Almighty Father who guided Saint Fáelán from Ireland to Scotland to live a life of prayer, hospitality, and quiet devotion: by your Spirit teach us to walk in his footsteps by embracing simplicity, serving others with love and grace, and trusting steadfastly in Your divine plan, through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, ever one God. Amen.

June 20: Feast of Fáelán (Fillan) (6thC). Holy man whose cult was centred on Glen Dochart, Perthshire, the upper part of which was known as Strath Fillan by the early 14thC. King Robert I invoked him at Bannockburn. Crosier and coigreach of St Fillan 📸National Museums Scotland pic.twitter.com/gkEtY7iifR

— North Ages (@NorthAges) June 20, 2026

Dear God our Father,

Grant us by your Holy Spirit grace to contend fearlessly against evil and to make no peace with oppression.

Help us, like those generations before us who resisted the evil of slavery and human bondage in any form and any manner of oppression.

Enable us to use our freedoms to bring justice among people and nations everywhere to the glory of your holy name through Jesus Christ our Lord. Amen (modified form of a prayer from the Evangelical Lutheran Church Association–KSH.)

19 June 1865. US government announced the abolition of slavery in Texas and for slaves in the former Confederate States. It’s now known as “Juneteenth Independence Day” or “Freedom Day” and is an American holiday observed in 45 American states. pic.twitter.com/qht8fZxC5b

— Prof. Frank McDonough (@FXMC1957) June 19, 2026

Children in the Democratic Republic of the Congo are twice as likely to die from the Ebola virus as adults, because many are already severely malnourished and battling other infections, aid agencies have warned.

Save the Children has analysed data emerging from the new outbreak, in which there have so far been about 808 confirmed cases and 192 confirmed deaths, the World Health Organization reports. Save the Children said that, although cases in children were currently lower than in other age groups, existing data suggested that the infection was more likely to be fatal. Aged 14 or under, they were more than twice as likely to die after contracting the illness than the 15-to-44s, Save the Children said.

At least 52 children, including 16 toddlers and infants, have contracted the virus. Nineteen of them have died.

The outbreak has spread to Uganda, with 19 confirmed cases and two deaths. The current outbreak, the 17th in the DRC, is already the third largest on record.

Read it all.

The Africa Centres for Disease Control and Prevention (Africa CDC) warned that the #Ebola outbreak in the Democratic Republic of Congo #DRC could become the worst on record if not urgently contained. Over 800 cases of the rare Bundibugyo strain, including 192 deaths, have been… pic.twitter.com/EH0tHuPwL7

— TV One Uganda (@Tv1uganda) June 17, 2026

As riots triggered by migrant attacks convulse the UK, the debate over immigration in Europe is reaching a fever pitch. The same question is asked, time and again: If nobody voted for this, why does it keep on happening? In the past two years, migrant violence has been recorded—and in some cases triggered violent public backlash—in Germany (a toddler and man stabbed to death by an Afghan); Belfast (a man stabbed in the street by a Sudanese refugee); France (a deadly stabbing by an Algerian in Mulhouse); as well as Poland, Sweden, and Spain, among others.

By contrast, the steep rise in anti-Christian hate crimes, meticulously tracked by the Observatory on Intolerance and Discrimination Against Christians in Europe, has gone largely unreported. In May alone, OIDAC Europe reported 37 hate crimes targeting “Christian places of worship, religious symbols, religious spaces, Christian institutions, and Christian individuals,” including:

• 13 arson-related attacks (the highest in 2026 thus far)
• 10 cases of vandalism
• 3 cases of deliberate “desecration”
• 3 cases of physical violence
• 3 thefts of religious objects
• 3 cases of “vandalism and violence”
• 1 case of incitement
• 1 case of disruption of worship

Some of the incidents are deeply disturbing. A Polish nun was attacked both physically and verbally at a bus stop, with the cross around her neck torn off. The windows of the Holy Spirit Church in Hanau, Germany were shattered after attackers fired steel balls through the window while hundreds of worshippers were inside. Two Catholic students in Austria were attacked and badly injured by “alleged left-wing extremists” in Innsbruck.

Read it all.

