Category : Health & Medicine

(NYT) Dwight Garner reviews Annie Jacobsen’s new book “Biological War: A Scenario”

“Biological War” is a heavily researched book about contagious and potentially civilization-ending pathogens. Though banned by international treaty, these germs have been weaponized and hoarded by countries that include Russia, North Korea and Syria.

By “weaponized” I don’t mean merely that they’ve been placed at the business end of ballistic missiles. I mean that these pathogens have been genetically engineered, in diabolical ways, to trick first responders and be all but untreatable. Even a small accidental spill, like wine sloshing out of glass, like Covid slipping out of a lab, could be the last mistake our species makes.

Jacobsen has interviewed everyone, from former high-ranking members of the military, the C.I.A., FEMA and NATO to former secretaries of defense, counterterrorism experts, epidemiologists and Sam [expletive] Altman. That so many were willing to talk to her, and have their names affixed to this book, indicates the esteem in which she is held, especially after the publication of “Nuclear War: A Scenario” (2024), a best seller that stirred new interest in nuclear policy, technology and risks worldwide.

The reason “Biological War,” like Jacobsen’s previous book, is so consuming is that she packs a lot of dense and particulate information into a ticking-clock scenario: into a story. It’s more pulverizing than a Kathryn Bigelow movie. Some of the chapter headings are phrases like “Day Two” or “Day Three.” Not to ruin your mood, but “Day Six” is about as far as civilization gets. A later chapter is titled “The Last Day of American Democracy.”

Read it all.

Posted in Books, Eschatology, Globalization, Health & Medicine, Science & Technology

(NYT) Emi Nietfeld–Gen Z Fell Out of Love With Work. I Don’t Blame Them.

I admire these students’ Zen-like ability to enjoy today in spite of tomorrow. But their powerlessness saddens me. In 2024, an Emory University professor, Stephen Nowicki, observed that his college seminar students felt less control over their lives than the average prisoner felt in 1966. The belief that you shape your own destiny strongly tracks with health, income and happiness. People who feel they have agency tend to eat better, apply for more jobs and recover more easily from setbacks. It’s true that in times of uncertainty, despair is a rational response. But when young people stop believing that long-term effort will improve their lives, something larger is lost: the capacity to imagine a meaningful future….

Ms. Perez and Mx. Durhal have a lot in common. Neither cares about prestige or job titles. Both want the income and flexibility to live according to their personal values. Timothy Judge, a professor at Ohio State University and an author of the foundational ambition study, told me that compared with previous generations, his current students think harder about what they want out of life. “Now’s the time to question it — early in your career, when you’re in the formative stage,” Dr. Judge said. “I think it’s a good thing.”

There’s a lot for us still to learn from the way Gen Z approaches work. Years of research have shown that extrinsic motivators like money and fame make people miserable while intrinsic motivators like enjoyment or self-mastery fuel satisfaction. In Dr. Judge’s study, the most ambitious people died slightly younger than those with less drive. He thinks it’s because those who focused on accomplishment experienced more stress and neglected their health and relationships.

While talking to students, I found myself questioning my own choice to worship at the altar of work. I wrote much of this article on weekends, sometimes while my toddler begged for me; I have chronic pain triggered by sitting too long; I don’t know how to turn off my drive. Before talking to these students, I never really considered what “success at any cost” actually cost me.

At the same time, ambition isn’t just about personal accomplishments. It’s also about having faith in our ability to shape the future. Speaking to Mx. Durhal and other young adults for whom tomorrow seems uncertain, I see a generation that’s learning not to hope too hard. Humans are future-oriented creatures. Not being able to look ahead deprives us of what matters most. Data collected in an ongoing study on people’s well-being showed that young adults across the world score low not just on happiness but on eudaemonistic well-being, including meaning, purpose and fulfilling relationships.

As an adolescent, I took solace in the saying “Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree.” This aphorism, often attributed to Martin Luther, wasn’t about the joy of digging holes. It represented defiant optimism in the face of uncertainty. In the hardest moments of my youth, my goals gave me dignity and agency. When the present felt unbearable, my aspirations allowed me to transcend my surroundings. I think about sitting in the back seat of my rusty car, clutching an SAT book. I still bear the scars of my work ethic; I wish I’d known, like today’s youth, how to give myself more grace. But I also wish they understood how the dream itself illuminated the path a few feet ahead of me, until I stood on solid ground.

Read it all.

