Daily Archives: October 27, 2025

(Anglican Ink) Peter Frank–How shall we seek to get perspective on the recent ACNA developments?

The warning is this: we need to think hard and honestly about how we got here. We need to recognize that part of the problem is us and the story we like to believe about ourselves.

That story goes something like this: a heroic group of men and women stood for the Gospel, the ethical teachings of Jesus Christ, and the discipline of the Church, even the unpopular bits. Because they did that, God blessed them and the organizations they led. Many lost their property and possessions, but our churches grew and flourished anyway. We got the people; the other guys got the empty buildings. Despite fierce opposition, something new and good was born, something on the leading edge of God’s work of saving souls and purifying His Church in our time.

This story is powerful and mostly, but not entirely, true. To begin with, there were both heroes and villains at work in the formation of the ACNA and still at work in it today. Churches will always attract both. This is why repeatedly vetting leaders and practicing safeguarding at every level and at every decision point is so important.

It also needs to be said:  sometimes, growing churches and dioceses are not signs of God’s blessing and approval but rather time bombs built on ambition, personality, and manipulation.

Read it all.

Posted in Uncategorized

New Testament Scholar Scot McKnight writes in his substack newsletter about recent ACNA developments

(Why WaPo and ACNA continue to emphasize these incidents did not occur during Wood’s archbishopric baffles; the issue here is moral and character, not when who did what.)

I have too much experience with this kind of story not to have guiding lines of thinking.

Believe the victims as whistleblowers rarely lie; the accused will deny the allegations; there’s more to the story than is published; often more victims will come forward; the establishment will act to protect and to believe the priest/pastor; local congregations will fracture and fissure and sometimes fall apart; nearly all congregations will believe the pastor/priest and not the accuser/victim; spin will arise that confuses all over what actually happened; the establishment will gather round the priest/pastor and will rig the system against the victims; whistleblowers will suffer blow after blow that re-traumatize; the system will not show compassion and empathy; strategies will develop that favor one side and bias people against the other side; those in power will rig the system so independent investigators can be avoided. I could go on. Read A Church called Tov.

I was more than (happily) surprised with Andrew Gross: “Unfortunately, the problems at the highest levels of the ACNA are deeper, wider and more entrenched than many of its own parishioners realize,” said Andrew Gross, an Anglican priest who was the Anglican Church’s communications director from 2013 until early this year. “The ACNA has never before had to deal with serious allegations of misconduct by the archbishop. This is a crisis without precedent, and how these concerns are handled will determine the future trajectory of the denomination and its credibility.” I was mocked by the establishment for saying much the same when the Stewart Ruch/Church of the Rez story first broke. Gross is right: Not only has ACNA bungled the Ruch story but they are set up to bungle this one too. What they do will determine ACNA’s future.

What can the leaders in ACNA do? Here are some suggestions:

First, begin by believing those who bring forth the allegations. Believe the whistleblowers. I give honor to Claire Buxton for coming forward. I give honor to Rob Sturdy and Hamilton Smith for standing up for justice.

I give honor to Audrey Luhmann, Abbi Nye, and Whitney Harrison. They have relentlessly fought for justice in the Stewart Ruch case and many others. They have faced the system and not been deterred.

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Pastoral Theology

ACNA Bishop Alex Farmer writes the Diocese of the Gulf Atlantic about recent Developments

Dear People of the Gulf Atlantic Diocese, 

As I reflect on the last seven days, I rejoice in all the ways our Lord was glorified in our Synod last weekend. What a wonderful time in worship, fellowship, conversation and learning! The Gospel was preached and God’s people were built up, and for this I give great thanks. Even in the conversations around our disagreements about canonical changes, we were able to listen to one another and Christ’s Body was edified.

Although I wish to elaborate more on Synod, that will need to be saved for the next issue of the Communiqué. On Monday, October 20, the ACNA received a complaint alleging misconduct by Archbishop Steve Wood in his capacity as Bishop of the Diocese of the Carolinas and Rector of St. Andrew’s, Mount Pleasant, SC. There have also been several national news stories this week covering these allegations and other heartbreaking allegations of misconduct by leaders in the ACNA. My heart breaks for any child or adult that has been harmed or abused by those in leadership in our Church. Let me reassure you that the Diocesan staff and I remain deeply committed to safeguarding the people of the Gulf Atlantic Diocese. We do not and will not tolerate abuse. 

