Category : Pastoral Care

(CT) Amy Lewis–Nursing Home Revival

Still, finding enough volunteers for the ministry is a challenge. Many people will help with Christmas caroling events at the retirement homes or attend special classic-movie nights that Twilight Hope puts on at facilities. But only a few volunteers come out consistently.

Some people find long-term care facilities intimidating. “I think it’s because there’s weird smells, there’s scary noises, sometimes there’s bells going off,” [Stephanie] Smith said. “Some of the facilities feel like hospitals, and that freaks people out.” 

Yet she believes those feelings fade quickly. “Once you get in there, and once you get over that, and once you start to get to know the people, you’re gonna fall in love with them,” she said. “They’re so wise. They have whole histories behind them, a life to share.” 

She noted that residents especially enjoy when children visit. One volunteer, Jake Alger, has been serving and bringing his children with him for the past 18 years. His youngest is 6 and is a favorite among the residents.

“Jesus tells us to love our neighbor, and the reality is a lot more of our neighbors are going to be older,” Smith said. “There’s a real sense
of urgency.”

Read it all.

Posted in Aging / the Elderly, Health & Medicine, Pastoral Care, Pastoral Theology, Psychology, Religion & Culture

The stunning story of what Saint John did to recover a convert who lapsed from the faith

Listen to a tale, which is not a mere tale, but a narrative concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant’s death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one of those that were pointed out by the Spirit.
7. When he had come to one of the cities not far away (the name of which is given by some ), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, ‘This one I commit to you in all earnestness in the presence of the Church and with Christ as witness.’ And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.

8. But the presbyter taking home the youth committed to him, reared, kept, cherished, and finally baptized him. After this he relaxed his stricter care and watchfulness, with the idea that in putting upon him the seal of the Lord he had given him a perfect protection.

9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime.

10. He gradually became accustomed to such practices, and on account of the positiveness of his character, leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths.

11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all.

12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, ‘Come, O bishop, restore us the deposit which both I and Christ committed to you, the church, over which you preside, being witness.’

13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, ‘I demand the young man and the soul of the brother,’ the old man, groaning deeply and at the same time bursting into tears, said, ‘He is dead.’ ‘How and what kind of death?’ ‘He is dead to God,’ he said; ‘for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.’

14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, ‘A fine guard I left for a brother’s soul! But let a horse be brought me, and let some one show me the way.’ He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers’ outpost.

15. He, however, neither fled nor made entreaty, but cried out, ‘For this did I come; lead me to your captain.’

16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee.

17. But John, forgetting his age, pursued him with all his might, crying out, ‘Why, my son, do you flee from me, your own father, unarmed, aged? Pity me, my son; fear not; you have still hope of life. I will give account to Christ for you. If need be, I will willingly endure your death as the Lord suffered death for us. For you will I give up my life. Stand, believe; Christ has sent me.’

18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand.

19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.

(From Eusebius which may be found there [III.23]).

Posted in Church History, Evangelism and Church Growth, Pastoral Care

A Statement from the Representative Body of the Church in Wales on Bangor Cathedral

Motion approved by the Trustees of the Representative Body of the Church in Wales

The Trustees of the Representative Body of the Church in Wales acknowledge with deep concern the serious issues raised in recent reports and correspondence regarding leadership, safeguarding, management, and conduct in the central structures of Bangor Diocese and at Bangor Cathedral. As the charitable trustee body responsible for stewarding assets and distributing funding to both the diocese and the cathedral, we take our duty of care and accountability to the Church and wider community with the utmost seriousness.

Our Concern and Responsibility

The revelations of safeguarding failures, blurred boundaries, inappropriate conduct, weak control environment and lack of transparency in management at Bangor Cathedral are deeply troubling. Trustees are legally bound to ensure that the charities which they oversee uphold the highest standards of governance, safeguarding and record keeping. It is vital that there is public trust in any charity which is part of the Church in Wales family. Stewardship of charitable assets demands that funding is used to further the Church’s mission and benefit the public in a manner consistent with our values and legal obligations. It is incumbent on the RB Trustees to ensure that the financial support they provide is properly and accountably used.

Read it all.

Posted in Church of Wales, Parish Ministry, Pastoral Care, Stewardship

(Church Times) The Archbishop of Wales steps down, with immediate effect

The Archbishop of Wales, the Most Revd Andrew John, has announced his immediate retirement, four days after issuing an unqualified apology for his part in the failings at Bangor Cathedral.