Posted in * Culture-Watch, * Economics, Politics, Anthropology, Ethics / Moral Theology, Health & Medicine, Labor/Labor Unions/Labor Market, Pastoral Theology, Psychology, Theology, Young Adults

(NYT) ‘Too Rare to Care’? A New Center for Rare Diseases Hopes to Change That

Without fail, David Liu of the Broad Institute gets at least 20 messages every week from desperate parents. Their child, they’ll explain, has an ultrarare and devastating disorder caused by a mutant gene. Can he help them develop a gene therapy?

Dr. Liu, a gene-editing researcher, answers honestly: Although the science is there — researchers can edit and silence the genes that cause disease relatively easily — the system for developing treatments for rare diseases is just not economically feasible. It typically takes years and hundreds of millions of dollars.

The catchphrase, said Dr. Wendy Chung of Boston Children’s Hospital, is “too rare to care.”

Now, Dr. Liu, Dr. Chung and their colleagues at the Broad Institute, Boston Children’s and the Jackson Laboratory are hoping to change that mentality. On Tuesday, they announced the start of a new nonprofit, the Center for Therapeutic Genetics, to develop gene therapy treatments that can be used and reused in disease after disease.

Treatments developed by the center would be viewed more like routine procedures than drugs. In each case, all that would be changed are the instructions to a gene editor. There would be no need to start anew for every patient.

Read it all.

Posted in Children, Health & Medicine, Science & Technology

(CT) Ben Sasse Doesn’t Doubt God’s Goodness

I’m pre-writing your obituary. I hope it does not have to get published immediately, but I did feel it would be interesting to have you speak to people from beyond the grave, if it does get published. So: Do you have anything you would like to say?

In the past few months, I had to make an interesting choice to go on this clinical trial that’s pretty nasty. And you do a little bit of introspection: What’s the point of extending life a couple of months? My girls are now 24 and 22, so they are launched and are doing well. And my wife is mindful of the truth that death is a wicked thief, but she is not despairing at all through this. So I really think that I made the choice to do this clinical trial and extend the few months of life because my boy’s only 14. I want him to have a dad for a little bit longer and slap him upside the head and love on him.

But it’s really a function of the two great commands, trying to love God with all our heart, soul, mind, and strength and love our neighbor as ourselves.

And what does it look like to live well in this time? For me, these months have been largely about my son, Breck, but they’re also more broadly about the challenge of what it means to raise kids in this time and place. We spend so much time talking about the jobs apocalypse in light of AI and the digital revolution. And that’s an interesting question. I care about it a lot. But much more fundamental than just the paid-vocation piece, the jobs piece, is what does it mean to be human in this time when we’ve got technological tools that are distorting reality in such fundamental ways?

I think we have a big, big collective action problem of what it means to raise kids in a world that will be this disrupted this frequently. People who are 25, 30, 35, 40, 45 years old are going to have their world upended again and again. What are the fundamental truths and roots that give life meaning and place meaning? I’ve been reflecting about that a lot.

America works and thrives to the degree that people have thick local communities and places and small platoons and congregations to assemble for worship on Sunday morning and throughout the week. Right now, I think we’re living through a period of institutional collapse, and we’re going to need to go through a wave of Tocquevillian institution-building. We’ve been mostly harvesting the consumer benefits of a technology revolution without acknowledging the production, vocational, and communal costs of burning all the districts where local community happens.

Read it all.

Posted in * Culture-Watch, Death / Burial / Funerals, Eschatology, Health & Medicine, Politics in General, Religion & Culture, Senate

(Church Times) Philip Welsh reviews ‘The Unfragile Mind: Making sense of mental health’ by Gavin Francis

[Gavin] Francis consistently challenges the labelling effect of standard diagnostic manuals, and the danger of “diagnostic creep”. “If we were able to hold the labels more lightly, aware of the human tendencies they oversimplify, would we be able to create a society more accepting of difference? Might it be less stigmatising, but also more hopeful, and more open to recovery?”

Religion appears from time to time. People who attend religious services evidently have a 20 per cent lower rate of depression than others. There is something priestly in the role of psychiatrist, “in that it concerns questions of doubt, faith and love”. More fundamentally, the author conveys a marvellous sense of wonder at the miracle and mystery of the human body and mind: “Wonder fosters humility, compassion and reverence for life — the cornerstones of all the major world religions, and fundamental qualities for the effective practice of medicine.”

Those involved in pastoral care can learn much from Francis’s account of his practice, and not least his insistence on the central place of kindness and compassion.

Read it all.

Posted in Anthropology, Books, Ethics / Moral Theology, Health & Medicine, Pastoral Care, Pastoral Theology, Psychology, Theology

(IFS) Fathers, Hope, and Working-Class Men’s Discontent

Read it all.

