The reference in the second stanza is to the legend that St George had appeared above the battle at Agincourt in 1415 and brought victory to the English. (The manuscript in which this carol appears is dated to between 1430 and 1444, so this is an up-to-date reference.) ‘Our Lady’s knight’ is to be taken quite literally: in medieval tradition St George was closely associated with the Virgin, and one strand of his legend tells how she brought him back from the dead to fight the dragon.

Read it all.

'Enfors we us with all our might
To love Seint George, our Lady's knight.'

A medieval English carol to St George, which credits him with helping to bring victory at the Battle of Agincourt: https://t.co/ssUo1bJI0Y pic.twitter.com/c3flslhwM3

— Eleanor Parker (@ClerkofOxford) April 23, 2026

God of hosts,
who so kindled the flame of love
in the heart of your servant George
that he bore witness to the risen Lord
by his life and by his death:
give us the same faith and power of love
that we who rejoice in his triumphs
may come to share with him the fullness of the resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Today is St George's Day.

Explore our resources and prayers for the day at https://t.co/s9SMufBZdT.

📍St Mary's, Preston-on-Stour/Fr. Lawrence Lew, O.P pic.twitter.com/IcvtrM9MfU

— The Church of England (@churchofengland) April 23, 2026

O God our Father, who hast taught us that our citizenship is in heaven, and hast called us to tread a pilgrim’s path here on earth: Guide us, we pray thee, on our journey through this world to the Celestial City; defend us from the perils that await us in the way; give us grace to endure faithfully to the end; and at the last bring us to thy eternal joy; through the mercy of thy Son, our Lord and Saviour Jesus Christ.

More bluebells. With an unbelievably settled spell of weather at hand I don’t want to miss the chance to spend a few moments each day amongst these lovely plants. A blessing 😇 pic.twitter.com/QwaTjazbPa

— Johnny (@FlockofGhosts) April 23, 2026

And God spoke all these words, saying, “I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage. “You shall have no other gods before me. “You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. “You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless who takes his name in vain. “Remember the sabbath day, to keep it holy. Six days you shall labor, and do all your work; but the seventh day is a sabbath to the LORD your God; in it you shall not do any work, you, or your son, or your daughter, your manservant, or your maidservant, or your cattle, or the sojourner who is within your gates; for in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore the LORD blessed the sabbath day and hallowed it. “Honor your father and your mother, that your days may be long in the land which the LORD your God gives you. “You shall not kill. “You shall not commit adultery. “You shall not steal. “You shall not bear false witness against your neighbor. “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his manservant, or his maidservant, or his ox, or his ass, or anything that is your neighbor’s.” Now when all the people perceived the thunderings and the lightnings and the sound of the trumpet and the mountain smoking, the people were afraid and trembled; and they stood afar off, and said to Moses, “You speak to us, and we will hear; but let not God speak to us, lest we die.” And Moses said to the people, “Do not fear; for God has come to prove you, and that the fear of him may be before your eyes, that you may not sin.” And the people stood afar off, while Moses drew near to the thick darkness where God was.

–Exodus 20:1-21

Good Thursday #photofrommyheart #småland pic.twitter.com/W8q78HMjtG

— Lisa von Steijern🇸🇪 (@LisavonSteijern) April 23, 2026

From here:

No other word in all our vocabulary is more expressive of the message of Christ than the word “resurrection.” At Calvary the little band of disciples watched their Lord Jesus die, and they saw His broken body taken from the cross. Earlier, one of them had betrayed Him for 30 pieces of silver. Another had cursed and had sworn that he never knew Him. Most of them, turning and running for their lives, had forsaken Him. When Jesus’ body was placed in the tomb and the stone was rolled against it, it seemed that this was the end of all their hopes.

Then came Easter morning, and the midnight of despair was turned into glorious dawning. It was the resurrection of all their hopes.

But Calvary does not tell the whole story. Jesus died for all our sins, but the Bible says that Jesus “was raised again for our justification.”(9)

Several years ago I talked with Chancellor Adenauer, of Germany, and he asked me, “Do you believe that Jesus Christ is alive?”

I replied, “Yes, I do.”

He said, “So do I. If Jesus Christ is not alive, then I see no hope for the world. It is the fact of the resurrection that gives me hope for the future.” As he spoke those words, his eyes lighted up.