Europe’s Christians: Increasingly Squeezed Between Islamists and the Left

Europe’s Christians are increasingly squeezed between the pincers of Islamist incomers and home-grown leftist extremists. Finland’s Päivi Räsänen has faced 7 years of criminal prosecution for quoting and… pic.twitter.com/sCw4QfgxQE

— Jonathon Van Maren (@JVanMaren) June 17, 2026

The news is full of how an ignominious peace deal with Iran exemplifies a decline in American power. That conclusion could hardly be more wrong. On June 12th the Trump administration ordered Anthropic to block foreigners from Fable and Mythos, its latest and most capable frontier AI models. In an instant, everyone learned that the American government can decide who may use the world’s most important technology. You don’t get much more powerful than that.

The administration was responding to a supposed jailbreak for Fable, meaning a prompt that circumvents defences against uses such as hacking computers or making bioweapons. The chances are that it wanted Anthropic to switch off the models for everyone, and that targeting foreigners was a means to an end. Sure enough, that is what Anthropic did, while claiming that the concern about its model was overblown. The legal basis of the order remains unclear, and the ban seems unlikely to last.

What matters, though, is the demonstration that global access to the best AI may come down to a decision in the Oval Office. The administration showed in March that it is prepared to trample on the frontier AI companies, when it designated Anthropic a “supply-chain risk”. Now it has shown that it is prepared to trample on users, too.

America must decide how to wield this vast new power. The rest of the world must decide what to do about it. Even as it plans for an unreliable America in everything from defence to trade, it now has to cope with a new way of being captive to the world’s biggest economy.

Read it all.

Even as the world plans for an unreliable America in everything from defence to trade, it now has to cope with America’s dominance in AI https://t.co/xrMSKZAFWb

— The Economist (@TheEconomist) June 18, 2026

Almighty and everlasting God, who didst enkindle the flame of thy love in the heart of thy holy martyr Bernard Mizeki: Grant to us, thy humble servants, a like faith and power of love, that we who rejoice in his triumph may profit by his example; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

pic.twitter.com/Y3WZPLP6lD

— Sister Anna- Francis Askew (@CeciliaTAskew) June 18, 2026

The Christian faith is by nature conservative—in a theological sense. The Scriptures are replete with verses pointing to the unchanging and enduring nature of God and the Bible. Revelation 1:8 says, “‘I am the Alpha and the Omega,’ says the Lord God, ‘who is, and who was, and who is to come, the Almighty’” (ESV throughout). Malachi 3:6 says, “For I the Lord do not change; therefore you, O children of Jacob, are not consumed.” Isaiah 40:8 says, “The grass withers, the flower fades, but the word of our God will stand forever.” Hebrews 13:8 says, “Jesus Christ is the same yesterday and today and forever.” These verses do not mean that the biblical text cannot be distorted or manipulated by self-serving people, but it does mean that the Bible is not a party platform that gets updated every four years.

Thankfully, there are countless others who are faithfully preaching and teaching God’s word. These congregations are often small and do not receive any media attention. Many are led by pastors more concerned with preparing their members for eternity in heaven than getting souls to the polls on Election Day. Some of these churches have vibrant ministries for men, women, and families. They are committed to remaining faithful to biblical ethics regarding sex, sexuality, marriage, family, and the sanctity of life without any concern for whether elected Democrats—or Republicans—agree.

Liberation-minded pastors who reject the biblical definitions and descriptions of sex and marriage are incapable of doing the work needed to rebuild the Black family. They fashion themselves as brave prophets, but they make race and politics twin idols that draw their hearts—and pulpits—away from God.

Christians are often told to beware of wolves in sheep’s clothing. That is wise counsel, but what’s even more dangerous is a wolf in shepherd’s clothing. The former can devour a few sheep before the others scatter, but the latter can lead an entire flock over a cliff.

One ray of hope is the biblical theme of God’s mercy on those who turn from their wicked ways and trust him. The pattern in both the Old and New Testaments is quite familiar. God’s people rebel. He rebukes them. They reflect on their sin and repent. He restores them. This is my prayer because the Black family needs the church to function in its God-given role now more than ever.

Read it all.

“Instead, liberation theology has transformed the Black church from a religious institution dedicated to the pursuit of righteousness to the religious wing of the Democratic Party.”https://t.co/Bh1V8SBXWw

— TheQueenofLA 🇺🇸 (@Queenofla2) June 17, 2026

To the cynical eye, the first felt ever so slightly soft. Lionel Messi’s effort was good, rather than great. It was not quite in the corner. As he dived, Luca Zidane, the Algeria goalkeeper, seemed to have it within reach, only to misjudge his timing, his stretch, or possibly his chosen profession. The ball brushed his fingers as it sailed past.