Posted in * Culture-Watch, Anthropology, Children, Ethics / Moral Theology, Health & Medicine, Marriage & Family, Men, Pastoral Theology, Psychology, Theology

(Church Times) Children in DRC more likely to die from Ebola than adults, aid agencies warn

Children in the Democratic Republic of the Congo are twice as likely to die from the Ebola virus as adults, because many are already severely malnourished and battling other infections, aid agencies have warned.

Save the Children has analysed data emerging from the new outbreak, in which there have so far been about 808 confirmed cases and 192 confirmed deaths, the World Health Organization reports. Save the Children said that, although cases in children were currently lower than in other age groups, existing data suggested that the infection was more likely to be fatal. Aged 14 or under, they were more than twice as likely to die after contracting the illness than the 15-to-44s, Save the Children said.

At least 52 children, including 16 toddlers and infants, have contracted the virus. Nineteen of them have died.

The outbreak has spread to Uganda, with 19 confirmed cases and two deaths. The current outbreak, the 17th in the DRC, is already the third largest on record.

Read it all.

Posted in Africa, Health & Medicine, Republic of Congo

Bishop of Newcastle insists Lords must continue scrutiny of [so-called] assisted-dying legislation

Responding to the news that a Bill to permit assisted dying is to be reintroduced to Parliament, the Bishop of Newcastle, Dr Helen-Ann Hartley, has told the Church Times that she remains committed to scrutinising the legislation in the House of Lords — although MPs may use the Parliament Act to bypass the Upper House.

“The issues around workability and safety remain, as do the issues around the funding of palliative and social care,” she said.

The Bishop was speaking after the Labour MP for Rochester and Strood, Lauren Edwards, announced that she would use another Private Member’s Bill to reintroduce the Terminally Ill Adults (End of Life) Bill into the House of Commons.

Read it all.

Posted in Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Life Ethics, Politics in General, Religion & Culture

(Washington Post) The midlife habits that could make or break your brain health long-term

The idea that dementia prevention may hinge on what people do in their mid-30s to their 60s is rapidly reshaping the field. Scientists increasingly believe the disease is driven not only by changes in the aging brain, but also by years of metabolic stress, inflammation and vascular damage accumulating across the body.

Many researchers now think the biological process that leads to dementia begins 15 to 20 years before the first memory problems emerge. By the time symptoms become noticeable, the disease likely will already be well established.

Neuroscientists now see midlife as a critical window when the brain becomes especially vulnerable to aging — but also more responsive to intervention. The implications are profound: The ordinary habits of middle age may matter far more than scientists once realized, and cognitive decline may not be inevitable.

Read it all.

Posted in Anthropology, Health & Medicine, Psychology, Science & Technology

(Church Times) No public appetite for forcing through controversial [so-called] assisted-dying legislation, poll suggests

The Bishop of Newcastle, Dr Helen-Ann Hartley, has welcomed a poll of more than 10,000 people which suggests that a majority in all 632 parliamentary constituencies oppose the proposed law on assisted dying being revisited without full scrutiny and approval by both chambers.

Dr Hartley was on the House of Lords select committee that examined the Private Member’s Bill brought by the Labour MP Kim Leadbeater in October 2024 (News, 18 October 2024), and spoke against it before it was defeated earlier this year in the Upper House (News, 1 May). She told the Church Times that the poll “confirms that the public does not support the suggestion of bypassing the House of Lords in order to force through an unsafe Bill”.

She said: “This would mean using a procedure never used for a Bill of this kind and acting against the advice of medical professionals, disability groups, and the concerns of all those who want to see legislation that is safe and workable.

“For a Bill of this magnitude in terms of societal change, the highest level of scrutiny is imperative.”

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Pastoral Theology, Politics in General, Theology

(First Things) Jonathon Van Maren–When Eugenics Goes Viral

On June 3, a debate about the silent genocide of unborn children with Down syndrome exploded on social media. The unlikely catalyst was an X post by YouTube influencer Jesse “McJuggerNuggets” Ridgway. For months, the Ridgways had been producing and posting news of their pregnancy for a massive online audience, including their pregnancy announcement on March 29, a gender reveal (a boy), ultrasounds, and finally, a disturbingly personal video of the grief-stricken couple finding out their baby likely had Down syndrome. 

