The retiring Bishop of Leeds, the Rt Revd Nick Baines, has used his valedictory speech in the House of Lords to draw attention to the humanitarian situation in Sudan, which was, he said, “so dire that ‘urgent’ does not do justice to the need for action”.

During a debate on the topic last week, Bishop Baines, who has been one of the Lords Spiritual since 2014, described Sudan as “a country I love, where I have friends, and which I have visited a number of times”.

Its “suffering”, he said, was “almost unbearable, the worst humanitarian catastrophe on the planet. . . Whatever the causes of and motivations behind the current conflict, it is civilians — women, children, young men, and vulnerable ethnic groups — who are being targeted and abused in the most inhumane ways.”

He offered some scale of the conflict. “It is estimated that up to 150,000 people have died, and 13 million have been displaced, 9.6 million internally and 4.3 million in exile. Some 25 to 30 million people are hungry, malnourished, or severely malnourished. Save the Children estimates that 16 million children are in need of aid. . . Access to aid is frequently blocked, and funding is inadequate to the need.”

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The retiring Bishop of Leeds, the Rt Revd Nick Baines, has used his valedictory speech in the #HouseofLords to draw attention to the humanitarian situation in #Sudan, which was, he said, “so dire that ‘urgent’ does not do justice to the need for action”… https://t.co/IHsY5yMW33

— Church Times (@ChurchTimes) December 3, 2025

The Church of England has launched what it describes as its “biggest-ever” Advent and Christmas campaign, which focuses on the theme “The Joy of Christmas”.

Announced on Monday, the campaign features a new children’s storybook, The Grumpy Owl and the Joy of Christmas, written by Jonathan Maltz and Christopher Poch, with artwork by Jago Illustration.

The Bishop of Stockport, the Rt Revd Sam Corley, said of the book: “There’s a lot of talk — and quite a bit of singing — about joy at Christmas. . . If you feel like joining the grumpy owl in our story and shutting yourself away, then the message of Christmas is for you.”

The campaign is designed to help “people pause, reflect and celebrate wherever they are”, with the help of specially commissioned reflections and meditations. Among them is Twelve Joys of Christmas, written by the Dean of Salisbury, the Very Revd Nicholas Papadopulos, which explores the meaning of joy in everyday traditions. He also wrote O Come Emmanuel, a new set of Advent meditations based on the ancient “O” antiphons (News, 7 November).

Read it all.

The Church of England has launched what it describes as its “biggest-ever” #Advent and #Christmas campaign, which focuses on the theme “The Joy of Christmas”.https://t.co/cXyKKVbNyO

— Church Times (@ChurchTimes) December 1, 2025

Bishops and charities, praising the removal of the two-child benefit cap, say that it will lift hundreds of thousands of children out of poverty. The change was announced in the Autumn Budget by the Chancellor, Rachel Reeves, on Wednesday afternoon.

The former Prime Minister Gordon Brown congratulated faith leaders who had long called for the policy, which had been introduced by the Conservative Chancellor George Osborne shortly after the 2015 General Election, to be scrapped.

“From April, nearly half a million children will be lifted out of poverty, thanks to their campaign, for which I thank all religious leaders,” he told the Church Times.

The Church of England’s lead bishop for child-poverty issues, the Bishop of Leicester, the Rt Revd Martyn Snow, said that the decision would “make a profoundly positive difference to hundreds of thousands of children and their families.

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Bishops and charities celebrate Chancellor’s removal of the two-child benefit caphttps://t.co/vAqwlYmJVb

— Madeleine Davies (@MadsDavies) November 26, 2025

The Chancellor has been urged to retain a tax scheme for listed places of worship, as a survey was published today showing the majority of the UK population backs Government support to help churches pay for repairs to their buildings.

A poll shows that two in five people, or 43 per cent of all adults, report having had contact with their local church, the majority of these, or 53 per cent, for services and worship but also 23 per cent – nearly seven million people in the UK – for community support such as parent toddler groups, lunch clubs and food banks. An estimated 2.8 million people – or 4 per cent of the UK population – have been in contact with their local church for a food bank. Church of England churches run or support 31,300 social action projects, including nearly 8,000 food banks, with emergency food provision and community cafés on the rise.