Indeed, the resurrection of Christ is the only hope of the world: “If Christ be not risen, then our hopes and dreams and faith are in vain.”(10) “The resurrection of Christ is the only hope of the world.”

But Christ is alive. And because He is alive, that makes all the difference in the world. In His resurrection evil has been defeated, Satan has been defeated, death has lost its sting, love has conquered hate, God has accepted the atoning work of Christ on the cross, and all of creation bursts forth in a new song. Because Christ is alive, we can face death with confidence.

View of Dresden at Sunset (1822), by Carl Gustav Carus pic.twitter.com/pzfP9U1wmP

— The Art Curator (@SeekAfterBeauty) April 14, 2026

“The resurrection was not preached in the early church as a symbolic representation of wonderful higher spiritual truths like, “We must always keep hope.” The resurrection was preached as a hard, bare, terribly irritating paradigm-shattering, horribly inconvenient but impossible to dismiss fact.”

–From his sermon entitled Jesus vindicated which may be found among other places there.

Blue Skies and a sharp Easterly breeze. 12°C. Butterflies. pic.twitter.com/r5WPd8XBHV

— Yorkshire Wolds Weather (@WeatherWolds) April 22, 2026

From there:

Whoever is a devout lover of God, let him enjoy this beautiful bright Festival!

Whoever is a grateful servant, let him rejoice and enter into the joy of his Lord!

And if any be weary with fasting, let him now enjoy what he has earned.

If any have toiled from the first hour, let him receive his due reward.

If any have come after the third hour, let him with gratitude join in the Feast.

If any have come after the sixth hour, let him not doubt, for he too shall be deprived of nothing.

And if any have delayed to the ninth hour, let him not hesitate, but let him come too.

And he that has arrived only at the eleventh hour, let him not be troubled over his delay, for the Lord is gracious, and received the last even as the first.

He gives rest to him that comes at the eleventh hour as well as to him that has toiled from the first.

Yea, to this one he gives, to that one he bestows; he honors the former’s work; the latter’s intent he praises.

Let all then enter the joy of our Lord!

Read it all.

Springtime woodland in
Suffolk, UK. pic.twitter.com/rOI7ajfkmJ

— Matt Edwards (@Matedwards7) April 22, 2026

Lyrics

Even before we call on Your name
To ask You, O God,
When we seek for the words to glorify You,
You hear our prayer;
Unceasing love, O unceasing love,
Surpassing all we know.

Glory to the father,
and to the Son,
And to the Holy Spirit.

Even with darkness sealing us in,
We breathe Your name,
And through all the days that follow so fast,
We trust in You;
Endless Your grace, O endless Your grace,
Beyond all mortal dream.

Both now and forever,
And unto ages and ages,
Amen

_Moyst with one drop of thy blood, my dry soule_
Shall (though she now be in extreme degree
Too stony hard, and yet too fleshly,) bee
Freed by that drop, from being starv’d, hard, or foule,
And life, by this death abled, shall controule
Death, whom thy death slue…

Read it all.

Easter Sunday – Mary Magdalene meets a 'gardener' BM, 17thC)

Happy Easter!
Beannachtaí na Cásca Oraibh! pic.twitter.com/kCh6UQhfry

— John McCafferty (@jdmccafferty) April 5, 2026

Almighty Father,
who in your great mercy gladdened the disciples
with the sight of the risen Lord:
give us such knowledge of his presence with us,
that we may be strengthened and sustained by his risen life
and serve you continually in righteousness and truth;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

About that sunrise this morning!!!!! I have seen this a few times over the years, but these rays behind the BC mountains were AMAZING!!#sunrise #whatcomcounty #pnw #canada #britishcolumbia #mountains pic.twitter.com/HYQPkgSwLu

— Randy Small – Whatcom County Weather (@RandySmall) April 22, 2026

He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities all things were created through him and for him. He is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the first-born from the dead, that in everything he might be pre-eminent. For in him all the fulness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

And you, who once were estranged and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and irreproachable before him, provided that you continue in the faith, stable and steadfast, not shifting from the hope of the gospel which you heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister.