The journey culminated in Ridgway’s announcement that the couple had decided to abort the baby at twenty-one weeks. (Last year, a preemie born at twenty-one weeks in Iowa survived.) Ridgway listed the health problems his son might have suffered from—heart defects, hearing challenges, learning disabilities, decreased lifespan—and concluded: “Down syndrome isn’t a ‘blessing.’” He assured his “fans” with autism and Down syndrome that “we appreciate you,” but said that the abortion “will be beneficial for our family” and that “thankfully, we had a choice.”

The post has been viewed over 24 million times and has garnered 18,000 mostly negative comments. Many were livid at Ridgway’s openly eugenic justification for having his unborn son destroyed; hundreds posted stories, photos, and videos of their loved ones with Down syndrome, expressing their gratitude for their love, lives, and contributions. The photos put faces to society’s most endangered population—as Ridgway pointed out in his post, around 90 percent of babies diagnosed with Down syndrome are killed in the womb.

Read it all.

Posted in * Culture-Watch, Anthropology, Children, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Life Ethics, Marriage & Family, Pastoral Theology, Theology

(CT) It Takes a System–African mission hospitals prove their value for kingdom work

He was a 10-year-old Malawian boy, born in a rural community like so many in sub-Saharan Africa. His family made the journey to Nkhoma Mission Hospital, a hospital in the Lilongwe district, after he began having difficulty breathing. An exam and ultrasound of his heart revealed he was in severe heart failure.

While the team was discussing treatment, his heart suddenly stopped beating. In most African hospitals, that would have been the end of the story. The boy would have died.

But the clinicians at Nkhoma Hospital wouldn’t accept that. Years of investment to raise their standard of care paid off in that moment. Oxygen was ready at the patient’s bedside, along with a defibrillator to shock his heart back into rhythm. Competent ICU nurses and physicians, trained in critical care at a partner hospital in Kenya, were prepared to leap into action. They knew the protocol, acted quickly—and it worked. After the first shock, the boy’s heart started beating again.

An echocardiogram machine provided by donors a year earlier allowed doctors to look inside his failing heart, understand what was happening, and make appropriate treatment decisions. Over the next several days, his heart function began to recover.

Read it all.

Posted in Africa, Health & Medicine, Malawi, Missions, Religion & Culture, Theology: Evangelism & Mission

(RCS) Ross Pomeroy–We May Already Have an Anti-Aging Vaccine

We have a vaccine that prevents shingles. We have a vaccine that markedly lowers the risk of dementia. We have a vaccine that might even slow aging itself.

Conveniently, these three vaccines are actually just one: the shingles vaccine.

In 2006, the FDA approved the vaccine Zostavax for adults aged 60 and older. For people previously infected with varicella-zoster virus, which causes chickenpox, the infection actually doesn’t end. The sneaky virus lies dormant in nerve tissue and can subsequently spring to life to cause shingles. Zostavax, and its more effective replacement, Shingrix, train your immune system to fight varicella-zoster in case it emerges from hiding to attempt a bodily coup.  

That’s a good thing because you really, really don’t want shingles. About 1 in 3 Americans will get it at some point. Its signature symptoms are a bubbly, blistering rash that traces the infected nerve, coupled with debilitating pain that’s been the subject of many painful-to-read Reddit posts. Sufferers use words and phrases such as “unrelenting,” “white hot,” and “I wish I could rip my arm out!”

So if you’ve had chickenpox in the past, it’s definitely worth your while to get vaccinated. The CDC actually recommends the shot for all adults aged 50 and older and all adults aged 19 and older who have weakened immune systems – because oftentimes you can be infected with varicella-zoster virus even if you’ve never developed chickenpox.

Read it all.

Posted in Health & Medicine, Science & Technology

(NYT) Only the Right Tests Can Stop This Ebola Outbreak. Congo Has Hardly Any.

Months ago, doctors in Ituri Province in northeastern Democratic Republic of Congo started seeing patients with the vomiting, diarrhea and bleeding that are the hallmarks of Ebola. The tests kept coming back negative.

It was weeks before samples from sick people — many of whom had already died — made it to the National Institute of Biomedical Research in the capital, Kinshasa. There, researchers used a different test that screened for more species of Ebola and related viruses.

They finally identified the culprit: a species of Ebola significantly different from the one the original test could detect. But by then, the outbreak had seeded across the border into Uganda and become a full-blown public health emergency.

As health workers battle a devastating virus that has killed at least 49 people and infected 452 more so far, they have been hampered by a chronic lack of investment in high-quality tests for clinicians facing pathogens that surface in the most marginalized places.

Read it all.