In a statement issued on Friday evening, he said: “Dear friends, I am writing to you to announce my immediate retirement today as Archbishop of Wales. I also intend to retire as Bishop of Bangor on August 31st.

“It has been an enormous joy to serve in the Church in Wales for over 35 years. I cannot thank you enough for the privilege of working at your side for the sake of our Saviour Jesus Christ.

“I would very much like to thank the clergy and congregations of this wonderful diocese before I retire and I will be in touch again about the way in which this might happen.”

Read it all.

Posted in Church of Wales, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Care, Pastoral Theology

(Church Times) Newcastle Cathedral pulls out of Archbishop of York’s Lord’s Prayer tour

In a statement to the Church Times on Wednesday, the Dean of Newcastle, the Very Revd Lee Batson, said that he was “deeply proud of the Cathedral’s ongoing ministry to those who have suffered abuse in their lives.

“It was this that informed the unanimous decision made solely by the Dean and Chapter to inform the Archbishop that we will not be hosting him as part of his Lord’s Prayer tour.

“This decision was made independently by the Cathedral’s governing body and applies specifically to this event. The well-being of survivors remains our highest priority, and Newcastle Cathedral will always strive to put them first.”

Read it all.

Posted in Archbishop of York Stephen Cottrell, Church of England, England / UK, Ethics / Moral Theology, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Care, Pastoral Theology, Religion & Culture

(Unherd) Niall Gooch–Why do so many young Christians leave the Church?

It is genuinely difficult to adapt your life to Christian living: to commit to a community full of people whose company you might not have chosen for yourself, in which you must regularly recognise your own flaws and weaknesses and cruelties. Forgiving other people is hard, but so is asking other people to forgive you. The long social dominance of Christianity in Europe has tended to obscure the fundamental oddness and difficulty of Christian observance.

It doesn’t help that well-meaning Christian attempts to appeal to reach out to young people have often been rather inept, often because they lack the confidence to just let the truths of the faith speak for themselves. Most people who grew up in churches will have their own stories of cringeworthy attempts by church leaders to get down with the kids, usually just a decade or two behind the times. Disco cathedrals are a hard no.

There are no easy answers. What works in one place, with one set of kids, may not work in another. Quite likely the much-mocked rainbow guitar straps have appealed to plenty of teenagers in their time. But, ultimately, no Christian congregation can avoid the question.

Read it all.

Posted in Adult Education, Church of England, England / UK, Parish Ministry, Pastoral Care, Religion & Culture, Young Adults

(Church Times) Sally Welch–In the parish: Giving a warm welcome to all

“The Death of the Hired Man” by Robert Frost is an extraordinary poem. In a deceptively simple narrative style, it relates the discussion between a farmer and his wife over whether to offer shelter to the itinerant labourer whose work has been somewhat unsatisfactory in the past.

Silas has arrived at their doorstep, “a miserable sight — and frightening too”. Warren is unwilling to offer him employment again, but Mary’s kind heart won’t allow him to turn away a man who has “nothing to look backward to with pride and nothing to look forward to with hope”. She believes that he has “come home to die”, which feeling gives rise to the well known phrases: “Home is the place where, when you have to go there They have to take you in,” and “I should have called it Something you somehow haven’t to deserve.” Warren is persuaded to offer Silas work in order to keep his pride, but this offer is redundant: Silas, worn out by life and aware of reaching sanctuary at last, has died.

In a strange, lyrical way, this poem sums up the joy and the challenge of the “welcoming church”: the grace-filled obligation to accept in Jesus’s name every person who seeks entry to the worshipping community, no matter who they are or what they might believe. Every church leader, I suspect, secretly prides themselves on their welcoming attitude to stranger and seasoned churchgoer alike, and, if we are occasionally troubled by a feeling that perhaps not everyone feels instantly “at home”, then how easy it is to reassure ourselves that the fault lies, if not with the congregation, then certainly with one or two trickier members of it.

Enter the mystery worshipper….

Read it all.

Posted in Church of England, Evangelism and Church Growth, Parish Ministry, Pastoral Care, Poetry & Literature

(Church Times) February General Synod agenda dominated by safeguarding

Safeguarding dominates the agenda for the first three days of the upcoming General Synod session, a five-day meeting beginning on Monday 10 February. The business will “help with the journey of improvement that the Church of England is on”, the secretary-general, William Nye, told a press briefing on Thursday.

