Just over two years ago, an Anglican Futures blogger adopted the concept of the ‘Travelator’ as a way of explaining how the process of changing the Church of England’s practice and teaching about sexual relationships works.

The blog explained how David Porter, the then Archbishop of Canterbury’s Strategy Consultant, ensured that the process would itself become the outcome, by legitimising the questions being asked and preventing any ‘end point’, other than the introduction of blessings and/or same-sex marriage, with the expectation that those who disagree are required to ‘walk together’/ ‘agree to disagree’.

Just like a Travelator – once the first step is taken, there is no way off.

Today, however, some are suggesting that the House of Bishops’ latest statement represents a reversal of the Travelator. If this were true it would be a cause for great rejoicing amongst orthodox Anglicans throughout the Anglican Communion.

In contrast, this blog sets out 6 reasons why the most recent missive from the House of Bishops is a very clear indicator that the Travelator is still doing its work, inching forward and carrying all in the Church of England along with it, whether or not they approve of the destination.

Just over two years ago, an Anglican Futures blogger adopted the concept of the ‘Travelator’ as a way of explaining how the process of changing the Church of England’s practice and teaching about sexual relationships works.

The blog explained how David Porter, the then Archbishop of Canterbury’s Strategy Consultant, ensured that the process would itself become the outcome, by legitimising the questions being asked and preventing any ‘end point’, other than the introduction of blessings and/or same-sex marriage, with the expectation that those who disagree are required to ‘walk together’/ ‘agree to disagree’.

Just like a Travelator – once the first step is taken, there is no way off.

Today, however, some are suggesting that the House of Bishops’ latest statement represents a reversal of the Travelator. If this were true it would be a cause for great rejoicing amongst orthodox Anglicans throughout the Anglican Communion.

In contrast, this blog sets out 6 reasons why the most recent missive from the House of Bishops is a very clear indicator that the Travelator is still doing its work, inching forward and carrying all in the Church of England along with it, whether or not they approve of the destination.

Read it all.

A much needed dose of realism from @AnglicanFutures concerning the PLF process. Some will say the reality on the ground will, in fact, be worse https://t.co/Lezo9qf2HW

— Dan Leafe (@DanLeafe1) January 16, 2026

Still, finding enough volunteers for the ministry is a challenge. Many people will help with Christmas caroling events at the retirement homes or attend special classic-movie nights that Twilight Hope puts on at facilities. But only a few volunteers come out consistently.

Some people find long-term care facilities intimidating. “I think it’s because there’s weird smells, there’s scary noises, sometimes there’s bells going off,” [Stephanie] Smith said. “Some of the facilities feel like hospitals, and that freaks people out.” 

Yet she believes those feelings fade quickly. “Once you get in there, and once you get over that, and once you start to get to know the people, you’re gonna fall in love with them,” she said. “They’re so wise. They have whole histories behind them, a life to share.” 

She noted that residents especially enjoy when children visit. One volunteer, Jake Alger, has been serving and bringing his children with him for the past 18 years. His youngest is 6 and is a favorite among the residents.

“Jesus tells us to love our neighbor, and the reality is a lot more of our neighbors are going to be older,” Smith said. “There’s a real sense
of urgency.”

Read it all.

(CT) Some people find long-term care facilities intimidating. “I think it’s because there’s weird smells, there’s scary noises, sometimes there’s bells going off,” Smith said. “Some of the facilities feel like hospitals, and that freaks people out.”

Yet she believes those…

— Kendall Harmon (@KendallHarmon6) January 16, 2026

Late in the afternoon of Jan. 8, angry Iranians took to the streets in large numbers nationwide—from Tehran to Isfahan to the religious city of Mashhad and dozens of smaller cities and towns—chanting and spray-painting slogans that called for the fall of the Islamic Republic and “Death to the dictator.” 

This time, the regime forces were ready to play a more lethal role in quelling the protests. Paramilitary Islamic Revolutionary Guard Corps and the voluntary Basij militia in plainclothes were deployed in large numbers across the country, often armed with Kalashnikov assault rifles. In one instance in west Tehran, security forces were seen with a heavy machine gun mounted on a pickup truck, according to footage verified by Storyful,  which is owned by Journal parent News Corp.