Posted in Africa, Health & Medicine, Republic of Congo

(PD) Christopher L. Ragusa, Jr.–A New Case for Medical-Aid-In-Dying?

Just over thirty years ago, Oregon became the first state to allow physicians to intentionally seek death as part of healthcare. At the time, discussions of Jack Kevorkian were all the rage, along with his slogan, “dying is not a crime.” However, questions about expanding assisted suicide and euthanasia are not merely a thing of the past. Recently, The Economist and The New York Times have each run in-depth articles sympathetic to euthanasia, and the states of Illinois and New York have legalized assisted suicide. 

After Oregon’s 1994 “Death with Dignity” law took effect, the Jesuit moral theologian James Keenan published an important article, “The Case for Physician-Assisted Suicide?” in which he asked what the representative case would be for physician-assisted suicide (PAS)—or as it goes by now, “medical aid in dying” (MAiD). In the article, Keenan asked whether the standard rhetorical example is actually a representative case that reflects the typical MAiD patient, and if not, what that means. He presented the familiar case of “Uncle Louis,” which I might summarize as: Uncle Louis is very old and has lived a full life. He is dying of a debilitating, incurable cancer that has no good pain management. Uncle Louis has had a conversation about MAiD with his long-time physician with whom he has a good relationship. They have tried everything else and as a last resort Uncle Louis (autonomously and freely) decides that he would like “medical aid in dying.” Why should we not affirm Uncle Louis’s choice to die early and on his own terms in order to avoid pain and preserve his “sense of self?” Why should he be left to suffer? 

Keenan’s conclusion is clear: Uncle Louis is not the representative case. Rather, he argued thirty years ago, the more probable average case was that of Mary X—a woman who had a progressive chronic condition, who feared dependence on her family and others, and who was depressed. Mary probably did not have proper medical coverage or access to counseling and thought MAiD was her only option. Mary’s case, Keenan starkly observes, “demonstrates not the lack of autonomy (autonomy is, after all, only for those with power), but rather the inequities in our country … Proponents for the case of Uncle Louis … are only interested in the autonomous person … [Ultimately,] the law that Uncle Louis wants invalidated is the same law that keeps the more common Mary X from being marginalized to death.” 

Throughout the last thirty years, however, those who have argued that euthanasia and assisted suicide are always wrong and a public danger have been met with charges of being uncaring and promises that the implementation of such programs would be responsible, regulated, data-driven, and equitable. Indeed, after thirty years, we can ask whether Keenan was right when he argued that the more likely case once euthanasia is implemented would be a vulnerable Mary X rather than an autonomous Uncle Louis. Did the regulations bring about the intended results?  

Read it all.

Posted in Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics

(CFR) A New Ebola Outbreak Spreads Through Conflict and a Weak U.S. Response

Central Africa has extensive experience dealing with Ebola. Both Uganda and the DRC have faced multiple localized outbreaks in the past decade and have successfully contained and ended them. Medical professionals on the ground are familiar with these situations and have real expertise in responding.

But politics play a role in infectious disease response, as was evident during the COVID-19 pandemic. The DRC is no different, and public confidence in governing authorities is particularly fragile right now, as President Félix Tshisekedi flirts with a third term in office; large swaths of eastern territory remain under the control of M23, a Rwandan-backed Congolese insurgent group; and murky security-for-minerals deals fuel uncertainty and suspicion.

On social media, conspiracy theories abound, suggesting the outbreak is a distraction, a hoax, a money-making scheme, or a pretext for some other nefarious agenda. The profound mistrust of authorities and of outsiders that permeates Congolese society after generations of exploitation creates a particularly difficult backdrop for this Ebola response.

All of this is unfolding in the context of profound insecurity. Eastern Congo has been plagued by conflict for decades, and scores of armed groups operate in the region, as do foreign military forces from Burundi, Rwanda, and Uganda. Nearly one million people in Ituri, where the outbreak is worst, are displaced. Transportation and communications infrastructure is poor. It is not an environment in which it is easy to quickly establish new facilities, distribute health-care supplies, or even obtain accurate, timely information about what is happening in different communities.

Read it all.

Posted in America/U.S.A., Foreign Relations, Health & Medicine, Republic of Congo

(NBC) Friday pick me up story on Baseball, Chicago and Generosity

‘A Chicago Cubs fan who needed a kidney found a donor in a crosstown rival, a fan of the Chicago White Sox. Recently, the recipient and her donor threw out the first pitch at a Cubs game. NBC Nightly News anchor Tom Llamas reports.’