In response to the Wilkinson (News, 11 December 2023) and Jay (News, 21 February 2024) reports, detailed proposals for a new structural model of organisations to deliver and scrutinise safeguarding on behalf of the Church of England, published on Thursday, set out two possible models, which will be put to the vote.

The first would see safeguarding officers currently working in dioceses, cathedrals and the national Church transfer to work for a new organisation. The second would see diocesan and cathedral officers remain with their current employers but most national staff move to a new body. In both cases, safeguarding work would be scrutinised by a second external body.

A motion responding to the Makin report (News, 7 November 2024) comes as early as Monday afternoon, with a presentation and debate on the proposed new structures beginning mid-morning on Tuesday and continuing into the afternoon if needed. 

Read it all.

Posted in Anthropology, Church of England, Ethics / Moral Theology, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Care, Pastoral Theology, Stewardship, Theology

A North Carolina Fire Chief Reflects on God’s Work in His Community After Hurricane Helene

Fire Chief Stephen Freeman has lived in Bat Cave, North Carolina, for more than six decades. He’s seen severe and deadly weather events. But he’d never seen anything like the force of water that swept through the southern Appalachians in September of last year. He said he’s also experienced God’s presence and the love of God’s people in amazing ways.

“What’s happened is catastrophic,” he said. “But you can see God’s love coming in. It is so good to see God in action. Actions speak louder than words. And the love of Christ has shown through Samaritan’s Purse. They’re in it for the long haul.

“You see God’s beauty in all this instead of seeing all this destruction. Taking something that’s real bad and turning it into something good. Everything is getting better every day.”

Read it all and please take the time to watch the powerful video.

Posted in Natural Disasters: Earthquakes, Tornadoes, Hurricanes, etc., Parish Ministry, Pastoral Care, Police/Fire, Religion & Culture, Stewardship

The Incredible story of what Saint John did to recover a convert who lapsed from the faith

Listen to a tale, which is not a mere tale, but a narrative concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant’s death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one of those that were pointed out by the Spirit.
7. When he had come to one of the cities not far away (the name of which is given by some ), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, ‘This one I commit to you in all earnestness in the presence of the Church and with Christ as witness.’ And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.

8. But the presbyter taking home the youth committed to him, reared, kept, cherished, and finally baptized him. After this he relaxed his stricter care and watchfulness, with the idea that in putting upon him the seal of the Lord he had given him a perfect protection.

9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime.

10. He gradually became accustomed to such practices, and on account of the positiveness of his character, leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths.

11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all.

12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, ‘Come, O bishop, restore us the deposit which both I and Christ committed to you, the church, over which you preside, being witness.’

13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, ‘I demand the young man and the soul of the brother,’ the old man, groaning deeply and at the same time bursting into tears, said, ‘He is dead.’ ‘How and what kind of death?’ ‘He is dead to God,’ he said; ‘for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.’

14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, ‘A fine guard I left for a brother’s soul! But let a horse be brought me, and let some one show me the way.’ He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers’ outpost.

15. He, however, neither fled nor made entreaty, but cried out, ‘For this did I come; lead me to your captain.’

16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee.

17. But John, forgetting his age, pursued him with all his might, crying out, ‘Why, my son, do you flee from me, your own father, unarmed, aged? Pity me, my son; fear not; you have still hope of life. I will give account to Christ for you. If need be, I will willingly endure your death as the Lord suffered death for us. For you will I give up my life. Stand, believe; Christ has sent me.’

18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand.

19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.

(From Eusebius which may be found there [III.23]).

Posted in Church History, Pastoral Care, Pastoral Theology

([London Sunday] Times) The Church of England ‘is still hiding abusers and more leaders should resign’

More Church of England leaders were aware of the John Smyth scandal and should follow the Archbishop of Canterbury’s decision to resign, according to the head of the official inquiry into child abuse.

Professor Alexis Jay said that abuse continued in the church and the cover-up of Smyth’s decades of wrongdoing could not be “down to one person”.

The Most Rev Justin Welby, 68, will stand down in January and pass his duties to the Archbishop of York, the Most Rev Stephen Cottrell, who will act in a “caretaker” role.

Read it all (subscription).
Posted in --Justin Welby, Archbishop of Canterbury, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Care, Sexuality, Violence, Youth Ministry

How an Act of Compassion Can make a huge difference–What happened one day in a Louisiana supermarket parking lot

In the sweltering Louisiana heat on Memorial Day, Karen Swensen, a former news anchor at WWL-TV, was arriving at a Louisiana Winn Dixie grocery store to shop when she spotted Dillon McCormick, a 90-year-old Air Force veteran, pushing shopping carts outside.