More than three quarters of the population – 77 per cent – said historic cathedrals and churches are local and national treasures. And two in five – 41% – said they had visited a church or cathedral simply to find a quiet space for reflection or prayer, with this figure rising to 50 per cent amongst young adults in the 18 to 34 age range.

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Government urged to keep VAT grants for church repairs, amid survey showing millions in touch with their local churches. CofE news: https://t.co/nOJDKcPENE

— Church of England in Parliament (@churchstate) November 23, 2025

Despite their loyalty to North Yorkshire, the women said they were most impressed by the cathedrals in Ely and Coventry.

“Ely was just absolutely beautiful. We went to morning prayer there,” Ms Slator said.

“It was empty with no lights on, but the sunlight just shone through onto the nave and it was just ethereal.”

Although walking for many of the visits, Ms Gray had a fall on The Howgills, between the Lake District and the Yorkshire Dales, requiring aid from mountain rescue, before their final pilgrimage.

However, Ms Gray did not let that stop her seeing the last cathedral, in her home city of Ripon, making that trip in her wheelchair.

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Pair finish two-year English cathedrals pilgrimage https://t.co/3YCJ1esgYk

— BBC Yorkshire (@BBCLookNorth) November 19, 2025

Between 1992 and 2024, former Anglican clergy made up more than one third of those beginning priestly ministry in the Roman Catholic Church in England and Wales, a new report reveals.

The report, Convert Clergy in the Catholic Church in Britain, summarises the findings of a research project commissioned in 2019 by the St Barnabas Society, a charity that continues the work of the Converts Aid Society, established in 1896.

The report was produced in partnership with researchers at the Benedict XVI Centre for Religion, Ethics and Society, whose UK base is at St Mary’s University, Twickenham. Published on Thursday, it recognises the “substantial ongoing contribution to Catholic life made by convert clergy/religious in this country”.

The period studied begins in 1992, when the General Synod voted in favour of the ordination of women to the priesthood.

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New report launched today, on Anglican-to-Catholic clergy conversions in Britain. Since 1992:

* c700 Anglican priests (inc 16 bishops) have become RC

* Roughly third of all Catholic priests ordained in Eng & Wales are ex-Ang clergy@StBarnabasSoc https://t.co/WyzOZBjg09 pic.twitter.com/r0nXFkEMe9

— Stephen Bullivant (@SSBullivant) November 20, 2025

O God of ineffable mercy, who didst give grace and fortitude to blessed Edmund the king to triumph over the enemy of his people by nobly dying for thy Name: Bestow on us thy servants, we beseech thee, the shield of faith, wherewith we may withstand the assaults of our ancient enemy; through Jesus Christ our Redeemer, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

A close-up of St Edmund on the Thornham Parva retable. Made in the 1330s, part of that great flowering of English art that was about to be snuffed out by the mid-century pestilence, and probably made for the Blackfriars church at Thetford.

Thornham Parva: https://t.co/ipeMy0722n https://t.co/GzxAALgVUg pic.twitter.com/jEM3pAfCed

— Simon Knott (@SimoninSuffolk) November 20, 2025

I believe that a quiet revolution is under way. At the School of Contemplative Life, we host twice-weekly online meditation gatherings, following an ancient practice of the early Christian desert contemplatives. No music; a few words; then meditation practice.

These gatherings have quickly become host to the largest online Christian meditation community in the UK. Many who join are not churchgoers. Some would not call themselves religious, and yet they are drawn to silence. They recognise the wisdom and healing to be found in this simple, ancient way of prayer.

In a preliminary study with the University of Derby, 87 per cent of the participants said that, since practising in this group, they felt a deeper connection with God; 83 per cent said that their lives were more aligned with their values; and 76 per cent reported greater inner peace. As one person put it, “Peace now feels tangible, and possible, and present — not just an idealistic goal.”

In an age of distraction, division, and digital noise, people are not turning away from spirituality, but seeking ways to explore and nurture it; and yet, in their efforts to attract people, some churches look to the marketplace — slogans, sleek branding, artisan coffee — rather than what is under their noses.

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In an age of distraction and noise, Christian meditation can meet people’s thirst for spirituality, says Chris Whittington @SchoolofCLife #meditation #christianmeditation #spirituality #contemplation https://t.co/FCz19DVxlO

— Church Times (@ChurchTimes) November 11, 2025

Week two of the assisted suicide Bill Select Committee in the House of Lords showed that when Parliament hears from those most at risk, the Bill’s argument collapses. Disability rights campaigners, human rights experts, and mental health specialists gathered to reveal the dangers, shattering the illusion of effective safeguards.