Posted in Health & Medicine, Sports, Stewardship

Must not miss–60 minutes interview with former Senator Ben Sasse who reflects on family, faith and the future of America

Ben Sasse: The Senate needs to be less like Instagram. The Senate needs to be more deliberative. And that means less smack-down nonsense. One of the fundamental mistakes we’ve made over the last 30 or 40 years is putting cameras everywhere in Washington, D.C. This is not an argument against transparency. We should have reporters around. We should have pen and pad. We should have people recording what’s happening. But we should make the Senate less of an institution that is built as a backdrop platform for people to get sound bites. That’s not what the Senate is for. The Senate should be plodding, and steady, and boring, and trustworthy.

Scott Pelley: To be too frank, you were expected to be dead by now.

Ben Sasse: That’s frank. I like it. Let’s be blunt.

Scott Pelley: What changed?

Ben Sasse: Let’s go with– providence, prayer, and a miracle drug. In mid-December I was given a three- to four-month life expectancy. I am on extended time already. I have pancreatic origin cancer that has metastasized a number of places. So, I’ve got lung, vascular, liver, other. Liver’s pretty far along…

Read it all.

I heartily recommend the full 40 minute interview which may be found

there.

Posted in Children, Death / Burial / Funerals, Health & Medicine, Marriage & Family, Religion & Culture, Senate

(Church Times) Bishop of Southwark expresses doubts over [so-called] assisted-dying Bill

The Bishop of Southwark, the Rt Revd Christopher Chessun, was among the speakers who last week expressed further doubts over the Terminally Ill Adults (End of Life) Bill when it was debated in the House of Lords.

Bishop Chessun raised the prospect of “pressure on all sorts of ancillary staff” who could be “co-opted, either directly or indirectly, into what becomes the final procedure, when the conscience of such an ancillary participant tells them that they should have nothing to do with such a procedure”.

The Bishop pointed out that, when it comes to assisted dying, “matters of acute conscience are not restricted to the immediate preparation of a lethal dosage or the medical oversight of the procedure.”

He went on to ask: “Is it right that they should face sanction or inhibition of their careers, or even dismissal? I suggest not.”

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Religion & Culture

(CH) John Donne for his feast day–Thanksgiving in the Midst of Fear

These poems speak, as [Philip] Yancey says, to “the guilt and fear and helpless faith that marked [Donne’s] darkest days.” They also answer one of the toughest questions we can face, “In the midst of plague times, how can we give thanks?”

Here are the three poems excerpted by Yancey, with his clarifying revisions of Donne’s eighteenth-century language…

Read it all.

Posted in Church History, Eschatology, Health & Medicine, History, Poetry & Literature, Theology

(Christian Today) Scotland’s assisted suicide vote: a temporary victory?

In a surprising move, the Scottish Parliament this week voted to reject assisted suicide. And it wasn’t even close – 57 for and 69 against, with every party except the Lib Dems and the Greens having a majority voting against. Why did this happen? Especially when at the first two stages of the bill it comfortably passed. 

And therein lies the answer. As MSPs got to look more closely at what was involved, they realised that the bill itself was badly worded and had insurmountable difficulties – like compelling staff and organisations who did not want to participate in ‘mercy killing’ to do so.  

Like the threat of people feeling coerced. The bill would have made the treatment available to terminally ill, mentally competent adults who have been given less than six months to live – but opponents said there were not enough protections against coercion.  

Like the government admitting that money would have to be taken from other frontline NHS services to provide for assisted suicide.  The irony of taking money from the sick in order to kill people was not lost on some MSPs. 

Read it all.

Posted in * Culture-Watch, Aging / the Elderly, Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Religion & Culture, Theology

(Church Times) Church of Scotland Moderator welcomes rejection of assisted-dying Bill

The Scottish Parliament’s rejection of a Bill to legalise assisted dying has been welcomed by the Moderator of the General Assembly of the Church of Scotland, the Rt Revd Rosie Frew, and by Christian campaigners in the country.

On Tuesday evening, Members of the Scottish Parliament (MSPs) rejected, by 69 votes to 57, the Assisted Dying for Terminally Ill Adults (Scotland) Bill, which had been introduced by Liam McArthur MSP. The Bill sought to allow an assisted death for terminally ill adults who had decision-making capacity and had six months or less to live.

In a statement issued shortly after the vote, Ms Frew said: “I recognise that the outcome will be a disappointment to many, but it was clear that the safeguards included did not offer sufficient protection.

“We have been consistent in our position that we need to prioritise the development of excellent palliative care services that are universally available and fully funded. Without that, had the Bill passed, we would fear that many vulnerable people might have seen an assisted death as their only realistic option.”

