Category : Law & Legal Issues

(NR) Wesley Smith–Five New Democrat State Trifectas: Assisted Suicide, Here We Come

The national elections, just completed, added five states that will be completely controlled by Democrats next year, i.e., legislature and governor. They are, Michigan, Minnesota, Nevada, Pennsylvania, and Wisconsin.


Every one of these is ripe for legalizing assisted suicide, as that policy is now part of the liberal/progressive issue agenda. Most have already seen serious efforts to legalize doctor-prescribed death — even when Republicans held some power. Indeed, the electorally late (defeated for reelection) Governor Joe Lombardo of Nevada vetoed a legalization bill a few years ago.

Every one of these is ripe for legalizing assisted suicide, as that policy is now part of the liberal/progressive issue agenda. Most have already seen serious efforts to legalize doctor-prescribed death — even when Republicans held some power. Indeed, the electorally late (defeated for reelection) Governor Joe Lombardo of Nevada vetoed a legalization bill a few years ago.

Other states that are already governed by a so-called Democratic trifecta, but which have not yet legalized assisted suicide, are Virginia, Maryland, Connecticut, Massachusetts, and Rhode Island. Efforts have been made to legalize assisted suicide in all of these as well, with Massachusetts voters rejecting assisted suicide in 2012 — thanks in large part to the opposition by Ted Kennedy’s widow.

I think all of these states will see renewed legalization attempts in the next two years. 

Read it all.

Posted in Aging / the Elderly, America/U.S.A., Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Politics in General, State Government

(WSJ Houses of Worship) Nathan Diament–Government Money, Secular Strings–Can a state impose its views on religious schools? The Supreme Court will decide.

America is full of religious schools—Catholic elementary schools and Jewish day schools, Lutheran high schools and evangelical pre-schools. The Supreme Court has made clear that these schools are free to employ teachers who align with their missions, even if that involves hiring decisions that would otherwise fall foul of the law.

Teaching students in accordance with its faith is also integral to a school’s religious mission. But Colorado excludes from a state funding program religious schools that refuse to admit students who reject, or whose parents reject, the school’s religious mission.

On the Supreme Court’s docket is St. Mary Catholic Parish v. Roy, with oral arguments scheduled for Nov. 3. Every religious community should pay attention, for the case implicates the liberty of schools, houses of worship, and other faith institutions.

The case centers on funding for Colorado’s universal pre-K program. Private religious schools like St. Mary, a Catholic parish school in Littleton, are eligible to participate, but only if they accept all students regardless of religious values and practice. Colorado’s condition would force schools to choose between participating in the subsidized preschool program and compromising their religious identity.

Read it all.

Posted in Education, Law & Legal Issues, Religion & Culture, Supreme Court

(WSJ front page) Courts Grapple With Problem of People Betting on the Outcome of Jury Cases

During the summer murder trial of Lindsay Clancy, bettors wagered more than $100,000 on the verdict. Since a deadlocked jury forced a mistrial in early September, more than $500,000 in additional bets have been placed on whether the Massachusetts woman accused of killing her children will eventually be convicted.

In Utah, a trial date hasn’t been set yet for Tyler Robinson, who stands accused of killing conservative commentator Charlie Kirk at a university event last year. But even before Robinson formally entered a not guilty plea last month, more than $300,000 had been wagered on the outcome. 

In both cases, the bets were available on an offshore platform run by Polymarket. The site also has hosted bets on the federal prosecution of Sean “Diddy” Combs and the government’s current case against ousted Venezuelan President Nicolás Maduro.

Prediction markets are raising novel ethical concerns and insider-trading risks on everything from corporate auditing to U.S. military operations. Those headaches are now at the courthouse door, presenting particularly unusual challenges for the justice system.

“When the public treats a courtroom like a casino, due process is susceptible to corruption,” said C. Melissa Owen, president of the National Association of Criminal Defense Lawyers.

Read it all.

Posted in Economy, Ethics / Moral Theology, Gambling, Law & Legal Issues, Personal Finance & Investing

A BBC Panel Discussion on Religion and the Law

Martin Luther King said: “The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state”. What happens when religious conscience and the law collide? In a socially diverse Britain, how should we understand peoples faith and religiosity in public life – as exceptionalism, privilege or as a human right?

This discussion includes faith based case law; the purpose of the Lords Spiritual; the assisted dying debate; plans to reform marriage law; and examples of religious dress in legal settings.

Listen to it all (28 minutes).

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Law & Legal Issues, Religion & Culture

Statement from Bishop of Sheffield following the retrial of Chris Brain

The Bishop of Sheffield, Dr Pete Wilcox, said: “My first thoughts today are with the women whose courage brought this retrial to a conclusion. They have now given evidence, in full, not once but twice. It is unfortunate that that was necessary, and I am acutely conscious of the cost it has had for them. I am also conscious of the distress experienced by many others who have not been part of the criminal proceedings.