The week began with evidence from leading palliative clinicians, care providers, and a representative from Age UK. Dr Sam Ahmedzai, a pro-assisted suicide doctor, acknowledged that “there will be mistakes and casualties” if the Bill passes. Even he, an assisted suicide fan, could not hide the reality. People would die who should not.

Baroness Hayter, a stalwart of the pro-camp, unwittingly admitted that it is very hard to safely legislate for introducing assisted suicide. Pro-assisted suicide Justice Minister Sarah Sackman floundered, offering evasions and vague complaints about the current law’s “conundrums” and “real difficulties” but few answers. Sackman’s silent sidekick, Paul Candler, spoke for less than 30 seconds during the 75-minute session.

A senior representative from Mind outlined threats to suicide prevention efforts. Dr Sarah Hughes said that Mind simply cannot support the Bill in its current form. Jurisdictions that have legalised assisted suicide have seen the law expand quickly, she said, and assessments by video call are utterly insufficient. Cherryl Henry-Leach, Chief Executive at Standing Together Against Domestic Abuse, summarised this well by stating, “It will be very difficult to deliver assisted dying safely”.

Paralympic legend and member of the House of Lords Tanni Grey-Thompson delivered one of the committee’s most emotional interventions. She branded the Bill “a danger to disabled people,” explaining through obvious emotion how parents fear how their adult children with Down’s syndrome will be treated if they outlive them. Baroness Grey-Thompson dismantled the Bill’s six-month prognosis safeguard, calling it “arbitrary” and a “best guess,” and warned it would not protect disabled people at all. She told her fellow parliamentarians that no disability organisation supports the Bill.

Read it all.

Those most at risk from this law are clear that assisted suicide is unsafe, writes @fleurmeston https://t.co/fTiDsUwZbL

— The Critic (@TheCriticMag) November 3, 2025

The church is medieval (the earliest parts are 900 years old) but is not a place that rests on its historic laurels. It wants to welcome people and “express the love of God”.  

According to Roger Goodden, who is in charge of the fabric of the church, St Andrew’s  “is simply wishing to link with and be a friend to the rest of the community and to spread the gospel.”  

Oakington is a village in South Cambridgeshire, with a population of just 1,400 and St Andrew’s aims to share the presence of God with the rural community. As part of this call, the church hosts a summer garden party, a harvest and other concerts organised by the community, and performances from visiting choirs. 

If you’re going to do these things, you need a good heating system, not just a missional heart. “The better the facilities, the more welcoming we are as a church”, says Roger.  

Formerly, the church was heated by electric panels on the back of the pews. These dated back to the 1990s and had become notoriously unreliable.  

“The whole system was subject to breakdowns,” says Roger, “and whole sections of pews could lose their heating….” 

Read it all.

#NewProfilePic pic.twitter.com/J0U6bUmCEX

— St Andrew’s Church, Oakington (@StAndrewsOaky) January 28, 2021

At that hearing, Mr [Edward] Dobson said that the “starting point” was that evidence was to be taken in private, on the grounds that this would better protect children and young adults, and that the question whether the default should be for public hearings had been considered by the Synod (Synod, 12 July 2024).

The Measure, given final approval in February (News, 14 February), will now have to be considered further. The intention is that it will replace the Clergy Discipline Measure 2003.

Redress Scheme reviewed. The Ecclesiastical Committee took evidence this week on the Measure to introduce the Redress Scheme for abuse survivors, which was finally approved by the Synod in York in July (News, 18 July). Despite the raising of concerns at a hearing on Tuesday about a data breach by the law firm administering the scheme, the Committee is expected to give the Measure the green light to become law.

In August, it was announced that the email addresses of people who had signed up for updates on the scheme had been disclosed in a data breach by Kennedys, the firm administering the scheme (News, 29 August).

Read it all.

The Ecclesiastical Committee (MPs and Peers who advise on whether draft Measures approved by General Synod should be approved by Parliament) is expected to send the draft Clergy Conduct Measure (CCM) back to the General Synod. V unusual.https://t.co/nr8Et6xThU

— Madeleine Davies (@MadsDavies) October 31, 2025

The artwork featured detailed Nasa images of the planet and at an approximate scale of 1:1million, each centimetre of the internally-lit sculpture representing 10km (6.2 miles) of the surface of the planet.