Colossians 1:15-23

Wasdale Head 💙#WallsOnWednesday #LakeDistrict pic.twitter.com/XbhXusUMld

— Hiking Manchester 🐝 (@HikingManchest1) April 22, 2026

Lyrics:

Look to the day when the world seems new again:
Morning so fresh you could touch the sky;
The earth smells sweet and ev’ry flower looks bright,
Shining in a dewy light as you wander by.
Taking the time to enjoy each moment;
Tasting the fruits spread along your way,
Knowing there’s time to spare, Dreams you can dream and share:
Look to the day, look to the day.

Look to the day when the earth is green again:
Promise of spring after winter’s sleep.
The sounds of life returning fill the air,
Music that’s forever there for your heart to keep.
Deep in the earth lay the seed of life renewed,
Quiet and strong till the time of spring:
Life in each bud and shoot, Life in each flower and fruit,
Look to that day when earth shall sing.

Look to the light that will drive out darkness;
Look to the hope that will conquer fear.
God’s strength uphold us till the fight is won,
Till we see our task is done when the day is here.
Look for that day when there shall be no more pain;
Sorrow and sighing shall pass away.
Pray for the day to come, Trust that the day will come,
Look to that day, look to the day.

Lord, we give thanks for the gifts of life and health;
Plant a new seed in our hearts, we pray:
Help us to see, O Lord, How it could be, O Lord;
Look to the day, look to that day, look to the day, look to that day.

From there:

Not darkness but twilight
In which even the best
of minds must make its way
now. And slowly the questions
occur, vague but formidable
for all that. We pass our hands
over their surface like blind
men feeling for the mechanism
that will swing them aside. They
yield, but only to re-form
as new problems; and one
does not even do that
but towers immovable
before us.

Is there no way
of other thought of answering
its challenge? There is an anticipation
of it to the point of
dying. There have been times
when, after long on my knees
in a cold chancel, a stone has rolled
from my mind, and I have looked
in and seen the old questions lie
folded and in a place
by themselves, like the piled
graveclothes of love’s risen body.

Easter in Ethiopia is something else pic.twitter.com/9Hd3Ew0hnw

— James Lucas (@JamesLucasIT) April 4, 2026

Driven by a recent increase, young men in the U.S. have now surpassed young women in saying religion is “very important” in their lives. Gallup’s latest data, from 2024-2025, show 42% of young men saying religion is very important to them, up sharply from 28% in 2022-2023. By contrast, during this period, young women’s attachment to religion has held steady at about 30%.

Although young men had previously tied young women on this key marker of religiosity, young men now lead by a statistically significant margin. The recent increase among young men also contrasts with minimal changes since 2022-2023 among older men and women.

With the recent surge in their attachment to religion, young men have returned to the high point of their expressed religiosity of the past 25 years, roughly tying the 43% found in 2000-2001. By contrast, women of all age groups and older men are at or near their historical lows.

These findings are based on biennial aggregates of Gallup’s religion data from 2000-2001 through 2024-2025, allowing for stable estimates across age and gender groups.

Read it all.

Skeptics claimed that the supposed religious revival among young men wasn’t showing up in the polling. Gallup says otherwise. A shift is here, and it’s massive. https://t.co/ItPM1mWc7h

— Walter Russell Mead (@wrmead) April 16, 2026

BOOK 1. 11. What it is to sin, and to make satisfaction for sin.
Anselm.We must ask how God gets rid of men’s sins, but first what is sin itself means.

Boso. You explain and I will listen.

Anselm. If a man or angel always gave to God what is due to him, he would never sin.

Boso. I cannot deny that.

Anselm. So sin is simply not giving God what we owe.

Boso. What debt do we owe to God?

Anselm. To subject every wish to his will.

Boso. That’s perfectly true.

Anselm. No one who pays this debt commits sin. Everyone who does not pay it does sin. This is the righteousness of the heart, of the will, and it is the sole and complete debt which we owe to God, and which God requires of us. If someone sins, he has to restore what he has taken away, before he can be clear of fault . So then, every one who sins ought to pay back the honor of which he has robbed God. This is the satisfaction which every sinner owes to God.

Boso. This is somewhat alarming, but I cannot make any rational objection to it.

Read it all.