The second, too, was a bit of a gift. Zidane failed to hold Alexis Mac Allister’s stinging shot. The ball squirmed away from him, and there was Messi again, ambling in, dropping his shoulder so nonchalantly he might almost have been bored, and effortlessly leaving Zidane – yes, son of – stranded with the rebound.

If you were that way inclined, it would still have been possible at that stage to believe all of the things we have decided we know about Messi. This is a World Cup too far. He has been in a “retirement league” since 2023, going through the motions. He is nearly 39. At his age, he is a cross between Argentina’s mascot and a very convincing tribute act. Like all living things, his genius has tended toward entropy. 

And then he scored the third. The third was the Messi goal, the one that he has been scoring for 20 years or more, the one that is so familiar it is almost a waste of words to describe it. Messi has the ball 25 yards out from goal. Messi takes one touch to set himself, a second to open up his body, and a third to whip a shot past Zidane’s outstretched arms. 

Read it all.

🚨 Zlatan Ibrahimovic on Lionel Messi's goal against Algeria:

🗣️ Zlatan Ibrahimovic:

I don't think there's a goalkeeper in the world saving that finish. When Messi decides that's where the ball is going, it's over.

People keep asking how he's still doing this at his age. My… pic.twitter.com/PwfRkGZQmd

— Sage (@Sage_FCB) June 17, 2026

A ban on social media for under-16s, announced by the Government this week, will not guarantee child safety online, Bishops and safeguarding specialists have warned.

Two C of E Bishops — one in favour of the ban and the other opposed — nonetheless agreed this week that a ban in isolation was not enough, and that both scrutiny of big tech social media companies and investment in youth services was essential if children are to be protected from harm.

The Children’s Society warned against letting the tech companies off the hook, while Jim Gamble, the chief executive of INEQE, the safeguarding group currently auditing all Church of England dioceses and cathedrals, said that, while well intentioned, a ban was not practical.

Read it all.

A ban on social media for under-16s, announced by the Government this week, will not guarantee child safety online, Bishops and safeguarding specialists have warned#socialmediaban #under16s #churchnews https://t.co/Os2gr5VbRw

— Church Times (@ChurchTimes) June 16, 2026

Most U.S. adults (65%) say it would be positive for society if more Americans were religious, although that is down from an even larger majority of 75% when Gallup last asked the question in 2013. Twenty-two percent currently say greater religiosity would be negative for society, while the remainder think it would be neither or do not have an opinion.

The results are from Gallup’s Values and Beliefs survey, conducted May 1-17.

Belief that religion would have a positive effect has shrunk since 2013 among most key demographic and political groups — the exceptions being Republicans, Catholics and those without a religious preference. Democrats, young adults, women and those with some college education are the groups who show the largest changes compared with 2013.

Read it all.

Most U.S. adults (65%) say it would be positive for society if more Americans were religious, although that is down from an even larger majority of 75% when Gallup last asked the question in 2013.

22% currently say greater religiosity would be negative for society, while the… pic.twitter.com/nZDN8AV4Z4

— Gallup (@Gallup) June 16, 2026

For his part, while Hamilton favored a more active role for government in promoting commerce, his ultimate aim was almost the same as Jefferson’s: securing the rights proclaimed in the Declaration. But by enhancing commerce, Hamilton aspired to enable ordinary Americans to emulate his path of rising to prosperity through their own initiative and industry.  

Both men would surely have been horrified by the enormous and intrusive bureaucracy that the progressive movement bequeathed to us. As Rosen puts it, “in the name of Jefferson’s commitment to equal economic opportunity, Roosevelt had buried Jefferson’s commitment to limited government” (though Rosen surely errs in calling his program “Hamiltonian”). Rosen does cite Ronald Reagan’s “Jeffersonian criticisms” of the Great Society “antipoverty” program of FDR’s successor Lyndon Johnson for undermining welfare recipients’ incentive to work, while also noting how the articles of impeachment that Congress drew against Richard Nixon, drawing on Federalist no. 69, finally “refuted” Jefferson’s charge that Hamilton had been a monarchist

Finally, in the area of constitutional interpretation, Rosen quotes Justice Antonin Scalia’s embrace of “the interpretative approach of the Hamiltonian justice Joseph Story” according to which the Constitution’s words should be construed neither broadly nor strictly, but rather taking them “in their natural and obvious sense” (though that phrase obviously leaves considerable room for dispute in particular cases). But Rosen departs from Scalia by insisting that “the central dispute on the Supreme Court” since the Founding “has not been between originalism and non-originalism, but between liberal and strict construction of federal power”: how would that distinction apply to decisions applauded by “living constitutionalists” like Roe v. Wade, which have no grounding in the Constitution’s text at all?  

