Posted by Kendall Harmon

An Islamic State executioner from Belgium who announced the group’s responsibility for the March 22 terror attacks in Brussels was communicating recently with several young Belgians arrested this week for plotting further attacks, according to officials briefed on the probe.

Four adults and several teenagers were arrested in and around the northern Belgian city of Antwerp on Wednesday after authorities intercepted their communications with Islamic State operative Hicham Chaib, the official said. While Belgian authorities officially acknowledged they arrested four adults on Wednesday, they wouldn’t comment on the minors.

Belgian authorities found evidence that the group had plans to strike densely populated targets, including the central train station of Antwerp, but investigators doubt that those plans were fleshed out. “It’s better to have a less strong judicial file than a terror attack,” the official said.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryEuropeBelgium* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted May 26, 2016 at 4:37 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Uganda, the Most Revd Stanley Ntagali, has warned against syncretism – the practice of merging different religious beliefs. The warning came after a prominent Christian politician made a public visit to her ancestral shrine to give thanks for her re-election – a practice in line with the country’s traditional religions.

“We value our ancestors because we are connected to them by the relationship we have,” Archbishop Ntagali said. “But, we must always trust only in God. We no longer need to go through the spirits of the dead because Jesus is our hope and protector. He alone is the way, the truth and the life, as Jesus says in John 14:6.

“The Church of Uganda condemns syncretism,” he said, as he urged bishops and clergy to “use this opportunity to proclaim the sufficiency of Christ crucified to meet all our needs, and to work pastorally with Christians to apply this glorious truth practically in their lives.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Uganda* International News & CommentaryAfricaUganda* Religion News & CommentaryInter-Faith RelationsOther Faiths* TheologyChristology

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Posted May 26, 2016 at 12:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Today the media are reporting on yet another doomsday report that suggests Christianity is in decline.

Researchers at the St Mary’s Catholic University in Twickenham analysed data collected through the British Social Attitudes surveys over the last three decades. It found that in 2014, 48.5% of those asked said they had no religion, compared to 25% that fell into the 'none' category in the 2011 census.

Those who did define themselves as Christian – from a variety of denominations – made up 43.8% of the population. The report said churches in general were struggling to retain people brought up as Christians.

Read it all from the PC website.

Filed under: * Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted May 26, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Teaching of Christianity in schools is set to be transformed by a new resource from the Church of England, launched today. Understanding Christianity is a set of comprehensive materials and training which will enable pupils from age 4 to 14 to develop their understanding of Christianity, as a contribution to making sense of the world and their own experience within it.

Available to all schools across the country the resource was written by a team of RE advisers from RE Today Services, in collaboration with more than 30 expert teachers and academics, and has been trialled in over 50 schools.

Understanding Christianity was commissioned by the Church of England Education Office with the generous support of Culham St Gabriels, The Sir Halley Stewart Trust, the Jerusalem Trust and an anonymous donor.

Read it all.




Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchChildrenEducationReligion & Culture* International News & CommentaryEngland / UK

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Posted May 26, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christian morality is being ushered out of American social structures and off the cultural main stage, leaving a vacuum in its place—and the broader culture is attempting to fill the void. New research from Barna reveals growing concern about the moral condition of the nation, even as many American adults admit they are uncertain about how to determine right from wrong. So what do Americans believe? Is truth relative or absolute? And do Christians see truth and morality in radically different ways from the broader public, or are they equally influenced by the growing tide of secularism and religious skepticism?

A majority of American adults across age group, ethnicity, gender, socioeconomic status and political ideology expresses concern about the nation’s moral condition—eight in 10 overall (80%). The proportion is closer to nine in 10 among Elders (89%) and Boomers (87%), while about three-quarters of Gen-Xers (75%) and Millennials (74%) report concern. Similarly, practicing Christians (90%) are more likely than adults of no faith (67%) or those who identify with a religious faith other than Christianity (72%) to say they are concerned about the moral condition of the nation. Though measurable differences exist between population segments, moral concern is widespread across the demographic board.

Much less widespread, however, is consensus on morality itself. What is it based on? Where does it come from? How can someone know what to do when making moral decisions? According to a majority of American adults (57%), knowing what is right or wrong is a matter of personal experience. This view is much more prevalent among younger generations than among older adults.

Read it all.

Filed under: * Culture-WatchEducationPhilosophyPsychologyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryInter-Faith RelationsOther FaithsSecularism* TheologyEthics / Moral Theology

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Posted May 25, 2016 at 2:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

InterVarsity Christian Fellowship/USA announces that Tom Lin has been selected by the InterVarsity Board of Trustees to become the next president of the campus ministry. He will start on August 10.

Tom has been vice president and director of missions for InterVarsity since February 2011, and also director of Urbana 12 and Urbana 15, InterVarsity’s triennial student missions conference. He succeeds Jim Lundgren, who has served as InterVarsity’s interim president for the past year.

In InterVarsity’s 75 years of campus ministry on U.S. college and university campuses, Tom becomes the first InterVarsity president who began his InterVarsity career working in campus ministry. After graduating from Harvard in 1994, he planted a chapter for Asian American students at Harvard, and another chapter at Boston University. He led numerous student missions projects in the U.S. and overseas, and helped design national training for InterVarsity staff.

Read it all.

Filed under: * Culture-WatchEducationReligion & CultureYoung Adults* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals

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Posted May 25, 2016 at 1:34 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In an America riddled with anxieties, the worries that Mr. [Kody] Foster and his neighbors bring through the doors of the Tapering Vapor are common and potent: Fear that an honest, 40-hour working-class job can no longer pay the bills. Fear of a fraying social fabric. Fear that the country’s future might pale in comparison with its past.

Wilkes County, with a population of nearly 69,000, has felt those stings more than many other places. The textile and furniture industries have been struggling here for years, and the recession and the loss of the Lowe’s headquarters have helped drive down the median household income. That figure fell by more than 30 percent between 2000 and 2014 when adjusted for inflation, the second-steepest decrease in the nation, according to an analysis of census data by the Pew Charitable Trusts.

Still, the regulars at the Tapering Vapor — overwhelmingly white, mostly working class and ranging from their 20s to middle age — provide a haze-shrouded snapshot of an anxious nation navigating an election year fueled by disquiet and malaise.

Read it all.

Filed under: * Culture-WatchChildrenMarriage & Family* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeLabor/Labor Unions/Labor MarketPersonal Finance* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted May 25, 2016 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




The empty nests are filling up: For the first time in modern history, young adults ages 18 to 34 are more likely to live with a parent than with a romantic partner, according to a new census analysis by the Pew Research Center.

Millennials, who have been slower than previous generations to marry and set up their own households, reached that milestone in 2014, when 32.1 percent lived in a parent’s home, compared with 31.6 percent who lived with a spouse or a partner, the report found.

“The really seismic change is that we have so many fewer young adults partnering, either marrying or cohabiting,” said Richard Fry, the Pew economist who wrote the report. “In 1960, that silent generation left home earlier than any generation before or after, because they married so young.”

Read it all.

Filed under: * Culture-WatchChildrenHistoryMarriage & FamilyYoung Adults* Economics, PoliticsEconomyHousing/Real Estate MarketLabor/Labor Unions/Labor MarketPersonal FinancePolitics in General* International News & CommentaryAmerica/U.S.A.

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Posted May 24, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Nigerian navy will set up an operation base along the Lake Chad Basin to ramp up its fight against Islamist militants, Chief of Naval Staff Vice Admiral Ibot-Ete Ekwe Ibas told reporters Monday in the northeastern city of Maiduguri.

Read it all.

Filed under: * Economics, PoliticsDefense, National Security, MilitaryTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted May 24, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Diocese of Abuja of the Church of Nigeria, (Anglican Communion), has said that the renewed pipeline vandalism in the Niger Delta, was not in the best interest of Nigeria. It therefore urged those behind the bombing of oil installations in the region to desist from the act. The Church called on the Niger Delta Avengers to cease hostility against the government while embracing dialogue, noting that Nigeria, currently engaged in many battles cannot afford to start another one with militants in the Niger Delta. The Primate Of The Church Of Nigeria (Anglican Communion) and Archbishop of Abuja Diocese, The Most Rev’d Nicholas D. Okoh, made this remark in his Presidential Address to the 3rd Session of the 9th Synod of Abuja Diocese, held at All Saints Church, Wuse. While urging the Federal Government to also tread cautiously in its attempts to resolve the growing crises in the Niger Delta, the Church called on it to seek collaboration with the host communities in its efforts to secure all pipelines.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchLaw & Legal IssuesPolice/FireReligion & Culture* Economics, PoliticsEnergy, Natural ResourcesPolitics in General* International News & CommentaryAfricaNigeria

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Posted May 23, 2016 at 4:09 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The title of Janine di Giovanni’s devastating new book, “The Morning They Came for Us,” refers to those terrible moments in ordinary Syrians’ lives when the war in their country becomes personal. Those moments when there is a knock on the door and the police or intelligence services take a family member away. Those moments when a government-delivered barrel bomb falls on your home, your school, your hospital, and daily life is forever ruptured.

“The water stops, taps run dry, banks go, and a sniper kills your brother,” she writes. Garbage is everywhere because there are no longer any functioning city services, and entire neighborhoods are turned into fields of rubble. Victorian diseases like polio, typhoid and cholera resurface. Children wear rubber sandals in the winter cold because they do not have shoes. People are forced to do without “toothpaste, money, vitamins, birth-control pills, X-rays, chemotherapy, insulin, painkillers.”

In the five years since the Assad regime cracked down on peaceful antigovernment protests and the conflict escalated into full-blown civil war, more than 250,000 Syrians have been killed and some 12 million people — more than half the country’s prewar population — have been displaced, including five million who have fled to neighboring countries and to Europe in what the United Nations calls the largest refugee crisis since World War II.

Filed under: * Culture-WatchBooksHistoryViolence* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* International News & CommentaryMiddle EastSyria

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Posted May 23, 2016 at 3:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

(For the original piece to which this is responding please see here--KSH).

There are likely to be many Anglicans, not least in the Church of England, who will welcome the idea that there might be a viable ‘third way’ between supporting same-sex marriages and simply maintaining the Church’s traditional position. However, I would want to argue that there is in fact no viable ‘third way’ on this issue. This is for three reasons.

First, the position of those advocating for LGBT equality has moved on since the days when a blessing of same-sex partnerships might have been seen as acceptable.

Now that same-sex ‘marriage’ is legal in an increasing number of jurisdictions around the world, including England, Scotland and Wales, LGBT advocates will not be content with anything less than the Church coming into line with society and practicing ‘equal marriage’ as well. For example, those Gay and Lesbian Christians such as Canon Jeremy Pemberton who are already ‘married’ are not going to be content with anything less than the Church’s full recognition of their marital status.