Today is the feast of St Anselm, who died in Canterbury on 21 April 1109, as dawn was breaking on the Wednesday before Easter. An eyewitness recorded his last days, when he hoped to live 'at least until I can settle a question about the origin of the soul' https://t.co/mYxGvNcoK2 pic.twitter.com/VcRASHPSqu

— Eleanor Parker (@ClerkofOxford) April 21, 2026

Almighty God, who didst raise up thy servant Anselm to teach the Church of his day to understand its faith in thine eternal Being, perfect justice, and saving mercy: Provide thy Church in every age with devout and learned scholars and teachers, that we may be able to give a reason for the hope that is in us; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today's the feast of St Anselm, 11th Century Italian Benedictine monk and theologian, and Archbishop of Canterbury 1093-1109. Here he is putting Henry I in his place in glass by Moira Forsyth, 1964 in Norwich Cathedral. pic.twitter.com/RdcVcC9Q5L

— Simon Knott (@SimoninSuffolk) April 21, 2026

Almighty God, you gave your only Son to be for us both a sacrifice for sin and an example of godly living: Give us grace thankfully to receive his inestimable benefits, and daily to follow the blessed steps of his most holy life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Good Morning and a happy Tuesday! pic.twitter.com/xlpdzuxIeP

— Terry (@No1GhostDog) April 21, 2026

On the third new moon after the people of Israel had gone forth out of the land of Egypt, on that day they came into the wilderness of Sinai. And when they set out from Rephidim and came into the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain. And Moses went up to God, and the Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will obey my voice and keep my covenant, you shall be my own possession among all peoples; for all the earth is mine, and you shall be to me a kingdom of priests and a holy nation. These are the words which you shall speak to the children of Israel.” So Moses came and called the elders of the people, and set before them all these words which the Lord had commanded him. And all the people answered together and said, “All that the Lord has spoken we will do.” And Moses reported the words of the people to the Lord. And the Lord said to Moses, “Lo, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you for ever.”

Then Moses told the words of the people to the Lord. And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments, and be ready by the third day; for on the third day the Lord will come down upon Mount Sinai in the sight of all the people. And you shall set bounds for the people round about, saying, ”Take heed that you do not go up into the mountain or touch the border of it; whoever touches the mountain shall be put to death; no hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.” So Moses went down from the mountain to the people, and consecrated the people; and they washed their garments. And he said to the people, “Be ready by the third day; do not go near a woman.”

On the morning of the third day there were thunders and lightnings, and a thick cloud upon the mountain, and a very loud trumpet blast, so that all the people who were in the camp trembled.

–Exodus 19:1-16

Sunrise this morning here in Glastonbury. pic.twitter.com/Q6D7rE3zrr

— Michelle Cowbourne (@Glastomichelle) April 21, 2026

The disciples found the truth hard to believe.
There had to be breaking bread, eating fish,
before they, too, even Thomas, were lit with
joyfulness. Not much was said about me.
I said good-bye to the son I carried within me
for nine months, nursed, fed, taught to walk.
On Friday when they took him down from the cross,
I held the son I knew,
recognizing him in my arms,
and never saw him again,
not my body’s child. How could I laugh, weep tears
of joy?…

Read it all.

#easter morning holy cross sullivans island #southcarolina #lowcountrylife #easter2026 #anglican #parishministry The Lord is risen indeed pic.twitter.com/fcloK8g65E

— Kendall Harmon (@KendallHarmon6) April 5, 2026

From there:

It is not a major production at all, and the minor attractions we have created around it—the bunnies and baskets and bonnets, the dyed eggs—have so little to do with what it’s all about that they neither add much nor subtract much. It’s not really even much of a story when you come right down to it, and that is of course the power of it. It doesn’t have the ring of great drama. It has the ring of truth. If the Gospel writers had wanted to tell it in a way to convince the world that Jesus indeed rose from the dead, they would presumably have done it with all the skill and fanfare they could muster. Here there is no skill, no fanfare. They seem to be telling it simply the way it was. The narrative is as fragmented, shadowy, incomplete as life itself. When it comes to just what happened, there can be no certainty. That something unimaginable happened, there can be no doubt.

The symbol of Easter is the empty tomb. You can’t depict or domesticate emptiness. You can’t make it into pageants and string it with lights. It doesn’t move people to give presents to each other or sing old songs. It ebbs and flows all around us, the Eastertide. Even the great choruses of Handel’s Messiah sound a little like a handful of crickets chirping under the moon.