“I was thinking how can this be? How can somebody who’s clearly lived a long time and worked so hard be out here in this heat pushing carts,” Swensen said.

According to the heat index for that day, it felt like 111 degrees. Swensen was already heading home to put her groceries away but couldn’t shake the feeling of seeing McCormick outside, pushing the shopping carts, so she returned.

Swensen approached McCormick and learned he worked at the store to make ends meet. He has been pushing shopping carts outside for 23 years. Living off $1,100 in Social Security each month, McCormick’s bills totaled $2,500. He worked at Winn Dixie to fill the gap.

Read it all or you can enjoy the video.

Posted in Anthropology, Pastoral Care, Stewardship

(Church Times) C of E General Synod asked to tackle bullying behaviour by lay people in church

LEGAL sanction, including the possibility of disqualification from holding office, is necessary to address bullying by lay officer-holders, a motion set to be debated by General Synod this month argues.

The private members’ motion, brought by the Archdeacon of Blackburn, the Ven. Mark Ireland, asks the Synod to recognise “the serious pastoral problems and unfairness that arise while clergy can be subject to penalties for bullying that include prohibition and removal from office but there is no means of disqualifying a churchwarden, PCC member, or other lay officer who is guilty of bullying from holding office”.

It asks the Archbishops’ Council to “bring forward legislative proposals which would enable a churchwarden, PCC member, or other lay officer who was found to have conducted him-or herself in such a manner to be disqualified from holding office”.

Read it all.

Posted in Church of England (CoE), Ethics / Moral Theology, Ministry of the Laity, Pastoral Care, Pastoral Theology

(C of E) How words of familiar prayers or hymns help people with dementia

Residents at Westview House in Totland Bay, on the Isle of Wight might be living with dementia – but they could remember the words to the Lord’s Prayer.

As Anne Powell started to lead the informal service in the care home, several seemed initially confused about what was going on.

But when Anne started to lead them in the words of the Lord’s Prayer, something amazing happened. Long-term memories kicked in, as many of them recited the words they had learnt decades ago. Something similar happened as they started to sing ‘All things bright and beautiful’.

This is the kind of ministry that Anne Powell offers regularly, as an ‘Anna Chaplain’.

Read it all.

Posted in Church of England, England / UK, Health & Medicine, Ministry of the Ordained, Parish Ministry, Pastoral Care, Psychology, Religion & Culture

(BBC) Bristol warm places scheme welcomes first residents

New mothers and the elderly are among the first to take advantage of a warm spaces scheme to help people struggling to afford to heat their own homes.

Cafes, churches and libraries across Bristol are opening their doors as energy prices rise this winter.

The city council asked businesses and public buildings to join the scheme in the summer.

As well as warmth, many of the spaces are offering services like financial advice and homework support.

A cafe in the Wellspring Settlement community centre in Barton Hill is taking part in the initiative twice a week and is also providing food.

People are only asked to pay what they can afford, with the rest subsidised by the council.

Read it all.

Posted in Church of England, Energy, Natural Resources, Housing/Real Estate Market, Parish Ministry, Pastoral Care, Personal Finance, Stewardship

World Mental Health Day: Church-run course giving support to people living with depression

Hope in Depression is a registered charity and has been running courses through churches since 2013. People attending the course explore the causes and symptoms of depression and anxiety, learn about brain chemistry and medication, hear about counselling and discover ways that have been clinically shown to aid recovery and continued wellbeing.

Christ Church’s course leader Denise Morris has run the online course twice a year since 2019. She says, “Hope in Depression is suitable for adults of all ages – we’ve had 18-year-olds and 80 year-olds on the course and men and women of all ages in between.  Many people who have done the course have reported improvements in their mood and ability to cope day to day. It really can help make a difference.”

The course has received positive feedback from attendees who highlight the relaxed, safe and caring environment.

As one explains: ‘Meeting others, knowing there are so many of us who experience depression – knowing I’m not alone. It’s so very important that this course is available to as many people as possible.’

Read it all.

Posted in Anthropology, Church of England (CoE), Health & Medicine, Parish Ministry, Pastoral Care, Pastoral Theology, Psychology, Religion & Culture, Theology

Faith chaplains to comfort mourners queuing for Queen’s Lying-In-State

The chaplain service will start at 9am…Wednesday 14th September…and run until Sunday 18th September. They will be with the crowd during day-light hours.

