Please read it all carefully and follow all linked documents–KSH. You may find the current list of all the current Standing Committee members there.

Anglican Diocese of South Carolina Gathers in Myrtle Beach for 2026 Convention; “Becoming Mature in Christ”–Bishop Chip Edgar stressed the importance of intentional Christian formation in both his sermon and his address during the 2026 Convention of the Anglican Diocese of South… pic.twitter.com/In4eeLdbDy

— Kendall Harmon (@KendallHarmon6) March 20, 2026

St. John-Holy Trinity Impacts Friends in the DRC

In this brief video, created by New Wineskins for Global Missions, the Rev. Bisoke Balikenga of the Democratic Republic of the Congo, shares the story of Hearts for the Congo, a ministry that grew out of a chance connection at the New Wineskins Conference and a friendship with Julia Marshall of St. John-Holy Trinity Anglican Church in Charleston, SC.

Read it all.

‘The violence we preach is not the violence of the sword, the violence of hatred. It is the violence of love, of brotherhood, the violence that wills to beat weapons into sickles for work.’

Oscar Romero, November 27, 1977

Today is the feast of St. Óscar Romero, archbishop of San Salvador and outspoken advocate for the poor and oppressed. On this day 46 years ago, he was assassinated while celebrating Mass.

Catherine Sullivan shares what she has learned from his legacy: https://t.co/2pgt7H9OGb pic.twitter.com/5BynrWDbDF

— Jesuit News (@jesuitnews) March 24, 2026

And so his question to all those who have the freedom to speak in the Church and for the Church is ‘who do you really speak for?’ But if we take seriously the underlying theme of his words and witness, that question is also, ‘who do you really feel with?’ Are you immersed in the real life of the Body, or is your life in Christ seen only as having the same sentiments as the powerful? Sentir con la Iglesia in the sense in which the mature Romero learned those words is what will teach you how to speak on behalf of the Body. And we must make no mistake about what this can entail: Romero knew that this kind of ‘feeling with the Church’ could only mean taking risks with and for the Body of Christ – so that, as he later put it, in words that are still shocking and sobering, it would be ‘sad’ if priests in such a context were not being killed alongside their flock. As of course they were in El Salvador, again and again in those nightmare years.

But he never suggests that speaking on behalf of the Body is the responsibility of a spiritual elite. He never dramatised the role of the priest so as to play down the responsibility of the people. If every priest and bishop were silenced, he said, ‘each of you will have to be God’s microphone. Each of you will have to be a messenger, a prophet. The Church will always exist as long as even one baptized person is alive.’ Each part of the Body, because it shares the sufferings of the whole – and the hope and radiance of the whole – has authority to speak out of that common life in the crucified and risen Jesus.

So Romero’s question and challenge is addressed to all of us, not only those who have the privilege of some sort of public megaphone for their voices. The Church is maintained in truth; and the whole Church has to be a community where truth is told about the abuses of power and the cries of the vulnerable. Once again, if we are serious about sentir con la Iglesia, we ask not only who we are speaking for but whose voice still needs to be heard, in the Church and in society at large. The questions here are as grave as they were thirty years ago. In Salvador itself, the methods of repression familiar in Romero’s day were still common until very recently. We can at least celebrate the fact that the present head of state there has not only apologized for government collusion in Romero’s murder but has also spoken boldly on behalf of those whose environment and livelihood are threatened by the rapacity of the mining companies, who are set on a new round of exploitation in Salvador and whose critics have been abducted and butchered just as so many were three decades back. The skies are not clear: our own Anglican bishop in Salvador was attacked ten days ago by unknown enemies; but the signs of hope are there, and the will to defend the poor and heal the wounds.

Read it all.

24 Mar 1980: the assassination #otd of St Oscar Romero, Archbishop of San Salvador (Arzobispado de San Salvador) pic.twitter.com/90WK8a78KK

— John McCafferty (@jdmccafferty) March 24, 2026

Almighty God, who didst call thy servant Oscar Romero to be a voice for the voiceless poor, and to give his life as a seed of freedom and a sign of hope: Grant that, inspired by his sacrifice and the example of the martyrs of El Salvador, we may without fear or favor witness to thy Word who abideth, thy Word who is Life, even Jesus Christ our Lord, to whom, with thee and the Holy Spirit, be praise and glory now and for ever. Amen.

#OTD in 1980, St. Oscar Romero gave a sermon with an appeal to El Salvador's soldiers: “I beg you, I implore you, I order you in the name of God, stop the repression!” The next day, he was shot and killed while celebrating Mass in a hospital chapel.

🔗 https://t.co/xWdDokfj6P pic.twitter.com/3EaQWyoOMN

— Jesuit News (@jesuitnews) March 23, 2026

O God, whose blessed Son did overcome death for our salvation: Mercifully grant that we, who have his glorious passion in remembrance, may take up our cross daily and follow him; through the same thy Son Jesus Christ our Lord.

''Up early for the sunrise in Whitby this morning and it didn't disappoint'' pic.twitter.com/yCyg6YBdht

— North Yorkshire (@visitnorthyork) March 24, 2026

The Lord is your keeper;
    the Lord is your shade
    on your right hand.
The sun shall not smite you by day,
    nor the moon by night.

The Lord will keep you from all evil;
    he will keep your life.
The Lord will keep
    your going out and your coming in
    from this time forth and for evermore.

–Psalm 121:4-8

Frühling im Bad Ems pic.twitter.com/7gpewv4v0x

— Karl Hofstätter (@KHofsttter) March 24, 2026