Furthermore, even the recognition of same-sex ‘marriages’ is now a relatively conservative position. The new focus of LGBT activism is now the call to move beyond the ‘heteronormative gender binary’ (the idea that humanity is divided into men and women) and recognise a whole multiplicity of different gender identities (Facebook UK now gives you seventy one gender options to choose from) and a whole range of forms of personal relationship to suit these different identities....

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Scottish Episcopal Church* Culture-WatchMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK--Scotland* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 23, 2016 at 12:36 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Of all the evidence in recent years that white supremacy remains imprinted on American life, the shootings were the most indisputable. A white boy had come of age in the 21st century drinking from the same poisoned spring as lynch mobs across the country in the 20th. He had stepped through loopholes in gun laws broad enough to allow a 21-year-old with a criminal history to purchase a Glock, and carried it into the sanctuary of a church in hopes of avenging imagined wrongs and inciting a race war.

At the same time, in a way without any obvious parallel in recent decades, the offers of forgiveness, prayers, and mercy in the face of judgment were an extraordinary public reminder of the holy power of the gospel of Jesus Christ, its persistence even in an increasingly secular nation, and its capacity to change hearts, minds—and legislatures. Within three weeks of the shooting, the debate about the Confederate flag flying over South Carolina’s State Capitol, a debate that had been entrenched in stalemate in the South Carolina House of Representatives, was over. On July 10, 2015, the flag was removed. As South Carolina Governor Nikki Haley noted, the grace shown on June 19 helped to change the minds of wavering officials.

All this happened in a few terrible and memorable days. And it all deserves to be remembered and commemorated, lamented and honored, as CT seeks to do with the following story.

But none of it is over.

Read it all.

Filed under: * Culture-WatchHistoryRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* International News & CommentaryAmerica/U.S.A.* South Carolina* TheologyAnthropologyEthics / Moral Theology

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Posted May 23, 2016 at 11:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Choirs may be the ultimate training ground for hopeful boy bands and ensembles. Choristers—who in British and American cathedral choirs usually range from eight to 13, with continental choirs retaining their singers until the age of 19—typically rehearse together daily, making their decision to team up in ensembles of their own making less risky. They form an immediate talent pool of skilled musicians who enjoy making music together, and know one another’s musical likes and personalities. “[British cathedral] choirs are an ideal place for future bandmates to grow up in,” says Simon Kirk, director of music at St John’s College School, which educates the boy choristers of St John's College Chapel in Cambridge. “You work as part of a professional team that tours and records. From the age of nine to ten, the boys work as professional musicians.”

When Barnaby Smith graduated from Westminster Abbey Choir School at 13, he already knew that he wanted to keep singing with some of his fellow choristers. Several years later, four of them formed the acapella ensemble Voces8, which has since won numerous competitions and is now the singers’ full-time occupation. “A small ensemble is like a family,” Mr Smith explains. “Having sung in a boys’ choir was vital. Choir school is a very professional environment where boys depend on one another. It’s not something you do on your own.”

Though top-level choirs are fertile band-making territory, establishing an ensemble can be awkward if it takes place while the boys are still choir members. “You decide who you get along with,” explains Louis Weise, a 17-year-old member of the St Thomas Choir in Leipzig. “If you’re going to do additional rehearsals together and also try to make money together, you really have to get along.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, Worship* Culture-WatchEducationMenMusicTeens / Youth* International News & CommentaryAmerica/U.S.A.England / UK

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Posted May 23, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Government has set out a new post-EU-referendum course focus­ing on key domestic policies, after attracting criticism for its series of U-turns on issues such as schooling and disability benefits in recent months.

The Queen’s Speech, on Wednes­day, included new legislation on housing, education, safeguarding chil­dren in care, and speeding up the adoption process, to better the “life chances” of young people. It also made mention of new counter-extremism measures, defence spend­ing, and a prison-reform Bill.

Under the social-care Bill, a new regulator will be set up to oversee care homes and social services. Those leaving care will be assigned a mentor until the age of 25, and care workers will be supported to find work and affordable housing.

Read it all.

Filed under: * Culture-WatchEducation* Economics, PoliticsEconomyHousing/Real Estate MarketPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted May 22, 2016 at 12:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our fundamental problems are the downsides of transitions we have made for good reasons: to enjoy more flexibility, creativity and individual choice. For example, we like buying cheap products from around the world. But the choices we make as consumers make life less stable for us as employees.

Levin says the answer is not to dwell in confusing, frustrating nostalgia. It’s through a big push toward subsidiarity, devolving choice and power down to the local face-to-face community level, and thus avoiding the excesses both of rigid centralization and alienating individualism. A society of empowered local neighborhood organizations is a learning society. Experiments happen and information about how to solve problems flows from the bottom up.

I’m acknowledged in the book, but I learned something new on every page. Nonetheless, I’d say Levin’s emphasis on subsidiarity and local community is important but insufficient. We live within a golden chain, connecting self, family, village, nation and world. The bonds of that chain have to be repaired at every point, not just the local one.

Read it all.

Filed under: * Culture-WatchBooksHistoryMarriage & FamilyReligion & CultureSociology* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted May 22, 2016 at 11:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Manchester United manager Louis van Gaal could scream and wave his fists, while Crystal Palace boss Alan Pardew must have felt like cringing after his earlier jig of joy proved premature.

Van Gaal's elation, in what could be his final match as United manager, came after local lad Jesse Lingard produced a fierce strike to secure a 2-1 victory against Crystal Palace in the FA Cup final at Wembley. It completed a commendable show of character, after United recovered from a late goal by Palace in normal time with a Juan Mata equaliser and send the game into extra time.

The disappointing Chris Smalling was then sent off for a second booking, but that did not deny United, as Lingard won the game, sparking those memorable scenes of joy.

Read it all.

Filed under: * Culture-WatchMenSports* International News & CommentaryEngland / UK

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Posted May 21, 2016 at 5:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In this booth, the choice is between Donald Trump and Hillary Clinton. Period.

"That's the scenario people I know are talking about and arguing about," said Stephen P. White of the Ethics and Public Policy Center in Washington, D.C., author of the book "Red, White, Blue and Catholic."

Many religious conservatives believe they "face a choice between two morally repugnant candidates," he added. "The reality of that choice is starting to drive some people into despair. ... I understand that, but I think it would be wrong for people to think that they need to abandon politics simply because they are disgusted with this election."

Read it all.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* TheologyEthics / Moral Theology


Posted May 21, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...researchers led by Dr Dieter Egli, of the New York Stem Cell Foundation, discovered that when the nucleus is transferred some of the defective mitochondria can go with it, according to a paper in the journal Cell Stem Cell.

But other scientists said that overall the findings of the study were actually grounds for "optimism" as this was a relatively uncommon occurrence.

In the study, the researchers found that half the cell lines created from using the nucleus and donor egg contained a low percentage of mitochondrial DNA from the original egg cell.

In some cases, this original mitochondrial DNA disappeared over a period of six months, but in others it took over the donor cell so that 100 per cent of the mitochondrial DNA matched that of the transferred DNA.

Read it all.

Filed under: * Culture-WatchHealth & MedicineLife EthicsScience & Technology* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted May 20, 2016 at 1:22 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Religious communities, particularly the Catholic Church, have frequently been persecuted by regimes trying to consolidate power. But Albania’s ruthless Communist-era dictator, Enver Hoxha, went further than most, culminating with the 1967 proclamation of the country as the world’s first constitutionally atheist state.

It is no coincidence that most of the newly declared martyrs were priests. Hoxha reserved a special ire for the country’s Catholic clergy—the spiritual, intellectual and political leaders of a religious minority making up little more than a 10th of the population. His hatred stemmed partly from the crucial role the clergy had played in Albania’s cultural and political rebirth.

Most Albanian priests had been educated in foreign universities, and they represented a vital part of the country’s intellectual elite. Under the motto “Religion and Fatherland,” the clergy promoted a traditional reformist patriotism that sought to protect local customs while simultaneously integrating Albania into Europe. They argued for a free and equal state for all of Albania’s citizens, regardless of social or religious background. As such, they embodied a serious threat to Communist rule.


Read it all.

Filed under: * Culture-WatchHistoryReligion & CultureViolence* International News & CommentaryEuropeAlbania* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

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Posted May 20, 2016 at 12:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Mo, who attended one of the nation's top colleges, is one of a small group of American citizens and residents whose names were found in ISIS personnel files obtained by NBC News and verified by the West Point Combating Terrorism Center.

In the interview, he recounts his trip to Turkey and then Syria, his ISIS indoctrination, the violence he witnessed and the growing disillusionment that triggered his dangerous escape.

"The Islamic State is not bringing Islam to the world, and people need to know that. And I'll say that…till the day I die," he said.

Read it all.

Filed under: * Culture-WatchGlobalizationReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted May 19, 2016 at 3:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Every day, tributes are placed at the memorial in Washington, D.C., and while they are left behind, they are not lost.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenHistoryMarriage & Family* Economics, PoliticsDefense, National Security, Military* International News & CommentaryAmerica/U.S.A.AsiaVietnam* TheologyEthics / Moral TheologyPastoral Theology

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Posted May 18, 2016 at 4:32 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Responding to asylum seekers and developing younger people as leaders will be among the topics at a refreshed Fresh Expression conference this year.

The November conference will also look at whether those attracted to Fresh Expressions events are from non-church backgrounds, or whether they are returning after feeling rejected by traditional church settings.

Jointly run by Fresh Expressions and the Diocese of Leicester, there will be 16 talks and 25 pairs of consultants will be on hand to share their expertise.

Read it all (may require subscription).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* Theology

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Posted May 18, 2016 at 4:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What should the church commissioners, who are responsible for its £7 billion investment portfolio, do? They are charity trustees. They have a duty to make a return on the funds entrusted to them. And every penny they can raise means another pound from the collection plate can be used for something else. The answer is, of course, that they must exercise judgment.

The good news is that they are already allowed to. The church commissioners do not, as a result, invest in pornography, tobacco, gambling, non-military firearms, high interest rate lending or human embryonic cloning. But on tax abuse, surely the clearest measure of a company’s social responsibility, they’re not so clear.

Their advisers stated three years ago that “tax ethics should be a subject for investor engagement where it appears that a company’s approach is blatantly aggressive or abusive”. In other words, investment in such companies is permitted so long as the church makes clear that it expects high ethical standards on tax. In this respect, the commissioners have clearly failed.

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchGlobalizationReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeTaxesPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted May 18, 2016 at 3:09 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of the 276 schoolgirls kidnapped from the Nigerian town of Chibok by Boko Haram was found on Wednesday, the first one to escape the radical Islamist group in nearly two years, activists and the military said.

