Category : Evangelism and Church Growth

(Telegraph) Bijan Omrani–If the Church of England were serious about revival, this is what they would be doing

…whilst it seems happy to be contending with issues of process, and to devote endless air-time to questions of same-sex marriage and minor issues from special interest groups – for example, a crusade for sustainable flower arranging – there is hardly any intellectual energy or attention devoted to debating the fundamental questions of why it seems so difficult to engage the nation with the Christian message, and what the Church should do in response.

If the Church were serious about dealing with the decline in numbers, it would be straining every sinew to reacquaint the nation with the fundamentals of the Christian story and scripture. It would be attempting to re-propagate an inherited culture of hymns and music, choirs, liturgy, poetry and literature which brought the faith to life, and into people’s lives. It would be working boldly to call for the Bible and Christian culture to be a more prominent part of school education and public life, and to remind people of the central importance of this culture.

In the absence of this, people will simply not have the knowledge of Christianity that will allow them to come to faith, even if they have the urge to do it. When Christ and the disciples preached in Galilee and Jerusalem, they were preaching to a people who, although poor, knew scripture and the idea that a Messiah had been promised.

As it is, the Church simply isn’t doing enough. It is underpowered in spreading public knowledge of the faith.

Read it all.

Posted in Adult Education, Church of England (CoE), Evangelism and Church Growth, Liturgy, Music, Worship, Parish Ministry, Theology, Theology: Scripture

(Church Times) New £10-million plan to ‘double’ church attendance in Plymouth

A “BOLD reshaping of the Church in Plymouth”, intended to help to double church attendance in the city, is among the initiatives to be funded by a new £10-million Strategic Mission and Ministry Investment Board (SMMIB) grant for the diocese of Exeter.

Plymouth, the largest urban centre in Devon, with a population of about 270,000, and higher than average levels of deprivation, had been identified as an “area of concern” by the national Church, the Suffragan Bishop of Plymouth, the Rt Revd James Grier, has said.

There are “whole communities in the city that have never been reached by their parish church”, diocesan recruitment material says. Amid “declining attendance, leadership gaps, and financial pressures”, the clergy vacancy rate (one third, amounting to ten posts) has created “a rare opportunity to shape a new culture: one that’s rooted in mission, built on collaboration, and open to growth”.

Bishop Grier, who was born in Plymouth, said that an audit of the city had been expected to recommend significant pastoral reorganisation, given the ratio of clergy to congregation size. “In practice, what the review said was, ‘There is no excuse for these churches not to be growing.’”

Read it all.

Posted in Church of England (CoE), England / UK, Evangelism and Church Growth, Parish Ministry, Stewardship, Urban/City Life and Issues

Prayers for the Anglican Diocese of South Carolina this week

Posted in * Anglican - Episcopal, * South Carolina, Evangelism and Church Growth, Parish Ministry

The stunning story of what Saint John did to recover a convert who lapsed from the faith

Listen to a tale, which is not a mere tale, but a narrative concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant’s death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one of those that were pointed out by the Spirit.
7. When he had come to one of the cities not far away (the name of which is given by some ), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, ‘This one I commit to you in all earnestness in the presence of the Church and with Christ as witness.’ And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.

8. But the presbyter taking home the youth committed to him, reared, kept, cherished, and finally baptized him. After this he relaxed his stricter care and watchfulness, with the idea that in putting upon him the seal of the Lord he had given him a perfect protection.

9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime.

10. He gradually became accustomed to such practices, and on account of the positiveness of his character, leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths.

11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all.

12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, ‘Come, O bishop, restore us the deposit which both I and Christ committed to you, the church, over which you preside, being witness.’

13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, ‘I demand the young man and the soul of the brother,’ the old man, groaning deeply and at the same time bursting into tears, said, ‘He is dead.’ ‘How and what kind of death?’ ‘He is dead to God,’ he said; ‘for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.’

14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, ‘A fine guard I left for a brother’s soul! But let a horse be brought me, and let some one show me the way.’ He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers’ outpost.