From her campus, Aminian headed out with a group of friends to join a protest. The turning point came around 8:30 p.m. That’s when Iranian authorities shut down the internet across the country and escalated the crackdown, according to witnesses, relatives of victims and human rights groups.

“We are pretty confident that a massacre happened starting late Thursday night throughout the country,” said Hadi Ghaemi, executive director of the New York-based Center for Human Rights in Iran. “It was a complete war zone.”

Read it all.

‘A Massacre Happened’: The 24 Hours That Bloodied Iran https://t.co/apuKUyfYYA

— Souad Mekhennet (@smekhennet) January 15, 2026

A sprawling betting scheme to rig NCAA and Chinese Basketball Association games ensnared 26 people, including more than a dozen college basketball players who tried to fix games as recently as last season, federal prosecutors said Thursday.

The scheme generally revolved around fixers recruiting players with the promise of a big payment in exchange for purposefully underperforming during a game, prosecutors said. The fixers would then place big bets against the players’ teams in those games, defrauding sportsbooks and other bettors, authorities said.

Concerns about gambling and college sports have grown since 2018, when the US Supreme Court struck down a federal ban on the practice, leading some states to legalize it to varying degrees. The NCAA does not allow athletes or staff to bet on college games, but it briefly allowed student-athletes to bet on professional sports last year before rescinding that decision in November.

According to the indictment unsealed Thursday, fixers started with two games in the Chinese Basketball Association in 2023 and, successful there, moved on to rigging NCAA games as recently as January 2025.

Read it all.

Sports bettors worked with dozens of players across NCAA men’s basketball to rig at least 29 games, federal prosecutors alleged in an indictment Thursday⁰
The athletes played for schools
including Tulane, St. Louis University, DePaul, Fordham and more https://t.co/7h0C3cl174

— Jonathan Lemire (@JonLemire) January 15, 2026

May the guiding hands of God be on my shoulders,
may the presence of the Holy Spirit be on my head,
may the sign of Christ be on my forehead,
may the voice of the Holy Spirit be in my ears,
may the smell of the Holy Spirit be in my nose,
may the sight of the company of heaven be in my eyes,
may the speech of the company of heaven be in my mouth,
may the work of the church of God be in my hands,
may the serving of God and my neighbor be in my feet,
may God make my heart his home,
and may I belong to God, my Father, completely.

Today's the feast of St Fursey, 7th Century Irish missionary to East Anglia. He established an abbey at Cnobheresburg, traditionally identified as Burgh Castle in Norfolk, a disused Roman sea fort. Here he is in glass by Goddard & Gibbs, 1962 at Great Melton, Norfolk. pic.twitter.com/Z6BowZANzW

— Simon Knott (@SimoninSuffolk) January 16, 2026

Almighty God, who to wise men who sought him didst manifest the Incarnation of thy Son by the bright shining of a star: Grant that, as they presented unto him gifts, gold and frankincense and myrrh, so we also out of our treasures may offer to him ourselves, a living sacrifice acceptable in thy sight; through him who for our sakes was born on earth as a little child, Jesus Christ our Lord.

Brisk beginning #ogunquit #maine ⁦@Todd_Gutner⁩ ⁦@SharonRoseNCM⁩ ⁦@TVLeeG⁩ ⁦@RyanBretonWX⁩ ⁦@christianbwx⁩ ⁦@danaosgoodwx⁩ ⁦@StormHour⁩ ⁦@newscentermaine⁩ pic.twitter.com/JqJzbt6MPn

— Realtor Rick 💙 (@rick03907) January 16, 2026

On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there; Jesus also was invited to the marriage, with his disciples. When the wine gave out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “O woman, what have you to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Now six stone jars were standing there, for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. He said to them, “Now draw some out, and take it to the steward of the feast.” So they took it. When the steward of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward of the feast called the bridegroom and said to him, “Every man serves the good wine first; and when men have drunk freely, then the poor wine; but you have kept the good wine until now.” This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory; and his disciples believed in him.

After this he went down to Caper′na-um, with his mother and his brothers and his disciples; and there they stayed for a few days.

–John 2:1-12

Dust in the air suspended
Marks the place where a story ended – T. S. Eliot.

The medieval west end of Beverley Minster, Yorkshire – playful, plasticity washed by centuries of light – the golden stain of time. pic.twitter.com/vtfT1DS3Ll

— Andy Marshall 📸 (@fotofacade) January 16, 2026