“Last year I offered an unreserved apology for the abuse of power and leadership that took place within the Nine O’Clock Service.  Today’s verdict adds to that same picture, and my apology stands in full.

“Last year I also commissioned an independent Safeguarding Practice Review into how the Church responded at the time. We took the decision to delay that review until these outstanding charges had been resolved, so as not to cut across the retrial. With today’s verdict, that review will now begin, and I remain committed to seeing it through, and to acting on its findings.”

Read it all.

Posted in Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Sexuality, Violence

A major TLC article on the recent conluded ACNA College of Bishops meeting

The communiqué also announced the failure of negotiations between the church’s Court for the Trial of a Bishop, Edgar’s diocese, and the Diocese of the Mid-Atlantic. The two dioceses were attempting to conduct a panel inquiry into the court’s troubled private proceedings during the trial of the Rt. Rev. Stewart Ruch, who was acquitted of episcopal negligence last year.

“Despite good-faith efforts on all sides, the parties were unable to agree on protocols for the panel’s work that would both address the questions raised by the two dioceses and satisfy the Court’s interest in protecting its independence. This effort has therefore concluded,” the communiqué said.

On October 1, the standing committee of Edgar’s diocese called the communiqué’s explanation “insufficient” and published documents detailing correspondence between the panel, the court, and the denomination’s Executive Committee.

According to those documents, negotiations broke down between the court and the six-lawyer panel—including chancellors from the dioceses of the Living Word, Canada, South Carolina, the Gulf Atlantic, and the Mid-Atlantic, and the Rev. Canon Andrew Rowell, chair of the province’s governance committee—when the court declined to provide access to the record of the Ruch trial after failing to gain the consent of Bishop Ruch and both sides’ counsel.

“We are ready to complete the task requested of us, but we are unable to do so without access to the Record of the Trial Court in the Ruch matter. We express deep concern about the practice of closing trials to the public without clearly articulated reasons,” the panel wrote in an August 21 letter to the Executive Committee.

South Carolina and the Mid-Atlantic had been prepared to challenge the court’s view of its independence earlier this year by bringing resolutions to the Provincial Council’s June meeting that aimed to compel the public release of the trial’s transcripts.

Edgar withdrew the resolutions before they came to the floor in favor of attempting the negotiated inquiry, but noted the diocese might reintroduce them to the Council in the event of failure. The Council’s next meeting is scheduled for June of 2027, though special meetings may be called by the archbishop, a majority of the Executive Committee, or by any fifteen Council delegates.

Read it all.

Posted in * South Carolina, Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Theology

(Church Times) Government to introduce Bill concerning right of Jewish and RC Prime Ministers to advise Crown on ecclesiastical appointments

The Prime Minister has pledged to change what he calls the “unacceptable” law that prohibits Roman Catholic and Jewish Prime Ministers from advising the Crown on ecclesiastical appointments.

In a statement to the House of Commons on Thursday of last week, Andy Burnham, who is the first Prime Minister to be a Roman Catholic on taking office (News, 4 September), said that the restrictions were an “antiquated and archaic anomaly”.

The “restrictions set out in the Roman Catholic Relief Act 1829 and the Jews Relief Act 1858 prevent persons professing the Roman Catholic and Jewish faiths only from advising the Sovereign on appointments to the Church of England and Church of Scotland”, he said.

As such, Mr Burnham had transferred his constitutional responsibility for advising the Sovereign on church appointments to the Lord Chancellor and Justice Secretary, Alex Norris.

Read it all.

Posted in England / UK, History, Law & Legal Issues, Politics in General, Religion & Culture

A Prayer for the Feast Day of William Wilberforce

Let thy continual mercy, O Lord, enkindle in thy Church the never-failing gift of love, that, following the example of thy servant William Wilberforce, we may have grace to defend the poor, and maintain the cause of those who have no helper; for the sake of him who gave his life for us, thy Son our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

Posted in Anthropology, Church of England, Ethics / Moral Theology, Evangelicals, Law & Legal Issues, Ministry of the Laity, Politics in General, Race/Race Relations, Theology

The ACNA Court issues yet another communciation on the matter of the Archbishop Steve Wood Trial 

The Court for the Trial of a Bishop is aware of recent commentary within the wider church concerning
the Court’s proceedings and communications. The Court does not intend to respond to every public
statement, nor will it litigate this matter in the public square. The Court does, however, believe it is
right to remind the faithful of the solemn foundation upon which its work rests.


At its commissioning and seating, this Court was constituted in prayer and sworn before Almighty
God by the Acting Ecclesiastical Authority of the Province. Each member of the Court solemnly
declared, in the presence of Almighty God, a willingness to serve to the very best of his or her ability.
Each member promised to support, defend, and be guided by God’s Holy Word and the Constitution
and Canons of the Anglican Church in North America in all deliberations. Each member promised to
approach every matter before the Court with an open heart and mind, without prejudice, malice, or
guile. Each member promised to treat every person who comes before the Court with the respect and
dignity due a Child of God washed in the blood of the Lamb.