15. He, however, neither fled nor made entreaty, but cried out, ‘For this did I come; lead me to your captain.’

16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee.

17. But John, forgetting his age, pursued him with all his might, crying out, ‘Why, my son, do you flee from me, your own father, unarmed, aged? Pity me, my son; fear not; you have still hope of life. I will give account to Christ for you. If need be, I will willingly endure your death as the Lord suffered death for us. For you will I give up my life. Stand, believe; Christ has sent me.’

18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand.

19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.

(From Eusebius which may be found there [III.23]).

Posted in Church History, Evangelism and Church Growth, Pastoral Care

(Ryan Burge) Most Churches Aren’t Growing — What We Can Learn from Those That Are

I’ve been around churches my entire life—specifically evangelical ones. There’s a certain kind of conversation that happens among pastors and denominational leaders, usually in almost hushed tones: Did you hear about how [insert church name] added a thousand new attendees last year? Someone will inevitably chime in with another example of a church experiencing rapid growth. Before long, the discussion circles back to the same question: “How in the world do they do that?”

For most pastors, leading a church through that kind of explosive growth will never happen. A good year might mean adding ten or fifteen new members. More often, the reality is stagnation—or even a slight decline. And there’s a good reason for that: most churches just aren’t that big. The FACT study (PDF) found that about 70% of congregations have fewer than 100 people in regular attendance. The National Congregations Study concluded that the average church has just 70 active members.

So when we hear about a church adding a thousand new members, it’s so rare it almost sounds impossible.

For the last decade, Outreach Magazine has published a list of the “fastest-growing churches in America.” They gather this data by contacting thousands of churches via email, asking them to report two numbers: their average attendance in February/March of the previous year and their current average attendance. Outreach then runs calculations and spot checks to confirm the numbers are accurate before publishing the Outreach 100 list.

Read it all.

Posted in Evangelism and Church Growth, Parish Ministry

(Premiere) Hundreds of UK churches fear closure by 2030, major survey warns

Hundreds of local churches across the UK could close within the next five years, according to a major new survey published by the National Churches Trust.

The 2025 National Churches Survey gathered responses from more than 3,500 churches across all major denominations.

It found rural churches were the least likely to have confidence that they will remain open, with up to 7 per cent (900 churches) saying they could close by 2030. Meanwhile, 2,000 churches said they will “definitely” or “probably” not be used as a place of worship in five years.

The report also revealed widespread issues with church buildings, with many in poor or dangerous condition due to years of underfunding and rising repair costs.

Read it all.

Posted in Church of England (CoE), Evangelism and Church Growth, Parish Ministry, Stewardship

(TA) David Roseberry–The Surge in Church Attendance: What It Means for Us

We may be standing at the edge of a season of renewal in America. But it won’t just happen. Pastors, vestries, members—we all have to pick up the tools God has already given us and use them.

If we do, then this isn’t just a spike in attendance. People will stay. They’ll grow. They’ll become part of the household of God.

One X user said it best: “God always brings good out of evil. The light shines in the darkness.”

That light is shining now. The question is whether we’ll lift it high for all to see.

Read it all.

Posted in * Anglican - Episcopal, America/U.S.A., Evangelism and Church Growth, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Religion & Culture

The Theology on Tap Ministry on Daniel Island, South Carolina–giving people who are searching a safe space, not in a church building, where they can ask questions

For the past three years, Church of the Holy Spirit’s Theology on Tap has been a staple in Daniel Island’s social and spiritual life. Hosted at New Realm Brewery, the monthly gathering blends panel discussions with community connection over drinks and shared curiosity. 

The intention is to create a relaxed, welcoming space for people to engage in conversations about faith, life, and the questions we all wrestle with, no matter their background. 

Open to all inquisitive minds, Theology on Tap brings together people of all ages and walks of life – a melting pot of diverse perspectives that cultivates genuine conversation and a strengthened sense of community.

Each month’s discussion is centered around a given topic, be it economics or the environment.

