My dear friends, Europe continues to undergo many changes. It is hard to believe that only two decades have passed since the collapse of former regimes gave way to a difficult but productive transition towards more participatory political structures. During this period, Christians joined together with others of good will in helping to rebuild a just political order, and they continue to engage in dialogue today in order to pave new ways towards mutual understanding, cooperation for peace and the advancement of the common good.
Nevertheless, attempts to marginalize the influence of Christianity upon public life – sometimes under the pretext that its teachings are detrimental to the well-being of society – are emerging in new forms. This phenomenon gives us pause to reflect. As I suggested in my Encyclical on Christian hope, the artificial separation of the Gospel from intellectual and public life should prompt us to engage in a mutual “self-critique of modernity” and “self-critique of modern Christianity,” specifically with regard to the hope each of them can offer mankind (cf. Spe Salvi, 22). We may ask ourselves, what does the Gospel have to say to the Czech Republic and indeed all of Europe today in a period marked by proliferating world views?
Christianity has much to offer on the practical and ethical level, for the Gospel never ceases to inspire men and women to place themselves at the service of their brothers and sisters. Few would dispute this. Yet those who fix their gaze upon Jesus of Nazareth with eyes of faith know that God offers a deeper reality which is nonetheless inseparable from the “economy” of charity at work in this world (cf. Caritas in Veritate, 2): He offers salvation.
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Benedict XVI's Address at the ecumenical meeting in Prague
My dear friends, Europe continues to undergo many changes. It is hard to believe that only two decades have passed since the collapse of former regimes gave way to a difficult but productive transition towards more participatory political structures. During this period, Christians joined together with others of good will in helping to rebuild a just political order, and they continue to engage in dialogue today in order to pave new ways towards mutual understanding, cooperation for peace and the advancement of the common good.
Nevertheless, attempts to marginalize the influence of Christianity upon public life – sometimes under the pretext that its teachings are detrimental to the well-being of society – are emerging in new forms. This phenomenon gives us pause to reflect. As I suggested in my Encyclical on Christian hope, the artificial separation of the Gospel from intellectual and public life should prompt us to engage in a mutual “self-critique of modernity” and “self-critique of modern Christianity,” specifically with regard to the hope each of them can offer mankind (cf. Spe Salvi, 22). We may ask ourselves, what does the Gospel have to say to the Czech Republic and indeed all of Europe today in a period marked by proliferating world views?
Christianity has much to offer on the practical and ethical level, for the Gospel never ceases to inspire men and women to place themselves at the service of their brothers and sisters. Few would dispute this. Yet those who fix their gaze upon Jesus of Nazareth with eyes of faith know that God offers a deeper reality which is nonetheless inseparable from the “economy” of charity at work in this world (cf. Caritas in Veritate, 2): He offers salvation.
Read it all