The chaplains will be identifiable by their Hi-Vis vests with Faith Team printed on them.

They will move along with the crowd and will introduce themselves, have conversations and, only if requested, pray with people.

The Church of England is working in partnership with the Department for Digital, Culture, Media and Sport to organise this collaborative chaplaincy.

Read it all.

Posted in Church of England, Death / Burial / Funerals, Parish Ministry, Pastoral Care, Politics in General, Religion & Culture

Prayer cards delivered to Anglican parishes for Comfort and Hope

More than a million free prayer cards are being delivered to cathedrals and churches of all denominations to help people find comfort and hope in this world of uncertainty.

Hundreds of thousands of prayer cards are currently going out to cathedrals in England and Wales and other churches across the country in a unique project shaped by people’s experience of the pandemic.

Join us for the Launch of the EXPLORE Project on Monday 4th April.

Read it all.

Posted in Church of England (CoE), Parish Ministry, Pastoral Care

Bishop Lawrence Looks Back on 14-Year Episcopacy in the Historic Anglican Diocese of South Carolina

Do you have any final thoughts on the state of the Church? State of the diocese?

I would say that if we prevail, if the parishes prevail in this lawsuit, I think there will be an explosiveness of energy that we’re capable of experiencing. I think it can unleash a great season of missional and ministry ventures that has been put on hold. And along with that, we’ve been on hold because of COVID so most people don’t know where they will be on the far side of that.

If you had one book, not the Bible, you think every person, laity and clergy read, what would it be?

One book? I’m not sure I think in those terms. But if I could only have three books for the rest of my life in addition to the Bible, I’d say a good Introduction to the Old Testament, an Introduction to the New Testament and The Complete Works of William Shakespeare. I would hope everyone could read The Confessions of St. Augustine before they die, but I’m not going to say that I want everyone to read that.

What’s the hardest thing about being the bishop?
For me, the hardest thing about being a bishop is not being rooted in a congregation.

You see, there are different styles of teaching and preaching. The kind of teaching I like best is expository teaching through the Bible or a book of the Bible, teaching a sequential class in a congregation on theology, basic Christian theology, or teaching a class on the history of the Church in England or history of the Anglican Church.

Read it all.

Posted in * Anglican - Episcopal, * South Carolina, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Care, Pastoral Theology, Preaching / Homiletics, Theology: Scripture

(C of E) How a church bench helped tackle loneliness

Drop-in sessions at a Church of England parish, set up to provide a ‘safe space’ for people feeling anxious or lonely in the wake of the pandemic, have proved so popular that they are being expanded to cater for demand.

‘Ric’s bench’, offering tea, coffee, snacks and a place to chat at St Richard’s parish in Haywards Heath, West Sussex, will be launching a fourth session in response to demand.

Father Chris Brading, Vicar of St Richard’s, said the two-hourly sessions are attracting people of all faiths and none to the church and hall.

Volunteers are coming forward from the church and the wider community, he said. The sessions are about listening, engaging with guests and providing signposting to specialist support if needed.

The ‘Ric’s bench’ title is taken from a bench – actually a pew – preserved from the original ‘tin church’, that was demolished to make way for the current church building in the 1930s.

Read it all.

Posted in Health & Medicine, Parish Ministry, Pastoral Care, Psychology

(Northern Echo) St Nicholas Church Durham offers practical help to North East people

A City centre church is to offer practical support for local people suffering financial hardships.

St Nicholas Church, in the Market Place, Durham, has announced it will be able to raise money for those in need to purchase a specific needed item, such as replacing a broken cooker for a family struggling financially or equipping someone with interview clothes to help get a job.

This potential support is made possible through a new partnership with Acts 435, a national online charity that gives donors the opportunity to connect with people who need help.

Acts 435 enables St Nicholas, or St Nics, as it is known locally, plus other participating churches and local charities, to post requests for specific needs onto their website.

Read it all.

Posted in Church of England (CoE), Parish Ministry, Pastoral Care, Poverty, Stewardship, Urban/City Life and Issues

(LR) Your Pastor Cares When You Don’t Care

Pastors face unique difficulties inherent in their career, but what are their greatest needs? Pastors themselves say they’re most concerned about seeing their churchgoers grow spiritually and making connections with those outside of their churches.

