So how does this way of thinking relate to Easter — to the Christian story of the death and resurrection of Jesus Christ, marked by so many at this time of the year? While Lewis’s writings show him to have had a good grasp of basic Christian theological themes by 1940, his appreciation of their existential depth seems to have emerged later. His Grief Observed, from 1961, incorporates the suffering of Christ on Good Friday into his reflections on his wife’s slow and lingering death from cancer, leading him to a deeper grasp of the ability of the Christian faith to support people in times of bewilderment and suffering.

In much the same way, Lewis’s later realisation that he himself was dying seems to have prompted a more profound reflection on the meaning of Christ’s resurrection. In some of his letters in the final months of his illness, Lewis spoke of the hope that he had in the face of death. He was, he wrote, “a seed waiting in the good earth: waiting to come up a flower in the Gardener’s good time, up into the real world, the real waking.”

Many of Lewis’s fans will make the pilgrimage to Holy Trinity church and stand silently by his graveside. Yet while Lewis’s gravestone might speak of our shared mortality, his works and his witness point to something more profound — hope in a greater reality and a better realm, whose door has been thrown open by the death and resurrection of Jesus Christ.

Read it all.

“This is the land I have been looking for all my life”: What Easter came to mean for C.S. Lewis https://t.co/IhMMDhuJY7

— PastorMarty (@Padremarty1) April 6, 2023

When we saw human dignity
healing humans in the middle of the day

we moved in on him slowly
under the incalculable gravity

of old freedom, of our own freedom,
under atmospheres of consequence, of justice

under which no one needs to thank anyone.
If this was God, we would get even.

And in the end we nailed him,
lashed, spittled, stretched him limb from limb….

Read it all.

This unfinished Michelangelo is one painting telling the story of Easter in the Gallery: http://t.co/Po1mVqy6qk pic.twitter.com/TOYBdRrimD

— National Gallery (@NationalGallery) April 5, 2015

Enjoy the whole thing.

How shall we understand freedom? Perhaps because I am in a state, South Carolina, where candidates….[not long ago] were running around saying “you are free so vote for me!” this has been much in mind.

There is a lot of sloppy thinking about freedom these days. For too many it only means the ability to choose a candidate or a product. Or it is understood to be the removal of external constraints, as in I need the government out of my—then fill in the blank: my business, my body, and on and on.

Christian thinking about freedom is a totally different animal.

For one thing, in the Scriptures, freedom has an interesting relationship to time. Freedom is something which was present in creation, and which will be fully present again at the end of history when God brings it to its conclusion. But what about the present? The people Jesus spends time with—say, for example, the woman at the well (John 4), or Zaccheus (Luke 19) are not free but constrained, imprisoned, and encased. When Jesus rescues them, freedom begins, but even then it is lived out in the tension between the already of new life in Christ and the not yet of the fullness of the eschaton.

So apart from Christ people who think they are free need to hear the bad news that their perceived freedom is an illusion. One would like to hear more from preachers these days on this score, since they are addressing parishioners who are workaholics or poweraholics or sexaholics and/or addicts to heaven knows what else. Why is it that a group like AA seems to know more about real freedom than so many churches? Because they begin with the premise which says their members are enslaved—that is the first of the twelve steps.

And there is so much more to freedom then even this. In the Bible, real freedom moves in not one or two but three directions.

Freedom from is one piece of the puzzle—freedom from sin, from the demands of the law, from the tyranny of the urgent, from whatever constricts us from being the people God intended us to be.

Equally important, however, is freedom for, freedom for Christ, for service, for God’s justice, for ministry. Paul wonderfully describes himself as a bondservant of Christ Jesus, and the Prayer Book has it right when it says God’s service is “perfect freedom.”

Freedom with should not be missed, however. For Paul in Galatians Christian freedom is not the Christian by herself changed by the gospel. This has too much in common with the individual shopper in Walmart deciding exactly what kind of popcorn or yogurt she wants. No, real freedom is to be liberated to live for Christ with the new pilgrim people of God who reflect back a little of heaven’s light on earth. A real church is one where people enjoy koinonia, fellowship, the richness of God’s life shared into them which they then share out in Christ’s name by the power of the Holy Spirit to the world.

Paul says it wonderfully in Galatians: “For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.” Do not settle for anything less than this real freedom, freedom from bondage, freedom with our fellow pilgrims, and freedom for the God who made the heavens and the earth.

