I recently attended the inaugural Religious Liberty Summit hosted by the Religious Liberty Initiative at Notre Dame Law School, where attendees’ religious differences were obvious even to a casual observer. At this leading Catholic university, I watched a Jewish Rabbi praise a Mormon author. And as Rabbi Dr. Soloveichik spoke, I glanced up and saw an Elder from the Church of Jesus Christ of Latter-Day Saints, a Catholic cardinal, and a notable Protestant leader sitting side by side. I saw secular agnostics and devout believers — reporters, advocates, and pundits. For all the differences in that room, there was a comfortable warmness, academic and earnest. It was apparent that the leaders who had gathered there shared an understanding that religious freedom is about our individual dignity as human beings and the demands of conscience.
Sitting inside that Catholic university, I remembered “Dignitatis Humanae,” Catholicism’s definitive 1965 document about religious liberty: “The truth cannot impose itself except by virtue of its own truth, as it makes its entrance into the mind at once quietly and with power.” The document also argues that free will — free search — is foundational: “The inquiry is to be free, carried on with the aid of teaching or instruction, communication and dialogue, in the course of which men explain to one another the truth they have discovered, or think they have discovered, in order thus to assist one another in the quest for truth.” Religious liberty as a whole is at risk when a society embraces the idea that some searches for truth are invalid because of where they lead.
Don't miss the opportunity to hear Asma Uddin discuss her newest book "The Politics of Vulnerability" (releasing March 23).
REGISTER HERE: https://t.co/OurfPi1SD3…
— Neighborly Faith (@NeighborlyFaith) March 11, 2021