Category : Law & Legal Issues

A Prayer for the Feast Day of William Wilberforce

Let thy continual mercy, O Lord, enkindle in thy Church the never-failing gift of love, that, following the example of thy servant William Wilberforce, we may have grace to defend the poor, and maintain the cause of those who have no helper; for the sake of him who gave his life for us, thy Son our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

Posted in Anthropology, Church of England, Ethics / Moral Theology, Evangelicals, Law & Legal Issues, Ministry of the Laity, Politics in General, Race/Race Relations, Theology

The ACNA Court issues yet another communciation on the matter of the Archbishop Steve Wood Trial 

The Court for the Trial of a Bishop is aware of recent commentary within the wider church concerning
the Court’s proceedings and communications. The Court does not intend to respond to every public
statement, nor will it litigate this matter in the public square. The Court does, however, believe it is
right to remind the faithful of the solemn foundation upon which its work rests.


At its commissioning and seating, this Court was constituted in prayer and sworn before Almighty
God by the Acting Ecclesiastical Authority of the Province. Each member of the Court solemnly
declared, in the presence of Almighty God, a willingness to serve to the very best of his or her ability.
Each member promised to support, defend, and be guided by God’s Holy Word and the Constitution
and Canons of the Anglican Church in North America in all deliberations. Each member promised to
approach every matter before the Court with an open heart and mind, without prejudice, malice, or
guile. Each member promised to treat every person who comes before the Court with the respect and
dignity due a Child of God washed in the blood of the Lamb.


These are not ceremonial formalities. They are binding oaths, made before God and His Church, and
the Court will conduct these proceedings accordingly. The Court was commissioned with the prayer
that it be saved from all error, ignorance, prejudice, and pride, and that the order and discipline of
Christ’s Church may be maintained. That prayer governs the Court’s work each day.

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Media, Parish Ministry, Pastoral Theology

The ACNA Court issues yet another update on the matter of the Archbishop Steve Wood Trial which has been moved back to September 7

THIS MATTER is set for trial beginning September 7, 2026 at 8:00 a.m. EDT.
Counsel for all parties shall also appear at a calendar call via Zoom at 1:30 p.m. EDT on
September 4, 2026. The trial will be held in Charleston, South Carolina from September 7-12,

  1. The specific courtroom location will be provided in advance of the calendar call.

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Parish Ministry, Pastoral Theology

The ACNA Court issues a key procedural update on the matter of the Archbishop Steve Wood Trial

The matters before the court are not merely procedural. Serious allegations of
canonical offenses by the Archbishop have been made. A Board of
Inquiry has investigated these accusations and found that there is probable cause
to present Archbishop Wood for trial.
For the record, the Board of Inquiry found that:
‘Concerning the Presentment of Archbishop Steve Wood, in accordance
with the standards established in and required by Title IV, Canon 4, Section
6, and following other pertinent Canons, the Board of Inquiry finds that
there is probable cause to present Archbishop Wood for trial for violation
of Canon 2 of this Title and has duly recorded its vote and judgment that
the following three charges should be considered in the trial:

  1. Violation of Ordination Vows (Canon IV.2.1.3);
  2. Conduct giving just cause for scandal or offense, including the abuse
    of ecclesiastical power (Canon IV.2.1.4); and
  3. Sexual Immorality (Canon IV.2.1.6).’
    This is no small thing. It is, in fact, a matter of great import. The panel of this Court,
    made up of three Bishops, two priests, and two lay people, are charged with getting
    to the bottom of these allegations, and laying to rest, once and for all, the truth or
    falsehood of these allegations.
    3
    Therefore, the Court has decided that it needs to take back its charge to discover
    the truth.

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues

ACNA issues an update of Court Proceedings In the Matter of the Most Rev’d Stephen D. Wood (Archbishop, The Anglican Church in North America; Bishop, Diocese of the Carolinas)

On May 7, 2026 and June 2, 2026, the Court held hearings to consider a number of pending
motions from both parties. On June 10, 2026, the Court issued the following rulings:
o Respondent’s Motion for In Camera Trial was GRANTED;
o The Province’s Motion for the College of Bishops to Observe the Trial was DENIED;
o Respondent’s Motion to Dismiss was DENIED;
o Respondent’s Supplementary Motion to Dismiss was DENIED; and
o The Province’s Motion for the Court to Re-establish Fairness, etc. was GRANTED IN
PART.

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Laity, Ministry of the Ordained, Pastoral Theology

(Church Times) No public appetite for forcing through controversial [so-called] assisted-dying legislation, poll suggests

The Bishop of Newcastle, Dr Helen-Ann Hartley, has welcomed a poll of more than 10,000 people which suggests that a majority in all 632 parliamentary constituencies oppose the proposed law on assisted dying being revisited without full scrutiny and approval by both chambers.

Dr Hartley was on the House of Lords select committee that examined the Private Member’s Bill brought by the Labour MP Kim Leadbeater in October 2024 (News, 18 October 2024), and spoke against it before it was defeated earlier this year in the Upper House (News, 1 May). She told the Church Times that the poll “confirms that the public does not support the suggestion of bypassing the House of Lords in order to force through an unsafe Bill”.