Whatever one’s judgment of these controversies, it is impossible to differ with Rosen’s concluding judgment that “the greatest threat to the American Idea” throughout our history has come not from those who inconsistently apply Hamilton’s or Jefferson’s principles, but “from those who have rejected the principles entirely,” from Calhoun and others who renounced the claim of natural human equality as “a self-evident lie” to “progressive and conservative ideologues today” who would replace the Constitution entirely with a “resort to violence.” Taken as a whole, Rosen’s book offers a learned and sober account of the relevance of Hamilton’s and Jefferson’s principles to America’s past, present, and possible future. 

Read it all.

National Constitution Center President & CEO Jeffrey Rosen discusses his book, "The Pursuit of Liberty: How Hamilton vs. Jefferson Ignited the Lasting Battle Over Power in America."

Watch here: https://t.co/pYS9vkWqTb pic.twitter.com/jj7ARdujMR

— Washington Journal (@cspanwj) December 25, 2025

Responding to the news that a Bill to permit assisted dying is to be reintroduced to Parliament, the Bishop of Newcastle, Dr Helen-Ann Hartley, has told the Church Times that she remains committed to scrutinising the legislation in the House of Lords — although MPs may use the Parliament Act to bypass the Upper House.

“The issues around workability and safety remain, as do the issues around the funding of palliative and social care,” she said.

The Bishop was speaking after the Labour MP for Rochester and Strood, Lauren Edwards, announced that she would use another Private Member’s Bill to reintroduce the Terminally Ill Adults (End of Life) Bill into the House of Commons.

Read it all.

Responding to the news that a Bill to permit assisted dying is to be reintroduced to Parliament, the Bishop of Newcastle has told the Church Times that she remains committed to scrutinising it in the Lords—although MPs may use the Parliament Act https://t.co/uHGU8uJZkN

— James Macintyre (@James_Macintyre) June 15, 2026

In Vanishing Church, Burge contends that religion’s role in American public life was “recast” in the 1990s, when the religious right was at the height of its cultural prominence. Drawing on survey data such as the Cooperative Election Study and General Social Survey, he makes a case that until roughly the latter 20th century, religion was an incubator of social capital because it involved people from a broad cross-section of society working together to improve it. When the culture wars co-opted Christianity, it was to the detriment of not only Christianity but also American civil society, as young people began disaffiliating from Christianity (and religion as a whole).

“An increasing number of Americans began to see religion as primarily political,” Burge writes, instead of considering it as a body of theological beliefs, a means to approach existential questions, or a personal moral foundation. Opposing abortion, for example, became “a political stance with a religious justification, not a theological posture that expresses itself in how one votes on election day,” he writes.

One could argue that today’s online “trad” Catholicism is the current form of this recasting. This specific trend is mostly absent in Vanishing Church, but Burge has been vocal about it in interviews. As he recently framed it, this iteration has become “very desirable among highly intellectualized Republicans” as an entry point to “move up the ranks.” It is, in Burge’s words, “instrumental”—that is to say, another form of political sectarian identity. Burge also pours cold water on the notion that we’re living in the moment of a Catholic revival or ascendancy: It may appear so from “a vibes perspective,” but “not from a numbers perspective.” As college campuses and Manhattan parishes boast standing-room-only crowds and record numbers of converts, Burge observes that this is primarily an elite phenomenon that working-class parishes have not replicated. “It’s a bougie revival,” he recently told the National Catholic Register. “It’s very much an elite discourse revival.”

Read it all.

“There seems to be a rapidly spreading phenomenon of people who say they are religious … while they have essentially no connection to a local church.”

Is America’s “religious revival” more aesthetic than communal?@maggiemphillips's latest:https://t.co/adzIauhgsz

— Tablet Magazine (@tabletmag) May 27, 2026

A new parliamentary network of cathedral cities with a remit to make a “sustained appeal” to the Government for funding support was established this week.

Cathedral deans and their constituency MPs met in Westminster on Tuesday. MPs were urged to propose a motion for debate in Parliament on the value of cathedrals to the nation. The deans also urged the Government to call on the Church’s own National Investing Bodies to meet their obligations to cathedrals.