A band of hunters guiding government soldiers through the Sambisa forest in northeastern Nigeria discovered Amina Nkeki, 19 years old, wandering near a mostly abandoned village and breast-feeding what she said was her infant, said Sesugh Akume, a spokesman for the #BringBackOurGirls activist group.

She told her rescuers that six of her fellow students had died in captivity, Mr. Akume said.

Read it all.

Filed under: * Culture-WatchReligion & CultureTeens / YouthViolenceWomen* Economics, PoliticsTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted May 18, 2016 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The nuns, who are members of the Dominican order, care for those of all religions and backgrounds — Laub’s mother-­in-­law was Jewish — and live by the prescient words of its founder, Rose Hawthorne Lathrop, a daughter of Nathaniel Hawthorne: “We cannot cure our patients, but we can assure the dignity and value of their final days, and keep them comfortable and free of pain.” (The Hawthorne Dominicans also operate similar homes in Atlanta and Philadelphia.)

As the nuns cared for their guests, Laub followed them with her camera — it’s her way. Then, even after her mother-­in-­law died in late September, she found herself returning to Rosary again and again, still wanting to capture something of the kindness that her family had found there. She asked the nuns to sit for portraits, in which she stripped away the background to show their eyes and faces in clear focus. “I wanted them to be quiet,” she said, “so their power could come through.”

The nuns in particular had moved her. She was struck by their tenderness with the dying, how they painted women’s fingernails and combed their hair, changed them into fresh nightgowns and arranged flowers in their rooms. “This is how dying should be,” Laub says. “It doesn’t feel like a place of death. It feels like a place of living.”

Read it all and do not miss the pictures.

Filed under: * Christian Life / Church LifeParish MinistryPastoral CareSpirituality/Prayer* Culture-WatchHealth & MedicineReligion & CultureWomen* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic

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Posted May 18, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of Salisbury has called for environmental issues take a more prominent role in the debate over Britain's future in the EU.

Rt Revd Nicholas Holtam said Britain has taken stand on the environment in recent years which has made other countries "clean their acts up".

The Church of England speaker on climate change also called for the voices of younger voters to be heard ahead of the June 23 referendum.

“It is not the job of a Bishop to push people to vote in any particular way," he said. "The scope of the debate, however, is something where I do have a duty to speak out.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* Economics, PoliticsEnergy, Natural ResourcesForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted May 18, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Estimates for the public services will be laid before you.

My Lords and Members of the House of Commons:

Other measures will be laid before you.

I pray that the blessing of Almighty God may rest upon your counsels.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted May 18, 2016 at 6:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In June the General Synod of the Scottish Episcopal Church will return to the proposal to change its Canon 31 on Marriage, removing the reference to “one man and one woman”, a step it prepared for in the equivalent meeting last year. At that time the Synod was presented with a paper from its Doctrine Committee, considering change to the doctrine of marriage “in the light of Scripture, Tradition and Reason”. That remains the only formal presentation of the questions at issue the church has published to date, so that when the question is asked, in Scotland and beyond, what considerations have led to this moment of decision, it is the sole source for an answer. It is important, then, to be clear what the nature of the guidance has been.

In a series of articles on the Fulcrum site published just ten years ago I discussed the broader question of how the Anglican churches could think together about the gay issue. 2 Between then and now I have written no more on the matter, and return to it now, prompted by the reflections offered to the Scottish Synod, with considerable reluctance. The paper in question devotes two whole pages to a partly critical response to what I wrote then, and I have no wish at all to pursue an argument, direct or indirect, with what they write about me, which was intended, and is taken, in candour and respect. But the issues now at stake, which were large enough ten years ago, are now infinitely greater: disagreements, which have been extended by the arrival of the so-called “equal marriage” on the secular statute-books, now spread out, like a Canadian wildfire, from the sphere of ethics into the sphere of doctrine, and threaten the catholic identity of the church. But in the vacuum of Anglican theological discussion that prevails in Scotland, these fateful deliberations are able to slip by without much notice. As a theologian holding a license from a Scottish bishop, though with no part in any of the Scottish deliberations, I am not quite at liberty to shrug my shoulders when all around me are shrugging theirs.

Read it all from Fulcrum.

Filed under: * Anglican - EpiscopalAnglican ProvincesScottish Episcopal Church* Christian Life / Church LifeParish Ministry* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK--Scotland* TheologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 17, 2016 at 12:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In “Notes from Underground,’’ Dostoevsky fired a broadside against all the Victorian do-gooders who dreamt of a perfectly rational society. “You seem certain that man himself will give up erring of his own free will,” he fulminated. He foresaw a ghastly future in which “all human acts will be listed in something like logarithm tables . . . and transferred to a timetable . . . [that] will carry detailed calculations and exact forecasts of everything to come.” In such a world, his utilitarian contemporaries believed, there would be no wrongdoing. It would have been planned, legislated, and regulated out of existence.

We are nearly there. Or so it seems....

I am deeply suspicious of the concerted effort to address all these problems in ways that markedly increase the power of states — and not just any states, but specifically the world’s big states — at the expense of both small states and the individual. What makes me especially wary is that today, unlike in Dostoevsky’s time, the technology exists to give those big states, along with a few private companies, just the kind of control he dreaded.

Consider some recent encroachments on liberty.

Read it all from the Boston Globe.

Filed under: * Culture-WatchGlobalizationHistoryPoetry & Literature* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeThe U.S. GovernmentPolitics in GeneralCity GovernmentState Government* International News & CommentaryEuropeRussia* TheologyEthics / Moral Theology

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Posted May 17, 2016 at 5:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A massive wildfire burning around the oil sands hub of Fort McMurray, Alberta, is about 1 km (1,094 yards) away from Enbridge Inc's Cheecham crude oil tank farm, but is under control for now, emergency officials said on Monday.

The blaze near the tank farm was stable because the wind was cooperating as Enbridge's industrial firefighters tackled the blaze, the officials said at a news conference.

The entire population of Fort McMurray, about 90,000 people, were forced to flee the Canadian city nearly two weeks ago as the uncontrolled wildfire raged through some neighborhoods and destroyed about 15 percent of structures.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesPolice/Fire* Economics, PoliticsEnergy, Natural Resources* International News & CommentaryCanada

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Posted May 16, 2016 at 5:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

DAKAR, Senegal — In a city where nightclubs and mosques coexist peacefully, Islamist violence long felt like a foreign problem — something residents watched on news clips from the Middle East or other parts of ­Africa.

“We just didn’t worry very much about it,” said Abdullaye Diene, the deputy imam of the country’s largest mosque. “Here you can spend your nights drinking at the disco and then shake the hand of the imam.”

But Senegal and its neighbors are facing a new threat from extremists moving far from their traditional strongholds in northwest Africa. Since November, militant groups have killed dozens of people in assaults on hotels, cafes and a beachside resort in West Africa, passing through porous borders with impunity.

Read it all.

Filed under: * Culture-WatchUrban/City Life and Issues* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryAfricaSenegal* TheologyEthics / Moral Theology

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Posted May 16, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, steadfast in the midst of persecution, by whose providence the blood of the martyrs is the seed of the Church: As the martyrs of the Sudan refused to abandon Christ even in the face of torture and death, and so by their sacrifice brought forth a plenteous harvest, may we, too, be steadfast in our faith in Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / FuneralsSpirituality/Prayer* International News & CommentaryAfricaSudan

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Posted May 16, 2016 at 5:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Many contemporaries regarded Williams (1886–1945) as an unalloyed genius and polymath. He was at once theologian, mystic, poet, novelist, editor, playwright, and critic, not to mention being an esteemed spiritual mentor and (possibly) a living Anglican saint. Lewis was deeply influenced by him to the point that the figure of Aslan in the Narnia Chronicles was borrowed intact from the angelic archetypal figure of Williams’s novel The Place of the Lion. Meanwhile, Lewis’s novel That Hideous Strength is often regarded as more Williams’s work than Lewis’s. Some of us would quibble about relegating Williams to the rank of merely third among Inklings.

T. S. Eliot also fell under his spell. The better you know Williams’s all too seldom read dramas, the more startled you might be at the numerous clear echoes of his work throughout Four Quartets. Auden himself said he owed his Christian conversion in part to contact with Williams.

Many other far lesser figures, including the present reviewer, attribute their own original religious commitment to the overwhelming power of Williams’s writings. It helps, in my case, to imagine the years around 1970, when interest in spirituality of all kinds was running very high and all manner of options were on the table—the occult and kabbalism, neopaganism and Arthurian mythology. For many of us, at least in Britain, Christianity was nowhere near being a serious option. Perhaps unfairly, it seemed at the time as if the mainstream churches were irretrievably lost in the Secular City.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchBooksHistoryPoetry & Literature* International News & CommentaryEngland / UK* Theology

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Posted May 14, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The culture wars are over; they lost, we won. Remember, they were the ones who characterized constitutional disputes as culture wars (see Justice Scalia in Romer v. Evans, and the Wikipedia entry for culture wars, which describes conservative activists, not liberals, using the term.) And they had opportunities to reach a cease fire, but rejected them in favor of a scorched earth policy. The earth that was scorched, though, was their own. (No conservatives demonstrated any interest in trading off recognition of LGBT rights for “religious liberty” protections. Only now that they’ve lost the battle over LGBT rights, have they made those protections central – seeing them, I suppose, as a new front in the culture wars. But, again, they’ve already lost the war.). For liberals, the question now is how to deal with the losers in the culture wars. That’s mostly a question of tactics. My own judgment is that taking a hard line (“You lost, live with it”) is better than trying to accommodate the losers, who – remember – defended, and are defending, positions that liberals regard as having no normative pull at all. Trying to be nice to the losers didn’t work well after the Civil War, nor after Brown. (And taking a hard line seemed to work reasonably well in Germany and Japan after 1945.) I should note that LGBT activists in particular seem to have settled on the hard-line approach, while some liberal academics defend more accommodating approaches. When specific battles in the culture wars were being fought, it might have made sense to try to be accommodating after a local victory, because other related fights were going on, and a hard line might have stiffened the opposition in those fights. But the war’s over, and we won.

Read it all.

Filed under: * Culture-WatchEducationHistoryLaw & Legal Issues* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted May 13, 2016 at 3:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When his son fell prey to America’s latest drug scourge, Joel Murphy, a funeral-home worker, knew his family had plenty of company.

He could see it in the faces of the dead.

Many of the corpses he picked up on the job were men in their 20s, with close-cropped hair, baseball caps and gaunt frames. They made him think of his youngest son, Joseph.

