If a local airfield wasn’t available, a makeshift one would need to be set up to fly equipment in and the material out. And ground forces and aircraft would need to be prepared to head off Iranian drone and missile attacks. A quick response force would need to be on hand in case more troops had to rush to the scene, former military officials said.

Richard Nephew, a former Iran director at the National Security Council, said any operation would be “very large and very complicated.” He said you would need upward of 1,000 personnel to perform the operation at one site.

“I’m worried about the drone strikes, IED and similar traps, contamination risks, and the long time we’d need to have people on-site,” Nephew said. 

Nephew said if time was short, the U.S. could also seek to dilute the material on-site by mixing it with natural uranium or destroy it, although that could cause chemical contaminations in the area.

Eyal Hulata, a former head of Israel’s National Security Council who is a senior international fellow at the Foundation for Defense of Democracies, said if the war ends without the U.S. taking care of the fissile-material stockpile or an underground tunnel network where Iran could start enriching again, known as Pickaxe, “it’s a serious problem.”

“But the U.S. and Israel will need to figure out a path to deal with them one way or the other.”

Read it all.

President Trump has said preventing Iran from ever developing nuclear weapons is a central aim of the war he is waging. In the absence of regime change that could mean seizing the country’s fissile material.

Here's what it would take: https://t.co/KJlSfnjqYP

— The Wall Street Journal (@WSJ) March 16, 2026

When the former Archbishop of Canterbury the Rt Revd Justin Welby spoke recently about his mental health (Quotes, 6 March), his honesty was striking.

Speaking to Gyles Brandreth on the podcast Rosebud, he reflected on the failures surrounding the Church of England’s handling of abuse allegations, and revealed that he had sought professional help. “I’ve been seeing a psychotherapist for a considerable period of time, and a psychiatrist: very helpful,” he said. He went on to say that therapy was not about excusing mistakes, but about confronting them honestly: “It’s not about saying, ‘Oh, it didn’t matter,’ . . . quite the reverse. How does one live with such a failure?”

That candour should have been welcomed. Instead, it prompted a deeply damaging column in The Daily Telegraph by Celia Walden, who asked: “What’s the point of God if even Justin Welby is seeing a therapist?”

Reading her article left me shocked, distressed, and very upset at such ignorance about mental health. I felt shamed and triggered. As a serving clergyman who has lived with serious mental-health challenges, I felt guilty and embarrassed simply for seeking help. Her column was extremely damaging, heartless, and cruel, and lacked any compassion for clergy and people of faith who live with mental illness. It implied that faith alone should replace therapy: a view that is both wrong and pastorally reckless.

Read it all.

"I have never told someone with cancer to refuse chemotherapy and to 'just pray'. I have never suggested that insulin betrays belief. So, why is mental health treated differently?" ✍️ Mark Edwards #mentalhealth #JustinWelby https://t.co/FTUYk6BqKd

— Church Times (@ChurchTimes) March 13, 2026

In my lifetime, American society has been transformed by widespread accommodation of vice. Marijuana has been legalized in many jurisdictions, as has addictive online gambling. Not surprisingly, pot use and regular gambling have increased. In 2025, 17 percent of adults report smoking pot daily, up from 8 percent in 2020. Less than a decade ago, nobody had a sports betting app on his smartphone; today, half of American men between eighteen and forty-nine have opened accounts. And pornography is readily available on the internet, protected as free speech by the Supreme Court.

Social norms have likewise shifted. Open use of ­illegal drugs is widely tolerated. Silicon Valley titans use ketamine and other substances, making a mockery of the restriction of these drugs to medical use only. The New Yorker publishes essays cheering “throuples” and other sexual arrangements. Activists campaign to remove the stigma from “sex work,” which few local governments make efforts to prevent. 

Writing in National Affairs (“The Case for Prohibiting Vice”), Charles Fain Lehman observes that social conservatives have been routed in recent decades. Large-scale social trends run against us. But Lehman thinks we share some of the blame. Too often, those who wish to sustain moral codes accept the dominant terms of public debate, which rest on the notion that people should be free to do as they wish in their private lives, as long as nobody else is harmed….