These are not ceremonial formalities. They are binding oaths, made before God and His Church, and
the Court will conduct these proceedings accordingly. The Court was commissioned with the prayer
that it be saved from all error, ignorance, prejudice, and pride, and that the order and discipline of
Christ’s Church may be maintained. That prayer governs the Court’s work each day.

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Media, Parish Ministry, Pastoral Theology

The ACNA Court issues yet another update on the matter of the Archbishop Steve Wood Trial which has been moved back to September 7

THIS MATTER is set for trial beginning September 7, 2026 at 8:00 a.m. EDT.
Counsel for all parties shall also appear at a calendar call via Zoom at 1:30 p.m. EDT on
September 4, 2026. The trial will be held in Charleston, South Carolina from September 7-12,

  1. The specific courtroom location will be provided in advance of the calendar call.

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Parish Ministry, Pastoral Theology

The ACNA Court issues a key procedural update on the matter of the Archbishop Steve Wood Trial

The matters before the court are not merely procedural. Serious allegations of
canonical offenses by the Archbishop have been made. A Board of
Inquiry has investigated these accusations and found that there is probable cause
to present Archbishop Wood for trial.
For the record, the Board of Inquiry found that:
‘Concerning the Presentment of Archbishop Steve Wood, in accordance
with the standards established in and required by Title IV, Canon 4, Section
6, and following other pertinent Canons, the Board of Inquiry finds that
there is probable cause to present Archbishop Wood for trial for violation
of Canon 2 of this Title and has duly recorded its vote and judgment that
the following three charges should be considered in the trial:

  1. Violation of Ordination Vows (Canon IV.2.1.3);
  2. Conduct giving just cause for scandal or offense, including the abuse
    of ecclesiastical power (Canon IV.2.1.4); and
  3. Sexual Immorality (Canon IV.2.1.6).’
    This is no small thing. It is, in fact, a matter of great import. The panel of this Court,
    made up of three Bishops, two priests, and two lay people, are charged with getting
    to the bottom of these allegations, and laying to rest, once and for all, the truth or
    falsehood of these allegations.
    3
    Therefore, the Court has decided that it needs to take back its charge to discover
    the truth.

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues

ACNA issues an update of Court Proceedings In the Matter of the Most Rev’d Stephen D. Wood (Archbishop, The Anglican Church in North America; Bishop, Diocese of the Carolinas)

On May 7, 2026 and June 2, 2026, the Court held hearings to consider a number of pending
motions from both parties. On June 10, 2026, the Court issued the following rulings:
o Respondent’s Motion for In Camera Trial was GRANTED;
o The Province’s Motion for the College of Bishops to Observe the Trial was DENIED;
o Respondent’s Motion to Dismiss was DENIED;
o Respondent’s Supplementary Motion to Dismiss was DENIED; and
o The Province’s Motion for the Court to Re-establish Fairness, etc. was GRANTED IN
PART.

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Laity, Ministry of the Ordained, Pastoral Theology

(Church Times) No public appetite for forcing through controversial [so-called] assisted-dying legislation, poll suggests

The Bishop of Newcastle, Dr Helen-Ann Hartley, has welcomed a poll of more than 10,000 people which suggests that a majority in all 632 parliamentary constituencies oppose the proposed law on assisted dying being revisited without full scrutiny and approval by both chambers.

Dr Hartley was on the House of Lords select committee that examined the Private Member’s Bill brought by the Labour MP Kim Leadbeater in October 2024 (News, 18 October 2024), and spoke against it before it was defeated earlier this year in the Upper House (News, 1 May). She told the Church Times that the poll “confirms that the public does not support the suggestion of bypassing the House of Lords in order to force through an unsafe Bill”.

She said: “This would mean using a procedure never used for a Bill of this kind and acting against the advice of medical professionals, disability groups, and the concerns of all those who want to see legislation that is safe and workable.

“For a Bill of this magnitude in terms of societal change, the highest level of scrutiny is imperative.”

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Pastoral Theology, Politics in General, Theology

ACNA announces Appointment of Assistant Provincial Prosecutor Funmi Ojetayo in the Proceedings Concerning Archbishop Stephen D. Wood

[Mr Funmi Ojetayo’s] professional experience includes senior legal positions with Florida A&M University, the Florida Department of Agriculture and Consumer Services, and the Florida Department of Management Services. As Deputy General Counsel for the Department of Management Services, he led the agency’s litigation function and provided counsel on significant legal matters. He currently serves as a Partner at Allen, Norton & Blue, P.A., in Tallahassee, Florida, where his practice focuses on labor and employment litigation and appellate advocacy.