“I see him sometimes, I see him in a lot of them,” he said.

Read it all.

Filed under: * Culture-WatchChildrenDrugs/Drug AddictionHealth & MedicineMarriage & FamilyYoung Adults* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted May 13, 2016 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Why are the French so wedded to a failing system?

For starters, they believe that a job is a basic right — guaranteed in the preamble to their Constitution — and that making it easier to fire people is an affront to that. Without a C.D.I., you’re considered naked before the indifferent forces of capitalism.

At one demonstration in Paris, young protesters held a banner warning that they were the “génération précaire.” They were agitating for the right to grow up. As Jean-Benoît Nadeau and Julie Barlow point out in their new book, “The Bonjour Effect,” getting a permanent work contract is a rite of adulthood. Without one, it’s hard to get a mortgage or car loan, or rent an apartment.

Mainstream economic arguments can’t compete. “Basic facts of economic science are completely dismissed,” said Étienne Wasmer, a labor economist at Sciences Po. “People don’t see that if you let employers take risks, they’ll hire more people.” Instead, many French people view the workplace as a zero-sum battle between workers and bosses.

Read it all from yesterday's NY Times.

Filed under: * Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* International News & CommentaryEuropeFrance* TheologyAnthropologyEthics / Moral Theology

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Posted May 13, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In reality, however, many working Americans simply can't afford to retire. Fewer workers today than in the past say a pension will be a major income source in retirement, and many have been unable to save sufficiently during the economic slowdown of the past decade. Seven in 10 employed adults told Gallup in April that they are worried about not having enough savings for retirement. As a result, they now need to work as long as possible to build up their retirement nest eggs.

At the moment, most workers are forgoing any thought of retiring before 62, the minimum age to receive partial Social Security retirement benefits, while nearly a third are planning to hold off until after age 67.

Read it all.


Filed under: * Culture-WatchHistory* Economics, PoliticsEconomyLabor/Labor Unions/Labor MarketPersonal FinancePensionsThe U.S. GovernmentSocial Security* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted May 13, 2016 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

INTERVIEWER

Where does the dialogue come from?

WELTY

Familiarity. Memory of the way things get said. Once you have heard certain expressions, sentences, you almost never forget them. It’s like sending a bucket down the well and it always comes up full. You don’t know you’ve remembered, but you have. And you listen for the right word, in the present, and you hear it. Once you’re into a story everything seems to apply—what you overhear on a city bus is exactly what your character would say on the page you’re writing. Wherever you go, you meet part of your story. I guess you’re tuned in for it, and the right things are sort of magnetized—if you can think of your ears as magnets.

Read it all.

Filed under: * Culture-WatchBooksHistoryPoetry & LiteratureWomen* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted May 13, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church Census 2016 will not go ahead, Churches Together in England (CTE) has said, after the Church of England became the latest denomination to decline to participate, on the grounds of concerns over the administrative workload and time constraints.

The general secretary of CTE, the Revd Dr David Cornick, said on Wednesday: “Our understanding is that the census will not now be taking place in October, and we have informed our members of this.

“The steering group, and a number of national church leaders, have realised that too much remains to be done in too short a time for that to be feasible. Given those circumstances, the data produced would not have been accurate or useful enough to justify the exercise. The steering group will be meeting again to consider how to proceed in the light of this.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted May 13, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I never know how to see my own work clearly—maybe no one does. In August, though, any work I do is complicated by thinking muddied by depression. My deepest depressive cycles follow a fairly simple pattern: one in early winter and another in late summer. I start to slip into the murk, spend a couple of dark weeks beneath the waves, then gradually climb back into the light. I’m a high-functioning depressive: I’ve always been able to get a lot done, even when I’m at my lowest. I’m grateful I’m not laid right out by my depressive spells, though sometimes I think two weeks in the psych-ward would be easier than pushing through the day-to-day with all the light and joy drowned in blackness.

The worst part of my low is the relentless mental monologue. It’s nothing audible; more like the normal self-conscious thoughts most of us experience now and then except uninterrupted and fiercely self-loathing. The voice says “You’re stupid and useless. You’re a waste. You’re a black hole. You’re a piece of garbage, and nobody wants to be around garbage. Toss it and it’s gone.” On and on it goes, day after day for weeks, starting the moment I open my eyes in the morning until I collapse into sleep at night, an endless, monotonous commentary on my day, a narrative of self-hatred. Stupid and useless, not smart enough to really figure anything out, and incapable of doing what actually needs to be done.

I’ve personified my self-loathing voice, and it’s not a raging, snarling demon with fangs and claws, or an evil, faceless ghoul. It’s a fat, middle-aged, balding man who needs a shower and shave.

Read it all.

Filed under: * Culture-WatchHealth & MedicinePsychology* International News & CommentaryCanada* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted May 13, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the interview, the Archbishop said: “This week of prayer seems to have touched a chord that none of us really expected to the degree it’s happened. Port Stanley Cathedral in the Falkland Islands has joined in Thy Kingdom Come. There’s people in Israel and all across the UK. People find they’re motivated and excited about praying with others for those who they long to find the love of Jesus Christ.”

The week of prayer will culminate this weekend with special ‘Beacon’ worship events in numerous cathedrals around the country, led by bishops and contemporary worship leaders. The event at Canterbury Cathedral, led by Archbishop Justin Welby, Pete Hughes and Hannah Heather, with worship led by Seth Pennock and Tim Hughes, will be broadcast live on Facebook.

Read it all.


Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church GrowthSpirituality/Prayer* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted May 12, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Leading voices in the world of education come together in a new book to show how their approach to education can transform young lives for the better.

Schools for Human Flourishing is a collaboration between Woodard Schools, the Schools, Students and Teachers Network and the Church of England Education Office. Set against a background where evidence shows the young are increasingly stressed by modern life this book will be of interest to teachers, students and their parents.

Authors from a range of school settings from inner city London to the privilege of public school, from church schools in England to a school born out of the fragmentation of Yugoslavia in the 1990s, show how they bring fresh approaches to learning and prioritising progress for each child.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchBooksChildrenEducationReligion & Culture* International News & CommentaryEngland / UK

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Posted May 12, 2016 at 6:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Fewer Americans are traveling to fight alongside the Islamic State and the power of the extremist group's brand has significantly diminished in the United States, FBI Director James Comey said Wednesday.

The FBI encountered "6, 8, 10" Americans a month in 2014 and the first half of 2015 who traveled to the Middle East or tried to go there to join the Islamic State, but that number has averaged about one a month since last summer in a sustaining downward trend, Comey said.

"There's no doubt that something has happened that is lasting, in terms of the attractiveness of the nightmare which is the Islamic State to people from the United States," he told reporters during a wide-ranging round-table discussion Wednesday.

Read it all.


Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingGlobalizationReligion & CultureTeens / YouthViolenceYoung Adults* Economics, PoliticsDefense, National Security, MilitaryTerrorism* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted May 12, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Liberal Anglican priest Dr Helen Jacobi says she is ashamed of her Church after its General Synod voted today to postpone any "blessings" for gay marriages for at least two years.

The synod, meeting in Napier, decided not to adopt a new liturgy for blessing same-sex unions that was developed over the past two years by a working group led by Auckland lawyer Bruce Gray QC.

Instead it voted to send the issue back to another working group to report back to the next synod in 2018.

"The synod has allowed the views of 'conservatives' to rule, rather than working for the just inclusion of all faithful people in the life of the church," said Dr Jacobi, the minister at Auckland's gay-friendly church St-Matthew-in-the-City.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and PolynesiaSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryAustralia / NZ* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted May 12, 2016 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Church in Aotearoa, New Zealand and Polynesia has tabled the ‘A Way Forward ’ report on blessings of same-sex couples until General Synod 2018, “with a firm expectation that a decision to move forward will be made” at that time.
Archbishop Brown Turei, Archbishop Philip Richardson and Archbishop Winston Halapua will appoint a working group to establish a structure that allows both those who can and cannot support the blessing of same-sex relationships to remain within the church with integrity.
“We are aware of the considerable pain that this decision will cause to those most affected,” said the three archbishops today.
“But we are confident that our determination to work together across our differences will bring us to a place of dignity and justice for everyone.”

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and PolynesiaSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryAustralia / NZ* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

2 Comments
Posted May 12, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The great shrinking of the middle class that has captured the attention of the nation is not only playing out in troubled regions like Rust Belt metros, Appalachia and the Deep South, but in just about every metropolitan area in America, according to a major new analysis by the Pew Research Center.

Pew reported in December that a clear majority of American adults no longer live in the middle class, a demographic reality shaped by decades of widening inequality, declining industry and the erosion of financial stability and family-wage jobs. But while much of the attention has focused on communities hardest hit by economic declines, the new Pew data, based on metro-level income data since 2000, show that middle-class stagnation is a far broader phenomenon.

The share of adults living in middle-income households has also dwindled in Washington, New York, San Francisco, Atlanta and Denver. It's fallen in smaller Midwestern metros where the middle class has long made up an overwhelming majority of the population. It's withering in coastal tech hubs, in military towns, in college communities, in Sun Belt cities.

Read it all.


Filed under: * Culture-WatchChildrenHistoryMarriage & FamilyPsychology* Economics, PoliticsEconomyConsumer/consumer spendingHousing/Real Estate MarketLabor/Labor Unions/Labor MarketPersonal FinancePolitics in General* International News & CommentaryAmerica/U.S.A.

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Posted May 11, 2016 at 4:09 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For nearly two and a half centuries, Americans have enjoyed the enormous privilege and responsibility of forming our own government—a privilege rarely experienced throughout most of human history. For most of history, humanity has struggled with the question of how to respond to a government that was essentially forced upon them. But Americans have often struggled with a very different reality; how do we rightly respond to the government that we choose?

To put all of this in historical perspective, the Framers of the American experiment understood that a representative democracy built on the principle of limited government would require certain virtues of its citizens. These would include a restraint of passions and an upholding of traditional moral virtues, without which democracy would not be possible. As the idea of limited government implies, the citizenry would be required to carry out the social responsibilities of the community without the intrusion of government and, thus, citizens would be expected to have the moral integrity necessary for such an arrangement. The Framers of the American Republic also agreed that it would be impossible to have a representative democracy and a limited government if the people did not elect leaders who embodied the virtues of the citizenry while also respecting and protecting society’s pre-political institutions: marriage and family, the church, and the local community.

Thus, the idea of a limited government requires that society uphold and pursue the health of its most basic institutions. When a civil society is weak, government becomes strong. When the family breaks down, government grows stronger. When the essential institutions of society are no longer respected, government demands that respect for itself. That is a recipe for tyranny.

Read it all.


Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

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Posted May 11, 2016 at 1:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Wartime looks like this.

The steely greyness of the city. The clouds are so low, but not low enough to hide government helicopters carrying barrel bombs, which usually appear at the same time each day, in the mornings and late afternoons, circling for a while at altitudes of 13,000–16,000 feet, little more than tiny dots in the sky, before dropping their payloads.

What does war sound like? The whistling sound of the bombs falling can only be heard seconds before impact—enough time to know that you are about to die, but not enough time to flee.

What does the war in Aleppo smell of? It smells of carbine, of wood smoke, of unwashed bodies, of rubbish rotting, of . . . fear. The rubble on the street—the broken glass, the splintered wood that was once somebody’s home. On every corner there is a destroyed building that may or may not have bodies still buried underneath. Your old school is gone; so are the mosque, your grandmother’s house and your office. Your memories are smashed.

Read it all.

Filed under: * Culture-WatchHealth & MedicineMediaPsychologyViolence* Economics, PoliticsDefense, National Security, Military* International News & CommentaryMiddle EastSyria* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 11, 2016 at 6:53 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Many today remember Bonhoeffer for his radical Christian discipleship and sacrificial involvement in the German resistance movement against Hitler. However, few know him for what he believed was most central to his life and ministry: nourishing the body of Christ through the proclamation of the Word. Bonhoeffer cared deeply for the spiritual life and health of the local church, serving in various pastoral roles in Germany, Spain, England, and America. He even wrote his doctoral thesis—Sanctorum Communio—on the church as a holy community.

The sermon showcases Bonhoeffer’s masterful pastoral instincts. He speaks into this atmosphere of angst and uncertainty with a message of hope—a message the church still needs to hear and re-proclaim today, because no human is beyond fear’s reach. We’ve all encountered its many faces:
“. . . fear of an important decision; fear of a heavy stroke of fate, losing one’s job, an illness; fear of a vice that one can no longer resist, to which one is enslaved; fear of disgrace; fear of another person; fear of dying.”
Fear fills us with loneliness, hopelessness, and desperation. It drives us to decisions and actions that undo us.

Read it all.



Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the OrdainedPreaching / Homiletics* Culture-WatchHistoryRace/Race RelationsReligion & Culture* International News & CommentaryEuropeGermany* TheologyChristologyTheology: Scripture

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Posted May 11, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I saw a friend a few weeks ago who said he was looking for love, commitment and a “monogamish” relationship with a woman.

“Do you need to clear your throat?” joked another friend. “You mean 'monogamy', right?”

He didn't and he's not alone. The term "monogamish" was first coined a few years ago by relationship and sex columnist Dan Savage, who shared that the arrangement he has with his long-term partner, in which they're committed to each other but can have sex with others, is not just a phenomenon for gay men. Savage asserted that these kind of relationships are happening more and more with straight couples across the country, though many will never talk openly about it.

Today, the idea is becoming even more mainstream as we delay marriage and design our lives according to our needs, wants and values—not just the expectations we follow based on what society or our parents would think.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchChildrenHistoryMarriage & FamilyMenPsychologySexualityWomen* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology


Posted May 10, 2016 at 4:24 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

'For 200 years the Church of England has been a stable and consistent provider of education for children in communities across the country. Our aim has always been to focus on academic excellence in an environment which equips young people to live life in its fullness. Working in partnership with government and regional school commissioners, the Church of England Education Office will continue to aspire for the best educational experience for all. Where academisation is the best way forward, the Church of England will take an active role through its Dioceses, as set out in the Memorandum of Understanding.

Read it all and follow the links.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchEducationReligion & Culture* International News & CommentaryEngland / UK

0 Comments
Posted May 10, 2016 at 7:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

New Zealand's Anglican Church is sticking to its guns on ruling out same-sex marriage, but may be open to the idea of blessing same-sex couples that have been married.

The blessing, which would take place in a church, would be spoken in the past tense as the union had already happened and there would be no exchange of rings.

The church is holding its two-yearly meeting, or general synod, in Napier this week, with one of the major items on the agenda a report entitled A Way Forward, which raised the option of blessings for same-sex couples.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and PolynesiaSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryAustralia / NZ* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted May 10, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What is “fair” for one group of Americans—“I get to keep what I earn”—is not only different from what the other group means, it can often be totally contrary to it: “No, because you didn’t build that.” If I get to keep what I earn, then we are not spreading out the benefits of society equally; this would be deemed “unfair” by those who accept any version of egalitarian fairness. And if we were to take what people have earned through their hard work and spread it out equally among the entire population, some of whom may not have worked hard, then this would be deemed “unfair” by those who accept a merit-based view of fairness.

Often enough, this confusing bifurcation about what is “fair” is not only between two opposing camps, but within one and the same person. In some moods, we favor the egalitarian tendencies of fairness, while in other moods, we insist on the merit-based approach. We want “the poor” to be “taken care of” and to “get a fair shake.” But when someone proposes to raise our taxes to bring about a more equal distribution, we’re suddenly less excited about the prospect. This is why we respond positively to appeals to “tax the rich,” as long as the meaning of the term “rich” remains vague enough that it doesn’t include us.

Making the system “fairer,” therefore, has become another one of those slogans that can mean anything to anyone.

Read it all.


Filed under: * Culture-WatchBooksHistory* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted May 9, 2016 at 3:06 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The drugmaker Purdue Pharma launched OxyContin two decades ago with a bold marketing claim: One dose relieves pain for 12 hours, more than twice as long as generic medications.

On the strength of that promise, OxyContin became America’s bestselling painkiller, and Purdue reaped $31 billion in revenue.

But OxyContin’s stunning success masked a fundamental problem: The drug wears off hours early in many people, a Los Angeles Times investigation found. OxyContin is a chemical cousin of heroin, and when it doesn’t last, patients can experience excruciating symptoms of withdrawal, including an intense craving for the drug.

The problem offers new insight into why so many people have become addicted to OxyContin, one of the most abused pharmaceuticals in U.S. history.

Read it all.

Filed under: * Culture-WatchDrugs/Drug AddictionHealth & Medicine* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted May 9, 2016 at 5:55 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Gérard Dépardieu, the larger-than-life French star who once boasted that he sometimes drank 14 bottles of wine a day, says he has now given up the booze.

“I haven’t been drinking for some time now. I really no longer like drunkenness,” the 67-year-old, who is currently starring of the new Netflix series Marseille, told le Parisien newspaper.

Read it all.

Filed under: * Culture-WatchAlcohol/DrinkingAlcoholismMovies & Television* International News & CommentaryEuropeFrance

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Posted May 7, 2016 at 2:31 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Take Rose, for example. At the age of 19 and in her first year of university in a town near her home village, Rose and her family were among her tribemates who were targeted for ethnic cleansing.

Their only crime was to be born in the “H” tribe. The “L” tribe hated them for who they were and marked all their homes in the town for killing. Her two brothers were killed, but she survived because a Good Samaritan whisked her to the airport and got her the only remaining seat available on a flight out of the war zone. She had never flown in an airplane, had only the clothes on her back, and didn’t know where she was going.

When she arrived at her unknown destination, she didn’t speak any of the languages spoken there, except a few words of broken English. Someone asked her where she was going and all she could say was, “Take me to the closest Anglican church.” She grew up in a home of committed Anglican Christians so that’s the only thing she could think of.

She ended up in the office of a Church of Uganda Bishop. He and his wife “adopted” her and took her into their family.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Uganda* Christian Life / Church LifeMissionsParish Ministry* Culture-WatchEducationHealth & Medicine* International News & CommentaryAfrica* TheologyChristology

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Posted May 7, 2016 at 1:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The center of gravity for both orthodoxy and evangelism is not among Anglo suburban evangelicals but among African Anglicans and Asian Calvinists and Latin American Pentecostals. The vital core of American evangelicalism today can be found in churches that are multiethnic and increasingly dominated by immigrant communities.

The next Billy Graham probably will speak only Spanish or Arabic or Persian or Mandarin. American evangelicals often use the language of “revival” — a word that is sometimes co-opted by politicians to mean a resurgence of a politically useful but watered-down civil religion. A congregation that ignores the global church can deprive itself of revival by overlooking those places where the Spirit is working.

The thriving churches of American Christianity are multigenerational, theologically robust, ethnically diverse and connected to the global church. If Jesus is alive — and I believe that he is — he will keep his promise and build his church. But he never promises to do that solely with white, suburban institutional evangelicalism.

The question is whether evangelicals will be on the right side of Jesus.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchGlobalizationHistoryRace/Race RelationsReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

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Posted May 7, 2016 at 12:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Hallie W. is very down-to-earth and genuinely inspiring. She never phones it in, delivering with sincerity "soulful" messages such as "The dream is free. The hustle's sold separately!" Even though I know various factors—music, mood lighting, adrenaline—conspired to move me that day, I probably was really into it, in that way that exercising—and especially, I've found, exercising in near darkness—engenders a feeling of invincibility and a surge of fiery ambition coupled with the satisfaction of no longer spinning one's wheels.

I can't say how long I'll remain part of this "church." I haven't signed up for a class in weeks for lack of disposable income, and this summer I'm more likely to jog outside to my own playlist, featuring way fewer bass drops. But another SoulCycle location opened in February on Southport, so I'll probably go make an offering of $30, plus shoe rental, just to re-experience it all.

I have my own rules: Wear what you want. Never, ever evangelize about it. And let yourself get lost in the transcendent moment sometimes, however contrived. Who am I to judge anyone's soul journey?

Read it all.

Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchHealth & MedicineReligion & CultureSportsUrban/City Life and Issues* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther Faiths

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Posted May 7, 2016 at 11:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In American politics, raising taxes is seen as a sure way to provoke a voter revolt. But in Germany, some politicians see taxing Muslims as a strategy to keep them from becoming radicalized.

The standard-bearer for this unexpected idea is a politician from the Christian Social Union, the folksy right-wing party known for desperately wanting to keep Muslim immigrants from the Middle East from pouring in to its traditionally Catholic southern state of Bavaria.

Strange as it might seem, there are Muslim leaders in Germany who think a religious tax might be a good idea, too. If they can get over the grumbling, mosque-goers may agree.

Read it all.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsEconomyTaxesPolitics in GeneralTerrorism* International News & CommentaryEuropeGermany* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted May 7, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Pentagon said Friday that it sent a small number of U.S. special operations forces back to Yemen to provide training and assistance to an Arab coalition to fight al Qaeda militants in the fractured country.

Defense officials said about a dozen or so special operations forces are on the ground to assist United Arab Emirates special forces battle militants associated with al Qaeda in the Arabian Peninsula, or AQAP, in Yemen. They said the deployment of forces, which began about two weeks ago, had helped Arab forces retake the port city of Mukalla, along the southern coast of Yemen.