She said: “This would mean using a procedure never used for a Bill of this kind and acting against the advice of medical professionals, disability groups, and the concerns of all those who want to see legislation that is safe and workable.

“For a Bill of this magnitude in terms of societal change, the highest level of scrutiny is imperative.”

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Pastoral Theology, Politics in General, Theology

ACNA announces Appointment of Assistant Provincial Prosecutor Funmi Ojetayo in the Proceedings Concerning Archbishop Stephen D. Wood

[Mr Funmi Ojetayo’s] professional experience includes senior legal positions with Florida A&M University, the Florida Department of Agriculture and Consumer Services, and the Florida Department of Management Services. As Deputy General Counsel for the Department of Management Services, he led the agency’s litigation function and provided counsel on significant legal matters. He currently serves as a Partner at Allen, Norton & Blue, P.A., in Tallahassee, Florida, where his practice focuses on labor and employment litigation and appellate advocacy.

In addition to his legal training, Mr. Ojetayo holds a Master of Divinity degree from The Southern Baptist Theological Seminary. He completed his pastoral residency at Incarnation Anglican Church in Tallahassee in 2022 and currently serves as Discipleship Pastor at Four Oaks Church East.

While under consideration for the appointment, Mr. Ojetayo disclosed that he has a brother who serves as a rector within Bishop Julian Dobbs’ diocese. As Mr. Ojetayo has no personal involvement in the matters under review, and his appointment is based on his professional qualifications and experience, the province deemed this not to be a conflict of interest.  

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Posted in America/U.S.A., Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Pastoral Theology, Religion & Culture, Women

(PD) Christopher L. Ragusa, Jr.–A New Case for Medical-Aid-In-Dying?

Just over thirty years ago, Oregon became the first state to allow physicians to intentionally seek death as part of healthcare. At the time, discussions of Jack Kevorkian were all the rage, along with his slogan, “dying is not a crime.” However, questions about expanding assisted suicide and euthanasia are not merely a thing of the past. Recently, The Economist and The New York Times have each run in-depth articles sympathetic to euthanasia, and the states of Illinois and New York have legalized assisted suicide. 

After Oregon’s 1994 “Death with Dignity” law took effect, the Jesuit moral theologian James Keenan published an important article, “The Case for Physician-Assisted Suicide?” in which he asked what the representative case would be for physician-assisted suicide (PAS)—or as it goes by now, “medical aid in dying” (MAiD). In the article, Keenan asked whether the standard rhetorical example is actually a representative case that reflects the typical MAiD patient, and if not, what that means. He presented the familiar case of “Uncle Louis,” which I might summarize as: Uncle Louis is very old and has lived a full life. He is dying of a debilitating, incurable cancer that has no good pain management. Uncle Louis has had a conversation about MAiD with his long-time physician with whom he has a good relationship. They have tried everything else and as a last resort Uncle Louis (autonomously and freely) decides that he would like “medical aid in dying.” Why should we not affirm Uncle Louis’s choice to die early and on his own terms in order to avoid pain and preserve his “sense of self?” Why should he be left to suffer? 

Keenan’s conclusion is clear: Uncle Louis is not the representative case. Rather, he argued thirty years ago, the more probable average case was that of Mary X—a woman who had a progressive chronic condition, who feared dependence on her family and others, and who was depressed. Mary probably did not have proper medical coverage or access to counseling and thought MAiD was her only option. Mary’s case, Keenan starkly observes, “demonstrates not the lack of autonomy (autonomy is, after all, only for those with power), but rather the inequities in our country … Proponents for the case of Uncle Louis … are only interested in the autonomous person … [Ultimately,] the law that Uncle Louis wants invalidated is the same law that keeps the more common Mary X from being marginalized to death.” 

Throughout the last thirty years, however, those who have argued that euthanasia and assisted suicide are always wrong and a public danger have been met with charges of being uncaring and promises that the implementation of such programs would be responsible, regulated, data-driven, and equitable. Indeed, after thirty years, we can ask whether Keenan was right when he argued that the more likely case once euthanasia is implemented would be a vulnerable Mary X rather than an autonomous Uncle Louis. Did the regulations bring about the intended results?  

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Posted in Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics

(Anglican ink) Bishop Phil Ashey withdraws lecture claims about Wood Trial in letter to ACNA College

Bishop Edgar described the complainants as “credible and trustworthy” and joined those urging the senior bishops to impose an inhibition, noting that “an inhibition makes no judgment as to guilt or innocence … Rather, it is an acknowledgement that continued ministry in the face of serious charges further damages the reputation of the Church.” The diocesan Standing Committee followed on 14 November with a letter of its own standing with the bishop and the complainants and urging the College to inhibit Wood.