In addition to his legal training, Mr. Ojetayo holds a Master of Divinity degree from The Southern Baptist Theological Seminary. He completed his pastoral residency at Incarnation Anglican Church in Tallahassee in 2022 and currently serves as Discipleship Pastor at Four Oaks Church East.

While under consideration for the appointment, Mr. Ojetayo disclosed that he has a brother who serves as a rector within Bishop Julian Dobbs’ diocese. As Mr. Ojetayo has no personal involvement in the matters under review, and his appointment is based on his professional qualifications and experience, the province deemed this not to be a conflict of interest.  

Read it all.

Posted in America/U.S.A., Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Pastoral Theology, Religion & Culture, Women

(PD) Christopher L. Ragusa, Jr.–A New Case for Medical-Aid-In-Dying?

Just over thirty years ago, Oregon became the first state to allow physicians to intentionally seek death as part of healthcare. At the time, discussions of Jack Kevorkian were all the rage, along with his slogan, “dying is not a crime.” However, questions about expanding assisted suicide and euthanasia are not merely a thing of the past. Recently, The Economist and The New York Times have each run in-depth articles sympathetic to euthanasia, and the states of Illinois and New York have legalized assisted suicide. 

After Oregon’s 1994 “Death with Dignity” law took effect, the Jesuit moral theologian James Keenan published an important article, “The Case for Physician-Assisted Suicide?” in which he asked what the representative case would be for physician-assisted suicide (PAS)—or as it goes by now, “medical aid in dying” (MAiD). In the article, Keenan asked whether the standard rhetorical example is actually a representative case that reflects the typical MAiD patient, and if not, what that means. He presented the familiar case of “Uncle Louis,” which I might summarize as: Uncle Louis is very old and has lived a full life. He is dying of a debilitating, incurable cancer that has no good pain management. Uncle Louis has had a conversation about MAiD with his long-time physician with whom he has a good relationship. They have tried everything else and as a last resort Uncle Louis (autonomously and freely) decides that he would like “medical aid in dying.” Why should we not affirm Uncle Louis’s choice to die early and on his own terms in order to avoid pain and preserve his “sense of self?” Why should he be left to suffer? 

Keenan’s conclusion is clear: Uncle Louis is not the representative case. Rather, he argued thirty years ago, the more probable average case was that of Mary X—a woman who had a progressive chronic condition, who feared dependence on her family and others, and who was depressed. Mary probably did not have proper medical coverage or access to counseling and thought MAiD was her only option. Mary’s case, Keenan starkly observes, “demonstrates not the lack of autonomy (autonomy is, after all, only for those with power), but rather the inequities in our country … Proponents for the case of Uncle Louis … are only interested in the autonomous person … [Ultimately,] the law that Uncle Louis wants invalidated is the same law that keeps the more common Mary X from being marginalized to death.” 

Throughout the last thirty years, however, those who have argued that euthanasia and assisted suicide are always wrong and a public danger have been met with charges of being uncaring and promises that the implementation of such programs would be responsible, regulated, data-driven, and equitable. Indeed, after thirty years, we can ask whether Keenan was right when he argued that the more likely case once euthanasia is implemented would be a vulnerable Mary X rather than an autonomous Uncle Louis. Did the regulations bring about the intended results?  

Read it all.

Posted in Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics

(Anglican ink) Bishop Phil Ashey withdraws lecture claims about Wood Trial in letter to ACNA College

Bishop Edgar described the complainants as “credible and trustworthy” and joined those urging the senior bishops to impose an inhibition, noting that “an inhibition makes no judgment as to guilt or innocence … Rather, it is an acknowledgement that continued ministry in the face of serious charges further damages the reputation of the Church.” The diocesan Standing Committee followed on 14 November with a letter of its own standing with the bishop and the complainants and urging the College to inhibit Wood.

The South Carolina position hardened with experience. On 24 March 2026, Bishop Edgar and the ADOSC Standing Committee wrote formally to the ACNA Executive Committee demanding transparency. The letter, occasioned by concerns arising from the December 2025 acquittal of Bishop Stewart Ruch (a separate ACNA trial in which the court found that the prosecution had not met its evidentiary burden, set out specific demands:

  • That “the standard of avoiding any appearance of impropriety” be upheld among all provincial staff in pending and future proceedings;
  • That those involved in allowing a court member in the Ruch trial to access prosecution files without the prosecutors’ knowledge or consent be recused from all future disciplinary proceedings, “particularly those involving Archbishop Wood”;
  • That a complete transcript of trial and pretrial proceedings, including unedited video or audio, be released;
  • That all motions, court rulings, and the three pretrial investigations be made public;
  • That the identity and engagement letter of any investigator be disclosed, with appropriate confidentiality protections for victims.

“Those who would deny a public response to valid questions,” the diocese warned, “insisting the province is best served by withholding answers — do so at the risk of destabilizing the very foundation on which their authority rests.” Edgar added: “Lack of trust and mutual suspicion erode our communion and weaken our witness to a watching world. But our communion and witness are strengthened by a commitment to transparency and truth that is above reproach.”