After speaking directly with pastors to gather their perspectives on their ministry and personal challenges, Lifeway Research surveyed 1,000 US pastors for the 2022 Greatest Needs of Pastors study to discover what they see as their most pressing issues.

“The pre-existing challenges of ministry were amplified by COVID, and it’s important we lean in and listen closely to pastors,” said Ben Mandrell, president of Lifeway Christian Resources. “This project has shed light on critical needs they have and will point the way forward in how we partner with them to fuel their ministries and improve their health in multiple areas.”

Scott McConnell, executive director of Lifeway Research, said his team began the study by speaking with more than 200 pastors, asking them to think beyond the current pandemic-related struggles and share some of the enduring needs of pastors and their churches today.

Read it all.

Posted in Ministry of the Ordained, Parish Ministry, Pastoral Care, Pastoral Theology

Archbishops’ Commission on Reimagining Care proposes set of values to inform vision for care and support in England

Today marks the start of a formal period of Listening and Engagement which will run until Friday 10 December. The Commission wants to hear from a wide range of individuals and organisations and ensure that its work is shaped by the views and voices of people and organisations who have experience of care and care giving.

They are calling for contributions from:

  • Those who draw on formal services
  • Unpaid carers, and the relatives and friends of those who draw on care and support
  • Those who work in the care sector and the voluntary and community sector
  • Churches of all denominations and other faith communities
  • Those who commission, provide and regulate formal services
  • Community groups and people who provide informal support

The consultation launched today aims to gather views about the challenges experienced by those currently drawing on care and support and those who work in the sector.

They are also interested in identifying examples of good practice.

The Commission is particularly interested in the role that communities play in supporting people with disability and in later life to live well, in particular the role of church and other faith communities.

Read it all.

Posted in Anthropology, Church of England (CoE), England / UK, Ethics / Moral Theology, Health & Medicine, Pastoral Care, Religion & Culture

(CT CS) Is Texting the Next Big Thing for Churches?

“A simple ‘I love you! Thanks for getting up with the baby last night’ can do wonders for my mood,” says Carla Wiking in “How Texting Has Improved my Marriage.” Though she was initially resistant to embracing texting as more than a way to send succinct updates, Wiking now sees it as an important third party in her marriage. For Wiking, texting offers vital connection: “I feel appreciated and thought of, which can be extra nice on long lonely days caring for kids at home.” Because of its connective power, texting can smooth and soften in ways other mediums may not. “We aren’t simply better coordinated,” writes Wiking. “We feel more love and appreciation and joy. Who knew a tiny keyboard could do all that?”

Healthier marriages aren’t the only beneficiary of SMS (Short Message Service). Hannah Natanson reports in The Washington Post that texting has had an overwhelmingly positive impact on our healthcare system, lowering communication hurdles and increasing provider availability. Natanson notes that texting allows hospitals and doctors’ offices to gather more accurate patient history, and instant-response crisis text lines provide support for individuals facing acute mental-health crises.

The opportunity to text with medical professionals offers a life-changing difference for many people. Jeffrey Millstein, Anish Agarwal and Lillian Sun—a primary care physician, an ER physician, and a medical student—wrote in the Philadelphia Inquirer that they “constantly combine hands-on care with digital technology” in their work with patients. Texting is growing to be the most accessible form of communication as “font size can be adjusted for those who are visually impaired, and voice commands through digital assistants such as Siri can be used if vision or finger dexterity are limitations.” All these features, especially when combined with texting’s ability to overcome language barriers via translations apps, make it easier to contact patients of every age, background, and income level.

Even while relationships and businesses benefit from this new touchpoint, people still want more texts. 75 percent of clients say that they would like to receive offers via SMS, but only 30 percent frequent businesses that offer this service.

Read it all.

Posted in Anthropology, Language, Parish Ministry, Pastoral Care, Psychology, Religion & Culture, Science & Technology, Theology

Thursday Food for Thought–Aristides on the Early Christians

But the Christians, O King, while they went about and made search, have found the truth; and as we learned from their writings, they have come nearer to truth and genuine knowledge than the rest of the nations. For they know and trust in God, the Creator of heaven and of earth, in whom and from whom are all things, to whom there is no other god as companion, from whom they received commandments which they engraved upon their minds and observe in hope and expectation of the world which is to come. Wherefore they do not commit adultery nor fornication, nor bear false witness, nor embezzle what is held in pledge, nor covet what is not theirs. They honour father and mother, and show kindness to those near to them; and whenever they are judges, they judge uprightly. They do not worship idols (made) in the image of man; and whatsoever they would not that others should do unto them, they do not to others; and of the food which is consecrated to idols they do not eat, for they are pure. And their oppressors they appease (lit: comfort) and make them their friends; they do good to their enemies; and their women, O King, are pure as virgins, and their daughters are modest; and their men keep themselves from every unlawful union and from all uncleanness, in the hope of a recompense to come in the other world.