The piece is on show until 2 November, with tickets to it also offering free entry to the cathedral.

One boy who spoke to the BBC while with his family said: “I didn’t expect it to be that big.”

Read it all.

Visitors take in cathedral's 'big' Mars sculpture https://t.co/u80pd8FDro

— BBC Cornwall (@BBCCornwall) October 28, 2025

The 2024 figures showed that adult baptisms rose to 8,700 in 2024 compared to 7,800 the previous year. There was also a rise in the number of young people, aged between 11 and 17 years old who were baptised, from 2,100 in 2023 to 2,400 last year. Confirmations also rose by 5.3 per cent from 10,700 to 11,300.

However, the figures also showed the overall number of baptisms – which includes infant baptisms – fell, as the post Covid lockdown ‘catch up’ slowed.

While the overall figures show that in-person attendance has not fully reached pre-pandemic levels, the figures suggest it is moving closer to the projected pre-pandemic trend and in some cases has risen above the levels that might have been expected had there been no pandemic.

Read it all.

Attendance at @churchofengland churches grew for the fourth year in a row last year, statistics have confirmed. The number of adults being baptised & the number of confirmations have risen. Full details: https://t.co/X7XXVcAnfS

— Portsmouth Diocese (@CofEPortsmouth) October 28, 2025

Despite polling heralded as revealing a “quiet revival”, the Church of England is — by almost every measure and in almost every diocese — smaller than it was in 2018, this year’s Statistics for Mission show.

The data, published on Tuesday, record that in 2024 attendance rose for the fourth year, but that recovery since the Covid-19 pandemic has slowed. Increases in attendance since 2023 were smaller than in previous years. In 2019, a “middle-sized” church had an all-age average weekly attendance (AWA) of 34.5; in 2024, the equivalent figure was 26. The median church has just one child in attendance, compared with three in 2019.

Adult AWA (based on in-person attendance in October) was 18 per cent lower than in 2019, and 1.8 per cent higher than in 2023. This was five per cent below the projected pre-pandemic trend.

Read it all.

I had a look at the 2024 Stats for Mission released today and contrast with Quiet Revival polling. Stark stat: the median church has just one child in attendance, compared with three in 2019.https://t.co/tupypmeQaC

— Madeleine Davies (@MadsDavies) October 28, 2025

The historian and broadcaster Alice Loxton called for an “urgent, national, seismic response” to the “cultural vandalism” of the “quiet decay of the parish church”. Stephen Cottrell, the Anglican Archbishop of York, said, “To lose them, to hamper our ability to renew and restore them, to diminish them, will cause irreparable damage not just to brick and stone, but to hearts and minds.”

The conference launched the results of the National Churches Survey, which found that 38 per cent of church roofs are in urgent need of repair, 22 per cent of parishes believe that their building has deteriorated in the last five years, and 27 per cent are not certain that their church will remain open as places of worship by 2030.

One in 20 churches said they will definitely or probably not be used as a place of worship in five years’ time, which amounts to around 2000 churches across the UK. Some 3500 churches have already closed in the past ten years. In Scotland, the situation is particularly extreme, with around one third of all churches either closing or expected to close in the next few years.

Sophie Andreae, vice chair of the patrimony committee of the Catholic Bishops’ Conference of England and Wales, emphasised that Catholic churches are more likely than those of many other denominations to be located in deprived urban areas and serve diverse immigrant communities.

Read it all.

The UK’s parish churches are facing insurmountable repair bills and are on the brink of a “cliff edge of closure”, a conference at the Victoria and Albert Museum was told. https://t.co/AOHnsms06K pic.twitter.com/ixrhXW0iiX

— The Tablet (@The_Tablet) October 27, 2025

Many church communities across the country fear for their future, but some in Berkshire are innovating to keep themselves vibrant.

“We recently had a talk about otters, which was incredible. We had a live band karaoke evening,” said the Reverend Mike Griffiths, the rector of the West Downham Benefice, which has six parishes.

“In one of the villages there’s a duck derby, where you buy a duck and they get released and the winning duck wins the prize.”

A survey by the National Churches Trust (NCT), which helps churches stay open, found 2,000 feared they would either be “definitely” or “probably” not used as places of worship by 2030.