Read it all.

Posted in * Culture-Watch, --Scotland, Aging / the Elderly, Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Politics in General, Presbyterian [PCUSA], Religion & Culture

(Church Times) Mark Edwards–Faith and therapy are not at odds

When the former Archbishop of Canterbury the Rt Revd Justin Welby spoke recently about his mental health (Quotes, 6 March), his honesty was striking.

Speaking to Gyles Brandreth on the podcast Rosebud, he reflected on the failures surrounding the Church of England’s handling of abuse allegations, and revealed that he had sought professional help. “I’ve been seeing a psychotherapist for a considerable period of time, and a psychiatrist: very helpful,” he said. He went on to say that therapy was not about excusing mistakes, but about confronting them honestly: “It’s not about saying, ‘Oh, it didn’t matter,’ . . . quite the reverse. How does one live with such a failure?”

That candour should have been welcomed. Instead, it prompted a deeply damaging column in The Daily Telegraph by Celia Walden, who asked: “What’s the point of God if even Justin Welby is seeing a therapist?”

Reading her article left me shocked, distressed, and very upset at such ignorance about mental health. I felt shamed and triggered. As a serving clergyman who has lived with serious mental-health challenges, I felt guilty and embarrassed simply for seeking help. Her column was extremely damaging, heartless, and cruel, and lacked any compassion for clergy and people of faith who live with mental illness. It implied that faith alone should replace therapy: a view that is both wrong and pastorally reckless.

Read it all.

Posted in --Justin Welby, Anthropology, Church of England, Ethics / Moral Theology, Health & Medicine, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Psychology, Theology

(Church Times) Lord Rook calls for greater protection for the vulnerable and the young in assisted-dying legislation

The BBC reported on Monday that 100 Labour MPs had written to the Prime Minister arguing that, if assisted dying legislation does not pass, trust in politics will be undermined.

But the Labour MP Jessica Asato, who opposes the Bill, told the BBC: “The sponsor of the Bill has rejected 99 per cent of suggested improvements and amendments in the House of Lords and so it still contains all the same faults and issues. Any MP that voted to push this Bill through would do so knowing that it is unsafe and would harm vulnerable people.”

A new Whitestone poll of more than 2000 UK adults for Care Not Killing shows that the public wants Parliament to prioritise safety over choice.

Asked if they would support a law that enabled patient choice, but was implemented in a way that put other patients and vulnerable people at risk, respondents opposed the move by 42 per cent to 35 per cent. The proportion of those who “strongly” backed putting safety over choice was more than double the proportion of those who said the opposite (26 per cent to 12 per cent).

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Posted in * Culture-Watch, Aging / the Elderly, Anthropology, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Politics in General, Theology

(Crux) Scotland bishops say assisted suicide bill violates religious freedom

The Bishops’ Conference said it strongly disagrees with the Government’s position, noting that every organization has guiding values that shape its mission and practice.

“For many faith‑based organizations, including Catholic hospices and care homes, these values are fundamentally incompatible with the introduction of assisted suicide,” said Bishop John Keenan of Paisley, the President of the Bishops’ Conference of Scotland.

“The Bishops’ Conference maintains that no organization should be compelled by the State to participate in the deliberate ending of life when doing so would violate its ethical or religious principles,” the bishop said.

Anthony Horan, the Director of the Scottish Catholic Parliamentary Office, said the Scottish Government and Members of the Scottish Parliament (MSPs) must accept that Catholic hospices and care homes cannot, in good conscience, provide any services under the Assisted Dying for Terminally Ill Adults (Scotland) Bill, nor can they be expected to refer anyone to such services.

“Assisted suicide is fundamentally incompatible with the Gospel,” he told Crux Now.

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Posted in --Scotland, Anthropology, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Politics in General, Religion & Culture, Roman Catholic

A Prayer for the Feast Day of William Mayo, Charles Menninger and Their Sons

Divine Physician, your Name is blessed for the work and witness of the Mayos and the Menningers, and the revolutionary developments that they brought to the practice of medicine. As Jesus went about healing the sick as a sign of the reign of God come near, bless and guide all those inspired to the work of healing by thy Holy Spirit, that they may follow his example for the sake of thy kingdom and the health of thy people; through the same Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, now and for ever.

Posted in Church History, Health & Medicine, Science & Technology, Spirituality/Prayer

(LN) UK Bill to Legalize Assisted Suicide Seems likely to Fail After Massive Opposition

Assisted suicide campaigners have repeatedly claimed that just seven Peers have been blocking the Bill by tabling lots of amendments.