Lehman advises social conservatives to stop trying to shoehorn their moral judgments into liberal arguments that rest on proofs of harm. We need to talk more frankly about what it means to have a good society, one that promotes human flourishing. And we should not shy away from the obvious truth that a good society discourages vice because it is vicious.

Read it all.

“For most of American history, a libertarianism in private life, restrained only by the harm principle, did not hold sway. American constitutional law accords ‘police power’ to the states, allowing them to pass laws to protect and promote the health, safety, and morals of their… https://t.co/jvv02FoYXU

— First Things (@firstthingsmag) March 10, 2026

A fleet of Currachs (longboats) weaved its way toward the shore, where a young Roman Brit and his family walked. His name was Patricius, the 16-year-old son of a civil magistrate and tax collector. He had heard stories of Irish raiders who captured slaves and took them “to the ends of the world,” and as he studied the longboats, he no doubt began imagining the worst.

With no Roman army to protect them (Roman legions had long since deserted Britain to protect Rome from barbarian invasions), Patricius and his town were unprepared for attack. The Irish warriors, wearing helmets and armed with spears, descended on the pebbled beach. The braying war horns struck terror into Patricius’s heart, and he started to run toward town.

The warriors quickly demolished the village, and as Patricius darted among burning houses and screaming women, he was caught. The barbarians dragged him aboard a boat bound for the east coast of Ireland.

Patricius, better known as Patrick, is remembered today as the saint who drove the snakes out of Ireland, the teacher who used the shamrock to explain the Trinity, and the namesake of annual parades in New York and Boston. What is less well-known is that Patrick was a humble missionary (this saint regularly referred to himself as “a sinner”) of enormous courage. When he evangelized Ireland, he set in motion a series of events that impacted all of Europe. It all started when he was carried off into slavery around 430.

Read it all.

#OTD March 17, 461:
(traditional date)
Patrick, missionary to Ireland and its patron saint, dies. Captured by Irish raiders as a youth, he was enslaved before escaping to Gaul (modern France). Years later, after a vision calling him to return, he preached the gospel to the Irish,… pic.twitter.com/E5lnojcL5d

— ☧ Today in Christian History (@HistoricalRook) March 17, 2026

Almighty God, who in thy providence didst choose thy servant Patrick to be the apostle of the Irish people, to bring those who were wandering in darkness and error to the true light and knowledge of thee: Grant us so to walk in that light, that we may come at last to the light of everlasting life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and ever.

Today's the feast of St Patrick, 5th Century Romano-British missionary to Ireland. He stands with St George in glass by the Harry Clarke workshop, c1950 in Plymouth Cathedral. He's one of the patron saints of Ireland, particularly associated with the Irish diaspora. pic.twitter.com/Jn7sRLoPve

— Simon Knott (@SimoninSuffolk) March 17, 2026

Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Na een bewolkte start met wat regen werd het een prachtige dag. Fijne dinsdag😀 #zonsondergang pic.twitter.com/6iT6N9IFHS

— Tjark Dieterman (@DietermanTjark) March 17, 2026

In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him, and said to them, “I have compassion on the crowd, because they have been with me now three days, and have nothing to eat; and if I send them away hungry to their homes, they will faint on the way; and some of them have come a long way.” And his disciples answered him, “How can one feed these men with bread here in the desert?” And he asked them, “How many loaves have you?” They said, “Seven.” And he commanded the crowd to sit down on the ground; and he took the seven loaves, and having given thanks he broke them and gave them to his disciples to set before the people; and they set them before the crowd. And they had a few small fish; and having blessed them, he commanded that these also should be set before them. And they ate, and were satisfied; and they took up the broken pieces left over, seven baskets full. And there were about four thousand people. And he sent them away; and immediately he got into the boat with his disciples, and went to the district of Dalmanu′tha.

–Mark 8:1-10

A verdant green view to share for St Patrick's Day 🍀

📸 Andy Kay | #YorkshireDales #MondayMotivation #StPatricksDay pic.twitter.com/iitf45cvoZ

— Yorkshire Dales National Park (@yorkshire_dales) March 17, 2026