Since April 23, the Pentagon has conducted four counterterrorism strikes against AQAP, killing a total of 10 AQAP operatives and injuring one more, said Capt. Jeff Davis, a Pentagon spokesman.

Read it all.

Filed under: * Economics, PoliticsDefense, National Security, MilitaryTerrorism* International News & CommentaryAmerica/U.S.A.AsiaYemen* TheologyEthics / Moral Theology

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Posted May 7, 2016 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Filed under: * Christian Life / Church LifeChurch HistoryLiturgy, Music, Worship* Culture-WatchBooksReligion & Culture* International News & CommentaryEngland / UK* TheologyTheology: Scripture

0 Comments
Posted May 6, 2016 at 10:18 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

China has lodged a diplomatic protest with the United States after a U.S. government commission said Chinese violations of religious freedom last year remained “severe,” the Foreign Ministry said.

The U.S. Commission on International Religious Freedom, a bipartisan U.S. federal government body, said in a report this week that there were “systematic, egregious and ongoing abuses” in China against Christians, Buddhists, Muslims and others.

Chinese Foreign Ministry spokesman Hong Lei said Thursday (May 5) that China fully respected religious freedom but that year in, year out, the United States attacked China on religion, ignoring the facts and distorting the situation.

Read it all.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAmerica/U.S.A.AsiaChina* TheologyEthics / Moral Theology

2 Comments
Posted May 6, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The chatter is getting louder. More voices are joining in all the time as people of all ages and from all backgrounds begin to talk more openly about death, dying and funerals. And Christians have much to contribute: after all in Easter services every year, if not every Sunday, we remember and celebrate our great hope that death is not the end, and that God will bring comfort for the bereaved.

And now the big conversation is really emerging in our culture. The taboo around death and dying is being pushed and challenged . Almost every week there are articles, opinion pieces and comments about death and funerals, sometimes triggered by the death of well-known individuals, and sometimes triggered by personal events. Movements such as Death Café are growing quickly as people begin to face the issues, whether making good financial plans or talking more widely about bereavement and loss.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEschatology

0 Comments
Posted May 6, 2016 at 6:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pictures obtained by the BBC show large parts of the Canadian city of Fort McMurray in ruins following a devastating wildfire.

The exact scale of the damage is difficult to assess, as access to the city is restricted.

Officials have given few details other than to report that 1,600 homes and other buildings have been destroyed.

However, people who have seen the damage say whole neighbourhoods have been wiped out.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesPolice/Fire* International News & CommentaryCanada

0 Comments
Posted May 6, 2016 at 6:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The wildfires spreading around Canada’s oil-sands hub of Fort McMurray may become the costliest catastrophe in the country’s history with losses potentially reaching C$9.4 billion ($7.3 billion).

Insurance losses could reach that high if nearly all homes, cars, and businesses in the Fort McMurray area were destroyed and owners filed a claim to insurers, according to a research note to clients from Bank of Montreal analyst Tom MacKinnon. He said it’s more likely that one-quarter to half of assets would be damaged, leading to total insurance industry losses of C$2.6 billion to C$4.7 billion, as much as quadruple the costliest Canadian natural disaster.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesPolice/Fire* Economics, PoliticsEconomy* International News & CommentaryCanada

0 Comments
Posted May 6, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Although a consistory court has a discretion to take into account pastoral considerations relating to a bereaved family, the churchyard rules must not be disregarded when erecting memorials in a churchyard.

Unauthorised memorials that violate those rules are a trespass, and liable to be removed by the PCC or on the orders of the Chancellor of the diocese. The fact that there were older memorials that had been installed without authorisation in the churchyard was not a reason for allowing more recent unauthorised memorials to remain there, the Consistory Court of the diocese of Durham said.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenHistoryLaw & Legal IssuesMarriage & FamilyReligion & Culture* International News & CommentaryEngland / UK* Theology

0 Comments
Posted May 6, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ah, the journey to and from work. Last week’s train strikes, keeping many of us in the UK at home, served as a reminder that the commute is not capitalism’s greatest gift to humanity.

The longer the trip, the less worthwhile life feels, data from the Office for National Statistics tell us. Surveys have found that people with a taxing journey sleep poorly, while research by US academics links tough commutes to health problems, such as high cholesterol, hypertension and depression.

The commute is a post-industrial invention. For most of history almost everyone worked at, or near, home. But industrialisation created a separation between people’s living arrangements and their working ones....

Read it all.

Filed under: * Culture-WatchHealth & MedicinePsychologyTravel* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.England / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted May 5, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An Alberta city is under the province's largest fire evacuation order as a massive wildfire enveloped the region.

Approximately 88,000 residents of Fort McMurray and area were told to leave their homes Tuesday.

According to the Regional Municipality of Wood Buffalo, 80 per cent of the houses in the neighbourhood of Beacon Hill were destroyed by the powerful blaze.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesPolice/Fire* Economics, PoliticsEnergy, Natural Resources* International News & CommentaryCanada

0 Comments
Posted May 5, 2016 at 12:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The classes you'll be teaching this summer are The Anglican Heritage: History and Theology and Colossians. What inspired you to choose those courses?

Well, they are two courses that I’ve taught before, but I’m very glad to be teaching again.

To start with, I’m heavily committed to Anglicanism. I really do think that the Anglican heritage is the richest in Christendom. And I hope in this course to persuade others that that is so. It’s a very great pleasure to be sharing the wealth of that heritage with others.

The Anglican Heritage course generally has a small number of students, between 10 and 15, which allows for a higher degree of real conversation and discussion in the classroom. I’ve taught it a few times before, and I always tell the students that what I’m trying to do is to give them the feel of Anglicanism as a heritage. That’s important, because Anglicans are very heritage-conscious: much more so than some of the other denominational traditions.

Read it all.

Filed under: * Anglican - Episcopal* International News & CommentaryCanada* Religion News & CommentaryOther ChurchesEvangelicals* TheologySeminary / Theological Education

1 Comments
Posted May 5, 2016 at 11:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church Commissioners for England have taken home two prizes at this year's Portfolio Institutional Awards - the Best Charity / Fund / Trust Award for the first time since 2013, and the Best Implementation of Responsible Investment Award for the second year in a row.

The awards come as the Church Commissioners have also been given the highest AAA rating in this year's Asset Owners Disclosure Project (AODP) Global Climate 500, coming 10th in the index. The rating recognises the work done by the Commissioners to mitigate the investment risks of climate change through engagement and shareholder resolutions, as well as the Commissioners' support for low carbon investment.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeStock MarketEnergy, Natural Resources* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

1 Comments
Posted May 4, 2016 at 4:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Religious education is not just like learning French. At the Passover meal a few days ago the youngest there asked: “Why is this night different from all other nights?” Unless you are taking part in the meal in the prescribed way, it is not different. If you are, the question has a deep resonance, which is even picked up in Christian Easter rituals (in which a cantor sings the Exsultet (or Easter proclamation) before a lit candle in the dark, with a repeated phrase “This is the night...”).

I fear that the dreary headteachers think we are all the same. They think religion is much of a muchness and a private thing like violin practice. Just as one lot of teaching unions holds its conference over Easter weekend, God forgive them, so the headteachers held theirs this weekend over the Orthodox Easter Sunday. They prefer resolutions to absolution and unholy union business to Holy Communion.

The fundamental question is: whose children do they think they are teaching? It is as though they thought children belonged to the state and must be protected from the beliefs of their parents.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchChildrenEducationMarriage & FamilyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted May 4, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Although Bill C-14 unavoidably damages the value of respect for life and puts vulnerable Canadians at risk, its goals include, as its preamble recognizes, maintaining respect for human life at both individual and societal levels and the protection of vulnerable people. Achieving those two goals demands another goal be explicit in the preamble: not allowing medically assisted suicide to become part of the norm for how we die.

So how can we, as far as possible in the current circumstances, achieve these three goals?

The conditions legislated for qualification for hastened death will be critical. They must be very limited and strictly controlled; they underline that it is an exceptional intervention, limited to adults competent at the time of death, terminally ill from a physical disease or disability, in unbearable suffering and giving their informed consent.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineHistoryLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 4, 2016 at 11:06 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It’s so easy to take things for granted, but what we learned is that people certainly want to be thankful for the people and things that they hold especially dear. What a place of worship or a Christian community can do is provide space and time for people to be able to do that in the midst of their busy lives. Thankfulness and gratitude are at the heart of generosity, which is a response to knowing the love of God.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchReligion & CultureSportsUrban/City Life and Issues* International News & CommentaryEngland / UK

0 Comments
Posted May 4, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

NB: Carter is not legislation. It is only a Court decision voiding a particular aspect of a particular Criminal Code provision. To be specific: “To the extent that the impugned laws [s. 241 (b) and s. 14] deny the s. 7 rights of people like Ms. Taylor they are void by operation of s. 52 of the Constitution Act, 1982. It is for Parliament and the provincial legislatures to respond, should they so choose, by enacting legislation consistent with the constitutional parameters set out in these reasons.” (§126)

Second, from its very first sentence the bill sounds the final death-knell, for all public purposes, of Abrahamic faith. The Carter/C-14 doctrine of autonomy is a clear repudiation of that kind of faith and the establishment of a new faith in man as utterly independent of God. One does not need to be Abrahamic to understand this. If the Parliament of Canada recognizes personal autonomy as extending a moral right to determine the manner and timing of one’s own death, and to take one’s own life or another’s life, it necessarily recognizes the person—and itself as a deliberative body of persons—as lying outside of all putative divine authority in such matters. In short, the C-14 preamble is the final repudiation of the Charter preamble. “The principles of fundamental justice” (§71) now operate independently of any reference whatsoever to the supremacy of God. The link between “the supremacy of God and the rule of law” is decisively severed.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 3, 2016 at 4:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almost half of all Americans personally know someone who has been addicted to prescription painkillers — and most people feel the federal government isn't doing enough to stem a growing epidemic of opioid addiction, a new survey shows.

The survey released Tuesday by the Kaiser Family Foundation also found that a large majority of Americans believe that lack of access to care for people suffering from substance abuse is a problem in the United States.

The findings come as abuse of opioids — including prescription painkillers and the illegal drug heroin — has significantly increased in recent years.

Read it all.


Filed under: * Culture-WatchDrugs/Drug AddictionHealth & Medicine* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

0 Comments
Posted May 3, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




It is quite a small room: plain white walls, two three-seater sofas, a couple of pot-plants. If it were not for the black-and-white pictures of 19 Premier League managers hung on the walls, it could be a humdrum suite in a mid-ranking business hotel.

