Many observers, both conservative and liberal, say the 2006 moratorium has been essentially overturned by the new resolution.

[Henry] Parsley disagrees.

“My view is that it doesn’t overturn the resolution from three years ago,” Parsley said. “It reminds the larger church where we are in terms of valuing the gifts of all our members.

“This does not repeal the moratorium; it says we’re open to all people. It affirms our relationships with the Anglican Communion and acknowledges that there are many who don’t agree. It’s very respectful. We continue to seek the mind of Christ.”

Read it all.

Utah’s Episcopal representatives joined the majority at this week’s Episcopal General Convention in backing a measure to allow individual dioceses the option of choosing a gay or lesbian bishop.

“We want everything in our church to be open to all people,” Bishop Carolyn Tanner Irish said in a phone interview from Anaheim, Calif., where she was attending the church’s once-every-three-years legislative assembly. “Our diocese has always been progressive on social issues, mainly because the state is so conservative.”

Read it all.

In a long interview about the status of the church, Harmon said the tension between gospel truth and Catholic order is ever increasing, and some, such as the conservative Anglican Church in North America, are sacrificing ecclesiastic tradition for the sake of evangelical truth.

“They’ve chosen truth over order in the short term because there was no other option.” On the other side, those advocating order and church unity have not done enough to distance themselves from recent “errors,” [Kendall] Harmon said.

“And South Carolina is in no-man’s land, somewhere in the middle,” a theologically conservative diocese that nevertheless doesn’t want to break away entirely, he said. For now, the diocese sees its role as a standard-bearer of orthodoxy.

Harmon compared the diocese’s relationship with the national church to a married couple made unhappy by adultery but not yet determined to divorce.

“If you stay in the house, you have no choice but to distance yourself from your spouse,” he said. You sleep in a different bedroom and argue vociferously over dinner.

The leadership at Holy Communion is acutely aware of the strain.

Read it all.

Opponents, including many in the Diocese of South Carolina, argued that the Episcopal Church was sacrificing the authority of Scripture and ecclesiastic tradition for multiculturalism and political correctness.

The Rev. Dr. Kendall S. Harmon, canon theologian of the Diocese of South Carolina, said the result of the vote “will be disastrous.”

“There are now some participants in the 76th General Convention who are trying to pretend that a ‘yes’ to (the new resolution) is not a ‘no’ to (the moratorium),” Harmon said in a statement. “These types of attempted obfuscations are utterly unconvincing.”

Harmon said he agreed with those who characterized the vote as a defacto repudiation of the moratorium.

Read it all.

“I’m sure we will attract people who are saying maybe we are doing it right,” Mr. Hay said as he came off the convention floor for lunch one day with his mother. “For me it seems right because I was raised in a household where we were always taught to accept everyone, regardless of creed, color, gender or sexual identity.”

Whether Episcopalians really can regenerate a church based on youth and “inclusivity” remains to be seen.

So far, they have paid a price for their actions. Four bishops, the majority of their dioceses and numerous parishes around the country jumped ship in the last few years to form a new, theologically conservative entity called the Anglican Church in North America. That group will not consecrate women, not to mention gay men and lesbians, as bishops. It has about 100,000 members, while the Episcopal Church has about two million.

But a church study shows that membership declined about 6 percent from 2003 to 2007.

Read it all.

I will be meeting with the Standing Committee, Deans and others after my return late Wednesday evening. I will be clarifying my thoughts and seeking greater clarity from the Lord in the intervening days. Please keep me in your prayers as you will be in mine. God has prepared us as a diocese to address this hour in the life of our Church””of that I am confident. It is not a time for alarm. It is a time for thoughtful and steady resolve. We face significant challenges. They are no longer the challenges of tomorrow they are the challenges of today. This cannot be brushed aside as if it is of little consequence.

There is an increasingly aggressive displacement within this Church of the gospel of Jesus Christ’s transforming power by the “new” gospel of indiscriminate inclusivity which seeks to subsume all in its wake. It is marked by an increased evangelistic zeal and mission that hints at imperialistic plans to spread throughout the Communion. This calls for a bold response. It is of the utmost importance that we find more than just a place to stand. Indeed, it is imperative that we find a place to thrive; a place that is faithful, relational and structural””and so we shall!

Read it all.

This may cross over into editorializing which we elves try not to do. But posting the roll call tables below, we couldn’t help but be struck by something.

We have extracted the voting information for the 27 bishops who are known to have signed the “Anaheim Statement,” from the larger table with all the roll call votes which is posted in the entry below. It seems very strange to us elves that a full one-third of these signatories claim to “reaffirm their commitment” to uphold the Windsor Process moratoria, while they voted FOR one or both resolutions (D025 and C056) that indicate TEC’s intention to breach those moratoria.

Remember, as per all our caveats in the entry below, the vote tallies here are unofficial. Every effort has been made to ensure accuracy, but the C056 data in particular is still off by two votes (among the full 136 bishops who voted).

You can read the full text of the Anaheim Statement here

It includes the line:
* We reaffirm our commitment to the three moratoria requested of us by the instruments of Communion.

Re-read D025 and C056 for yourselves, and please explain to this feeble-minded elf how one can have voted YES for D025 and C056 and signed this reaffirmation. We’re clueless.

–Elfgirl

Thanks to the work of a number of T19 readers, led by Karen B., here is an unofficial tally of all the Bishops’ roll call votes from GC09.

It includes the roll call votes for:

— Resolution D025 (basically overturning B033 which urged restraint on consecration of further non-celibate homosexual bishops, etc.)

— Rowe Amendment to discharge, (i.e. “kill without voting”) Resolution C056

— Resolution C056 (allowing development of SSB liturgies and “generous pastoral response”)

— Also, the currently known signatories to the “Anaheim Statement” are noted.

The listing is based on vote by vote review of the audio files of the roll calls for D025 and C056, and also draws heavily on the Rev. George Conger’s report for the Living Church. (however the tally does not exactly match Conger’s tally. There are 3 or 4 differences based either on what was heard on audio, or other published reports of how a bishop voted.) There are detailed notes and links to sources at the bottom of the table.

Note: the totals for D025 match the published totals. However the totals for the Rowe Amendment and C056 are slightly off by 2-3 votes. There are several votes which are impossible to hear clearly in the audio files. So these tallies should be used with caution, although they are believed to be 99% accurate.

Please send Kendall or us elves any corrections. We will of course post the official tallies from TEC once they are released.

You can download/view the PDF version of the roll call tallies table here

We’re going to try to post the full table here on the blog, but that may be difficult. Check back in a little while.

The U.S. Episcopal Church gave its clergy the go-ahead on Friday to bless some same-sex unions, such as civil partnerships in states that legally recognize them, setting the stage for further conflict with the wider Anglican world.

The resolution, passed on the final day of the church’s triennial national convention, also directs church leaders to develop official rites, or liturgies, for the blessing of same-sex unions — a move that could see the church eventually change its definition of marriage.

Read it all.

Capping a 10-day convention in Anaheim, leaders of the Episcopal Church agreed Friday to consider marriage liturgies for same-sex unions and to give bishops greater latitude in meeting the spiritual needs of gay and lesbian couples.

The new policy marked a second victory for liberals after the church gave final approval Tuesday to a measure ending a de facto ban on the ordination of gay bishops.

Read it all.