That earlier framing places the present moment in unusually sharp relief. South Carolina has consistently asked for procedural rigour, transparency, and a posture of belief toward the complainants. Bishop Ashey’s lectures — delivered to a general audience the week before a dispositive motion was heard in the trial of his client-of-conscience — were perceived by some bishops as cutting in the opposite direction: prejudging the verdict, attributing improper motives to colleagues, and casting complainants as merely terminated employees.

Read as a whole, the 8 May letter is more than a routine clarification. It is a public acknowledgement, on the record, that:

  • No bishops have signed the presentment, contrary to impressions Bishop Ashey himself helped create;
  • The five senior diocesan bishops who joined Dean Dobbs’s inhibition did so on the merits, not under social-media pressure;
  • The Title IV revisions now before the College are being deliberated on their substance, not from institutional self-protection;
  • Predictions of “exoneration” have no proper place in public commentary about a pending bishop’s trial;
  • The complainants were not, as Ashey had suggested, simply “terminated employees”;
  • His role with Archbishop Wood is volunteer and personal, not provincial, and any judgment on the Archbishop’s compliance with the inhibition belongs to the Dean and the College.

Ashey’s renewed offer to recuse himself from the College of Bishops “until after all procedures with regards to Archbishop Wood are concluded” is significant. He had made the same offer earlier and was declined; the public revival of the offer effectively returns the question to Dean Dobbs and to a College that, in the weeks since the lectures, has had to navigate its own discomfort with the optics of one of its members serving as personal counsel to an accused archbishop while continuing to sit and vote among those who will, in due course, receive the Court’s verdict.

What the letter does not address is the substantive accusation, attributed to Bishop Ashey in The Living Church‘s reporting, that “the province did not forward all of the evidence, including exculpatory evidence, to the court.” If that claim is maintained, it sits uneasily alongside the seven items Bishop Ashey did withdraw. If it is not, it deserves its own clarification.

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Posted in * South Carolina, Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained

(TLC) Hearings to Begin in ACNA Primate’s Trial

The Anglican Church in North America’s Court for the Trial of a Bishop will hold hearings this week on the first pretrial motions filed in the disciplinary matter of the Most Rev. Steve Wood, according to a court announcement.

Archbishop Wood, the denomination’s primate, was indicted on ecclesiastical charges of personal and sexual misconduct last December. His trial is scheduled to begin July 20.

Four priests and seven laypeople filed a complaint against Wood last October, alleging that as bishop of the Diocese of the Carolinas and rector of St. Andrew’s Church in Mount Pleasant, South Carolina, Wood plagiarized sermons, bullied staff, and made continual sexual advances toward a children’s ministry director. Wood has denied the allegations.

The ACNA’s disciplinary system sets a denominational prosecutor against an accused bishop, who is tried by a neutral court of three bishops, two priests, and two adult confirmed church members. Before trial, both sides may make requests of the court by motion.

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Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Parish Ministry

(Church Times) Bishop of Southwark expresses doubts over [so-called] assisted-dying Bill

The Bishop of Southwark, the Rt Revd Christopher Chessun, was among the speakers who last week expressed further doubts over the Terminally Ill Adults (End of Life) Bill when it was debated in the House of Lords.

Bishop Chessun raised the prospect of “pressure on all sorts of ancillary staff” who could be “co-opted, either directly or indirectly, into what becomes the final procedure, when the conscience of such an ancillary participant tells them that they should have nothing to do with such a procedure”.

The Bishop pointed out that, when it comes to assisted dying, “matters of acute conscience are not restricted to the immediate preparation of a lethal dosage or the medical oversight of the procedure.”

He went on to ask: “Is it right that they should face sanction or inhibition of their careers, or even dismissal? I suggest not.”

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Religion & Culture

Savonarola on the Bishop Ruch trial review process set in place by ACNA leaders–The Verdict Is Already In

The Anglican Church in North America has chosen to retain Lathrop GPM to conduct a restricted and nontransparent review of the Title IV proceedings surrounding Bishop Stewart Ruch, and in that choice the truth of the matter is already disclosed, not at the end of the process but at its beginning. The terms will not be released. The findings are not promised to the light. The scope has been drawn with a care that ensures the most decisive questions will never quite arrive where they must be answered. One need not wait for conclusions. The arrangement itself speaks with sufficient clarity.

What presents itself as sober inquiry carries the unmistakable grammar of preemption. There will be interviews, reports, careful language, and the appearance of discipline, yet all of it unfolds within limits that have already been secured against the possibility that the truth might actually do what truth does, which is to judge, to expose, and to reorder. The structure is not neutral. It is already an answer. It ensures that whatever is said will be said in a way that does not require the institution to become something other than what it presently is.