The South Carolina position hardened with experience. On 24 March 2026, Bishop Edgar and the ADOSC Standing Committee wrote formally to the ACNA Executive Committee demanding transparency. The letter, occasioned by concerns arising from the December 2025 acquittal of Bishop Stewart Ruch (a separate ACNA trial in which the court found that the prosecution had not met its evidentiary burden, set out specific demands:

  • That “the standard of avoiding any appearance of impropriety” be upheld among all provincial staff in pending and future proceedings;
  • That those involved in allowing a court member in the Ruch trial to access prosecution files without the prosecutors’ knowledge or consent be recused from all future disciplinary proceedings, “particularly those involving Archbishop Wood”;
  • That a complete transcript of trial and pretrial proceedings, including unedited video or audio, be released;
  • That all motions, court rulings, and the three pretrial investigations be made public;
  • That the identity and engagement letter of any investigator be disclosed, with appropriate confidentiality protections for victims.

“Those who would deny a public response to valid questions,” the diocese warned, “insisting the province is best served by withholding answers — do so at the risk of destabilizing the very foundation on which their authority rests.” Edgar added: “Lack of trust and mutual suspicion erode our communion and weaken our witness to a watching world. But our communion and witness are strengthened by a commitment to transparency and truth that is above reproach.”

That earlier framing places the present moment in unusually sharp relief. South Carolina has consistently asked for procedural rigour, transparency, and a posture of belief toward the complainants. Bishop Ashey’s lectures — delivered to a general audience the week before a dispositive motion was heard in the trial of his client-of-conscience — were perceived by some bishops as cutting in the opposite direction: prejudging the verdict, attributing improper motives to colleagues, and casting complainants as merely terminated employees.

Read as a whole, the 8 May letter is more than a routine clarification. It is a public acknowledgement, on the record, that:

  • No bishops have signed the presentment, contrary to impressions Bishop Ashey himself helped create;
  • The five senior diocesan bishops who joined Dean Dobbs’s inhibition did so on the merits, not under social-media pressure;
  • The Title IV revisions now before the College are being deliberated on their substance, not from institutional self-protection;
  • Predictions of “exoneration” have no proper place in public commentary about a pending bishop’s trial;
  • The complainants were not, as Ashey had suggested, simply “terminated employees”;
  • His role with Archbishop Wood is volunteer and personal, not provincial, and any judgment on the Archbishop’s compliance with the inhibition belongs to the Dean and the College.

Ashey’s renewed offer to recuse himself from the College of Bishops “until after all procedures with regards to Archbishop Wood are concluded” is significant. He had made the same offer earlier and was declined; the public revival of the offer effectively returns the question to Dean Dobbs and to a College that, in the weeks since the lectures, has had to navigate its own discomfort with the optics of one of its members serving as personal counsel to an accused archbishop while continuing to sit and vote among those who will, in due course, receive the Court’s verdict.

What the letter does not address is the substantive accusation, attributed to Bishop Ashey in The Living Church‘s reporting, that “the province did not forward all of the evidence, including exculpatory evidence, to the court.” If that claim is maintained, it sits uneasily alongside the seven items Bishop Ashey did withdraw. If it is not, it deserves its own clarification.

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Posted in * South Carolina, Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained

(TLC) Hearings to Begin in ACNA Primate’s Trial

The Anglican Church in North America’s Court for the Trial of a Bishop will hold hearings this week on the first pretrial motions filed in the disciplinary matter of the Most Rev. Steve Wood, according to a court announcement.

Archbishop Wood, the denomination’s primate, was indicted on ecclesiastical charges of personal and sexual misconduct last December. His trial is scheduled to begin July 20.

Four priests and seven laypeople filed a complaint against Wood last October, alleging that as bishop of the Diocese of the Carolinas and rector of St. Andrew’s Church in Mount Pleasant, South Carolina, Wood plagiarized sermons, bullied staff, and made continual sexual advances toward a children’s ministry director. Wood has denied the allegations.

The ACNA’s disciplinary system sets a denominational prosecutor against an accused bishop, who is tried by a neutral court of three bishops, two priests, and two adult confirmed church members. Before trial, both sides may make requests of the court by motion.

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Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Parish Ministry

(Church Times) Bishop of Southwark expresses doubts over [so-called] assisted-dying Bill

The Bishop of Southwark, the Rt Revd Christopher Chessun, was among the speakers who last week expressed further doubts over the Terminally Ill Adults (End of Life) Bill when it was debated in the House of Lords.

Bishop Chessun raised the prospect of “pressure on all sorts of ancillary staff” who could be “co-opted, either directly or indirectly, into what becomes the final procedure, when the conscience of such an ancillary participant tells them that they should have nothing to do with such a procedure”.

The Bishop pointed out that, when it comes to assisted dying, “matters of acute conscience are not restricted to the immediate preparation of a lethal dosage or the medical oversight of the procedure.”

He went on to ask: “Is it right that they should face sanction or inhibition of their careers, or even dismissal? I suggest not.”

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Religion & Culture

Savonarola on the Bishop Ruch trial review process set in place by ACNA leaders–The Verdict Is Already In

The Anglican Church in North America has chosen to retain Lathrop GPM to conduct a restricted and nontransparent review of the Title IV proceedings surrounding Bishop Stewart Ruch, and in that choice the truth of the matter is already disclosed, not at the end of the process but at its beginning. The terms will not be released. The findings are not promised to the light. The scope has been drawn with a care that ensures the most decisive questions will never quite arrive where they must be answered. One need not wait for conclusions. The arrangement itself speaks with sufficient clarity.