Read it all.

How churches are surviving challenging times https://t.co/tAcZRemF83 #bbcberkshire

— BBC Berkshire (@BBCBerkshire) October 27, 2025

In a statement to The Times, a spokesperson for the EHRC said: “This topic raises complex issues relevant to equality and human rights, and therefore our regulatory remit given the EHRC’s statutory powers and duties. As such, we have provided advice to the chair of the working group and the secretary of state for housing, communities and local government and stand ready to continue to do so.

“Legal protections against discrimination and hate crime already exist, so it is unclear what role a new definition would play in addressing discrimination and abuse targeted at Muslims. An official non-statutory definition risks being in conflict with existing legal definitions and provisions, resulting in inconsistency and potential confusion for courts and individuals.

“Should government proceed with adoption of a definition, we advise that this should be subject to a full public consultation so that all the potential risks and benefits can be considered.”

A spokesperson for the communities department said that a full consultation was not necessary under the law.

Read it all (requires subscription).

Islamophobia definition risks breaking the law, watchdog says https://t.co/OMabIwC21R

— Times Politics (@timespolitics) October 21, 2025

The Church of England has halted its plans to introduce ‘wedding’ services for same-sex couples after the bishops finally accepted long-resisted legal advice that it is not possible to do so without the approval of two-thirds of General Synod. Plans to allow clergy to enter a same-sex civil marriage have also been scrapped owing to the legal complications, ongoing divisions on the issue and the confusion that bringing in the reform by itself would sow. The Times has more.

This is a victory of sorts for conservatives in the church, who will be relieved that further divisive changes will not be rammed through at this point. The forced departure of Justin Welby as Archbishop of Canterbury last year over safeguarding failures – Welby being the main driving force behind trying to get this question ‘solved’ before he retired – was key in the momentum collapsing, combined with the retirement of a number of stalwart liberal bishops.

While relieved, though, conservatives will also be frustrated that the reasons for dropping the plans now – essentially the legal situation and the voting calculus in Synod – are no different from what they were eight years ago, before huge amounts of church money, time and emotional energy were expended in divisive ‘conversations’ at every level of church life. A number of bishops and others in senior leadership, led by Welby, had chosen to ignore this reality and attempt to find a way, any way, to push through the changes they wanted. The consequence is a church more divided than ever, with pain on both sides, local churches reeling from acrimonious splits and further demoralisation and disengagement in the pews.

Will the church now be able to move on from this lost decade of division? There are signs liberals were already resigned to this outcome, so it’s possible an uneasy truce will now settle, with liberals going back to quietly ignoring the rules in practice while refraining from making big noises about trying to change them.

Read it all and follow the link to the other cited article from the Times.

BREAKING:

CofE bishops won’t give their green light for ‘standalone’ blessing services for gay couples, or for gay priests to have civil same-sex marriages, @TheTimes understands

Will say both would need formal rewrite of church law

Trial of blessing ceremonies can’t go ahead

— Kaya Burgess (@kayaburgess) October 15, 2025

Grant us O God, thy grace to follow the example thy faithful servant and bishop Paulinus, who sought to turn those from the dominion of darkness and by your Holy Spirit be transferred to the kingdom of your beloved Son; Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today's the feast of St Paulinus, 7th Century Roman missionary to the Anglo-Saxons. Fourth from the left in glass by Leonard Evetts, 1969, at Monkwearmouth, Sunderland, with St Aidan, St Bede, St Peter and St Cuthbert. First Bishop of York and later Bishop of Rochester, Paulinus… pic.twitter.com/obRGuv3omH

— Simon Knott (@SimoninSuffolk) October 10, 2025

The Bishop of Manchester, Dr David Walker, has urged communities to “draw closer to one another in love”, after two people were killed, and four left in hospital, in an attack on a synagogue in Manchester.

“Hate can never defeat hate, only love can conquer hate. Today, we stand in solidarity with our Jewish neighbours and reaffirm our shared commitment to peace and safety for all,” he said.

According to reports, at about 9.30 a.m. on Friday a car was driven towards worshippers who had gathered outside the Heaton Park Hebrew Congregation Synagogue, and at least one person was stabbed.

Police firearms officers shot and killed a man who is believed to be the suspect, and it was later reported that two other people had been arrested.

