What is most troubling about Hart’s view of the New Testament is that he asserts that the Church from the early third century has consistently misread and misunderstood its own Scriptures (“Clement of Alexandria may have been the first”), so that the error thus has gone on “throughout Christian history”. No wonder Hart was deeply melancholy. This is an astonishing charge for an Orthodox to make, and one that effectively sets at naught the reliability of the exegesis of the Fathers. If Clement and others throughout Christian history “apply a reassuring gloss to the raw rhetoric of Scripture” so that (for example) not even Chrysostom’s counsel to his congregation may be received as a reliable guide, then the Fathers’ guidance about pretty much anything in the Bible is worthless. If they can miss an obvious thing like the New Testament’s teaching that wealth is an intrinsic evil and Christians must therefore be communalists, why trust them about such complex matters as Christology? Hart says that the only real Christians were the Desert Fathers, and yet these men never ever said that Christians living in the world with property were not real Christians. That charge was left to Hart to make. Hart therefore stands in a long line of people telling the Church that its doctrine and practice throughout the centuries were wrong, and that only now by listening to them could the Church get it right. In the sixteenth century, such people were the radical Protestants. Hart seems to be of one spirit with them.
(Fr. Lawrence Farley) The Deep Melancholy of David Bentley Hart
Posted in Theology, Theology: Scripture