What presents itself as sober inquiry carries the unmistakable grammar of preemption. There will be interviews, reports, careful language, and the appearance of discipline, yet all of it unfolds within limits that have already been secured against the possibility that the truth might actually do what truth does, which is to judge, to expose, and to reorder. The structure is not neutral. It is already an answer. It ensures that whatever is said will be said in a way that does not require the institution to become something other than what it presently is.

The choice of Lathrop GPM makes this plain in a way that no further argument can improve. A firm known for defending institutions against claims of abuse has been entrusted with examining an institution under precisely such a shadow. One might search for a more transparent declaration of intent and fail to find it. This is not a tension to be resolved. It is a coherence to be recognized. The task is not to discover a truth that might unsettle the body under examination but to render events intelligible within a horizon that preserves that body’s continuity. While the conclusion has not been written in detail, its boundaries have been drawn with precision.

Even the most modest traditions of law would find this intolerable. The idea that judgment must be free from the control of those who stand to be implicated is not an advanced refinement. It is the bare minimum required for justice to exist at all. 

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Posted in Anglican Church in North America (ACNA), Anthropology, Ethics / Moral Theology, Law & Legal Issues, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Theology

(TLC) ACNA Commissions Postmortem of Ruch Title IV Process

The province’s intent to exclude the trial court’s processes from the coming review represents a source of “deep concerns” for the Anglicans for Truth, Renewal, and Accountability (ATRA), a grassroots group formed in 2025. A December open letter issued by ATRA, which gathered over 200 clergy and lay signatures, called for an independent post-trial review with a clear scope and a promise of eventual publication.

In a March 25 statement, ATRA echoed the Diocese of South Carolina in calling for the Executive Committee to publish its contract with Lathrop GPM “to answer some important remaining questions.”

“Who will have control over the final report? Will the final report be made public? Does the firm hired have a fiduciary duty to the Province, meaning ‘a legal duty to act solely in another party’s interests,’ which constrains the firm’s ability to pursue truth independently? Who will have access to and control over the information gathered by the firm?” the ATRA statement asked.

According to Harris, the province intends to publicize the findings of the report, though has not determined in what format. It does not intend to publish its contract with Lathrop.

ACNAtoo, the advocacy group formed in 2021 in response to allegations of abuse in Bishop Ruch’s diocese, criticized the denomination’s choice of Lathrop to conduct the review. The group called Lathrop’s participation “inappropriate” in light of the firm’s “deficiencies” in investigating sexual misconduct allegations against Mike Bickle, former leader of the International House of Prayer in Kansas City; its legal defense of Roman Catholic bishops and dioceses in civil sexual assault cases; and its use of “scorched earth” tactics against victims described by the Survivors Network of those Abused by Priests.

Roes, VandeHei, and Price also stated concern to TLC regarding Lathrop’s “track record of defending religious institutions in sexual abuse lawsuits,” and expressed a desire for those overseeing the post-trial review to work to earn the confidence of the church’s members.

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Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Parish Ministry, Pastoral Theology

(BBC) Arson attack on Jewish charity ambulances investigated by counter-terror police

An arson attack on Jewish charity-owned ambulances in north London is being treated as an antisemitic hate crime and is being investigated by counter-terror officers, the Metropolitan Police has said.

Four Hatzola ambulances were set ablaze in Golders Green in the early hours of Monday, causing several explosions – caused by gas canisters onboard the vehicles.

No arrests have been made but CCTV, which appears to show three suspects dressed in black setting fire to an ambulance, is being investigated.

Det Ch Supt Luke Williams said the attack had not been declared a terror incident “at this stage”.

Read it all.

Posted in England / UK, Judaism, Police/Fire, Religion & Culture, Violence

(Christian Today) Scotland’s assisted suicide vote: a temporary victory?

In a surprising move, the Scottish Parliament this week voted to reject assisted suicide. And it wasn’t even close – 57 for and 69 against, with every party except the Lib Dems and the Greens having a majority voting against. Why did this happen? Especially when at the first two stages of the bill it comfortably passed. 

And therein lies the answer. As MSPs got to look more closely at what was involved, they realised that the bill itself was badly worded and had insurmountable difficulties – like compelling staff and organisations who did not want to participate in ‘mercy killing’ to do so.  

Like the threat of people feeling coerced. The bill would have made the treatment available to terminally ill, mentally competent adults who have been given less than six months to live – but opponents said there were not enough protections against coercion.  

Like the government admitting that money would have to be taken from other frontline NHS services to provide for assisted suicide.  The irony of taking money from the sick in order to kill people was not lost on some MSPs. 

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Posted in * Culture-Watch, Aging / the Elderly, Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Religion & Culture, Theology

(Church Times) Church of Scotland Moderator welcomes rejection of assisted-dying Bill

The Scottish Parliament’s rejection of a Bill to legalise assisted dying has been welcomed by the Moderator of the General Assembly of the Church of Scotland, the Rt Revd Rosie Frew, and by Christian campaigners in the country.