In light of all this news, I am writing to you directly today to express my love and care for you and, once again, my commitment to protect you as your Bishop, that the Church may continue its work to bring Glory to God as we reach out to a hurting world with the life-giving Gospel of Jesus Christ. Since the allegations against our Archbishop came to light, I have been working with the deans, key diocesan staff, and the chair of the Standing Committee to ensure the people of this diocese—each and every one precious in the sight of God—are adequately cared for by us and by our clergy. We will continue assessing the best ways to do that in the Gulf Atlantic Diocese.

Let me assure you, as I did at the Synod, that your diocesan leadership is committed to working to bring the ACNA as a whole to maturity as a Province. I am thankful for those from the Gulf Atlantic Diocese who are leading at the Province level, including the Executive Committee, the Governance Task Force, and provincial Safeguarding efforts. I am confident we are moving in the right direction with changes to our disciplinary canons. It is painful when we must hold accountable leaders we admire or respect, but we must ensure that clergy (especially bishops) “are above reproach” (1 Tim. 2:2). Even though discipline can be uncomfortable and at times painful, we must press on. Too much is at stake. St. Paul’s instructs us in his letter to the Ephesians that “speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (4:15–16).

Lament and sadness over these issues is appropriate. We can bring this to the Lord. As Canon Sam Allberry shared last weekend, “God is not overwhelmed by the mess of our lives.” To that end, I am offering a Zoom meeting for clergy next week to express questions, comments, and concerns that you might share with them—and to pray. I would like to then offer a similar forum, perhaps by deanery, for any member of the Diocese to speak with me directly. Please join me in prayer and fasting for our Province as the Lord leads, always remembering, God’s mercy endures forever! (Psalm 136) 

O Almighty God, you pour out on all who desire it the spirit of grace and supplication; Deliver us, when we draw near to you, from coldness of heart and wandering of mind, that with steadfast thoughts and kindled affections we may worship you in spirit and truth; through Jesus Christ our Lord. (Collect 5, BCP 2019) 

–The Rt. Rev Alex Farmer is Bishop of the Central Gulf Coast

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry

Bp Chip Edgar writes the Anglican Diocese of South Carolina about recent ACNA developments

God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam
and the mountains quake with their surging.


~Psalm 46.1-3

To All the Faithful of the Anglican Diocese of South Carolina:
Greetings in the Name of our Lord and Savior Jesus Christ.


This past week news has broken about our Anglican Church—about many issues of alleged pastoral neglect by Bishop Ruch of the Upper Midwest Diocese; and, much closer to home, a piece regarding a Presentment (a legal charge) against Archbishop Steve Wood concerning allegations of pastoral abuse of former clergy, unwanted sexual advances towards a lay employee, and other issues, like plagiarism in sermons—in stories published by Ian Shapiro in The Washington Post.


It is important to say two things about the allegations against Archbishop Wood: first, the allegations come from credible sources. They must be taken seriously, and I am confident they will. Second, at
this stage they remain allegations. The Presentment (the charges) must be validated, and, when validated, a Board of Inquiry will be established. If the Board of Inquiry determines there is probable cause to put the accused to trial, two things will happen: the nature of the charges will be made public—with care given to protect anonymity where needed, and then the case will proceed, with discovery, potential motions, and, ultimately, presentation of evidence and argument before the Court for the Trial of a Bishop. The Canons require expeditious handling in accordance with due principles of fairness, due process, and justice. Due to the nature of these proceedings, there will be times that, from our perspective, look like nothing is happening. Please be patient. Finally, like in American civil law, our Canonical Law holds the accused as innocent until proven guilty. And guilt must be established to the standard of clear and convincing evidence.


With these charges, we have entered a season of storms. Storms that seem to threaten the very foundations of our church, and we ask, what in the world is going on? I want to try to give some perspective, to set these events in a context that, as I have prayed, with groaning in my soul too deep for words, through sleepless nights and challenging days, has helped me make some sense of it, and has been helpful to me in my prayers and in my work.


Years ago, I learned that organizations and institutions go through a series of steps as they grow.
Those steps were described as forming, norming, storming, and performing. I thought of that as I
prayed about the storms in which we find ourselves.


