, 18 July).

It is hard not to see this as the sensible adults, who also happen to control all the money, telling poorer churches to die quietly. Justice delayed is justice denied, and poorer parishes have long worked miracles with just a few loaves and fishes. Yet, denial of justice did seem to be a theme. The Revd Dr Ian Paul, of the Archbishops’ Council, insisted that “finance reflects spiritual reality” — a plainly offensive echo of the so-called “indolent poor”. But it was another who really took the biscuit.

The Bishop of Blackburn, the Rt Revd Philip North, is known for his resolute defence of the working class (News, 27 February 2024). Yet, if he and I ever discussed such matters, we might initially talk at cross-purposes, until realising that we needed to define our terms.

Read it all.

"The disparity between richer and poorer churches is stark," writes Adam Spiershttps://t.co/F0xGJam9wp

— Church Times (@ChurchTimes) July 25, 2025

The extent of the General Synod’s ability to shape the spending of the Church Commissioners’ funds was explored during this week’s meeting in York.

During a debate on the spending plans for 2026 to 2028, drawn up by the Triennium Funding Working Group (TFWG), members were warned by the bishops that voting in favour of amendments would produce an “unravelling” with “unintended consequences”.

On Saturday, members gave final approval to the National Church Governance Measure, under which the General Synod will no longer have the power to approve the budget of the body set to replace the Archbishops’ Council: Church of England National Services (CENS). The budget was “properly a matter” for the CENS trustees, Synod was told, bringing the Church of England into line with best practice in charity governance.

The two debates, both of which included failed attempts to bring amendments, followed a review of the Church’s governance that warned of a widespread lack of clarity about “the extent to which [Synod] has (or should have) oversight of the NCIs’ work” (News, 7 July 2023).

Read it all.

“Gen Synod will no longer have the power to approve the budget of the C of E National Services (replacing Abp’s Council). The budget was “properly a matter” for CENS trustees…bringing the C of E into line with best practice in charity governance.”https://t.co/dhH1anicpY

— Fr Angela Rayner SMMS (@OSacrumCorIesu) July 14, 2025

The Church Commissioners risk attracting “widespread public contempt” if they proceed with Project Spire, a group of historians and General Synod members has warned (News,13 January 2023). The project is a £100-million fund set up to benefit communities affected by the historic transatlantic slave trade.

In a paper published on the History Reclaimed website on 26 June, the group urges the Church to “pause” the project, and to “seek the advice of other scholars, and reflect. To pay reparations on the basis that ‘everyone in the eighteenth century was guilty’ will not stand historical and public scrutiny.”

Its members include two General Synod members, Jonathan Baird (Salisbury) and the Revd Dr Ian Paul (a member of the Archbishops’ Council), and several historians who have publicly criticised the research behind Project Spire. The paper contains a detailed response to the points made in a document published by the Commissioners in May, Independent Responses to Claims Criticising the Historical Basis of the Church Commissioners’ Research (News, 6 June).

Read it all.

Historians call for Church Commissioners to scrap £100-million slavery justice fund https://t.co/6Fr9T1eSLz

— Church Times (@ChurchTimes) July 11, 2025

Several speeches suggested that parish ministry was becoming, as the Revd Vincent Whitworth (Manchester) put it, “impossible”.

The Archdeacon of West Cumberland, the Ven. Stewart Fyfe (Carlisle) warned that, since 2015, parish ministry had been “underfunded to a dangerous point”. Clergy jobs in rural areas were unmanageable, he said. “What makes us distinctive as the Church of England is [that] we maintain a Christian presence in every community and that is never going to pay for itself, but it is a proper charitable priority for Church Commissioners’ redistribution.”

Canon Kate Massey (Coventry), who, until six weeks ago, was serving alone in a parish of 15,000 in Coventry, found it “bittersweet” to hear about growth in churches in receipt of large grants. She had served a “faithful community of believers who are chasing an ever-receding horizon of cost-of-ministry payments”. Those without resources were “made to feel like they are failing”, she said.

Read it all.