The choice of Lathrop GPM makes this plain in a way that no further argument can improve. A firm known for defending institutions against claims of abuse has been entrusted with examining an institution under precisely such a shadow. One might search for a more transparent declaration of intent and fail to find it. This is not a tension to be resolved. It is a coherence to be recognized. The task is not to discover a truth that might unsettle the body under examination but to render events intelligible within a horizon that preserves that body’s continuity. While the conclusion has not been written in detail, its boundaries have been drawn with precision.

Even the most modest traditions of law would find this intolerable. The idea that judgment must be free from the control of those who stand to be implicated is not an advanced refinement. It is the bare minimum required for justice to exist at all. 

Read it all.

Posted in Anglican Church in North America (ACNA), Anthropology, Ethics / Moral Theology, Law & Legal Issues, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Theology

(TLC) ACNA Commissions Postmortem of Ruch Title IV Process

The province’s intent to exclude the trial court’s processes from the coming review represents a source of “deep concerns” for the Anglicans for Truth, Renewal, and Accountability (ATRA), a grassroots group formed in 2025. A December open letter issued by ATRA, which gathered over 200 clergy and lay signatures, called for an independent post-trial review with a clear scope and a promise of eventual publication.

In a March 25 statement, ATRA echoed the Diocese of South Carolina in calling for the Executive Committee to publish its contract with Lathrop GPM “to answer some important remaining questions.”

“Who will have control over the final report? Will the final report be made public? Does the firm hired have a fiduciary duty to the Province, meaning ‘a legal duty to act solely in another party’s interests,’ which constrains the firm’s ability to pursue truth independently? Who will have access to and control over the information gathered by the firm?” the ATRA statement asked.

According to Harris, the province intends to publicize the findings of the report, though has not determined in what format. It does not intend to publish its contract with Lathrop.

ACNAtoo, the advocacy group formed in 2021 in response to allegations of abuse in Bishop Ruch’s diocese, criticized the denomination’s choice of Lathrop to conduct the review. The group called Lathrop’s participation “inappropriate” in light of the firm’s “deficiencies” in investigating sexual misconduct allegations against Mike Bickle, former leader of the International House of Prayer in Kansas City; its legal defense of Roman Catholic bishops and dioceses in civil sexual assault cases; and its use of “scorched earth” tactics against victims described by the Survivors Network of those Abused by Priests.

Roes, VandeHei, and Price also stated concern to TLC regarding Lathrop’s “track record of defending religious institutions in sexual abuse lawsuits,” and expressed a desire for those overseeing the post-trial review to work to earn the confidence of the church’s members.

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Parish Ministry, Pastoral Theology

(BBC) Arson attack on Jewish charity ambulances investigated by counter-terror police

An arson attack on Jewish charity-owned ambulances in north London is being treated as an antisemitic hate crime and is being investigated by counter-terror officers, the Metropolitan Police has said.

Four Hatzola ambulances were set ablaze in Golders Green in the early hours of Monday, causing several explosions – caused by gas canisters onboard the vehicles.

No arrests have been made but CCTV, which appears to show three suspects dressed in black setting fire to an ambulance, is being investigated.

Det Ch Supt Luke Williams said the attack had not been declared a terror incident “at this stage”.

Read it all.

Posted in England / UK, Judaism, Police/Fire, Religion & Culture, Violence

(Christian Today) Scotland’s assisted suicide vote: a temporary victory?

In a surprising move, the Scottish Parliament this week voted to reject assisted suicide. And it wasn’t even close – 57 for and 69 against, with every party except the Lib Dems and the Greens having a majority voting against. Why did this happen? Especially when at the first two stages of the bill it comfortably passed. 

And therein lies the answer. As MSPs got to look more closely at what was involved, they realised that the bill itself was badly worded and had insurmountable difficulties – like compelling staff and organisations who did not want to participate in ‘mercy killing’ to do so.  

Like the threat of people feeling coerced. The bill would have made the treatment available to terminally ill, mentally competent adults who have been given less than six months to live – but opponents said there were not enough protections against coercion.  

Like the government admitting that money would have to be taken from other frontline NHS services to provide for assisted suicide.  The irony of taking money from the sick in order to kill people was not lost on some MSPs. 

Read it all.

Posted in * Culture-Watch, Aging / the Elderly, Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Religion & Culture, Theology

(Church Times) Church of Scotland Moderator welcomes rejection of assisted-dying Bill

The Scottish Parliament’s rejection of a Bill to legalise assisted dying has been welcomed by the Moderator of the General Assembly of the Church of Scotland, the Rt Revd Rosie Frew, and by Christian campaigners in the country.

On Tuesday evening, Members of the Scottish Parliament (MSPs) rejected, by 69 votes to 57, the Assisted Dying for Terminally Ill Adults (Scotland) Bill, which had been introduced by Liam McArthur MSP. The Bill sought to allow an assisted death for terminally ill adults who had decision-making capacity and had six months or less to live.