The Pilgrims of Emmaus on the Road (Les pèlerins d'Emmaüs en chemin) #artbots #tissot pic.twitter.com/DTtpDuX1wq

— James Tissot (@artisttissot) October 20, 2025

He rose. A few saw him briefly and talked to him. If it is true, there is nothing left to say. If it is not true, there is nothing left to say. For believers and unbelievers both, life has never been the same again. For some, neither has death. What is left now is the emptiness. There are those who, like Magdalen, will never stop searching it till they find his face.

Lyrics (from Psalm 47)–

O clap your hands together, all ye people; O sing unto God with the voice of melody. For the Lord is high and to be feared; he is the great King of all the earth. He shall subdue the people under us, and the nations under our feet. He shall choose out an heritage for us, even the worship of Jacob, whom he loved.

God is gone up with a merry noise, and the Lord with the sound of the trumpet. O sing praises, sing praises unto our God: O sing praises unto the Lord our King. For God is the King of all the earth: sing ye praises with the understanding. God reigneth over the heathen: God sitteth upon his holy seat. For God, which is highly exalted, doth defend the earth, as it were with a shield.

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen

From here:

“The heart of the earth has accepted and received the Son of God; and it is from a womb so consecrated, this womb of the ‘hellish’ depths of human existence, that the saved creature rises up. Not just (not even temporarily) in the Son alone. It is not that he alone descended and so rose again as victor because death could not hold him captive. ‘Even now’ he is not the firstborn among the dead in the sense that he is even now the only human being to have found the complete fulfillment of his whole human reality. . . . the Son of Man ‘cannot’ have risen alone. What, we may ask, is really to be understood by his glorified bodily condition (if we take it seriously, and don’t spiritualize it into another way of talking about his eternal ‘communion with God’) right up to the ‘Last Day’, if meanwhile it should persist all by itself—something which is precisely unthinkable for the bodily condition (though glorified)? So when we find in Mt 27:52 s. that other bodies too, those of saints, rose up with him (indeed even ‘appeared’—as he himself did—to show that the end of the ages has already come upon us), this is merely positive evidence from Scripture for what we would have expected anyway, if definitive salvation has already been unshakably founded, death conquered, and a man, for whom it is never good to be alone, has entered upon the fulfillment of his whole being. Hence to try to set aside this testimony from Matthew as a ‘mythological’ intrusion, or to argue away its eschatological meaning with ingenious evasions—such as that it is merely a matter of a temporary resurrection or even of ‘phantom bodies’—would not be in accord with the authoritative voice of Scripture. It is a fact that by far the greater part of the Fathers and the theologians, right up to the present day, have firmly maintained the eschatological interpretation of the text as the only one possible from the exegetical point of view.”

The Son of Man must be lifted up,
so that everyone who believes in Him
may have eternal life.

John 3:14-15

The Resurrection (1631-1632) by Anthony van Dyck pic.twitter.com/SmggsNLJrJ

— SaintsandScripture (@Saint_of_theDay) April 15, 2026

Make no mistake: if He rose at all
it was as His body;
if the cells’ dissolution did not reverse, the molecules
reknit, the amino acids rekindle,
the Church will fall.

It was not as the flowers,
each soft Spring recurrent;
it was not as His Spirit in the mouths and fuddled
eyes of the eleven apostles;
it was as His Flesh: ours.
The same hinged thumbs and toes,
the same valved heart
that pierced died, withered, paused, and then
regathered out of enduring Might
new strength to enclose.
Let us not mock God with metaphor,
analogy, sidestepping transcendence;
making of the event a parable, a sign painted in the
faded credulity of earlier ages:
let us walk through the door.

The stone is rolled back, not paper-mache,
not a stone in a story,
but the vast rock of materiality that in the slow
grinding of time will eclipse for each of us
the wide light of day.

And if we will have an angel at the tomb,
make it a real angel,
weighty with Max Planck’s quanta, vivid with hair,
opaque in the dawn light, robed in real linen
spun on a definite loom.

Let us not seek to make it less monstrous,
for our own convenience, our own sense of beauty,
lest, awakened in one unthinkable hour, we are
embarrassed by the miracle,
and crushed by remonstrance.