Parliamentary debates on cathedrals have been held every year for the past few years, covering their economic contribution, choral music, maintenance, and sustainability.

Read it all.

A new parliamentary network of cathedral cities with a remit to make a “sustained appeal” to the Government for funding support was established this week.#Cathedral https://t.co/1VMa9dOhhB

— Church Times (@ChurchTimes) June 12, 2026

The survey consisted of 2,365 Gen Z respondents and was conducted through AmeriSpeak and the National Opinion Research Center at the University of Chicago between August 9 and September 26, 2024, with Rick Richardson as lead investigator. With weighting applied, the sample is representative of Gen Z as a whole. One of the first questions asked respondents to indicate their current religious affiliation, if any.

The results are striking. The generic “Christian” label was easily the most popular choice, selected by 27% of Gen Z respondents—about 10 points higher than those who identified as Catholic and 17 points higher than those who chose Protestant. This largely confirms what earlier data suggested: Young people are roughly three times more likely to call themselves generic Christians than Protestants.

Perhaps equally striking is what happens when we look at born-again or evangelical Gen Z respondents—a group that makes up about 24% of the total sample. Even among this theologically engaged cohort, a majority (54%) identify as generic Christians rather than Protestant. Only 22% chose Protestant, with Catholics at 12% and the remainder scattered across other categories.

Read it all.

Most of non Catholic USA Christianity is Protestant & Baptist but doesn’t know it or rejects the labels. https://t.co/S4AI8FdX1d

— @markdtooley (@markdtooley) June 11, 2026

Things were different amongst Christians. The Early Church challenged the contemporary pagan culture by insisting on the same standard of sexual ethics for both men and woman. The first Christians believed, based on the teaching of Genesis 1 and 2, that marriage was to be between one man and one woman, that marriage was the only legitimate setting for sexual activity and that a single standard of sexual fidelity was required of both men and women.

That is why men are told to ‘abstain from unchastity’ (1 Thessalonians 4:4), why Paul forbids man having sex with prostitutes (1 Corinthians 6:12-20) why a bishop has to be a ‘one woman man’ (1 Timothy 5:9) just as good wives were expected to be ‘a one man woman’ (1 Timothy 5:9).To quote Larry Hurtado:

‘The decisive step taken early Christian sexual teaching was to bring males under the same sort of behavioural requirements that in the larger cultural setting were expected of ‘honourable’ women. In the matter of marital fidelity in chastity, it seems that for early Christians what was good for the goose was also thought good for the gander!’[8]

In addition, the early Christians universally rejected abortion and infant exposure.

In the words of the second century Epistle to Diognetus, ‘They [Christians] marry like everyone else and have children, but they do not expose their offspring. They share their food but not their wives.’[9]

Thus, far early Christianity was in line with Jewish tradition. However, it departed from the Jewish tradition by also holding that intentional singleness (known then as ‘virginity’), and the celibacy that went with it, was not only acceptable but, in fact, a more excellent form of Christian discipleship than being married….

Read it all.

Martin Davie–Assessing two different visions for the future of the Anglican Communion https://t.co/F3so2u4TtA 'The difference between the two views of the future of global Anglicanism put forward by the Nairobi-Cairo Proposals and The Abuja Affirmation is that the former holds… pic.twitter.com/LXTgMmiuOZ

— Kendall Harmon (@KendallHarmon6) March 16, 2026

The leaders of Israel, Iran, Hezbollah, Hamas and the United States have one thing in common: None of them want a commission of inquiry looking into their performance in the latest Middle East conflict. So I have decided to do it for them, and I can summarize my conclusions in two words that apply to them all: “You lost.” There — I’ve saved you all the time and money of an internal investigation. You’re welcome.

This truly is the Middle East war that everybody lost. Even though it’s not over, I can see that. In fact, one reason this war may linger is because most of the leaders of these countries and militias know that history has its eyes on them and the minute the guns fall silent there will be a moral, political and economic accounting that will be devastating for each one of these fools.

Let’s go around the table. Hamas started this latest Middle East conflict on Oct. 7, 2023, with an invasion of Israel from Gaza in which in one day it murdered more than 1,200 people — men, women and children — and abducted more than 250. What was Hamas’s war aim? As far as we can tell, its fantasy was that by invading Israel it would spark a regional uprising in which “resistance” forces — including Hezbollah, Iran and even some Arab nations — would help it to annihilate the Jewish state.