The laid-back panel structure is more like an open forum where attendees are able to submit their questions anonymously or share their own responses to the panel’s answers. This is no pulpit preaching or a sterilized sermon; it is a chance to come together and navigate different aspects of life as a community.

Read it all.

Posted in * Anglican - Episcopal, * South Carolina, Apologetics, Evangelism and Church Growth, Parish Ministry, Theology

(JE) Jeff Walton-ACNA Anglicans See Multi-Year Growth

Attendance in the Anglican Church in North America (ACNA) is up by double digits for the third consecutive year, according to congregational report data released June 19 during the denomination’s Provincial Council meeting at Trinity Anglican Seminary in Ambridge, Pennsylvania.

“We’ve grown in every category that we track,” said Dan Hassler, director of administration and operations. “We are at highest attendance and membership of all time.”

The denomination in 2024 reported a net increase of 14 congregations to a total of 1,027, an increase in membership of 1,997 (+1.5 percent) to a total of 130,111 and an increase in attendance of 11,354 (+13.4 percent) to a total of 96,148.

Read it all.

Posted in Anglican Church in North America (ACNA), Evangelism and Church Growth, Parish Ministry

(CT) The personal testimony of Caleb Campbell–The Gospel comes for a Neo-Nazi

The lady on the phone had seen my number in the musician section of the local classifieds. She asked if I could fill in as a drummer for the worship team the upcoming Sunday. I thought, Why not? I guess I should do something good.

I expected it to feel unbearably awkward to step back inside a church after all those years, but I was surprised at how the worship team welcomed me without judgment or pretense and how natural it felt to be there. One Sunday became two, then three, and soon I was a part of the regular rotation.

After a time, one of the guys, Seth, invited me over for dinner at his house. I accepted, half expecting him to back out. But when I showed up, he and his wife, Jayme, served me a meal and even had a cold beer ready. That was not what I was expecting. We spent the evening talking and laughing.

They invited me back the next week and the week after that, until these dinners became a weekly ritual. There was no agenda, no pressure—just warm hospitality.

One evening, Seth said, “How about after dinner we talk about what makes you angry about Christianity?”

Oh, I was all in on this. I had a lot of rage and was ready to share it.

He patiently listened as I vented all my frustrations—the hypocrisy of Christians, the failures of pastors, and the shallow faith I’d seen in others. To my surprise, he wasn’t defensive. He nodded and said, “I share some of your concerns. I think Jesus does too.”

Sometimes he’d pull out his Bible and ask me to read a section of the Gospels, asking, “What do you think Jesus would say about this?”

Read it all (subscription).

Posted in Christology, Evangelism and Church Growth, Parish Ministry, Psychology, Soteriology

(Church Times) The Road to church growth is not short, Liverpool’s Wigan Transforming Project finds

When the diocese of Liverpool put its independent evaluation of the Transforming Wigan (TW) project in the public domain, it bucked a trend (News, 29 September 2023). Few evaluations of projects backed by the Archbishops’ Council’s Strategic Development Fund (SDF) have been published. The report laid bare the challenges that the project had encountered. The reconfiguration in 2020, which entailed the grouping of 33 churches in a single benefice of seven parishes, Church Wigan, had caused “considerable upset and dissatisfaction”.

The report recorded a fall in average weekly attendance from 1718, in 2015, to 1567, in 2019, and 1150. in 2022. A goal to turn around the financial strength of the deanery proved ambitious: overall giving was 88.6 per cent of the 2014 total in 2019, and, in 2020, only one parish paid its share in full. Without diocesan support, the report noted, the number of stipendiary clergy, already down to 13, would have fallen to eight.

A crucial aspect of the report was its careful delineation of the context in which the project took place. Wigan deanery had the lowest levels of giving in the diocese: an average of £5.40 per member per week (compared with a diocesan average of £8.57). Only one per cent of the population attended a C of E service on a Sunday. The fall in clergy numbers — from 24 to 18 in 2013 — was a catalyst for, not the outcome of, the project. But the authors also referred to successes, most notably new worshipping communities and social-justice activities, in which parishioners had “worked together beyond the confines of an individual, established church”.

Read it all.