Further, if one or other of them have bondmen and bondwomen or children, through love towards them they persuade them to become Christians, and when they have done so, they call them brethren without distinction. They do not worship strange gods, and they go their way in all modesty and cheerfulness. Falsehood is not found among them; and they love one another, and from widows they do not turn away their esteem; and they deliver the orphan from him who treats him harshly. And he, who has, gives to him who has not, without boasting. And when they see a stranger, they take him in to their homes and rejoice over him as a very brother; for they do not call them brethren after the flesh, but brethren after the spirit and in God. And whenever one of their poor passes from the world, each one of them according to his ability gives heed to him and carefully sees to his burial. And if they hear that one of their number is imprisoned or afflicted on account of the name of their Messiah, all of them anxiously minister to his necessity, and if it is possible to redeem him they set him free. And if there is among them any that is poor and needy, and if they have no spare food, they fast two or three days in order to supply to the needy their lack of food. They observe the precepts of their Messiah with much care, living justly and soberly as the Lord their God commanded them. Every morning and every hour they give thanks and praise to God for His loving-kindnesses toward them; and for their food and their drink they offer thanksgiving to Him. And if any righteous man among them passes from the world, they rejoice and offer thanks to God; and they escort his body as if he were setting out from one place to another near. And when a child has been born to one of them, they give thanks to God; and if moreover it happen to die in childhood, they give thanks to God the more, as for one who has passed through the world without sins. And further if they see that any one of them dies in his ungodliness or in his sins, for him they grieve bitterly, and sorrow as for one who goes to meet his doom.

Such, O King, is the commandment of the law of the Christians, and such is their manner of life. As men who know God, they ask from Him petitions which are fitting for Him to grant and for them to receive. And thus they employ their whole lifetime. And since they know the loving-kindnesses of God toward them, behold! for their sake the glorious things which are in the world flow forth to view. And verily, they are those who found the truth when they went about and made search for it; and from what we considered, we learned that they alone come near to a knowledge of the truth. And they do not proclaim in the ears of the multitude the kind deeds they do, but are careful that no one should notice them; and they conceal their giving just as he who finds a treasure and conceals it. And they strive to be righteous as those who expect to behold their Messiah, and to receive from Him with great glory the promises made concerning them. And as for their words and their precepts, O King, and their glorying in their worship, and the hope of earning according to the work of each one of them their recompense which they look for in another world,-you may learn about these from their writings. It is enough for us to have shortly informed your Majesty concerning the conduct and the truth of the Christians. For great indeed, and wonderful is their doctrine to him who will search into it and reflect upon it. And verily, this is a new people, and there is something divine (lit: “a divine admixture”) in the midst of them.

The Apology of Aristides, XV-XVI

Posted in * Christian Life / Church Life, Church History, Liturgy, Music, Worship, Parish Ministry, Pastoral Care

An update on the situation in the ACNA diocese of the Upper Midwest

Earlier this month, Archbishop Beach announced that, at the request of the Diocese of the Upper Midwest, the Province would undertake oversight of the independent investigation into allegations of abuse within the diocese, ensure that pastoral care for survivors is offered, and conduct a review of diocesan structures and processes. Below are some recent developments in that unfolding situation:

Executive Committee expresses sorrow, calls for prayer, and approves formation of Provincial Response Team

Meeting on Monday, July 26, 2021 the Executive Committee of the Anglican Church in North America responded to the concerns raised by survivors of abuse in the Diocese of the Upper Midwest. The members of the Committee expressed “deep sorrow for all survivors who have suffered harm and pain as a result of abuse and/or misconduct and for their families and loved ones,” approved the formation of a Provincial Response Team, and called for “prayer for healing and justice for all affected by this tragic situation, for wisdom for those dealing with it, and for a spirit of grace, humility, and repentance throughout our Church.”

The Executive Committee is the Anglican Church in North America’s Board of Directors and is made up of clergy and laity elected from across the Province. Read more from the Executive Committee here.

Archbishop Beach appoints Bishops Miller and Atkinson to assist Diocese

Read it all and please note the diocesan website is there.