Read it all.

The Bishop of Manchester (@BishManchester), Dr David Walker, has urged communities to “draw closer to one another in love”, after two people were killed, and four left in hospital, in an attack on a synagogue in #Manchesterhttps://t.co/QI44cIMNhf

— Church Times (@ChurchTimes) October 2, 2025

A declaration that “Christian truth and values” belong at the heart of public life in the UK has been launched in the hope that it will attract 100,000 signatures and trigger a debate in Parliament.

The 2025 Westminster Declaration, launched last week, argues for the importance of heterosexual marriage and the “complementarity of men and women”. It also offers warnings about “cancel culture” and artificial intelligence (AI) unchecked by moral reflection.

“By ignoring Britain’s Christian heritage we have endangered human life, weakened society, and created a fragmented nation uncoupled from its formative traditions, and without a unifying vision for its future,” the declaration says.

On marriage, which it defines as being between a man a woman, the declaration calls for a rejection of “ideologies which weaken family ties by falsely claiming that other types of relationship are of equivalent value to marriage”.

Read it all.

A declaration that “Christian truth and values” belong at the heart of public life in the UK has been launched in the hope that it will attract 100,000 signatures and trigger a debate in Parliament #westminsterdeclaration #christianityinpubliclife https://t.co/8QrsPis7f2

— Church Times (@ChurchTimes) September 29, 2025

Study criticism of the direction the Church of England over the past decade, and certain words are certain to appear: “centralised”, “technocratic”, and “bureaucracy” among them. The agreed wisdom in these quarters is that, under the previous Archbishop, power was increasingly assumed by a managerial centre — at national and diocesan level. The Church’s leadership turned to secular, corporate wisdom in a bid to reverse numerical decline, and the parish suffered. Cuts to stipendiary clergy have been the most obvious indicator.

It is a narrative that was debated in the General Synod in July, when the announcement of funding plans for the next three years brought to the surface disagreements about how the Church Commissioners’ funding — £11.1 billion at the last count — should be distributed. Calling for more to be distributed directly to dioceses rather than as grants for which dioceses must bid, the Bishop of Hereford, the Rt Revd Richard Jackson, urged members to “put your faith in the local”.

“Do we still have faith in the parish system — or are we going to let it wither on the vine, to be replaced with regional centres and lots of forlorn empty buildings? That is where the current trajectory will take us,” he warned.

Read it all.

As the annoucement of the next Archbishop of Canterbury approaches, @MadsDavies asks whether it is time to review the drift towards managerialism #primatesportfolio #archbishopofcanterburyhttps://t.co/IBevNbmLUX

— Church Times (@ChurchTimes) September 25, 2025

At home and abroad, Britain’s economy is in the dog house. Inflation is sticky, debts and deficits are high, and productivity growth is low. Yields on long-term government debt are above those in any other big rich economy. Four in five Britons say the government is mismanaging the economy; Ray Dalio, a hedge-fund manager, says the country is in a “debt doom loop”. As we report, the infrastructure and housing projects that were supposed to be the engine of growth are turning out to be a sorry disappointment.

Some of the doomsaying is overdone. Britain is not in a recession. Critics say the government crushed the private sector with tax increases in 2024, but the economy grew faster in the first half of 2025 than any other in the G7 group of big rich countries. Retail sales have been solid; unemployment remains low; and the service sector is strong. Britain’s structural strengths—its best universities, the City of London and the English language—are enduring. In many ways, including its birth rate and artificial-intelligence research, Britain can look to continental Europe and count its blessings.

Except, that is, for the public finances. Britain’s net public debts have risen from 35% of GDP in 2005 to 95%. Financial crises and the pandemic caused much of the increase but even today, when there is no emergency, the government is borrowing over 4% of GDP a year. America and France also have big debts and deficits, but borrow in deep currency blocs. Britain is alone, with higher interest rates and a rising welfare bill.

Read it all.

At home and abroad, Britain’s economy is in the dog house. Even with a huge majority and plenty of time, Labour is drifting towards a fiscal crisis https://t.co/YfTB1sIFvg pic.twitter.com/XNyeUYuqOw

— The Economist (@TheEconomist) September 25, 2025

Amid cuts to statutory services, churches are well placed to serve as early responders to families in need, “before thresholds are met, before trust is broken, and before families reach breaking point”, a new report says.

