William Nicholson’s original script will barely be changed in the production at the Aldwych Theatre, which opens next week, apart from updating a story that a character reads from a newspaper. Raised as a Roman Catholic, Mr Nicholson initially had no time for C. S Lewis, sharing his mother’s view that the Narnia author was a “drippy Protty”. But, when his colleage in the BBC’s religious department Norman Stone — filmmaker, Lewis fan, and Christian — suggested creating a television drama about Lewis’s relationship and marriage to an American mother-of-two, Joy Davidman, Mr Nicholson was transfixed by their slow-burn love story.

“I personally connected, as a much younger person — I was 36 at the time — to the whole question of fear of commitment in love, which is maybe more of a male thing, but it was certainly something I was experiencing. I wanted to love and be loved, but was very afraid of committing myself to a full love affair, love relationship, marriage, children.”

Lewis’s loss of his mother at the age of ten probably affected the author’s ability to form close relationships, Mr Nicholson thinks. “When the person who is most central to your life, who gives you your sense of being loved, disappears and leaves you in pain, it’s reasonable to conclude that something closed off at that point, and had to be opened again. I responded to the fear of being made vulnerable by love. I made that one of the central themes, because that related strongly to me. I wasn’t married at the time; so I was able to channel a bit of myself into Lewis, and Lewis into myself.”

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"Shadowlands speaks to something deep in all of us about loss, love and loss, and the fear of loss."

The story of C. S. Lewis’s marriage, exploring love, loss, and faith, is back on stage, says @SusanGrayMeets #CSLewis #Shadowlands #grief #theatre https://t.co/ltrjwQftU9

— Church Times (@ChurchTimes) January 31, 2026

President Trump announced on Friday that he was nominating Kevin M. Warsh to serve as the next chair of the Federal Reserve, positioning the former central bank governor to take a pivotal role in steering an institution that has faced a barrage of attacks from the administration over its reluctance to more aggressively lower interest rates.

In a post on Truth Social, Mr. Trump praised Mr. Warsh, saying, “He will go down as one of the GREAT Fed Chairmen, maybe the best.”

“On top of everything else, he is ‘central casting’ and will never let you down,” the president wrote.

Mr. Trump repeated that line during remarks at the White House and said that while he did not get a commitment from Mr. Warsh to cut rates, he expected that he would do so.

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President Trump picks a reinvented Kevin Warsh as the next chair of the Fed. Warsh, who served on the US central bank's Board of Governors from 2006 to 2011, would succeed Jerome Powell when his term ends in May. As a Fed governor from 2006-11, Warsh called for higher rates even… pic.twitter.com/qtG5DGUtUv

— Holger Zschaepitz (@Schuldensuehner) January 30, 2026

The last few years have taken a real toll on pastors, causing many to consider quitting ministry. But new data from Barna Group suggests that fewer pastors are now thinking of walking away.

According to Barna’s latest findings, 24 percent of U.S. senior Protestant pastors say they have seriously considered leaving full-time ministry within the past year—a decline from the peak levels recorded during the height of the pandemic era. While still a substantial share of leaders, the decrease signals a meaningful shift after several years marked by intense vocational strain.

For much of the past five years, Barna’s research has documented rising pressure on pastors. Early in the pandemic, pastors were forced to navigate church closures, rapid shifts in ministry models, health concerns and political division—often all at once and with limited support. Emotional exhaustion intensified during the COVID-19 years, ministry demands multiplied and leaders faced heightened conflict and polarization within their congregations.

By 2022, those overlapping pressures culminated in an alarming reality: roughly two in five pastors said they had seriously considered quitting ministry altogether.

Since 2022, the share of pastors considering quitting has steadily declined.

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(Barna Group) 'By 2022, those overlapping pressures culminated in an alarming reality: roughly two in five pastors said they had seriously considered quitting ministry altogether.