Hamas did not launch this war with any peaceful intent — that is, with a gun in one hand and a peace map in the other showing how two indigenous people, Jews and Palestinians, might coexist between the Jordan River and the Mediterranean Sea. No, the only maps Hamas fighters carried showed them where to find the most Jews to kill in the border communities they invaded, including at elementary schools and a youth center.

Read it all.

Thomas L. Friedman

Everybody Is a Loser in This Middle East War
None of the participants in the recent wars of the Middle East can claim victory. All are to blame.https://t.co/jep7NyprVv

— Stuart Falk (@stufalk) June 10, 2026

The Bishop of Newcastle, Dr Helen-Ann Hartley, has welcomed a poll of more than 10,000 people which suggests that a majority in all 632 parliamentary constituencies oppose the proposed law on assisted dying being revisited without full scrutiny and approval by both chambers.

Dr Hartley was on the House of Lords select committee that examined the Private Member’s Bill brought by the Labour MP Kim Leadbeater in October 2024 (News, 18 October 2024), and spoke against it before it was defeated earlier this year in the Upper House (News, 1 May). She told the Church Times that the poll “confirms that the public does not support the suggestion of bypassing the House of Lords in order to force through an unsafe Bill”.

She said: “This would mean using a procedure never used for a Bill of this kind and acting against the advice of medical professionals, disability groups, and the concerns of all those who want to see legislation that is safe and workable.

“For a Bill of this magnitude in terms of societal change, the highest level of scrutiny is imperative.”

Read it all.

The Bishop of Newcastle has welcomed a poll of more than 10,000 people which suggests that a majority in all 632 parliamentary constituencies oppose the proposed law on #assisteddying being revisited without full scrutiny and approval by both chambershttps://t.co/1fB16bi9sv

— Church Times (@ChurchTimes) June 10, 2026

Pour out upon us, O Lord, that same Spirit by which thy deacon Ephrem rejoiced to proclaim in sacred song the mysteries of faith; and so gladden our hearts that we, like him, may be devoted to thee alone; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

On June 9, the Roman Catholic Church honors Saint Ephrem of Syria, a deacon, hermit, and Doctor of the Church who made important contributions to the spirituality and theology of the Christian East during the fourth century.

Eastern Catholics and Eastern Orthodox Christian… pic.twitter.com/nCeMLtHqgM

— ACI Africa (@aciafricanews) June 9, 2026

Social Security is expected to deplete the fund that helps pay out retirement benefits by late 2032, the program’s trustees said Tuesday.

That is earlier than their projection last year of 2033, partly because the fund expects to collect less revenue after President Trump’s new tax law. Passed last summer, the law gave senior citizens an extra deduction that reduced taxes on benefits for many Social Security recipients. . .

Unless Congress shores up the retirement program, the depletion of reserves would trigger a 22% reduction in benefits in late 2032. Because incoming payroll tax revenue doesn’t fully cover promised benefits, the program is forced to make up the difference by pulling money from its two Social Security trust funds—one for disability benefits and the other for the larger program for retirees…

Read it all.

"Social Security Will Start Running Out Earlier Than Expected" https://t.co/c9X74I9lvM pic.twitter.com/fvWj2vcW9O

— Scott Lincicome (@scottlincicome) June 9, 2026

O God, who by the preaching of thy blessed servant Columba didst cause the light of the Gospel to shine in Scotland: Grant, we beseech thee, that, having his life and labors in remembrance, we may show forth our thankfulness to thee by following the example of his zeal and patience; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today's the feast of St Columba, a 6th Century Irish abbot and missionary to what would become Scotland, who founded Iona Abbey and is the patron saint of the fair city of Derry. Glass by Karl Parsons, made in 1913 for Sulhamstead, Berkshire, now in the Stained Glass Museum, Ely. pic.twitter.com/Pi8UXS9iz4

— Simon Knott (@SimoninSuffolk) June 9, 2026

“My Fellow Americans:

“Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.

“And so, in this poignant hour, I ask you to join with me in prayer:

“Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.

“Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.
“They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.

“For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.

“Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

“And for us at home — fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.

“Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.

“Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.

“And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.

“And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.

“With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

“Thy will be done, Almighty God.

“Amen.”

You can listen to the actual audio if you want here and today of all days is the day to do that. Also, there is more on background and another audio link there.–KSH.