Instead, Claudio Ranieri’s office at the King Power stadium has become the nerve-centre of the greatest fairytale English football has ever seen, the place where plots have been hatched and victories toasted.

Ranieri’s decision to adorn the wall with images of his peers was designed to make them feel at ease when they visited him after matches; instead, they have assumed the look of big-game trophies, all eclipsed by Ranieri and his remarkable band of title winners.

Read it all.

Filed under: * Culture-WatchMenSports* International News & CommentaryEngland / UK

0 Comments
Posted May 2, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The decision by Iraqi cleric Moqtada al-Sadr to have his supporters seize and then vacate the parliament building in Baghdad’s fortified Green Zone was the act of a man who—at least for now—wants to control rather than destroy the country’s political system.

But this breach has put such a strain on Iraq’s political arrangements, established after the 2003 U.S.-led invasion to balance the interests of the country’s sects and ethnic groups, that once this crisis plays out, there may be not much of a system left to control.

Mr. Sadr, the scion of a prominent Shiite clerical family who once led an insurgency against U.S. occupation forces and was responsible for unleashing some of the country’s worst sectarian violence, denies that he seeks outright power.

Read it all.

Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsForeign RelationsIraq WarPolitics in General* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted May 2, 2016 at 1:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A bookkeeper named Roy Torcaso, who happened to be an atheist, refused to declare that he believed in God in order to serve as a notary public in Maryland. His case went all the way to the Supreme Court, and in 1961 the court ruled unanimously for Mr. Torcaso, saying states could not have a “religious test” for public office.

But 53 years later, Maryland and six other states still have articles in their constitutions saying people who do not believe in God are not eligible to hold public office. Maryland’s Constitution still says belief in God is a requirement even for jurors and witnesses.

Now a coalition of nonbelievers says it is time to get rid of the atheist bans because they are discriminatory, offensive and unconstitutional. The bans are unenforceable dead letters, legal experts say, and state and local governments have rarely invoked them in recent years. But for some secular Americans, who are increasingly visible and organized, removing the bans is not only a just cause, but a test of their growing movement’s political clout.

Read it all.



Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in GeneralCity Government* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsAtheism* TheologyEthics / Moral Theology

0 Comments
Posted May 2, 2016 at 11:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...mobilising intelligently demands being willing to ask what habits and assumptions, as well as what chances and conditions, have made possible the risk of evil triumphing. And that leads us into deep waters, to a recognition of how what we tolerate or ignore or underestimate opens the way for disaster, the ways in which we are at least half-consciously complicit. If this is not to be the silly we-are-all-guilty response that has rightly been so much mocked, nor an absolution for the direct agents of great horrors, it needs a careful and unsparing scrutiny of the processes by which cultures become corruptible, vulnerable to the agendas of damaged and obsessional individuals.

This can be uncomfortable. It raises the awkward issue of what philosophers have learned to call “moral luck” – the fact that some people with immense potential for evil don’t actualise it, because the circumstances don’t present them with the chance, and that some others who might have spent their lives in blameless normality end up supervising transports to Auschwitz. Or, to take a sharply contemporary example, that one Muslim youth from a disturbed or challenging background becomes a suicide bomber but another from exactly the same background doesn’t. It is as though there were a sort of diabolical mirror image for the biblical Parable of the Sower: some seeds grow and some don’t, depending on the ground they fall on, or what chance external stimulus touches them at critical moments.

If what interests us is simply how to assign individuals rapidly and definitively to the categories of sheep and goats, saved and damned, this is offensively frustrating. But if we recognise that evil is in important respects a shared enterprise, we may be prompted to look harder at those patterns of behaviour and interaction that – in the worst cases – give permission to those who are most capable of extreme destructiveness, and to examine our personal, political and social life in the light of this.

Read it all.

Filed under: * Culture-WatchBooksHistoryViolence* International News & CommentaryEuropeGermany* TheologyAnthropologyEthics / Moral TheologyTheodicy

0 Comments
Posted May 2, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can find out a lot more by at their website.

Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchHistoryReligion & Culture* International News & CommentaryAmerica/U.S.A.

0 Comments
Posted May 1, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Ted] Landsmark has spent a lifetime moving forward, while studying and learning from the past. He calls the attack at Boston City Hall “the transformative moment in my life,” but he never had any intention of allowing it to define his life. Having grown up in the projects of Harlem, having recovered from childhood polio, Landsmark has gone on to have a remarkable life. He has been an educator, lawyer, designer, social activist and worked in government. He has three degrees from Yale and a doctorate from Boston University, was at the March on Washington and Selma, and been a college president, among other things. And since January, academic vice president at the American College of the Building Arts in Charleston.

“Charleston is a terrific city,” he says, and he is talking not just about the architecture and the food, but as a place for both blacks and whites to live together.

Landsmark started coming to Charleston in the early 1990s, doing research in the Carolinas and Georgia into early African American craftsmen. “In the course of driving around, I fell in love with the place,” he says. He bought a house on Wadmalaw Island more than a decade ago.

Read it all.

Filed under: * Culture-WatchHistoryUrban/City Life and IssuesViolence* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

0 Comments
Posted May 1, 2016 at 11:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"..Looking for something he couldn't find."

Yep--long, haunting, and worth the effort

Read it all.

Filed under: * Culture-WatchChildrenMarriage & FamilySports* International News & CommentaryAmerica/U.S.A.

0 Comments
Posted May 1, 2016 at 11:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For casual soccer fans, it may be difficult to fully understand the absurdity of Leicester City’s having a chance to clinch England’s Premier League title this weekend. To say it is an upset or a shock or a stunner seems wholly inadequate, particularly when one considers that those words are so often used to describe one-time results (the United States over the Soviet Union in the 1980 Olympic hockey tournament, for example) as opposed to the feat of endurance that is required for a relative minnow like Leicester to dominate the sharks of English soccer for a nine-month season.

One way to view Leicester City’s unlikely title is through gambling odds. Before this season began, British bookmakers listed Leicester — pronounced Less-ter — as a 5,000-to-1 shot to emerge as the Premier League champion. By comparison, the so-called Miracle Mets of 1969 were a 100-to-1 choice, and Buster Douglas was just a 42-to-1 underdog when he upset Mike Tyson in 1990 to win the heavyweight championship.

Being 5,000 to 1 really put Leicester City more in line with the odds one might see in the novelty category often offered by British bookies — bets on things that are so outlandish and unlikely as to be unimaginable — but even there, Leicester City was a long shot. The odds that Simon Cowell, the acid-tongued producer of “American Idol,” would become the next British prime minister were only 500 to 1, for example....

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Filed under: * Culture-WatchHistoryMenSports* International News & CommentaryEngland / UK

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Posted April 30, 2016 at 11:14 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the summer of 1825, young Ralph Waldo Emerson took a break from his theological studies to work on his Uncle Ladd’s farm near Newton, Mass. There he met a laborer known to history only as “a Methodist named Tarbox,” who told Emerson “that men were always praying, and that all prayers were granted.” The idea of constant prayer was not new to Emerson, writes his biographer, Robert D. Richardson Jr., but Emerson “first felt its force for real life” there in his uncle’s fields.

What is prayer? In its simplest form, prayer is an address to a deity. But in “Self-Reliance,” Emerson says that “prayer is in all action”: in the farmer kneeling to weed his field, for example. And clearly Emerson means mindful action: No farmer wakes at mid-morning and says, “Gee, I wonder what I should do today?”

Emerson’s sense of prayer as mindful action appeals to my students at Florida State University, especially as graduation nears and the world of work beckons. I teach English, and in this job market you can say of humanities classrooms what is said often of trenches: There are no atheists there. My students are prayerful, though in the Emersonian way, which is to say they pray by doing, because they know that before they find their place in the world, they have a journey ahead of them.

Read it all.

Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchEducationHistoryReligion & CultureYoung Adults* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.* Theology

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Posted April 29, 2016 at 11:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Churches should take advantage of the opportunities presented by the shrinkage of the State by delivering “substantial public services”, says a report launched in the House of Lords on Monday.

Amid cuts in public spending, the Church needs to “re-imagine its role and to re-orientate itself more radically towards social action and the delivery of public services”, say the authors of Faith in Public Service, Ian Sansbury, Ben Cowdrey, and Lea Kauffmann-de Vries. The report is published by the Oasis Foundation, a non-denominational social-justice charity. The Revd Steve Chalke, a Baptist minister and the founder of Oasis, has written its introduction.

The report suggests that individual churches could “go further than the delivery of foodbanks and debt advice”, and move more into the provision of health-care and education. They might, however, need more “effective leadership, governance, finance and HR function” to do so.

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Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted April 29, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In deciding how to vote it is important that we recognise that we are answering a different sort of question from that at general elections but, as there, we also need to keep front and centre the test of what it means to love our neighbours and how our vote can serve the common good. That means not deciding on the basis of what is best for me personally (usually understood in simple financial terms) or even for the UK alone but to look at our personal and national good in the context of international society and the importance of good relationships. It also means trying to step back and take in the bigger picture both historically but also in terms of the present nature and likely future development of the EU. At least three broad areas require serious Christian reflection and evaluation in discerning how to vote.

First, as regards its form, the EU is an international legal and political entity based on treaties between national governments. This means considering a Christian attitude to the role and limits of nations and national identity and the dangers of empire as well as consideration of the principle of the free movement of peoples and how it relates to our sense of belonging and place of national borders. Second, the EU also has motives and aims which shape its ethos. Here Christians must evaluate how it has assisted in moving Europe from war to peace, whether and how it has enabled solidarity both within Europe and between Europe and the poorer parts of the world, and whether, particularly in relation to economic life, it is driven by our contemporary idols in the Western world and, through the Euro and austerity, serving or undermining human flourishing. Finally, as the EU is best viewed as a political community it needs, from a Christian perspective, to be assessed in terms of how well it serves the pursuit of justice and whether its political structures are – or can be - representative of its 500 million people and whether they uphold the principle of subsidiarity which seeks to respect local and national governing structures and non-governmental forms of social life.

In the light of all these issues a number of arguments on both sides need to be rejected by Christians but, after exploring each of these areas, I believe it is possible to sketch out potential Christian arguments for each side of the debate focussing on these issues, often neglected in the wider political debate.

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Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeCredit MarketsCurrency MarketsEuroEuropean Central BankForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyAnthropologyEthics / Moral Theology

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Posted April 29, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The leader of the Church of Scientology, David Miscavige, is looking to stop the publication of a new tell-all memoir written by his father Ron Miscavige.

In a document first published by Tony Ortega, noted Scientology reporter, lawyers from Johnsons Solicitors, working on behalf of David Miscavige, contacted Silvertail Books, the publisher responsible for “Ruthless” in the U.K. and Ireland asking them to halt release of the book, scheduled to debut May 3.