Posted in Church of England, Evangelism and Church Growth

(Church Times) Sally Welch–In the parish: Giving a warm welcome to all

“The Death of the Hired Man” by Robert Frost is an extraordinary poem. In a deceptively simple narrative style, it relates the discussion between a farmer and his wife over whether to offer shelter to the itinerant labourer whose work has been somewhat unsatisfactory in the past.

Silas has arrived at their doorstep, “a miserable sight — and frightening too”. Warren is unwilling to offer him employment again, but Mary’s kind heart won’t allow him to turn away a man who has “nothing to look backward to with pride and nothing to look forward to with hope”. She believes that he has “come home to die”, which feeling gives rise to the well known phrases: “Home is the place where, when you have to go there They have to take you in,” and “I should have called it Something you somehow haven’t to deserve.” Warren is persuaded to offer Silas work in order to keep his pride, but this offer is redundant: Silas, worn out by life and aware of reaching sanctuary at last, has died.

In a strange, lyrical way, this poem sums up the joy and the challenge of the “welcoming church”: the grace-filled obligation to accept in Jesus’s name every person who seeks entry to the worshipping community, no matter who they are or what they might believe. Every church leader, I suspect, secretly prides themselves on their welcoming attitude to stranger and seasoned churchgoer alike, and, if we are occasionally troubled by a feeling that perhaps not everyone feels instantly “at home”, then how easy it is to reassure ourselves that the fault lies, if not with the congregation, then certainly with one or two trickier members of it.

Enter the mystery worshipper….

Read it all.

Posted in Church of England, Evangelism and Church Growth, Parish Ministry, Pastoral Care, Poetry & Literature

(Church Times) Abigail King–Gen Z are open to faith — but not to the Church of England

Churches such as Holy Trinity, Brompton (HTB), are better at connecting with younger generations on social media. I would much rather repost HTB’s beautifully curated content, with thought-provoking questions and soothing low-fi beats, than the C of E’s reels about Anglican history or what has been going on as the Synod sits. Recent content has highlighted the goings-on in the House of Laity, which, I think, most of my friends would assume was a new reality-TV show.

Before even getting into debates over the place of liturgy or the finer details of Anglican theology, this is a generation who still struggle with the concept of “sin” and “salvation”. The rhetoric that they remember from religious-studies lessons at school (for many, the only time when they have encountered Christianity) is that of judgement and wrath. In conversations with my friends, church has become synonymous with guilt. It is not seen as a place of community or inclusion, but of ostracism and hypocrisy. As a generation who have come of age during a pandemic and a crippling cost-of-living crisis, we are all too acquainted with the reality of a fallen world. What Gen Z are looking for is a Church that will offer them leaders with integrity and a better plan for the world.

Looking to the Gospels, both Jesus’s leadership and the hope that he offers the world seem very far from the reality of organised Christianity which my generation see in the media. The Church’s reputation in the media is so important because Gen Z church attendance is staggeringly low. They are not sitting in churches or opening the Bible: they are opening Instagram and having their views formed by the snippets of news which they see on their feeds.

Read it all.

Posted in Anthropology, Church of England, England / UK, Evangelism and Church Growth, Parish Ministry, Religion & Culture, Soteriology, Young Adults

(Church Times) Sally Welch–How to engage with the non-churchgoing public

Holy Week can sit strangely in the church year. It is the most solemn and significant of times in the church calendar, and yet, to all intents and purposes, ordinary life carries on undisturbed by it. Unlike Christmas, which bursts upon the scene in a riot of tinsel and fairy lights, demanding attention and pulling people in from the streets to enjoy carolling and mince pies, for most of the population, Holy Week passes unnoticed. Only the promise of hot cross buns and free childcare when schools are closed or a few eccentrics walking mournfully round the community on Good Friday may have any impact at all.

How, then, to engage with the non-churchgoing public? How to share the message of sacrificial love — an unpopular theme in today’s “Because I’m worth it”, “Go on, treat yourself” society? Perhaps by using the week to experiment and challenge, to offer services and events that are different from the norm, and to think carefully about all sectors of the community and explore ways in which they might become engaged, even briefly, with the drama of Holy Week and the life-changing effect of its events.