–The Rev. Dr. Kendall Harmon is Theologian in residence at Church of the Holy Cross, Sullivan’s Island, SC, and the convenor of this blog

“Behold, I am with you always,
even to the end of the age, alleluia.”
Mt28:20#Easter

As you go about your ‘bits and pieces’ of this day, be conscious that God is very near to you.
So be strong, take courage, and hope in the Lord! pic.twitter.com/keswB9V9gp

— Eamon Martin (@ArchbishopEamon) April 20, 2023

Does our response to Easter reflect poorly on us? There’s not a simple answer. Easter is simply a more challenging subject than Christmas; in that sense, it’s only to be expected. It could also be that there’s some amount of modern unease with enthusiastically declaring you think somebody, historically, did really come back from the dead—that, while Christians still live in expectation, they believe some of their expectations have already been fulfilled in history. Christianity is more easily lived as a sort of everlasting Ingmar Bergman film: better to expect and expect and never have to deal with the realization of expectation—to enjoy, even prioritize, uncertainty, doubt, and anguish.

Another reason, I suspect: Christianity, or at least American Christianity, has a difficult relationship with joy. (Though given that the most recent papal exhortation is called “rejoice and be glad,” perhaps it’s a global problem.) For those American Christians whose faith has been shaped—inevitably—by a reaction to the various feel-good Christianities that abound, the safest thing to do is simply to avoid any occasion of happiness. Focusing on anything other than the cross feels like cheap grace, a concession to the facile optimism all around us. We don’t deserve Easter, the general upbeat nature of the culture makes it impossible to celebrate properly anyway, and as soon as is humanly possible we should retreat back into the shadows.

It would certainly be foolish to claim that American culture is overly penitential, or that we aren’t ridden with cheap grace. But all grace, by definition, is undeserved; that applies no less to the brooding intellectual than it does to the flagrantly wicked. And what distinguishes cheap grace from grace isn’t the extremity of our penance or devotion to suffering (read: brooding), but recognition of sin and a contrite heart—not, precisely, the same thing. Avoiding cheap grace may mean avoiding grace altogether.

Read it all.

Supper at Emmaus (Caravaggio) @NationalGallery
[1601]https://t.co/1s4en0idGD pic.twitter.com/5sB4Yt2eCY

— Mark Chaplain (@MarkAJChaplain) April 22, 2023

Almighty God, who broughtest again from the dead our Lord Jesus, the glorious Prince of Salvation, with everlasting victory over sin and the grave: Grant us power, we beseech thee, to rise with him to newness of life, that we may overcome the world with the victory of faith, and have part at last in the resurrection of the just; through the merits of the same risen Saviour, who liveth and reigneth with thee and the Holy Spirit, ever one God, world without end.

🐞 the magical little creatures …

Good Morning All, Enjoy Friday! #ladybird #ThePhotoHour @WildlifeTrusts pic.twitter.com/qoTLTi6yhX

— Cloudymamma (@cloudymamma) April 28, 2023

It pleased Darius to set over the kingdom a hundred and twenty satraps, to be throughout the whole kingdom; and over them three presidents, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. Then this Daniel became distinguished above all the other presidents and satraps, because an excellent spirit was in him; and the king planned to set him over the whole kingdom. Then the presidents and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom; but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.”

Then these presidents and satraps came by agreement to the king and said to him, “O King Darius, live for ever! All the presidents of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an interdict, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. Now, O king, establish the interdict and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” Therefore King Darius signed the document and interdict.

When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem; and he got down upon his knees three times a day and prayed and gave thanks before his God, as he had done previously. Then these men came by agreement and found Daniel making petition and supplication before his God. Then they came near and said before the king, concerning the interdict, “O king! Did you not sign an interdict, that any man who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” Then they answered before the king, “That Daniel, who is one of the exiles from Judah, pays no heed to you, O king, or the interdict you have signed, but makes his petition three times a day.”

Then the king, when he heard these words, was much distressed, and set his mind to deliver Daniel; and he labored till the sun went down to rescue him. Then these men came by agreement to the king, and said to the king, “Know, O king, that it is a law of the Medes and Persians that no interdict or ordinance which the king establishes can be changed.”

–Daniel 6:1-15

Good Morning pic.twitter.com/1P0eVcx77e

— philip jackson (@pajacksonartist) April 28, 2023