In a statement issued shortly after the vote, Ms Frew said: “I recognise that the outcome will be a disappointment to many, but it was clear that the safeguards included did not offer sufficient protection.

“We have been consistent in our position that we need to prioritise the development of excellent palliative care services that are universally available and fully funded. Without that, had the Bill passed, we would fear that many vulnerable people might have seen an assisted death as their only realistic option.”

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Posted in * Culture-Watch, --Scotland, Aging / the Elderly, Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Politics in General, Presbyterian [PCUSA], Religion & Culture

(First Things) Rusty Reno–Combating Vice

In my lifetime, American society has been transformed by widespread accommodation of vice. Marijuana has been legalized in many jurisdictions, as has addictive online gambling. Not surprisingly, pot use and regular gambling have increased. In 2025, 17 percent of adults report smoking pot daily, up from 8 percent in 2020. Less than a decade ago, nobody had a sports betting app on his smartphone; today, half of American men between eighteen and forty-nine have opened accounts. And pornography is readily available on the internet, protected as free speech by the Supreme Court.

Social norms have likewise shifted. Open use of ­illegal drugs is widely tolerated. Silicon Valley titans use ketamine and other substances, making a mockery of the restriction of these drugs to medical use only. The New Yorker publishes essays cheering “throuples” and other sexual arrangements. Activists campaign to remove the stigma from “sex work,” which few local governments make efforts to prevent. 

Writing in National Affairs (“The Case for Prohibiting Vice”), Charles Fain Lehman observes that social conservatives have been routed in recent decades. Large-scale social trends run against us. But Lehman thinks we share some of the blame. Too often, those who wish to sustain moral codes accept the dominant terms of public debate, which rest on the notion that people should be free to do as they wish in their private lives, as long as nobody else is harmed….

Lehman advises social conservatives to stop trying to shoehorn their moral judgments into liberal arguments that rest on proofs of harm. We need to talk more frankly about what it means to have a good society, one that promotes human flourishing. And we should not shy away from the obvious truth that a good society discourages vice because it is vicious.

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Posted in * Culture-Watch, America/U.S.A., Anthropology, Drugs/Drug Addiction, Ethics / Moral Theology, Gambling, Law & Legal Issues, Politics in General, Pornography, Religion & Culture, Theology

(Church Times) Lord Rook calls for greater protection for the vulnerable and the young in assisted-dying legislation

The BBC reported on Monday that 100 Labour MPs had written to the Prime Minister arguing that, if assisted dying legislation does not pass, trust in politics will be undermined.

But the Labour MP Jessica Asato, who opposes the Bill, told the BBC: “The sponsor of the Bill has rejected 99 per cent of suggested improvements and amendments in the House of Lords and so it still contains all the same faults and issues. Any MP that voted to push this Bill through would do so knowing that it is unsafe and would harm vulnerable people.”

A new Whitestone poll of more than 2000 UK adults for Care Not Killing shows that the public wants Parliament to prioritise safety over choice.

Asked if they would support a law that enabled patient choice, but was implemented in a way that put other patients and vulnerable people at risk, respondents opposed the move by 42 per cent to 35 per cent. The proportion of those who “strongly” backed putting safety over choice was more than double the proportion of those who said the opposite (26 per cent to 12 per cent).

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Posted in * Culture-Watch, Aging / the Elderly, Anthropology, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Politics in General, Theology

(Crux) Scotland bishops say assisted suicide bill violates religious freedom

The Bishops’ Conference said it strongly disagrees with the Government’s position, noting that every organization has guiding values that shape its mission and practice.

“For many faith‑based organizations, including Catholic hospices and care homes, these values are fundamentally incompatible with the introduction of assisted suicide,” said Bishop John Keenan of Paisley, the President of the Bishops’ Conference of Scotland.

“The Bishops’ Conference maintains that no organization should be compelled by the State to participate in the deliberate ending of life when doing so would violate its ethical or religious principles,” the bishop said.

Anthony Horan, the Director of the Scottish Catholic Parliamentary Office, said the Scottish Government and Members of the Scottish Parliament (MSPs) must accept that Catholic hospices and care homes cannot, in good conscience, provide any services under the Assisted Dying for Terminally Ill Adults (Scotland) Bill, nor can they be expected to refer anyone to such services.

“Assisted suicide is fundamentally incompatible with the Gospel,” he told Crux Now.

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Posted in --Scotland, Anthropology, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Politics in General, Religion & Culture, Roman Catholic

(Living Church) ACNA’s Acting Abp. Sues Former Bishop for Defamation

The Rt. Rev. Julian Dobbs, acting archbishop of the Anglican Church in North America, has sued the Rt. Rev. Derek Jones, former head of the denomination’s chaplaincy jurisdiction, in federal court for defamation.