On Tuesday evening, Members of the Scottish Parliament (MSPs) rejected, by 69 votes to 57, the Assisted Dying for Terminally Ill Adults (Scotland) Bill, which had been introduced by Liam McArthur MSP. The Bill sought to allow an assisted death for terminally ill adults who had decision-making capacity and had six months or less to live.

In a statement issued shortly after the vote, Ms Frew said: “I recognise that the outcome will be a disappointment to many, but it was clear that the safeguards included did not offer sufficient protection.

“We have been consistent in our position that we need to prioritise the development of excellent palliative care services that are universally available and fully funded. Without that, had the Bill passed, we would fear that many vulnerable people might have seen an assisted death as their only realistic option.”

Read it all.

Posted in * Culture-Watch, --Scotland, Aging / the Elderly, Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Politics in General, Presbyterian [PCUSA], Religion & Culture

(First Things) Rusty Reno–Combating Vice

In my lifetime, American society has been transformed by widespread accommodation of vice. Marijuana has been legalized in many jurisdictions, as has addictive online gambling. Not surprisingly, pot use and regular gambling have increased. In 2025, 17 percent of adults report smoking pot daily, up from 8 percent in 2020. Less than a decade ago, nobody had a sports betting app on his smartphone; today, half of American men between eighteen and forty-nine have opened accounts. And pornography is readily available on the internet, protected as free speech by the Supreme Court.

Social norms have likewise shifted. Open use of ­illegal drugs is widely tolerated. Silicon Valley titans use ketamine and other substances, making a mockery of the restriction of these drugs to medical use only. The New Yorker publishes essays cheering “throuples” and other sexual arrangements. Activists campaign to remove the stigma from “sex work,” which few local governments make efforts to prevent. 

Writing in National Affairs (“The Case for Prohibiting Vice”), Charles Fain Lehman observes that social conservatives have been routed in recent decades. Large-scale social trends run against us. But Lehman thinks we share some of the blame. Too often, those who wish to sustain moral codes accept the dominant terms of public debate, which rest on the notion that people should be free to do as they wish in their private lives, as long as nobody else is harmed….

Lehman advises social conservatives to stop trying to shoehorn their moral judgments into liberal arguments that rest on proofs of harm. We need to talk more frankly about what it means to have a good society, one that promotes human flourishing. And we should not shy away from the obvious truth that a good society discourages vice because it is vicious.

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Posted in * Culture-Watch, America/U.S.A., Anthropology, Drugs/Drug Addiction, Ethics / Moral Theology, Gambling, Law & Legal Issues, Politics in General, Pornography, Religion & Culture, Theology

(Church Times) Lord Rook calls for greater protection for the vulnerable and the young in assisted-dying legislation

The BBC reported on Monday that 100 Labour MPs had written to the Prime Minister arguing that, if assisted dying legislation does not pass, trust in politics will be undermined.

But the Labour MP Jessica Asato, who opposes the Bill, told the BBC: “The sponsor of the Bill has rejected 99 per cent of suggested improvements and amendments in the House of Lords and so it still contains all the same faults and issues. Any MP that voted to push this Bill through would do so knowing that it is unsafe and would harm vulnerable people.”

A new Whitestone poll of more than 2000 UK adults for Care Not Killing shows that the public wants Parliament to prioritise safety over choice.

Asked if they would support a law that enabled patient choice, but was implemented in a way that put other patients and vulnerable people at risk, respondents opposed the move by 42 per cent to 35 per cent. The proportion of those who “strongly” backed putting safety over choice was more than double the proportion of those who said the opposite (26 per cent to 12 per cent).

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Posted in * Culture-Watch, Aging / the Elderly, Anthropology, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Politics in General, Theology

(Crux) Scotland bishops say assisted suicide bill violates religious freedom

The Bishops’ Conference said it strongly disagrees with the Government’s position, noting that every organization has guiding values that shape its mission and practice.

“For many faith‑based organizations, including Catholic hospices and care homes, these values are fundamentally incompatible with the introduction of assisted suicide,” said Bishop John Keenan of Paisley, the President of the Bishops’ Conference of Scotland.

“The Bishops’ Conference maintains that no organization should be compelled by the State to participate in the deliberate ending of life when doing so would violate its ethical or religious principles,” the bishop said.

Anthony Horan, the Director of the Scottish Catholic Parliamentary Office, said the Scottish Government and Members of the Scottish Parliament (MSPs) must accept that Catholic hospices and care homes cannot, in good conscience, provide any services under the Assisted Dying for Terminally Ill Adults (Scotland) Bill, nor can they be expected to refer anyone to such services.

“Assisted suicide is fundamentally incompatible with the Gospel,” he told Crux Now.

Read it all.

Posted in --Scotland, Anthropology, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Politics in General, Religion & Culture, Roman Catholic

(Living Church) ACNA’s Acting Abp. Sues Former Bishop for Defamation

The Rt. Rev. Julian Dobbs, acting archbishop of the Anglican Church in North America, has sued the Rt. Rev. Derek Jones, former head of the denomination’s chaplaincy jurisdiction, in federal court for defamation.

Bishop Dobbs’ lawsuit was filed on February 17 in the United States District Court for the Northern District of Alabama and claims that Bishop Jones repeatedly made false public statements about Dobbs’ previous handling of two financial matters.