I recall being at Plano, Texas in 2009 when the ACNA was formed. I wish I had seen it then, but looking back I see clearly now. There was a troublesome spirit of pride at work as we Constituted the ACNA. Here was our sin: we were so focused on the evil outside of ourselves, that we couldn’t see the sin within us. I’m thinking of Aleksandr Solzhenitsyn’s famous line from The Gulag Archipelago: “If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”


In our norming, then, we were set to make some serious mistakes. I remember laughing about how the Constitution and Canons of the Episcopal Church ran to the hundreds and hundreds of pages; we didn’t need that, we were righteous, we were mission focused, we were on fire for the Lord! We failed to see that evil lurked within us, each and every one. Our disciplinary Canons were short, not too many details, lots of unanswered questions. Did we think we weren’t going to need expansive Canons to guide us carefully through difficult situations toward just outcomes? While I don’t believe anyone actually thought that consciously, I fear that was the effect of our formative pride: the bad guys were “out there,” not “in here.”


Those flaws in our forming and norming have resulted in the storming that we now face being much more intense than it might have been. I won’t go into details about these storms, I’ll only say that I think their magnitude serves as a judgment on all of us, especially those of us in leadership. In these storms, is God winnowing, sifting, purging? It’s hard for me not to think so; but I also remember that He chastens those He loves. He wants better from us, ultimately, he wants better for us. Those truths aren’t just for the ACNA, they are for all His people.


I hear bandied about that these storms mark the end of the ACNA, that they are a death blow. Are they? I can’t answer that with anymore certainty than anyone else possibly could. But here is what I do know—with certainty: God is calling us to repentance and reform. Not someone out there, us.


Another thing I do know with clear and certain conviction—we are not called to worry about our future. That is not for us, that is in God’s hands. We are not called to make decisions to try to preserve ourselves. We are called to do what is right in this situation, in this moment, in this storm.


I do think, however, that there are real goods in our common life that, focusing on doing what is right, point toward us coming through these storms and into, at long last, a season of performing, or,
in more biblical language, bearing fruit.


All around the ACNA—just like you all around our diocese—are strong, healthy, thriving parishes. Parishes served by good clergy. Our dioceses are led by bishops who love the Lord and are working hard to do what’s right. We’ve made serious missteps in the past, but much has been learned and many changes have been made. Even now, we are making significant changes to our Canons.


In my conversations with my fellow bishops, the need for repentance and change (change being the
mark of true repentance) is a shared commitment. We are working hard to weather these storms as
we remember that God is our refuge and strength, an ever-present help in trouble.


Brothers and sisters, in this storm season, pray. Pray for the victims. They have endured much up to
this point and will endure more as this process unfolds. Matters like this are fraught with difficulty.
Pray for the Archbishop. Pray for the Church. Pray for repentance and change, wisdom and courage,
and the fortitude to do what is right, no matter the cost.


Blessings,

–The Rt. Rev Chip Edgar is Bishop of the Anglican Diocese of South Carolina

Posted in * South Carolina, Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry

Notable and Quotable

“Give your grace to all Bishops, the pastors of your Church, that they may diligently preach your Word, duly administer your Sacraments, and wisely provide godly discipline…”

— Book of Common Prayer 2019

Posted in * Anglican - Episcopal, --Book of Common Prayer, Anglican Church in North America (ACNA), Liturgy, Music, Worship, Theology

A prayer for the day from the ACNA Prayerbook

Almighty and everlasting God, you govern all things both in heaven and on earth: Mercifully hear the supplications of your people, and in our time grant us your peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Posted in Uncategorized

From the Morning Bible Readings

I John, your brother, who share with you in Jesus the tribulation and the kingdom and the patient endurance, was on the island called Patmos on account of the word of God and the testimony of Jesus. I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Per′gamum and to Thyati′ra and to Sardis and to Philadelphia and to La-odice′a.”

Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden girdle round his breast; his head and his hair were white as white wool, white as snow; his eyes were like a flame of fire, his feet were like burnished bronze, refined as in a furnace, and his voice was like the sound of many waters; in his right hand he held seven stars, from his mouth issued a sharp two-edged sword, and his face was like the sun shining in full strength.

When I saw him, I fell at his feet as though dead. But he laid his right hand upon me, saying, “Fear not, I am the first and the last, and the living one; I died, and behold I am alive for evermore, and I have the keys of Death and Hades. Now write what you see, what is and what is to take place hereafter. As for the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches and the seven lampstands are the seven churches.

–Revelation 1:9-20

Posted in Theology: Scripture