Bishop Dobbs’ lawsuit was filed on February 17 in the United States District Court for the Northern District of Alabama and claims that Bishop Jones repeatedly made false public statements about Dobbs’ previous handling of two financial matters.

Jones and his independent chaplaincy jurisdiction, which announced its departure from the ACNA last September, allegedly “knew or recklessly ignored” that investigations into the two matters had found no wrongdoing by Dobbs, but made the statements anyway, according to the filing.

“Defendants have made these false assertions repeatedly in the public record … in an all-out campaign to make the community, especially the Anglican faithful in North America and abroad, view Bishop Dobbs and other leaders within the ACNA (and, of course, by extension the ACNA) with disdain and disassociate from them,” the filing said.

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Posted in America/U.S.A., Anglican Church in North America (ACNA), Law & Legal Issues, Religion & Culture

(LN) UK Bill to Legalize Assisted Suicide Seems likely to Fail After Massive Opposition

Assisted suicide campaigners have repeatedly claimed that just seven Peers have been blocking the Bill by tabling lots of amendments.

A new analysis by Right To Life UK’s Public Affairs team has, however, confirmed that this spin from assisted suicide campaigners paints a deeply misleading picture of the actual situation in the House of Lords.

The analysis shows that nearly 80 Peers have so far tabled or signed amendments highlighting concerns with the Bill and that 131 Peers have either spoken against the Bill or signed amendments raising such concerns during its passage through the Lords.

This is significant because Bill supporters are seemingly attempting to persuade MPs to revive the Bill in the next parliamentary session and force it through using the Parliament Acts, on the basis that a small number of Peers have inappropriately blocked its passage. Our analysis shows this claim to be wholly untrue.

131 is an exceptionally high number of Peers opposing a Bill, particularly one where debates are reserved for Fridays when Peers are often not expected to be in Parliament. It is even more remarkable given that the Bill has not yet completed Committee Stage or reached its Report Stage or Third Reading. In addition to these 131 Peers, it is likely that more Peers will speak out during future sittings and it is known that many more Peers are opposed to the Bill. Others have already spoken out in the media or expressed concerns via written parliamentary questions.

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Posted in Anthropology, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Politics in General, Theology

(Washington Post Editorial) Trump’s tariffs fall to a principled Supreme Court

The Supreme Court’s 6-3 decision on Friday wiping out a chunk of President Donald Trump’s tariff regime is a triumph for the Constitution’s separation of powers and the individual liberty that it protects.

The decision by Chief Justice John G. Roberts Jr. says nothing about whether the tariffs are good or bad policy. But it recognizes that they are a major tax, and that raising revenue is a “distinct” power that belongs to Congress. There’s a reason the 18th century American revolutionary slogan was “no taxation without representation.” Taxing citizens without consent from their elected representatives is antithetical to the American project.

Congress never approved the worldwide tariffs at issue in the case. Trump told the court they were authorized by a 1977 law, the International Emergency Economic Powers Act. No president has used IEEPA to impose tariffs, but it contains the phrase “regulate … importation.” Trump said that was sufficient authorization for him to throw out the rest of the tariff schedules and set import taxes however he pleased.

Roberts saw the flimsiness of that reasoning. “Based on two words separated by 16 others,” he wrote, “the President asserts the independent power to impose tariffs on imports from any country, of any product, at any rate, for any amount of time. Those words cannot bear such weight.” Indeed. The executive branch can’t be allowed to grab hundreds of billions of dollars from the American people on such a thin legal basis.

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The Supreme Court’s decision to invalidate the Trump administration’s broad tariffs strips the president of a central instrument of his foreign policy, undercutting his ability to coerce global leaders and reshape world order in his second term.https://t.co/mktSe8eQIw

— The Washington Post (@washingtonpost) February 20, 2026
Posted in * Economics, Politics, America/U.S.A., Economy, Foreign Relations, History, Law & Legal Issues, Office of the President, President Donald Trump, Supreme Court

A NYT article on the Supreme Court Decision Today to reject President Trump’s tariffs

Starting with the 2024 decision that gave President Trump substantial immunity from prosecution and continuing through a score of emergency orders provisionally greenlighting an array of his second-term initiatives, Mr. Trump has had an extraordinarily successful run before the Supreme Court.

That came to a sudden, jolting halt on Friday, when Chief Justice John G. Roberts Jr., writing for six members of the court, roundly rejected Mr. Trump’s signature tariffs program. It was the Supreme Court’s first merits ruling — a final judgment on the lawfulness of an executive action — on an element of the administration’s second-term agenda. It amounted to a declaration of independence.

It also served as another in a series of clashes between the leaders of two branches of the federal government cut from very different cloth: the controlled, cerebral chief justice and the biting, brazen president.

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Posted in * Economics, Politics, Economy, Ethics / Moral Theology, Foreign Relations, History, House of Representatives, Law & Legal Issues, Office of the President, Politics in General, President Donald Trump, Senate, Supreme Court