Synod votes against radical measures to redistribute Church Commissioners’ wealth

Cuts, clergy stress, low morale, and collapse in vocations presents ‘existential threat to the Church of England’ members hear#clergystress #churchofengland #generalsynodhttps://t.co/VeLWgAmM9k

— Church Times (@ChurchTimes) July 13, 2025

The new report examines how the “virtues” of resource churches can “tip over into
excess” and calls for “vigilance and discernment”. It acknowledges, for example, that the “language of generosity can mask dynamics of power . . . Gifts can bless and release but they can also bind and control.” Similar reflections are required for the other virtues, it suggests: “The attendant dangers of courage are unreflective arrogance and an unfair distribution of the costs of change.”

The report acknowledges that questions have been asked about whether the level of investment in resource churches is “justified or fair”. It argues that, “to invest in this way is not so much an ideal configuration of the Church’s resources as a dramatic intervention in response to extended and widespread decline.” But there is also a need to “explore how financially sustainable resource churches are”. A 2021 CARU report on the resource church in Portsmouth concluded that city-centre examples may “continue to be financially dependent on the wider Church”.

The story of resource churches is “not one of unqualified success”, the new report says. “Not all planting strategies have been able to show sufficient contextual sensitivity and the ‘soil’ of some contexts is very difficult to plant into. At times, a ‘low’, informal style among church plants can be a flexible connection point, at others it may be perceived as an imposition or make only a shallow connection with local communities.”

The fact that resource churches are “overwhelmingly” in the Evangelical tradition may have theological causes, it suggests, noting “the revivalist concern for individual salvation and societal change”. Evangelical networks are “highly structured and well-resourced”, it says; and the rise of such networks has coincided with “a time of experimentation with local structures and . . . the pursuit of a more explicitly strategic focus by senior leaders in the Church of England”.

Read it all.

I was impressed by this thoughtful report on resource churches by Gregory Centre for Church Multiplication, Faith in the North, and Cranmer Hall. Looking at both their virtues and how these can ‘tip over into excess’, hence need for vigilance & discernment https://t.co/4WC1rpuKIJ pic.twitter.com/IE2AHl3RQ4

— Madeleine Davies (@MadsDavies) July 8, 2025

Motion approved by the Trustees of the Representative Body of the Church in Wales

The Trustees of the Representative Body of the Church in Wales acknowledge with deep concern the serious issues raised in recent reports and correspondence regarding leadership, safeguarding, management, and conduct in the central structures of Bangor Diocese and at Bangor Cathedral. As the charitable trustee body responsible for stewarding assets and distributing funding to both the diocese and the cathedral, we take our duty of care and accountability to the Church and wider community with the utmost seriousness.

Our Concern and Responsibility

The revelations of safeguarding failures, blurred boundaries, inappropriate conduct, weak control environment and lack of transparency in management at Bangor Cathedral are deeply troubling. Trustees are legally bound to ensure that the charities which they oversee uphold the highest standards of governance, safeguarding and record keeping. It is vital that there is public trust in any charity which is part of the Church in Wales family. Stewardship of charitable assets demands that funding is used to further the Church’s mission and benefit the public in a manner consistent with our values and legal obligations. It is incumbent on the RB Trustees to ensure that the financial support they provide is properly and accountably used.

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Statement from the Representative Body of the Church in Wales on Bangor Cathedral https://t.co/IIMODnAuMI via @Anglican Ink © 2025

— George Conger (@GeorgeConger8) July 2, 2025

Distributing large sums of the Church Commissioners’ funds to dioceses through the Strategic Investment in Mission and Ministry Board (SMMIB) is a mistake, the Bishop of Hereford, the Rt Revd Richard Jackson, said this week.

Bishops would prefer to have sufficient funds to prevent further cuts to stipendiary clergy posts and pastoral reorganisation.

“When I talk to my colleagues, I think the reality is that a number of them are applying for grants from SMMIB for projects they are not that convinced are going to make a huge difference to the life of their diocese,” he said on Wednesday. “What they would really like is, ‘Just give me some more money so I can keep my stipendiary head-count up.’ There is very clear evidence that maintaining levels of stipendiary clergy leads to church growth.”

Read it all.