–John Updike (1932-2009)

O loving God, whose martyr bishop Alphege of Canterbury suffered violent death because he refused to permit a ransom to be extorted from his people: Grant, we pray thee, that all pastors of thy flock may pattern themselves on the Good Shepherd, who laid down his life for the sheep; through him who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever (moved from yesterday).

19 Apr 1012: St.Alphege (Aelfheah) Archbishop of Canterbury killed by #Vikings at drunken feast at #Greenwich #otd

(image: ClerkofOxford ) pic.twitter.com/bzA03olsO2

— John McCafferty (@jdmccafferty) April 19, 2024

Look, we beseech thee, O Lord, upon the people of this land who are called after thy holy name, that they may ever walk worthy of their Christian profession.  Grant unto us all that, laying aside our divisions, we may be united in heart and mind to bear the burdens which are laid upon us, and be enabled by patient continuance in well-doing to glorify thy name; through Jesus Christ our Lord.

Turn thou to me, and be gracious to me;
for I am lonely and afflicted.
Relieve the troubles of my heart,
and bring me out of my distresses.
Consider my affliction and my trouble,
and forgive all my sins.

–Psalm 25:16-18

Lord Jesus, stay with us, for evening is at hand and the day is past; be our companion in the way, kindle our hearts, and awaken hope, that we may know thee as thou art revealed in Scripture and the breaking of bread. Grant this for the sake of thy love. Amen.

Jethro, the priest of Mid′ian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel his people, how the Lord had brought Israel out of Egypt. Now Jethro, Moses’ father-in-law, had taken Zippo′rah, Moses’ wife, after he had sent her away, and her two sons, of whom the name of the one was Gershom (for he said, “I have been a sojourner in a foreign land”), and the name of the other, Elie′zer (for he said, “The God of my father was my help, and delivered me from the sword of Pharaoh”). And Jethro, Moses’ father-in-law, came with his sons and his wife to Moses in the wilderness where he was encamped at the mountain of God. And when one told Moses, “Lo, your father-in-law Jethro is coming to you with your wife and her two sons with her,” Moses went out to meet his father-in-law, and did obeisance and kissed him; and they asked each other of their welfare, and went into the tent. Then Moses told his father-in-law all that the Lord had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardship that had come upon them in the way, and how the Lord had delivered them. And Jethro rejoiced for all the good which the Lord had done to Israel, in that he had delivered them out of the hand of the Egyptians.

And Jethro said, “Blessed be the Lord, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh. Now I know that the Lord is greater than all gods, because he delivered the people from under the hand of the Egyptians, when they dealt arrogantly with them.” And Jethro, Moses’ father-in-law, offered a burnt offering and sacrifices to God; and Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law before God.

–Exodus 18:1-12

Almighty God, who broughtest again from the dead our Lord Jesus, the glorious Prince of Salvation, with everlasting victory over sin and the grave: Grant us power, we beseech thee, to rise with him to newness of life, that we may overcome the world with the victory of faith, and have part at last in the resurrection of the just; through the merits of the same risen Saviour, who liveth and reigneth with thee and the Holy Spirit, ever one God, world without end.

Saturday and my camellia keeps on flowering 💞

Scottish Highlands #flowers #mygarden pic.twitter.com/jO8T0T2qqZ

— Cloudymamma (@cloudymamma) April 18, 2026

All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the Lord, and camped at Reph′idim; but there was no water for the people to drink. Therefore the people found fault with Moses, and said, “Give us water to drink.” And Moses said to them, “Why do you find fault with me? Why do you put the Lord to the proof?” But the people thirsted there for water, and the people murmured against Moses, and said, “Why did you bring us up out of Egypt, to kill us and our children and our cattle with thirst?” So Moses cried to the Lord, “What shall I do with this people? They are almost ready to stone me.” And the Lord said to Moses, “Pass on before the people, taking with you some of the elders of Israel; and take in your hand the rod with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock, and water shall come out of it, that the people may drink.” And Moses did so, in the sight of the elders of Israel. And he called the name of the place Massah and Mer′ibah, because of the faultfinding of the children of Israel, and because they put the Lord to the proof by saying, “Is the Lord among us or not?”

–Exodus 17:1-7

Down The Track. 12°C and rather breezy. A single jackdaw. pic.twitter.com/dVhlSd4VTU

— Yorkshire Wolds Weather (@WeatherWolds) April 18, 2026