Lutheran CORE leaders renounce ELCA decision to allow pastors to be in same-sex relationships

“Lutheran CORE is continuing in the Christian faith as it has been passed down to us by generations of Christians. The ELCA is the one that has departed from the teaching of the Bible as understood by Christians for 2,000 years,” said the Rev. Paull Spring of State College, Pa., chair of Lutheran CORE. “I am saddened that a Lutheran Church that was founded on a firm commitment to the Bible has come to the
point that the ELCA would vote to reject the Bible’s teaching on marriage and homosexual behavior. It breaks my heart.”

“The assembly has voted to remove the ELCA from the universal Christian consensus on marriage and homosexual behavior. Lutheran CORE intends to remain faithful to the clear teaching of Scripture and the consistent teaching of the Christian Church worldwide and throughout time,” said Ryan Schwarz of Washington, D.C., a member of the Lutheran CORE Steering Committee, who was a finalist in Friday’s
election for ELCA Vice President.

Read it all.

Posted in * Religion News & Commentary, Lutheran, Other Churches, Sexuality Debate (Other denominations and faiths)

8 comments on “Lutheran CORE leaders renounce ELCA decision to allow pastors to be in same-sex relationships

  1. New Reformation Advocate says:

    Very interesting and promising. The upcoming CORE meeting toward the end of September reminds me of the wonderful “Plano” rally for conservatives in TEC that took place in the fall of 2003. I’m especially pleased with the call to redirect funding away from the ELCA headquarters. It shows CORE means business.

    I particularly liked the strong statement by Ryan Schwartz,

    “It is appalling that ELCA leaders brought these proposals to a vote. The church should not be voting on whether or not to follow the teaching of the Bible.”

    Amen. I wholeheartedly agree.

    David Handy+

  2. texanglican says:

    An ELCA pastor friend of mine who was a “voting member” at their Assembly this week has written a thoughtful, orthodox reflection on these events and graciously allowed me to post it on Texanglican. You can see it here. link

  3. Harry Edmon says:

    Here is today’s address to the ELCA convention from LCMS President Kieschnick:

    Presiding Bishop Hanson, Members of the Assembly, Special Guests, Friends in Christ,

    Grace to you and peace from God our Father and from our Lord and Savior, Jesus Christ.

    Over the years of my life and ministry, these words from St. Paul in 2 Corinthians 5 have become especially meaningful:

    God was in Christ, reconciling the world to himself, not counting mankind’s sins against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
    (2 Corinthians 5:19-21, ESV)

    What a blessing it is to know that our sin is forgiven, removed from us as far as the east is from the west, because of the atoning sacrifice of Christ on Calvary’s cross. And what a humbling privilege and huge responsibility it is to know that God is making his appeal, through people like you and like me, people with feet of clay, that the world might be reconciled to God through faith in Christ.

    I bring you these greetings on behalf of the 2.4 million members of The Lutheran Church—Missouri Synod at a difficult time in the world and in the church. Economic pressures bring great burdens. Strife finds its way into the LCMS, the ELCA, worldwide Lutheranism, and the Christian Church as a whole. Mankind’s inhumanity to mankind manifests itself in global unrest and worldwide terrorism. Peace is often elusive, both in the world and in the church, as sin and Satan continue to rear their ugly heads in both venues.

    Lutherans are no strangers to discord and divisiveness. The Lutheran church was born under such conditions. Yet we also know the path to concord, expressed in these rather straight forward words in The Formula of Concord, written during a notable time of doctrinal controversy and discord in the church. Hear these words from the Kolb-Wengert translation:

    “For these controversies are not merely misunderstandings or semantic arguments, where someone might think that one group had not sufficiently grasped what the other group was trying to say or that the tensions were based upon only a few specific words of relatively little consequence. Rather, these controversies deal with important and significant matters, and they are of such a nature that the positions of the erring party neither could nor should be tolerated in the church of God, much less be excused or defended.

    “Therefore, necessity demands explanation of these disputed articles on the basis of God’s Word and reliable writings, so that those with a proper Christian understanding could recognize which position regarding the points under dispute is in accord with God’s Word and the Christian Augsburg Confession and which is not, and so that Christians of good will, who are concerned about the truth, might protect and guard themselves from the errors and corruptions that have appeared among us.”