Your community might well be happily settled into a regular rhythm of services. It is to be hoped that the schedule is one that all can manage — ministry team, musicians, volunteers working within their capacity and capability, able to maintain the level of effort and energy required without collapsing with burnout. Nevertheless, we all know the dangers of complacency, of falling into a routine that becomes almost mindless in its familiarity. Holy Week offers an opportunity to try out new things in a way that is manageable (because it is only one week), understandable (it’s a special week), and unrepeatable, if necessary. If something completely new is too challenging or demanding, try and ring the changes with the established patterns, enabling your community to look with fresh eyes on familiar events.

Read it all.

Posted in England / UK, Evangelism and Church Growth, Holy Week, Parish Ministry, Religion & Culture

Two ACNA Parished in Portland, Oregon and Portland, Maine receive the Blessing of Buildings and Property

Katherine Lee Bates’ poem, “America The Beautiful,” is best known for being set to music and popularly performed at public sporting events in the United States. In it, she celebrates the grandeur of American geography and resources: “And crownthy good with brotherhood / From sea to shining sea.”


Two church parishes in the Anglican Church in North America, located in port cities on opposite coasts, richly blessed with the bounty of natural resources like salmon and lobster, have received unexpected blessings this past year in the form of church buildings and property.


Anglican churches in Portland, Oregon and Portland, Maine, 3200 miles apart on each coast of the United States, have both received, in the same year, church buildings and property of significant value! Of course, the physical properties God has blessed these two parishes with are the fruits of God at work
in unexpected ways in their respective communities.

Read it all (page 10 ff.).

Posted in Anglican Church in North America (ACNA), Evangelism and Church Growth, Housing/Real Estate Market, Parish Ministry, Stewardship

(Church Times) Are lessons from the mixed results of church-growth programmes being learned, asks Madeleine Davies

One finding concerns the impact of setting targets in the first place. A recurrent theme of the evaluations is a feeling that many targets were unrealistic, or not “owned” at a grass-roots level. The finding in Salisbury was that such programmes “risk being an extra pressure point for already over-stretched people, contributing to a crisis-like situation for those managing it”.

Such evaluations are relatively scarce in the public domain, and this fact coincides with the identification by reviews of a crisis of trust in the Church, for which Sir Robert Chote observed that the SDF programme had served as a “lightning rod”. Anxiety about the reaction to a transparent account of projects, including missed targets, is hardly misplaced: those involved may find it hard not to take criticism personally. Nuances may be missed amid the broader angst about the distribution of resources.

Stacey’s public reckoning with results included the suggestion that it might be the underlying approach (resources = output) that deserved attention. It finds a contemporary echo in Dr Stefan Paas’s diagnosis of the dearth of anthropology in church-growth literature, in which “most if not all attention is directed towards the strategic action of the Church.” Is this the real failure at hand?

Read it all.

Posted in Church History, Church of England (CoE), Evangelism and Church Growth, Parish Ministry

Wednesday food for Thought from Sam Ferguson

”You may be familiar with the often-quoted line, that is wrongly attributed to Francis of Assisi: “Always preach the Gospel, and if necessary, use words.”2 The sentiment here is partly good; the lifestyle of Christians should not undermine the Gospel, but adorn it. But the logic of the statement is tragic: You can no more preach the Gospel without words than you can feed your Copyright The Falls Church Anglican 5 children dinner without food. The Gospel is news, a message, and it can only be conveyed by speaking words’–Sam Ferguson, Falls Church Anglican, Va.

Posted in Church History, Evangelism and Church Growth, Parish Ministry, Theology: Scripture

(AAC) Phil Ashey on the ACNA assembly–Rejoice, Pray, And Give Thanks

 …we face an extraordinarily challenging mission field. Our Bible teacher this morning, Bishop Rennis Ponniah of Singapore, gave us a teaching on 2 Timothy, which addressed the question of how we spread the Gospel in a culture like Timothy faced, where the forces of darkness were unleashed on the Church, externally through persecution and internally through false teaching. It’s a context not unlike what we face today.