Posted in * Anglican - Episcopal, Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Care, Pastoral Theology

(RNS) With more than a million children orphaned by COVID19, faith-based groups look to mobilize support

More than a million children around the world may have been orphaned by COVID-19, losing one or both parents to the disease or related causes.

Another estimated 500,000 lost a grandparent or another relative who cared for them.

The numbers are from a new study by researchers from the U.S. Centers for Disease Control and Prevention and others that highlight another grim reality in the sweeping devastation caused by the ongoing pandemic.

Read it all.

Posted in Children, Ethics / Moral Theology, Health & Medicine, Marriage & Family, Pastoral Care

(The Big Issue) When the Archbishop of Canterbury sold The Big Issue

JW: I come from a family of both parents being alcoholic and my mother stopped drinking half a century ago and never went back. My father died of it. What happens if vendors who struggled with a similar thing go back on the booze or the drugs?

LW: For me, personally, I understand if people slip up because I’ve learned addiction is not so black and white as I thought it was. I’ve been quite lucky in life. I did a lot of my silly stuff when I was younger and I haven’t really got any addictions, except maybe to chicken. I don’t mind if my vendors fall, it’s about getting back on the horse. That is what I try and teach them. As a guy who has failed quite a lot in life, I teach people to get off your high horse in life and get yourself a pony – when you fall off it doesn’t hurt as much.

JW: I couldn’t agree more, I think that’s really good. I shall use that!

LW: I’ll be honest, you doing this is really going to help me get my voice out there. We really need to change the way we think as a society.

JW: We need to change the way we think, we really do.

LW: We’ve spoken about this and it’s in your book [Reimagining Britain]. We don’t want to go back to normal because normal didn’t work, did it? We want to have a better life now and we’ve got a chance of starting something.

Read it all.

Posted in --Justin Welby, Anthropology, Archbishop of Canterbury, England / UK, Pastoral Care, Pastoral Theology, Religion & Culture

(AP) Black community has new option for health care: the church

Every Sunday at Friendship Missionary Baptist Church, the Rev. Joseph Jackson Jr. praises the Lord before his congregation. But since last fall he’s been praising something else his Black community needs: the COVID-19 vaccine.

“We want to continue to encourage our people to get out, get your shots. I got both of mine,” Jackson said to applause at the church in Milwaukee on a recent Sunday.

Members of Black communities across the U.S. have disproportionately fallen sick or died from the virus, so some church leaders are using their influence and trusted reputations to fight back by preaching from the pulpit, phoning people to encourage vaccinations, and hosting testing clinics and vaccination events in church buildings.

Some want to extend their efforts beyond the fight against COVID-19 and give their flocks a place to seek health care for other ailments at a place they trust — the church.

“We can’t go back to normal because we died in our normal,” Debra Fraser-Howze, the founder of Choose Healthy Life, told The Associated Press. “We have health disparities that were so serious that one pandemic virtually wiped us out more than anybody else. We can’t allow for that to happen again.”

Read it all.

Posted in Health & Medicine, Parish Ministry, Pastoral Care

(CC) Samuel Wells on one man’s question in one group on one particular day–“Where’s my love to go now?…Tell me That”

So I took a risk, and said, gently, “Imagine eternity from God’s point of view. Imagine God having all that love pent up like you have right now. But the difference is, God’s got that love all pent up potentially forever. God’s like you. God’s thinking, ‘Where’s my love to go?’ So God creates the universe. But God’s got still more love to give. So God creates life, and makes humanity, and calls a special people. But that’s still not enough. God’s got yet more love to give. So God comes among us as a tiny baby. God’s question ‘Where is my love to go?’ is perhaps the most important one of all time. Half the answer is the crea­tion of the universe. The other half is the incarnation. On Christmas Day we find out why the universe was created. It was created for us to be the place where God’s love could go.”

In case I hadn’t made myself clear, I added one more suggestion. “So when you ask yourself, ‘Where’s my love to go?’ you’re getting an insight into the very heart of God.”

The pandemic has been about many things, but one above all: powerlessness. It’s been an intensification of life’s fragilities and limitations. We’ve felt fearful, lonely, and disappointed. Where is our love to go? We’ve not been getting an easy answer to this question. We’re getting something else instead: the discovery of what it’s like to be God, who asked the same question and came among us to complete the answer. What the pandemic’s given us is an opportunity to dwell in the very heart of God.

Read it all.

Posted in Anthropology, Christology, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Care