Since 2022, the share of pastors considering quitting has steadily declined. The drop to 24 percent…

— Kendall Harmon (@KendallHarmon6) January 31, 2026

ames Edward Lesslie Newbigin was born on December 8, 1909 in Newcastle-on-Tyne, England to Annie Affleck and Edward R. Newbigin, a shipping merchant. His earliest memories were happy ones, with a caring mother and a devout and politically radical father. He attended a Quaker boarding school called Leighton Park in Reding, Berkshire. By the time he headed to Queen’s College, Cambridge in 1928 he had left his religious upbringing but not dismissed it as irrational. In the summer of 1929, at age 19, while serving the unemployed of South Wales, Lesslie’s sleep was blessed with a vision of the Cross that touched the depths of human misery and offered hope. He was quickly drawn into evangelistic and ecumenical relationships and in 1930, at a Student Christian Movement (SCM) gathering in Stanwick, experienced a call to ordained ministry. On completion of his degree, he moved to Glasgow to work as staff secretary for the SCM. He returned to Cambridge in 1933 to train for ministry at Westminster College and in July 1936 he was ordained by the Presbytery of Edinburgh to work as a Church of Scotland missionary stationed in Madras, India. One month later, he married SCM colleague Helen Henderson, and together they set off for India where they lived for decades and together had one son and three daughters.

Newbigin took quickly to the native Tamil language, and began his work as a village evangelist. He became troubled by the competing denominational missions that often resulted in a separation of converts by caste. He saw this as a public contradiction to the gospel of reconciliation, and a primary obstacle to missionary work. In response, Newbigin became one of the key architects seeking the local organic reunion of the church. On August 15, 1947, India gained its independence from Britain. A month later, on September 27, 1947 the Church of South India was founded, which brought Congregational, Anglican, Methodist and Presbyterian denominations into organic union. That same year, at age 37, Newbigin was elected and consecrated one of the new Church’s first bishops, over Madurai and Ramnad. He served there for 12 years, during which he read what he called the “seminal” works of Roland Allen, and thus became “anxious to win the local village congregations away from a wrong kind of dependence on the mission bungalow.”(1)

The “South India miracle” quickly made Newbigin a prominent figure in the growing international ecumenical scene. He was a consultant for the inaugural assembly of the World Council of Churches (WCC) in 1948. Between 1951 and 1953, Newbigin served on the “Committee of Twenty-Five” theologians in preparation for 1954. In fact, he was elected chair of the high-powered committee, which included Karl Barth, Emil Brunner and Reinhold Niebuhr. It was during this decade that Barth wrote the three ecclesiological paragraphs in his Church Dogmatics and that Newbigin published The Household of God—his most systematic book on ecclesiology. An insider (peritus) at Vatican II claimed Newbigin’s Household of God influenced the writing of Lumen Gentium, the dogmatic statement of the church which stressed its missiological and eschatological nature as a pilgrim people.

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An absolutely essential Newbigin text, but often overlooked. This is one of the first I tend to recommend. It's later Newbigin, lecture form, clear and pointed. pic.twitter.com/SQnvOt84Xv

— Cody Whittington (@_cwhittington) December 10, 2023

Almighty God, we give you thanks for the ministry of Lesslie Newbigin, who labored that the Church of Jesus Christ might be one: Grant that we, instructed by his teaching and example, and knit together in unity by your Spirit, may ever stand firm upon the one foundation, which is Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

We can all use a Barthian Bishop in our life.

1.29

Feast of Leslie Newbigin pic.twitter.com/X30DHb91Uo

— David Szomor (@curiouscurate) January 29, 2026

O God, who knowest us to be set in the midst of so many and great dangers, that by reason of the frailty of our nature we cannot always stand upright; Grant to us such strength and protection, as may support us in all dangers, and carry us through all temptations; through Jesus Christ our Lord.

–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

That Sky! 🤩 pic.twitter.com/WnDnHpfubq

— North Yorkshire (@visitnorthyork) January 29, 2026

After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiber’i-as. And a multitude followed him, because they saw the signs which he did on those who were diseased. Jesus went up on the mountain, and there sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, “How are we to buy bread, so that these people may eat?” This he said to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii would not buy enough bread for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a lad here who has five barley loaves and two fish; but what are they among so many?” Jesus said, “Make the people sit down.” Now there was much grass in the place; so the men sat down, in number about five thousand. Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, “Gather up the fragments left over, that nothing may be lost.” So they gathered them up and filled twelve baskets with fragments from the five barley loaves, left by those who had eaten. When the people saw the sign which he had done, they said, “This is indeed the prophet who is to come into the world!” Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

–John 6:1-15

Still have a few images of that amazing sunrise a few days ago in #Pittsburgh to share, and here's one of them from the North Shore. This is a panorama from the riverwalk showcasing the clouds starting to light up over the city with the railing connecting the bridges. pic.twitter.com/azLCYcwndE

— Dave DiCello (@DaveDiCello) January 29, 2026