    The writers of this Formula pledged themselves, and I quote, “to the prophetic and apostolic writings of the Old and New Testaments, as to the pure, clear fountain of Israel, which alone is the one true guiding principle, according to which all teachers and teachings are to be judged and evaluated.” Discord can become concord when Christian individuals and Christian church bodies are faithful to the Holy Scriptures, which reveal the Gospel of God’s grace, forgiveness, and salvation through faith in Christ Jesus.

    The very fact that I represent a denomination known as The Lutheran Church—Missouri Synod at an assembly of a denomination known as the Evangelical Lutheran Church in America bears witness to the fact that, sadly and regrettably, in spite of the holy Word and mercy of our God, the Confessions affirmed by the constitutions of both our church bodies, and the faithful example of those who have gone before us, schisms remain, not only in the Christian church, but also in the Lutheran church. We have doctrinal differences that separate us. That is no secret.

    I speak these next words in deep humility, with a heavy heart and no desire whatsoever to offend. The decisions by this assembly to grant non-celibate homosexual ministers the privilege of serving as rostered leaders in the ELCA and the affirmation of same gender unions as pleasing to God will undoubtedly cause additional stress and disharmony within the ELCA. It will also negatively affect the relationships between our two church bodies. The current division between our churches threatens to become a chasm. This grieves my heart and the hearts of all in the ELCA, the LCMS, and other Christian church bodies throughout the world who do not see these decisions as compatible with the Word of God, or in agreement with the consensus of 2000 years of Christian theological affirmation regarding what Scripture teaches about human sexuality. Simply stated, this matter is fundamentally related to significant differences in how we understand the authority of Holy Scripture and the interpretation of God’s revealed and infallible Word.

    Only by the mercy of our Almighty God does hope remain for us poor, miserable sinners. By His grace, through Word and Sacraments, the evangelical witness and authentic message of sin and grace, Law and Gospel, must resound to a troubled world so desperately in need of His love in Christ.

    May God grant each of us sensitivity, humility, boldness, courage, faithfulness, and forgiveness as we continue to strive toward God-pleasing harmony and concord in what we believe, teach, and confess. We have much to accomplish in the mission our Lord Jesus has entrusted to us.

    May God have mercy upon us all, and grant us His peace in Christ.

  4. Timothy Fountain says:

    If you read the whole CORE release you will see that they are going to run with “bound conscience” as well – except it will be used to encourage local Lutherans to refuse funding of the national ELCA bureaucracy.

    The folks who voted in Minneapolis payed no more attention to the TEC disaster than did, well, the folks who voted in Anaheim.

  5. Lutheran Visitor says:

    #1 Thank you for your kind comments, especially about my quote! I am also appreciative of all your supportive remarks about the work of Lutheran CORE this week. I can say that despite the horrible results of this churchwide assembly, there have never been so many people engaged in our work. Like I suspect occurred in TEC in 2003, this outcome has a way of rallying and activating people who had not been engaged previously.

    I can assure you that we do in fact “mean business”. We can only hope that our Indianapolis gathering can be half as successful as your Plano event was, and if it is, we will be blessed indeed.

    Ryan Schwarz

  6. texanglican says:

    Oops! When I originally posted Pastor Mills’ comments from Minneapolis on Texanglican a couple of hours ago I failed to put the last three paragraphs on Texanglican! Please stop by and read the whole thing. He has reflections on the present situation in Lutheran CORE (may be planning a new orthodox body in September) and the ACNA. Well worth visiting and reading in it’s entirety. Sorry. Here’s the link again. link

  7. New Reformation Advocate says:

    Ryan (#5),

    Thanks and you’re welcome. We’re honored that you paid us a visit here at T19. It goes to show what I’ve been claiming for a long time, that the New Reformation isn’t just for Anglicans. I hope your initial rally in Indianapolis at the end of September is actually even more successful than our initial rally of conservatives in TEC was when we held it in Dallas back six years ago.

    [i]”Courage breeds courage.”[/i] [b]Let goods and kindred go…[/b]

    David Handy+

  8. sophy0075 says:

    Tragic, but perhaps this is a blessing in disguise – the faithful, regardless of denomination, will join forces. Perhaps this will lead towards the healing of the Church’s sad division, and we will become a community of the faithful under the leadership of our Lord and Savior Jesus Christ.