82 years ago #OTD 6 June 1944, the D-Day Landings had just begun, and the Liberation of Europe was underway. Part of the memorial in English, French and German outside the D-Day Story, Portsmouth. When I visited I found myself unexpectedly very moved, especially by the walls of… pic.twitter.com/T9xRmE3Pqo

— Simon Knott (@SimoninSuffolk) June 6, 2026

Almighty God, who didst call thy faithful servant Boniface to be a witness and martyr in the lands of Germany and Friesland, and by his labor and suffering didst raise up a people for thine own possession: Pour forth thy Holy Spirit upon thy Church in every land, that by the service and sacrifice of many thy holy Name may be glorified and thy kingdom enlarged; through Jesus Christ our Lord, who liveth and reigneth with thee and the same Spirit, one God, for ever and ever.

Today is the Feast of St. Boniface, Bishop and Martyr.

Born in Crediton, Devon, he went on to lay the foundations of the Church in Europe.

My home parish is dedicated to him and we celebrate our Patronal this Sunday. pic.twitter.com/wHxpzBe4fZ

— Ninefold Kyrie (@Gda1238) June 5, 2026

the regulation of new funerary methods — including “water cremations” and human composting — has been recommended by the Law Commission of England and Wales.

The independent statutory body, set up to keep the law under review and to make recommendations to the Government, published on Thursday a report on reforming new funerary methods. It was preceded by a consultation paper, published last June, which received 124 responses from faith communities, funeral directors, local authorities, industry bodies, and members of the public.

Currently, the law in England and Wales recognises only burial, cremation, and, though less common, burial at sea. New funerary methods are alternatives to these, such as alkaline hydrolysis (sometimes known as “water cremation”) and human composting, which are not currently covered by any specific legal framework, but which are available in certain other jurisdictions. In Scotland, for example, regulations have recently been made enabling the use of alkaline hydrolysis.

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The regulation of new funerary methods — including “water cremations” and human composting — has been recommended by the #LawCommission of England and Wales#funerarymethods #watercremations #humancomposting #churchnews #churchtimes https://t.co/nnqdTBvWWF

— Church Times (@ChurchTimes) June 4, 2026

A new style of architecture is rising in the sprawling suburbs of the Sonoran Desert: windowless data centers that hum 24 hours a day and guzzle as much electricity as a midsize city.

As Microsoft and other tech giants expand their footprints in one of the nation’s largest data-center markets, a high-stakes battle is unfolding over how to pay for the massive power-grid upgrades needed to drive the AI revolution. 

Arizona Public Service, the state’s largest utility, sits at the center of the firestorm. APS is proposing a 45% electricity-rate increase for “extra-large energy users,” primarily data centers, and a roughly 14.5% increase for residential customers.

Nearly everyone is unhappy.

Consumer advocates warn the plan would shift the financial risks of the AI build-out to households already struggling with high summer electricity bills and temperatures that often hit triple digits. If the AI boom fizzles or the energy consumption of data centers wanes, they worry residents could be left paying off the infrastructure upgrades years from now.

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Phoenix Is a Data-Center Mecca—and Test Case for How to Pay for AI’s Power Needs
State’s largest utility is proposing a 45% electricity-rate increase for data centers and a 14.5% hike for households. No one is happy.https://t.co/m1xMQtoJsq

— Giovanni Staunovo🛢 (@staunovo) June 4, 2026

He was a 10-year-old Malawian boy, born in a rural community like so many in sub-Saharan Africa. His family made the journey to Nkhoma Mission Hospital, a hospital in the Lilongwe district, after he began having difficulty breathing. An exam and ultrasound of his heart revealed he was in severe heart failure.

While the team was discussing treatment, his heart suddenly stopped beating. In most African hospitals, that would have been the end of the story. The boy would have died.

But the clinicians at Nkhoma Hospital wouldn’t accept that. Years of investment to raise their standard of care paid off in that moment. Oxygen was ready at the patient’s bedside, along with a defibrillator to shock his heart back into rhythm. Competent ICU nurses and physicians, trained in critical care at a partner hospital in Kenya, were prepared to leap into action. They knew the protocol, acted quickly—and it worked. After the first shock, the boy’s heart started beating again.

An echocardiogram machine provided by donors a year earlier allowed doctors to look inside his failing heart, understand what was happening, and make appropriate treatment decisions. Over the next several days, his heart function began to recover.