A new analysis by Right To Life UK’s Public Affairs team has, however, confirmed that this spin from assisted suicide campaigners paints a deeply misleading picture of the actual situation in the House of Lords.

The analysis shows that nearly 80 Peers have so far tabled or signed amendments highlighting concerns with the Bill and that 131 Peers have either spoken against the Bill or signed amendments raising such concerns during its passage through the Lords.

This is significant because Bill supporters are seemingly attempting to persuade MPs to revive the Bill in the next parliamentary session and force it through using the Parliament Acts, on the basis that a small number of Peers have inappropriately blocked its passage. Our analysis shows this claim to be wholly untrue.

131 is an exceptionally high number of Peers opposing a Bill, particularly one where debates are reserved for Fridays when Peers are often not expected to be in Parliament. It is even more remarkable given that the Bill has not yet completed Committee Stage or reached its Report Stage or Third Reading. In addition to these 131 Peers, it is likely that more Peers will speak out during future sittings and it is known that many more Peers are opposed to the Bill. Others have already spoken out in the media or expressed concerns via written parliamentary questions.

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Posted in Anthropology, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Politics in General, Theology

(CT) Ben Sasse and a Dying Breed of Politician

In his first speech on the Senate floor, in November 2015, Sasse essentially gave a lesson on the Constitutional order and on the abject failure of modern-day Congress to assert its authority against the administrative state and the executive branch. It’s a remarkable speech, given only after he’d spent a year in the chamber and spoken with many of his colleagues to understand what was going on. 

No one in this body thinks the Senate is laser-focused on the most pressing issues facing the nation. No one. Some of us lament this fact; some are angered by it; many are resigned to it; some try to dispassionately explain how they think it came to be. But no one disputes it. 

As a result, he also said, “The people despise us all.” 

The point of the Senate’s long terms, Sasse concluded, is to “shield lawmakers from obsession with short-term popularity to enable us to focus on the biggest long-term challenges our people face.” And the character of the chamber matters, he explained, “precisely because it is meant to insulate us from short-termism . . . from opinion fads and the short-term bickering of 24-hour-news-cycles. The Senate was built to focus on the big stuff. The Senate is to be the antidote to sound-bites.”

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Posted in Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Marriage & Family, Politics in General, Senate, Theology

(NS) First ever inhalable gene therapy for cancer gets fast-tracked by FDA

A first-of-its-kind inhalable gene therapy for lung cancer that genetically modifies people’s lung cells has been fast-tracked towards potential approval after promising clinical trial results.

“Very encouragingly, the hypothesis was proven – that there was actually shrinkage of the tumours in the lungs,” Wen Wee Ma at Cleveland Clinic in Ohio told a recent meeting of the American Society of Clinical Oncology in Chicago.

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Posted in Health & Medicine, Science & Technology

(Hopkins Medicine) Could Just 5 weeks of brain training protect against dementia for 20 years?

Adults age 65 and older who completed five to six weeks of cognitive speed training — in this case, speed of processing training, which helps people quickly find visual information on a computer screen and handle increasingly complex tasks in a shorter time period — and who had follow-up sessions about one to three years later were less likely to be diagnosed with dementia, including Alzheimer’s disease, up to two decades later, according to new findings published today in Alzheimer’s & Dementia: Translational Research and Clinical Interventions.

This National Institutes of Health (NIH)-funded study is the first randomized clinical trial, and only study of its kind, to assess 20-year links with dementia, including Alzheimer’s disease, among adults who participated in the Advanced Cognitive Training for Independent and Vital Elderly (ACTIVE) study. Investigators enrolled 2,802 adults into this study in 1998–99 to assess long-term benefits of participants randomized to three different types of cognitive training — memory, reasoning and speed of processing — in comparison to a control group who received no training. In the three training groups, participants received up to 10 sessions of 60–75 minutes of cognitive training that took place over five to six weeks. Additionally, half of participants were randomized to receive up to four additional cognitive training sessions, or boosters, which took place 11 and 35 months after the initial training.

In this 20-year follow-up study, investigators found that 105 out of 264 (40%) participants in the speed-training group with boosters were diagnosed with dementia, which was a 25% reduced incidence compared to 239 out of 491 (49%) adults in the control arm. This was the only intervention with a statistically significant, or meaningful, difference compared to the control group.

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Posted in Aging / the Elderly, Anthropology, Education, Health & Medicine, Psychology, Science & Technology