The report, More than Sundays, was produced by the Children and Families Alliance, comprising three Christian charities working with vulnerable children and families: Safe Families and Home for Good (Features, 27 March 2023); Transforming Lives for Good (News, 27 August 2021); and Kids Matter (Features, 27 September 2019).

It describes the current landscape for early intervention. Local-authority spending on this fell by 46 per cent in real terms between 2010-11 and 2021-22, according to a study by Pro Bono Economics. In contrast, spending on “late intervention”, such as youth justice and children in care rose by 47 per cent over the same period, making up four-fifths of spending on children’s services.

“This shift is not just fiscal,” the report says. “It reflects a fundamental transformation in how the system operates . . . locking councils into a reactive mode that responds only once harm has occurred.”

Read it all.

The report, More than Sundays, was produced by the Children and Families Alliance, comprising three Christian charities working with vulnerable children and families: #SafeFamilies and #HomeforGood; @Tlg_org; and @KidsMatterUK

Read more 👇https://t.co/lIIHaLqOwl

— Church Times (@ChurchTimes) September 24, 2025

While the identity of the next Archbishop of Canterbury remains unknown, staff at Lambeth Palace refer to their incoming boss as “106”, after the next Archbishop’s position in the lineage of the see of Canterbury. There is a touch of The West Wing about it: the same system is used for Presidents of the United States, which explains why Donald Trump often had “45” on the side of his red baseball cap, and now has “45-47”. Just as the code name is redolent of American politics, the precariousness of the situation that 106 will inherit is comparable to the one faced by an incoming US administration.

Top of the to-do list is safeguarding. This is the issue that forced the resignation of 105, and will loom large in the public’s mind when 106 is announced. The new Archbishop’s first order of business will be defending their own record. The CNC, led by a former spy-chief, Lord Evans of Weardale, will be conscious of this, and whoever is chosen will have been carefully vetted. Any blemish that is uncovered after the announcement, though, will have the potential to scupper the ship before it is out of the harbour.

After the new Archbishop’s personal record has been pored over, and the Archbishop has said the right things about the need for continued structural reform in church safeguarding, they will be under intense pressure to see that such reform actually takes place. The General Synod delivered a somewhat unclear mandate in February for partial outsourcing of the Church’s safeguarding to a new independent body (News, 14 February), but there is still no firm timeline for its creation. Gaining the trust of survivors, and prominent church commentators, will be vital to winning confidence on this issue.

Read it all.

Francis Martin considers the most pressing issues that are awaiting the attention of the next Primate https://t.co/JORYRmAoZW pic.twitter.com/xQJhBfcmD0

— Church Times (@ChurchTimes) September 19, 2025

If doctors find it too difficult to assess ‘unbearable suffering’ they referred the person to an ‘end of life’ clinic. If the second doctor did not agree it was referred to a third doctor. This becomes ‘doctor shopping’.

A committee cannot assess if someone’s suffering is ‘unbearable’.

Doctors have to be able to imagine a person’s suffering. But autistic pain is difficult to assess and so doctors have to take the autistic person’s word for it. The suffering of an autistic person is different from that of a non-autistic person.

In quite a few instances there was no physical illness that was terminal. One person found it too difficult to eat more than three meals a day – required because of their condition.

The Dutch ‘openness’ is good and good that there is scrutiny through the reports being made available online.  There was a change in the culture and unspoken pressure to accept this way of dying.  But there is no 6 month limitation and the law may be being expanded too much. The interpretation of the law expanded while the law itself was unchanged,

Disabled people cannot be excluded from the law on account of their disability because that would be discrimination. The disabled have the same rights as everyone.

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When Keir Starmer was elected just over a year ago, Labour ministers warned that their government was Britain’s last chance to see off populism. The political centre has sprung a leak even sooner than they feared. Just one in five voters now supports the government; Sir Keir’s personal ratings as prime minister are dire. On September 5th Angela Rayner, his deputy, resigned over unpaid taxes, prompting a wide cabinet reshuffle.

The extremes, meanwhile, are all fired up. Whereas the Conservative Party is moribund, Nigel Farage, the leader of the hard-right Reform UK, told his party conference that he would be prime minister as soon as 2027. Although Reform has just four MPs, he is not delusional: were an election held tomorrow, Reform would have a coin-toss chance of a majority. Other insurgents sense their moment, too. Zack Polanski, a self-styled “eco-populist”, is the new leader of the once-fusty Green Party, with a pitch to be the Farage of the left. Jeremy Corbyn, whose self-belief is undented by four and a half calamitous years as the Labour Party’s leader, is running a new hard-left outfit.