Asserting that they were “putting them on notice,” the letter claimed the material contained in the memoir was “highly defamatory” and that “in the event that you proceed with the release of this book, in total disregard for the truth, our client will be left with no alternative but to seek the protection of UK/Irish defamation and other laws.”

The letter sent by David Miscavige’s counsel also suggests that a similar missive had been sent to St. Martin’s Press, the publisher in charge of the book’s U.S. release.

Read it all.

Filed under: * Culture-WatchChildrenLaw & Legal IssuesMarriage & FamilyReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther Faiths

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Posted April 28, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We have now had confirmed what many recognised to be true from the outset of this tragedy. Yet there remain unanswered questions and unresolved accountabilities. No judicial action can bring back the lives of those who were lost or undo the sorrow of those who continue to mourn them. And we cannot escape the reality that this verdict comes too late for some who did not live to see the consummation of their tireless quest.

At the heart of the Christian faith is a narrative of justice, and justice must be allowed to take its course. But our Christian message is also one of forgiveness, grace and mercy. It is only now that some of the wounds can begin to heal and that some of the hurts can begin to be released – truth and justice are crucial to that process, but grace and mercy must also play their part in the journey forward.

Now is the time for us to show our true dignity; we must not now become consumed by bitterness, recrimination and hate, as we allow justice to take its course. We continue to pray for the families of the 96 and everyone whose lives are affected and scarred by this tragedy.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHistoryLaw & Legal IssuesSports* International News & CommentaryEngland / UK* TheologyAnthropologyEschatologyEthics / Moral TheologyPastoral Theology

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Posted April 28, 2016 at 11:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With temperatures in the region of 40C/100F, Iraq is in a terrible way, both politically and economically. The parliament has not been meeting, there are violent protests in Baghdad, and the oil revenue is starting to dry up. Despite this, we are still working on the front line. Yesterday, Dr Sarah Ahmed, FRRME’s Director of Operations in the Middle East, gave out 25 kg bags of flour to over 1,000 Iraqi IDP families in Erbil, Northern Iraq.

Read it all and do not miss the pictures.

Filed under: * Anglican - Episcopal* Culture-WatchReligion & CultureViolence* Economics, PoliticsEconomyEnergy, Natural Resources* International News & CommentaryMiddle EastIraqIsraelJordan* Religion News & CommentaryInter-Faith RelationsOther Faiths* TheologyEthics / Moral Theology

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Posted April 28, 2016 at 7:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Bishop of the Enugu Ecclesiastical Province, Dr. Emmanuel Chukwuma, on Wednesday led a peaceful protest against the recent killings by herdsmen in the South East.
Joined by other clergymen and concerned Enugu State residents, the group marched through the major streets of Enugu to protest Monday’s attack of Nimbo in Uzo-Uwani Local Government Area of Enugu State.
The group urged security agencies in the state to live up to their duty of protecting people’s lives and property.
Speaking with newsmen, Chukwuma encouraged Christians to intensify their prayers to conquer the challenge as “the Igbo cannot stay in their land and become strangers”.
He added: “The people of South East should stop patronising, empowering and engaging strangers in menial jobs so that they will stop killing our people.
“The state Governor, Chief Ifeanyi Ugwuanyi, said that we should pray and fast but prayer without action is nothing.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchReligion & CultureViolence* Economics, PoliticsPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted April 28, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Tunde] Adeleye who is also the Archbishop of the Church of Nigeria, Calabar Archdiocese of the Anglican Communion, said: "Continued silence by the president over this violence and deadly attacks by Fulani herdsmen could be seen as if he is supporting his tribe's men. He needs to speak now to calm frayed nerves in the country.

"The Fulani herdsmen are now everywhere in the country, not only with their cows but with sophisticated arms. Where or how did they come about such weapons without the knowledge of the security agencies?"

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchReligion & CultureViolence* Economics, PoliticsPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted April 28, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

‘To Your Credit’, the local churches’ grassroots movement and the Archbishop’s initiative to create a fairer financial system, has released the first of a series of four 10-minute films on ‘Money, Debt and Salvation.’ Six theologians will offer reflections on money and debt.

The Archbishop features in the first of the series, in a call to ‘challenge the sovereignty of money’.

“Credit and debt is one of the key issues that people face because it’s pervasive, it’s everywhere… The reason it’s so important is because the knock-on effect of credit and debt going wrong is so destructive. People’s lives are torn apart, their families are damaged.

“It’s a prophetic thing to get stuck into these issues because we have to challenge the sovereignty of money and finance over every aspect of our life. And to say in quite a revolutionary way, no you’re not in charge, human beings are the ultimate value.

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchMovies & TelevisionReligion & Culture* Economics, PoliticsEconomyThe Banking System/SectorPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted April 27, 2016 at 4:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two things are clear: the idea that a nation such as Britain can simply withdraw from the European project is a fantasy. Yet the European dream of a realm of freedom springing out of a diverse people rooted in shared values has lost its sparkle. What might a renewed and realistic vision look like?

In the story of Pentecost, people from north, south, east, and west find they can each hear the gospel in their own language. It’s not that there’s just one language and everyone has to speak it; there is a myriad of languages but the barriers to those different languages are taken away. This offers a vision for Europe: not one megastate or one system for everything, but a model of diversity as peace, the harnessing of divergent cultures for enrichment, the challenge and engagement of many systems for the benefit of all.

A renewed and realistic Europe can’t have sharp boundaries: it’s not for one kind of people, and it’s absurd to say Muslims don’t belong. It can’t be about keeping certain people out; it has to be about widening the tent and determining to flourish in new contexts. If it’s worried about mass inward migration, it must invest in the countries from which immigrants are coming and eradicate their reasons for fleeing their homes.

Read it all.

Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsEconomyForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted April 27, 2016 at 11:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



When I am dead, my dearest,
Sing no sad songs for me;
Plant thou no roses at my head,
Nor shady cypress tree:
Be the green grass above me
With showers and dewdrops wet;
And if thou wilt, remember,
And if thou wilt, forget.

I shall not see the shadows,
I shall not feel the rain;
I shall not hear the nightingale
Sing on, as if in pain:
And dreaming through the twilight
That doth not rise nor set,
Haply I may remember,
And haply may forget.

--Christina Rossetti (1830--1894)


Filed under: * Culture-WatchHistoryPoetry & Literature* International News & CommentaryEngland / UK

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Posted April 27, 2016 at 4:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The last two decades have seen an explosion of church planting and multiplication ministries and networks. Most church startups are planted by leaders in urban core or inner suburban neighborhoods—and this trend, among others, has financial implications for church planters and their families. But what other factors shape their financial reality?

In a study of 769 planters from across the nation, Barna assessed the general financial condition of church startups and their leaders; how different funding models hamper or facilitate various facets of ministry and family life; and what resources leaders need to effectively manage their personal and church finances. The findings from the full study release today in a new Barna report produced in partnership with Thrivent Financial, Church Startups and Money: The Myths and Realities of Church Planters and Finances.

Here are a few of the standout findings.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* Theology

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Posted April 26, 2016 at 3:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Follow it there.

Update Hillsborough inquests: Fans unlawfully killed, jury concludes:

Ninety-six football fans who died as a result of a crush in the 1989 Hillsborough disaster were unlawfully killed, the inquests have concluded.

The jury decided the match commander Ch Supt David Duckenfield's actions amounted to "gross negligence" due to a breach of his duty of care to fans.

Police errors also added to a dangerous situation at the FA Cup semi-final.

After a 27-year campaign by victims' families, the behaviour of Liverpool fans was exonerated.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenLaw & Legal IssuesPolice/FireMarriage & FamilySports* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted April 26, 2016 at 4:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The first truth can be proven by the odds. Nothing in American sports comes close. Judged on their gambling prices, both the Philadelphia Phillies and the Atlanta Braves are pretty useless at baseball, but as spring training dawned you could only get odds of 500-1 on them to win the World Series. Leicester was deemed 10 times less likely to win the Premiership. By way of contrast, bookmakers think that Bono stands a 5,000-1 chance of being the next pope.

The long odds last summer reflected a couple of realities. For starters, the Premier League, the most watched in the world, is an oligopoly: Four big clubs -- Manchester United, Chelsea, Manchester City and Arsenal -- have won all the titles in the past 20 years. The big four in England get most of the television revenue (especially once you add in the European Champions League) and they have the biggest stadiums so they can buy the best players and pay them better wages -- and there has been a very high correlation between wage bills and league position. Last year’s Premier League winner, Chelsea, spent 215 million pounds assembling its squad, roughly 10 times the cost of Leicester’s team.

The other justification for the long odds is that last summer Leicester looked pretty useless. They had just achieved one sporting miracle, somehow avoiding being one of the three clubs that were relegated, despite being bottom for most of the season. "The Great Escape," as it was known, saw Leicester win seven of its last nine games, an amazing feat for a struggling team. But miracles don’t tend to happen twice­

Read it all.

Filed under: * Culture-WatchHistoryMenScience & TechnologySports* International News & CommentaryEngland / UK

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Posted April 26, 2016 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Millennials have surpassed Baby Boomers as the nation’s largest living generation, according to population estimates released this month by the U.S. Census Bureau. Millennials, whom we define as those ages 18-34 in 2015, now number 75.4 million, surpassing the 74.9 million Baby Boomers (ages 51-69). And Generation X (ages 35-50 in 2015) is projected to pass the Boomers in population by 2028.

The Millennial generation continues to grow as young immigrants expand its ranks. Boomers – whose generation was defined by the boom in U.S. births following World War II – are older and their numbers shrinking as the number of deaths among them exceeds the number of older immigrants arriving in the country.

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Filed under: * Culture-WatchHistoryMiddle AgeSociologyYoung Adults* International News & CommentaryAmerica/U.S.A.

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Posted April 25, 2016 at 2:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For those grappling with these issues, religious institutions have a rigidity that just isn’t jibing with the increasing diversity of America. And so they’re leaving the institutions, although they still want to be on a spiritual journey with others.

These people see faith not as being about rituals and doctrine, but as about individuals coming together and enjoying an honest exchange of views.

As tens of millions leave the “Sunday morning experience,” “many of them are getting together and finding other ways to do life and community together, and they are not so hung up on, do you believe what I believe?” says Josh Packard, a sociologist of religion at the University of Northern Colorado in Greeley.

Read it all. (another from the long line of should have already been posted material).

Filed under: * Culture-WatchReligion & CultureSociology* International News & CommentaryAmerica/U.S.A.

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Posted April 24, 2016 at 12:04 pm [Printer Friendly] [Print w/ comments]




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