‘What will stabilise things is a well-motivated clergy workforce which is well-supported and well-financed’. My interview with Bishop of Hereford who’s calling for less of Commissioners’ money to be allocated through grants & more to prevent clergy cuts https://t.co/bt9dSr4rRH

— Madeleine Davies (@MadsDavies) June 12, 2025

Churches are much more than buildings, and the Listed Places of Worship Grant (LPWG) Scheme is “beyond vital” to ensure that they can continue to be at the heart of communities, the Christian Funders’ Forum (CFF) has warned the Government.

These buildings are also often of significant architectural value, the CFF, a group of 50 grant-making charities say. They award grants totalling £70 million a year.

Churches such as St Michael-le-Belfrey, York, and St Mary Magdalene’s, Newark (News, 14 March, 4 April), where significant repair and restoration projects were already well advanced when the £25,000 cap on VAT exemption for repairs was announced in January, have been dismayed by the shortfalls in funding with which they are now confronted (News, 28 March).

Read it all.

Treasury warned of ‘devastating’ consequences for churches if LPWG scheme ends https://t.co/qGfxfgsYkJ

— John Inge (@BishopJohnInge) April 14, 2025

The Vicar of Upper Wensleydale, in North Yorkshire, the Revd David Clark, has expressed disappointment at the “upsetting” reaction of villagers in Askrigg to the new rendering of the clock tower of St Oswald’s.

One described the work, unveiled last week, as “quite horrendous”.

The Grade I listed church featured in the TV series All Creatures Great and Small, where it is portrayed as the parish church of the fictional village of Darrowby. Its orientation in Upper Wensleydale exposes it to driving rain, which had penetrated the bell-chamber. Investigations suggested that lime pointing alone would not solve the problem.

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The Vicar of Upper Wensleydale, in North Yorkshire, the Revd David Clark, has expressed disappointment at the “upsetting” reaction of villagers in Askrigg to the new rendering of the clock tower of St Oswald’s https://t.co/2i1Jps0SyD pic.twitter.com/JcJtxyTb2K

— Church Times (@ChurchTimes) April 3, 2025

In the 17 parishes in the first minster community (MC) in the diocese of Leicester, PCCs are considering proposals to meet the cost of its ministry, as required by the diocesan framework. The number of stipendiary ministers is to be one, a revised form of “oversight minister”, who, it is proposed, will prioritise work with church schools in the four parishes that have them.

The MC framework is just one of the models being rolled out across the Church as dioceses work to reduce structural deficits — forecast to reach £62 million in 2024 — and encourage both an increase in giving and a broader culture change, typically entailing greater collaboration across parishes and increased lay leadership.

Addressing his diocesan synod last year, the Bishop of Leicester, the Rt Revd Martyn Snow, suggested that MCs supporting the costs of their own ministry was “the only way we can address our financial deficit while also continuing with a bold and audacious plan to work with God in growing the Church”. It was “an important means of incentivising generosity and empowering local people”.

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Had a look at the pilot of the Minster Communities in Leicester, which include the principle that communities cover the cost of their stipendiary ministry. ‘We just want to open up on a Sunday and have a priest who leads us’ must be familiar to others https://t.co/0X4lsGTzxh

— Madeleine Davies (@MadsDavies) March 28, 2025

The Church of England’s drive to reach net-zero carbon emissions by 2030 is already reducing energy bills and making churches fit for the future, the lead bishop for the environment says.

Speaking to a gathering of diocesan environment officers at the British Antarctic Survey, in Cambridge, the Bishop of Norwich, the Rt Revd Graham Usher, said that acting to tackle the climate and nature crises was a sign of Christian compassion, and “the right thing to do”.

“There is a link here through compassion with Anglicans — with all people around the world — many of whom are on the front line of climate change and biodiversity loss,” he said. “If we truly believe that we are brothers and sisters in Christ, we should have a concern and a compassion for where biodiversity and climate-change loss is impacting people’s lives.”

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The Church of England’s drive to reach net-zero carbon emissions by 2030 is already reducing energy bills and making churches fit for the future, the lead bishop for the environment says https://t.co/HqvW3NE7TD pic.twitter.com/2bDaAog0hh

— Church Times (@ChurchTimes) March 27, 2025