Jones and his independent chaplaincy jurisdiction, which announced its departure from the ACNA last September, allegedly “knew or recklessly ignored” that investigations into the two matters had found no wrongdoing by Dobbs, but made the statements anyway, according to the filing.

“Defendants have made these false assertions repeatedly in the public record … in an all-out campaign to make the community, especially the Anglican faithful in North America and abroad, view Bishop Dobbs and other leaders within the ACNA (and, of course, by extension the ACNA) with disdain and disassociate from them,” the filing said.

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Posted in America/U.S.A., Anglican Church in North America (ACNA), Law & Legal Issues, Religion & Culture

(LN) UK Bill to Legalize Assisted Suicide Seems likely to Fail After Massive Opposition

Assisted suicide campaigners have repeatedly claimed that just seven Peers have been blocking the Bill by tabling lots of amendments.

A new analysis by Right To Life UK’s Public Affairs team has, however, confirmed that this spin from assisted suicide campaigners paints a deeply misleading picture of the actual situation in the House of Lords.

The analysis shows that nearly 80 Peers have so far tabled or signed amendments highlighting concerns with the Bill and that 131 Peers have either spoken against the Bill or signed amendments raising such concerns during its passage through the Lords.

This is significant because Bill supporters are seemingly attempting to persuade MPs to revive the Bill in the next parliamentary session and force it through using the Parliament Acts, on the basis that a small number of Peers have inappropriately blocked its passage. Our analysis shows this claim to be wholly untrue.

131 is an exceptionally high number of Peers opposing a Bill, particularly one where debates are reserved for Fridays when Peers are often not expected to be in Parliament. It is even more remarkable given that the Bill has not yet completed Committee Stage or reached its Report Stage or Third Reading. In addition to these 131 Peers, it is likely that more Peers will speak out during future sittings and it is known that many more Peers are opposed to the Bill. Others have already spoken out in the media or expressed concerns via written parliamentary questions.

Read it all.

Posted in Anthropology, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Politics in General, Theology

(Washington Post Editorial) Trump’s tariffs fall to a principled Supreme Court

The Supreme Court’s 6-3 decision on Friday wiping out a chunk of President Donald Trump’s tariff regime is a triumph for the Constitution’s separation of powers and the individual liberty that it protects.

The decision by Chief Justice John G. Roberts Jr. says nothing about whether the tariffs are good or bad policy. But it recognizes that they are a major tax, and that raising revenue is a “distinct” power that belongs to Congress. There’s a reason the 18th century American revolutionary slogan was “no taxation without representation.” Taxing citizens without consent from their elected representatives is antithetical to the American project.

Congress never approved the worldwide tariffs at issue in the case. Trump told the court they were authorized by a 1977 law, the International Emergency Economic Powers Act. No president has used IEEPA to impose tariffs, but it contains the phrase “regulate … importation.” Trump said that was sufficient authorization for him to throw out the rest of the tariff schedules and set import taxes however he pleased.

Roberts saw the flimsiness of that reasoning. “Based on two words separated by 16 others,” he wrote, “the President asserts the independent power to impose tariffs on imports from any country, of any product, at any rate, for any amount of time. Those words cannot bear such weight.” Indeed. The executive branch can’t be allowed to grab hundreds of billions of dollars from the American people on such a thin legal basis.

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The Supreme Court’s decision to invalidate the Trump administration’s broad tariffs strips the president of a central instrument of his foreign policy, undercutting his ability to coerce global leaders and reshape world order in his second term.https://t.co/mktSe8eQIw

— The Washington Post (@washingtonpost) February 20, 2026
Posted in * Economics, Politics, America/U.S.A., Economy, Foreign Relations, History, Law & Legal Issues, Office of the President, President Donald Trump, Supreme Court

A NYT article on the Supreme Court Decision Today to reject President Trump’s tariffs

Starting with the 2024 decision that gave President Trump substantial immunity from prosecution and continuing through a score of emergency orders provisionally greenlighting an array of his second-term initiatives, Mr. Trump has had an extraordinarily successful run before the Supreme Court.

That came to a sudden, jolting halt on Friday, when Chief Justice John G. Roberts Jr., writing for six members of the court, roundly rejected Mr. Trump’s signature tariffs program. It was the Supreme Court’s first merits ruling — a final judgment on the lawfulness of an executive action — on an element of the administration’s second-term agenda. It amounted to a declaration of independence.

It also served as another in a series of clashes between the leaders of two branches of the federal government cut from very different cloth: the controlled, cerebral chief justice and the biting, brazen president.

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Posted in * Economics, Politics, Economy, Ethics / Moral Theology, Foreign Relations, History, House of Representatives, Law & Legal Issues, Office of the President, Politics in General, President Donald Trump, Senate, Supreme Court

(WSJ editorial) Vinay Prasad’s Vaccine Kill Shot

It’s hard to recall a regulator who has done as much damage to medical innovation in as little time as Vinay Prasad. In his latest drive-by shooting, the leader of the Food and Drug Administration’s vaccine division rejected Moderna’s mRNA flu vaccine without even a cursory review. This is arbitrary government at its worst.