Bishop Rennis reminded us that, like Timothy, it’s easy to become timid and to have our spiritual fire burning low in our own communities. The answer is to stir up the gifts and the power God already gave us through the Holy Spirit. Bishop Rennis reminded us that there are three dimensions to the power of the Spirit: first, the accomplishing power that abolishes death, annihilation, and judgment, and gives to us eternal life through Jesus Christ (2 Tim 1:9-10); second, the safe-keeping power that guards both the integrity of the Gospel and its messenger, so that we finish well and keep both the message and the messenger flourishing (2 Tim 1:11-12); and finally, there is the enabling power of God, the power of the Holy Spirit that enables us to follow the pattern of the sound Word we received through the Scriptures (2 Tim 1:13-14). For those of us facing challenges in missional contexts, it was an inspiring and hopeful message.

When I left off yesterday in my video on Provincial Council, we were in the middle of robust fellowship on new canonical amendments that place the burden of safe-guarding, both children and adults, on the bishop and the diocese. There was language in the canonical amendment (Title 1; Canon 5; New Sections 8 and 9) that said it is the duty of the bishop “and not the province” to bear this burden. An eloquent objection was raised that it is both morally and spiritually wrong for the Church, and the Province in particular, to avoid responsibility for legal reasons. Another delegate moved to table the motion over lunch so that drafters and objectors could meet together and hammer out a compromise. When we returned after lunch, a new preface was added to both Sections 8 and 9 that stated it is the “moral responsibility of the Church (the province, the diocese, the congregation, and ministries) to care for the flock of Christ and protect them from abuse and misconduct.” At the same time, it was noted that where this takes place most effectively was “in the diocese rather than the province”. This compromise seemed to satisfy Provincial Council, which represents the whole Church. It was passed unanimously and stands as an excellent example of how the synod engages governance in a conciliar way and without wordsmithing from the floor.

Read it all.

Posted in America/U.S.A., Anglican Church in North America (ACNA), Evangelism and Church Growth, Parish Ministry, Religion & Culture, Theology

The Latest Edition of the Anglican Diocese of South Carolina Enewsletter

A New Season for Holy Trinity Anglican and St. John’s Chapel
Beginning August 18, the people of Holy Trinity, Windemere will begin worshipping with the community of St. John’s Chapel on Hanover Street. The Revd David Dubay will lead the united congregations in discerning a new future together that will include outreach to the Hispanic community in downtown Charleston. The Bishop and Standing Committee have worked with all parties to discern a path forward that it is believed will lead to renewed and fruitful ministry for all.  Please keep them in your prayers as they begin this next season of life together.

Read it all.

Posted in * Anglican - Episcopal, * South Carolina, Anglican Church in North America (ACNA), Evangelism and Church Growth, Media, Ministry of the Laity, Ministry of the Ordained, Parish Ministry

(Church Times) Christian Selvaratnam–The C of E should try this recipe for growth

There is, of course, another approach to church growth, which the C of E has been actively engaging in for more than 20 years: church-planting. This “Start from scratch” method has many merits to commend it. Church-plants typically engage effectively with unreached people, are almost always younger than the C of E average, and are often more diverse: qualities that have been identified as crucial for the whole Church (News, 27 November 2020).

They also seem to be highly effective at generating local leaders and ordained vocations. In my anecdotal observation, churches involved in planting seem to generate naturally more new leaders than longer-established parishes — sometimes ten times or more. This last point is particularly relevant, since many struggling parishes are finding it increasingly hard to find lay leaders and church officers.

Church-planters instinctively focus on developing a single healthy community (a new ecclesial roux), which can multiply and spread to form additional congregations. This approach also opens the door to incorporating lay leadership for congregations, a common practice in the global Church and one that initiatives such as Cultivate, Myriad, Mustard Seed, and Seedbed are currently championing.Read it all.