Britain is not the only democracy where the centre is crumbling. On September 8th France’s centrist government fell over spending cuts, caught in a pincer of the hard left and right. In Germany the established centre parties have steadily lost votes, as the political system has fragmented. The middle is hollowing out in America, too, as voters are polarised between MAGA and a mob of fight-the-oligarchy lefties. The difference is that Sir Keir still has a commanding majority in the House of Commons. He must use it.

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The two traditional parties of government are under siege as never before. An injection of fresh competition could make Britain much harder to govern https://t.co/TIkKL1CCP0

Illustration: Peter Crowther pic.twitter.com/nkd40XCaD6

— The Economist (@TheEconomist) September 12, 2025

Bishops decried the proposed legalisation of assisted dying on Friday, as the Terminally Ill Adults (End of Life) Bill came to the House of Lords for the first of two days of debate.

“If passed, this Bill will signal that we are a society that believes that some lives are not worth living,” the Bishop of London, the Rt Revd Sarah Mullally, said. It would become, she said, the “state-endorsed position”.

Bishop Mullally, a former Chief Nursing Officer, questioned whether Parliament had properly listened to the advice of medical experts, including professional bodies which have expressed concerns about the legislation.

The Bill also failed in its “central claim” to give people choice about the manner of their death, she said. “A meaningful choice would see the measures in this Bill set alongside easily available, fully-funded, palliative and social-care services. Without a choice offered, this choice is an illusion.”

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"A meaningful choice would see the measures in this Bill set alongside easily available, fully-funded, palliative and social-care services. Without a choice offered, this choice is an illusion.” – @bishopSarahMhttps://t.co/y4bKSThSPJ

— Church Times (@ChurchTimes) September 12, 2025

Severe hardship in Britain is being “normalised”, the foodbank charity Trussell warns.

Its second Hunger in the UK report, published on Wednesday, suggests that 14.1 million people experienced food insecurity last year through a lack of money — a rise from 11.6 million in 2022, when the last survey was carried out.

The survey also found that 61 per cent of households that reported going without food did not obtain any form of charitable food support. Trussell defines food insecurity as “going without or cutting back on quality or quantity of food due to a lack of money”.

When asked why they had not sought such support, more than half (55 per cent) said that they did not feel that they should because they were not facing financial hardship. One third (32 per cent) did not think that they were in enough need, and one quarter (23 per cent) thought that others were in greater need.

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Ipsos polling for the Trussell Trust suggests that 14.1 million people experienced food insecurity last year through a lack of money — a rise from 11.6 million in 2022, when the last survey was carried out.https://t.co/k9zXu83atf

— Madeleine Davies (@MadsDavies) September 10, 2025

During the past 20 years or so, however, less emphasis has been placed on urban mission and ministry in the Church of England, as new challenges have arisen in response to the decline in affiliation and religious observance. This has resulted in new “mission” attempts to reverse that trend, which have focused more on increasing the number of personal conversions to Anglican Christianity, and on novel approaches to church-planting.

Sadly, however, in 2025, high levels of economic and social inequality, deprivation, and sometimes even mental despair are still being experienced by many in towns and cities. This raises the question of how far we have come since 1985 in improving matters.

It was with this purpose in mind that we decided to commission a number of essays written by some of those who were involved in the publication and implementation of the report itself, and others who have been engaged in urban ministry and community-organising since then, which evaluate the importance of Faith in the City for the present day, and seek to open a debate on urban policy, theology, and practice.

This collection of essays examines the impact that the report had at the time of its publication; the changes that have taken place in the political landscape in the period since; the changes that have taken place in English society in the period since; and the changes that have taken place in the Church of England, including in its approach to urban mission, ministry, and welfare provision.

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📉 From radical report to quiet retreat? Critics say the Church of England has sidelined urban mission in favour of growth strategies. Time to re-centre the margins.

✍️ Terry Drummond & Joe Ford in the Church Timeshttps://t.co/7s2uC1gDTZ

— Sacristy Press (@SacristyPress) September 8, 2025