The FDA rarely refuses to review a drug or vaccine application. Our sources say the FDA has rejected only about 4% of applications without a review, typically when they are missing important information. That wasn’t the case with Moderna.

Dr. Prasad spiked Moderna’s flu vaccine because its Phase 3 trial was putatively not “adequate and well-controlled.” He quibbled that the control group in Moderna’s late-stage trial didn’t receive the “best-available standard of care.” He decides what is “best.”

Moderna launched a global randomized controlled trial in September 2024 with 41,000 participants, half of whom received its vaccine. The other half received a standard flu vaccine as a control. The FDA blessed its trial design, and agency staffers gave Moderna a thumbs up to apply for approval last August based on the results. Its vaccine was 27% more effective at preventing symptomatic cases of flu and 49% more effective against hospitalization than the standard flu vaccine.

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Posted in Corporations/Corporate Life, Drugs/Drug Addiction, Ethics / Moral Theology, Law & Legal Issues, Office of the President, Politics in General, President Donald Trump

(FP) Benjamin Ryan–A Legal First That Could Change Gender Medicine

[Fox] Varian, who adopted the name Fox at 18 and is now 22, is one of thousands of minors who underwent gender-transition surgery over the past decade. And she is just one of the young people who have come to regret permanently addressing what was only a temporary identity shift.

Three years after her mastectomy, Varian stopped identifying as transgender and began a process known as detransitioning. In May 2023, she filed a medical malpractice lawsuit against the two principal Westchester County, New York, care providers who oversaw her gender transition: her longtime psychologist, Kenneth Einhorn, and Dr. Simon Chin, who performed the mastectomy.

On Friday, a jury in White Plains, New York, awarded Varian $2 million in damages. Varian’s case is the first malpractice suit from a detransitioner to go before a jury, and I was the only reporter to attend the entire three-week trial. Represented by personal-injury attorney Adam Deutsch, Varian said she had been injured by the defendants due to their deviation from standard practices and a lack of informed consent. While there are no guarantees in medical malpractice lawsuits, legal experts believe Varian’s victory could inspire a wave of similar cases that would significantly disrupt pediatric gender medicine.

The trial was anchored by emotional testimony from Varian and her mother, Claire Deacon. Varian testified that Einhorn served as an enabler, repeatedly assuring her that the mastectomy she desired would greatly improve her well-being. Deacon testified that Einhorn browbeat her into consenting to her daughter’s surgery, threatening that she would otherwise commit suicide. 

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Posted in Anthropology, Children, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Marriage & Family, Science & Technology, Sexuality, Teens / Youth

(Christian Today) Assisted suicide laws suffer setbacks in England, Scotland and France

Campaigners in favour of medically assisted suicide in England, Scotland and France have apparently suffered setbacks that could ensure the controversial practice never comes into law.

A recent report by The Guardian suggested that the Westminster bill, put forward by Labour’s Kim Leadbeater, will likely never come to a final vote and so will fail by default.

Both sides of the debate have accused the other of using underhand tactics to get their way. Proponents of assisted suicide claim the other side has used procedural delaying tactics in the Lords to ensure the bill never becomes law.

Pro-life campaigners have pointed out that the government, which is officially neutral on the issue, has apparently been favouring the pro-suicide position with its actions. It has also been pointed out that extra scrutiny of a bill that would give state institutions the power of life and death merits additional scrutiny and care.

Labour MP Florence Eshalomi told the Guardian, “Not a single royal college, professional body or cabinet minister will attest to the safety of this bill. Scrutiny should never be conflated with obstruction and it would be reckless for Lords to ignore the concerns of such a wide range of experts.”

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Posted in --Scotland, Anthropology, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, France, Health & Medicine, Law & Legal Issues, Life Ethics, Theology

(RNS) After Bishop Ruch’s acquittal, ACNA grapples with trial implications and looks to reform

[Audrey] Luhmann said the report by Husch Blackwell found Ruch sent emails attempting to coordinate legal representation for Rivera and authorized the priest at Rivera’s church to ask the victim’s family about dropping charges against Rivera, but specifying it should be done without pressure. But the court, which assigned minimal weight to that report, describes Ruch’s decisions at the time as “pastoral judgment exercised in real time, without the benefit of hindsight.”

The order also acknowledged that Ruch ordained Presbyterian Pastor Joshua Moon to the priesthood in 2020, despite knowing that Moon previously pleaded guilty to and served a 90-day sentence for attempting to solicit a prostitute. Ruch installed Moon as rector of a church plant, where Moon was later suspended from pastoral ministry for life after a female deacon reported him for making an unwanted sexual advance. The female deacon told The Washington Post that Ruch chastised her for being alone with Moon.

“The outcome of Moon’s ministry, while grievous and contrary to the hopes invested in him, does not negate the thoughtful, conscientious, and vigilant approach Bishop Ruch employed with the information available at the time,” the court wrote.

A person who assisted the prosecution acknowledged that whether the evidence against Ruch met the clear and convincing threshold for conviction was a legitimate question but said it was incorrect to claim there was no evidence. The source asked to be referred to anonymously due to concerns about negative repercussions.