Posted in Church of England (CoE), Evangelism and Church Growth, Parish Ministry

(C of E) ‘Traditional doesn’t mean boring’ – a medieval parish church growing for the future

The church of St John the Baptist, in the centre of Peterborough, has a remarkable history, not least the 16th Century parish sexton who conducted the funerals of Katherine of Aragon and Mary Queen of Scots, who are buried in the nearby cathedral.

But when the latest vicar, the Rev Michelle Dalliston, arrived two years ago, some were beginning to be concerned for the church’s future.

After years of slow decline in numbers, the combination of Covid followed by a period without a vicar, had taken its toll: confidence was waning and the building was only able to open for services, a Saturday café and a Tuesday lunchtime concert series.

Two years on it is “buzzing”, open most days in the week with everything from support for homeless people and a variety of NHS and other drop-in services to a busy café, revitalised lunchtime concerts with professional musicians, and a myriad of other events and activities.

Read it all.

Posted in Church of England (CoE), England / UK, Evangelism and Church Growth

(EF) Evangelist Rico Tice leaves Church of England: “It no longer preaches repentance”

In answers to British magazine Evangelicals Now, Rico Tice underlined that it is “vital” form him to express a “clear separation from a church that no longer affirms Biblical orthodoxy, especially with regard to preaching repentance”.

The fact that the Archbishop of Canterbury had not given “a substantive response” to the call by Rico Tice and others to “resist the influence of cultural values when they are in opposition to those of the Bible” led him to this decision.

The author and evangelist described himself as “a cradle-to-grave Anglican” who identifies most with Anglicans in the Global South when it comes to the authority of the Bible.

Anglican Communion movements such as Gafcon and GSAFC have been very critical with what they understand as a shift in Christian doctrine of the Church of England on issues like human identity, sexuality and marriage.

Read it all.

Posted in --Justin Welby, Archbishop of Canterbury, Church of England (CoE), Evangelism and Church Growth, Ministry of the Ordained, Same-sex blessings, Sexuality Debate (in Anglican Communion)

(Church Times) Millions given to help revitalise Kent churches

Parishes in Margate, in Canterbury diocese, rated as one of the most deprived areas in the country, are among the recipients of the latest tranche of Strategic Mission and Ministry Investment (SMMI) funding.

In total, the diocese has been awarded £3.2 million for a five-year programme of church-planting, or setting up new congregations and revitalisation, it was announced on Friday.

SMMI is a new funding stream through which the Archbishops’ Council allocates funding to dioceses…. It replaces Strategic Development Funding (SDF), Strategic Capacity Funding, and Strategic Transformation Funding. It includes a £340-million Diocesan Investment Programme for the current triennium (2023-25), comprising a £100-million of Lowest Income Communities Funding…, and a remaining £240 million fund for which all dioceses can bid. Bids must be in line with the priorities of the overarching Vision and Strategy priorities for the 2020s.

Read it all.

Posted in Church of England, Evangelism and Church Growth, Parish Ministry, Stewardship

Three Diocesan Evangelists commissioned in the Diocese of Down and Dromore

Congratulations to the three new Diocesan Evangelists commissioned by Bishop David on Sunday evening 25 February. The commissioning took place in the shadow of Belfast’s famous Harland and Wolf cranes at The Gathering in St Martin’s Church.
Pictured right to left with Bishop David are Justin McMinn (The Gathering), Sarah Irwin (St John’s Lurgan) and Paul Hawkins (Glen Community Church).

Our Warden of Evangelists, Capt George Newell, and Archdeacon Jim Cheshire who gave the address, complete the line–up.

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Posted in Church of Ireland, Evangelism and Church Growth

C of E General Synod calls for redoubling of efforts to create new churches on estates

The Church of England needs many more leaders from working class backgrounds and deprived communities, the General Synod has heard, in a debate where members voted to redouble efforts to establish churches on housing estates.

The Synod re-committed the Church of England to setting up a church on every significant social housing estate, five years on from first giving its backing to this goal.

Members also backed moves to double the number of young active Christians on housing estates and ensure that young people from estates and low-income communities are trained as children’s and young people’s leaders among other forms of ministry.

