On 31st October 1517, an obscure Catholic monk called Martin Luther nailed his 95 Theses to the door of All Saints’, the Castle Church in Wittenberg, protesting at the sale of indulgences and other abuses – an event taken as marking the beginning of the Protestant Reformation. On 2nd May 2017, an obscure Anglican curate called Jonathan Pryke was consecrated bishop under the aegis of Jesmond Parish Church in Newcastle, by the extra-juridicial authority of the Presiding Bishop of the Reformed Evangelical Anglican Church of South Africa (formerly known as the Church of England in South Africa), protesting at the wishy-washy approach to issues of sex, gender, sexuality and marriage – an event taken as marking the beginning of the Great Anglican Schism in England.
Whether this is indeed the beginning of “a new timely reformation” or just an embarrassing ecclesial damp squib remains to be seen. It is worth surveying some useful background analysis (see Ian Paul here and Peter Carrell here), but it seems to this Anglican mind that a rebellious schismatic consecration in the Church of England which isn’t even contiguous with the rebellious schismatic movement in the Church of England is doomed to failure. It isn’t so much that Jonathan Pryke didn’t have the courtesy to inform the Bishop of Newcastle or the Archbishop of York of his intentions; he didn’t even inform GAFCON UK or the Anglican Mission in England (AMiE – on whose executive he sits). If a schism be schismatic against itself, that schism cannot stand.