“They should have seen a pattern of failing to properly vet and have accountability for these leaders in his diocese,” the person said. They also said fear of retribution and lack of legal authority in the church court to subpoena witnesses or materials created barriers for calling witnesses; The Living Church reported that other witnesses disputed the court’s characterization of their knowledge of Ruch’s conduct.

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Posted in America/U.S.A., Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture

(The Critic) Cajetan Skowronski–The real scrutiny of assisted dying is only just beginning

Its advocates cannot be allowed to act as if the Leadbeater Bill is a done deal

“In extreme cases I would be willing to kill a patient to help them escape unbearable suffering, if they had come to that decision after serious consideration,” says a colleague of mine, in the windowless, unventilated cupboard that serves as a doctors’ office, “But there is no way in hell that the NHS can be trusted with such a role.”

Those who deal with life and death each day recognise that giving patients lethal drugs to end their life is active killing, not passive dying. I happen to think that we should not kill ourselves or others. My colleague takes a different view on the principle. But we don’t shy away from what it is we are actually discussing, so our conversation benefits from a lot more clarity than when politicians emotionalised and euphemised to limp Kim Leadbeater’s assisted suicide bill through the Commons.

We discuss the systemic chaos that we see affecting patients every day, and imagine what the effects of introducing a new therapeutic option of being killed would be. US-style privatised medicine has a perverse incentive to keep the patient alive with increasingly extreme and expensive (but ultimately futile) interventions — a quarter of all Americans die in intensive care

UK-style socialised medicine has an equal and opposite perverse incentive to reduce the number of patients, especially in times of crisis. And the NHS is broken, as everyone from government to general practice states openly.

Facilitating the suicide of privileged elites who are used to having things their way and see their mode of death as a final opportunity for exercising autonomy is one matter, but if that requires suicide to be offered to all of our patients, including the vulnerable, the lonely, and the abused, the real cost appears to outweigh any idealised benefits. How do we tell a homeless patient with a new metastatic cancer diagnosis that they could wait months for a nursing home placement, or they could be scheduled for an assisted suicide in as little as nine days, without it sounding like a tacit recommendation?

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Posted in Anthropology, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Theology

The very long ACNA College of Bishops Final Statement from their recent meeting

Updates from the Court for the Trial of a Bishop 

The College received an update on the Court for the Trial of a Bishop, which held an organizational meeting earlier this month to consider all recusals in the disciplinary matters of Archbishop Steve Wood and Bishop Derek Jones. Elizabeth Medley, Esq. of Tallahassee, Florida, has been appointed to serve as the Provincial Prosecutor. Bishop David Bryan, acting Bishop Ordinary of the Diocese of the Carolinas, has recused himself from the Wood matter, and Bishop Ryan Reed has succeeded him as President of the Court.  Ms. Katie Grosskopf, Esq., will serve as its Presiding Officer. The Court has indicated it is considering plans to hold proceedings for both cases concurrently.  It will host an orientation session for all members of the Court later this month to establish its communications protocols and create a plan for moving forward….

Post Ruch Trial Review 

Following the College of Bishops meeting, the Executive Committee met on Friday afternoon and appointed a Subcommittee to oversee a third-party review of the provincial administration of disciplinary matters pertaining to Bishop Stewart Ruch. The committee includes: Bishop Mark Engel, Bishop Ordinary of the Anglican Diocese of the Great Lakes (Chairman), The Rev. Canon Dr. Keith Allen, Rector of Christ Church Vero Beach in the Gulf Atlantic Diocese and member of the Executive Committee, Mrs. Sarah Kwolek, Director of Administration and Diocesan Treasurer for the Diocese of Pittsburgh and member of the Executive Committee, and Mrs. Kellie Moy, lay member at Church of the Good Shepherd in the Diocese of the Mid-Atlantic. This subcommittee will meet soon to determine the final scope of the review and retain a qualified firm or individual to complete it.

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Posted in Anglican Church in North America (ACNA), Ecclesiology, Ethics / Moral Theology, Law & Legal Issues, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Theology

(AP) More than a dozen NCAA basketball players charged over rigged games, prosecutors say

A sprawling betting scheme to rig NCAA and Chinese Basketball Association games ensnared 26 people, including more than a dozen college basketball players who tried to fix games as recently as last season, federal prosecutors said Thursday.

The scheme generally revolved around fixers recruiting players with the promise of a big payment in exchange for purposefully underperforming during a game, prosecutors said. The fixers would then place big bets against the players’ teams in those games, defrauding sportsbooks and other bettors, authorities said.

Concerns about gambling and college sports have grown since 2018, when the US Supreme Court struck down a federal ban on the practice, leading some states to legalize it to varying degrees. The NCAA does not allow athletes or staff to bet on college games, but it briefly allowed student-athletes to bet on professional sports last year before rescinding that decision in November.

According to the indictment unsealed Thursday, fixers started with two games in the Chinese Basketball Association in 2023 and, successful there, moved on to rigging NCAA games as recently as January 2025.

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Posted in * Culture-Watch, Ethics / Moral Theology, Gambling, Law & Legal Issues, Sports, Young Adults