The Bishop of Blackburn, Philip North, who introduced the debate, called on the Church of England to act now to reverse the “slow erosion” of Christian life on estates.

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Posted in Church of England, Evangelism and Church Growth, Parish Ministry

A Prayer for the Feast Day of Photini (the Woman at the Well in John 4)

O Almighty God, whose most blessed Son didst reveal to the Samaritan woman that He is indeed the Christ, the Savior of the World; grant us to drink of the well that springeth up to everlasting life that we may worship Thee in spirit and in truth through thy Son, Jesus Christ our Lord. Amen.

Posted in Church History, Evangelism and Church Growth, Spirituality/Prayer, Theology: Scripture

A Prayer for the Feast Day of Samuel Shoemaker (Moved back from Tomorrow)

Holy God, we thank thee for the vision of Samuel Shoemaker, who labored for the renewal of all people: Grant, we pray, that we may follow his example to help others find salvation through the knowledge and love of Jesus Christ our Savior; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.Holy God, we thank thee for the vision of Samuel Shoemaker, who labored for the renewal of all people: Grant, we pray, that we may follow his example to help others find salvation through the knowledge and love of Jesus Christ our Savior; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

Posted in Church History, Evangelism and Church Growth, Ministry of the Ordained, Parish Ministry

(Church Times) Most Christians happy to share their faith, survey suggests

The majority of Christians are confident about spreading the gospel to others — especially people from the same social background, a new survey suggests.

The survey, conducted by Savanta, was commissioned by the London City Mission. In September, researchers asked a representative sample of 1007 practising Christians — defined as people who identified as Christians, attended church, read the Bible, and prayed at least weekly — about their attitudes to communicating their faith to others.

They found that almost four in five (78 per cent) said that they were “confident” or “somewhat confident” about talking about their faith with people who were not Christian. Almost nine in ten (89 per cent) thought that doing so was “important”, and three-quarters (76 per cent) would have liked to talk more often about their faith with people who were not Christians.

Respondents said that they were most likely to talk about their faith with close friends (42 per cent), family (42 per cent), and work colleagues (37 per cent).

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Posted in England / UK, Evangelism and Church Growth, Religion & Culture, Sociology

(CT) Eric Watkins–I Was a Disenchanted Deadhead Who Found Christ on a Greyhound Bus

Just as captivating as the core gospel message was the promise that God is a Father to those who come to him by faith. A good, loving Father—one who would never walk out on you. Before my bus trip was over, I decided to take a detour and go see my dad. We had not spoken in years. But the anger I felt toward him had just been bested by the grace of God. In fact, I felt compassion for him. He was the first person I wanted to know that I had become a Christian. Even so, I had no idea if he would be willing to talk.

He welcomed me. It turned out that my dad had become a Christian that same year and was praying for a way to reconcile with our family. One of the most precious moments of my life was the day, a few years later, when my dad drove down to our family reunion. I watched in amazement as this man of stone—a man of few words—got down on his knees before his adult kids and grandkids and begged through tears for forgiveness. He then sang a Christian song called “Watch the Lamb.” It was his way of saying, “Don’t look to me; look to Christ.”

In God’s providence, I went on to finish that recreation degree. From there, I completed four theological degrees. I have been a full-time pastor and church planter for 22 years while teaching at numerous seminaries. But above all that stuff that looks cool on paper, I am a husband and father of four. God not only saved me from the path of destruction I was on; he also used the pain I’d experienced as a young man to shape me into the kind of husband and father I want to be.

God’s grace is relentless. He saves all kinds of people. He takes broken stories and broken vessels and makes them beautiful. What else would you expect from a God who raises the dead? He even takes former Deadheads and turns them into pastors.

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Posted in Christology, Evangelism and Church Growth, Music, Religion & Culture, Theology: Salvation (Soteriology)

A recent Kendall Harmon Sermon–The challenge of being a church shares the gospel together

You may also download or listen on Spotify there.

Posted in * By Kendall, Evangelism and Church Growth, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology: Evangelism & Mission, Theology: Scripture