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In a cultural moment deeply suspicious of institutions, African mission hospitals prove their value for kingdom work.https://t.co/pJ9nUONBYV

— Christianity Today (@CTmagazine) June 2, 2026

[Mr Funmi Ojetayo’s] professional experience includes senior legal positions with Florida A&M University, the Florida Department of Agriculture and Consumer Services, and the Florida Department of Management Services. As Deputy General Counsel for the Department of Management Services, he led the agency’s litigation function and provided counsel on significant legal matters. He currently serves as a Partner at Allen, Norton & Blue, P.A., in Tallahassee, Florida, where his practice focuses on labor and employment litigation and appellate advocacy.

In addition to his legal training, Mr. Ojetayo holds a Master of Divinity degree from The Southern Baptist Theological Seminary. He completed his pastoral residency at Incarnation Anglican Church in Tallahassee in 2022 and currently serves as Discipleship Pastor at Four Oaks Church East.

While under consideration for the appointment, Mr. Ojetayo disclosed that he has a brother who serves as a rector within Bishop Julian Dobbs’ diocese. As Mr. Ojetayo has no personal involvement in the matters under review, and his appointment is based on his professional qualifications and experience, the province deemed this not to be a conflict of interest.  

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https://t.co/NzE22DL2Qe

— Arlie Coles (@ArlieColes) June 3, 2026

doniram and Ann Judson were among the first formally commissioned American missionaries. Arriving in Burma (today’s Myanmar) in 1813, the Judsons labored for six years before they saw anyone convert to Christianity. Determined and diligent, they made extraordinary progress in learning native languages. Then, 11 years into their Burmese ministry, the Judsons’ world collapsed.

In 1824, long-simmering tensions between the British Empire and the Burmese king exploded in the First Anglo-Burmese War (1824–1826). The Judsons themselves sometimes had a difficult relationship with British authorities in South Asia. But in 1824, all English speakers in Burma fell under suspicion as possible spies. Judson knew plenty of British diplomats and merchants, but he was no spy.

Burmese authorities did not believe him. On June 8, 1824, police in the royal city of Ava arrested Judson, marched him to a judge, and convicted him without a trial. The Burmese committed him to the “death prison,” a small, dank building with about a hundred prisoners. The death prison had little ventilation and teemed with rats, roaches, and rotten smells.

During the day the prisoners languished in chains, but at night their captors devised additional means of preventing escape. These measures amounted to unremitting torture. Jailers passed a long bamboo stick between Judson’s legs and those of a lineup of prisoners. They chained the prisoners’ legs to the pole and lifted their bodies in the air, while the men’s shoulders remained on the ground. They left them in that excruciating position all night. Ann frantically sought to secure Judson’s release, but he remained in prison for 17 months.

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Two centuries ago in Burma, Adoniram Judson modeled evangelistic zeal and missionary resilience.

From @ThomasSKidd: https://t.co/ugSZVHIS4Y

— Christianity Today (@CTmagazine) June 1, 2026

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before thee the blessed martyrs of Uganda, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

3 June 1886, 32 young men, pages in the court of Bugandan King, burned to death at #Namugongo. As Christians, they refused king’s homosexual advances & demand to renounce faith. Led to many coming to faith: the blood of the martyrs is the seed of the church. #Uganda #martyrsday pic.twitter.com/K8ljxhlATB

— Revd Nicholas Pye (@RevdPye) June 3, 2026

Months ago, doctors in Ituri Province in northeastern Democratic Republic of Congo started seeing patients with the vomiting, diarrhea and bleeding that are the hallmarks of Ebola. The tests kept coming back negative.

It was weeks before samples from sick people — many of whom had already died — made it to the National Institute of Biomedical Research in the capital, Kinshasa. There, researchers used a different test that screened for more species of Ebola and related viruses.

They finally identified the culprit: a species of Ebola significantly different from the one the original test could detect. But by then, the outbreak had seeded across the border into Uganda and become a full-blown public health emergency.

As health workers battle a devastating virus that has killed at least 49 people and infected 452 more so far, they have been hampered by a chronic lack of investment in high-quality tests for clinicians facing pathogens that surface in the most marginalized places.

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NYT: Only the Right Tests Can Stop This Ebola Outbreak. Congo Has Hardly Any.

By Stephanie Nolen @nytimes https://t.co/NcMGgl4hnX gift link pic.twitter.com/jjafVf7W51

— Greg Folkers 🇺🇦☮️🇺🇸 (@greg_folkers) June 2, 2026