The idea of national repentance seems at first sight to provide such an edifying contrast to that national self-righteousness of which England is so often accused and with which she entered (or is said to have entered) the last war, that a Christian naturally turns to it with hope. Young Christians especially-last-year undergraduates and first-year curates- are turning to it in large numbers. They are ready to believe that England bears part of the guilt for the present war, and ready to admit their own share in the guilt of England. What that share is, I do not find it easy to determine. Most of these young men were children, and none of them had a vote or the experience which would enable them to use a vote wisely, when England made many of those decisions to which the present disorders could plausibly be traced. Are they, perhaps, repenting what they have in no sense done?

If they are, it might be supposed that their error is very harmless: men fail so often to repent their real sins that the occasional repentance of an imaginary sin might appear almost desirable. But what actually happens (I have watched it happening) to the youthful national penitent is a little more complicated than that. England is not a natural agent, but a civil society. When we speak of England’s actions we mean the actions of the British government. The young man who is called upon to repent of England’s foreign policy is really being called upon to repent the acts of his neighbor; for a foreign secretary or a cabinet minister is certainly a neighbor. And repentance presupposes condemnation. The first and fatal charm of national repentance is, therefore, the encouragement it gives us to turn from the bitter task of repenting our own sins to the congenial one of bewailing-but, first, of denouncing-the conduct of others.

–C.S. Lewis, “Dangers of national repentance”

Happy Ash Wednesday! pic.twitter.com/BA54gkyAvY

— Countess Anna (@AnnaCountessK) February 22, 2023

“Confess your faults one to another” (Jas. 5:16). He who is alone with his sin is utterly alone. It may be that Christians, notwithstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final break-through to fellowship does not occur, because, though they have fellowship with one another as believers and devout people, they do not have fellowship as the undevout, as sinners. This pious fellowship permits no one to be a sinner. So everybody must conceal his sin from himself and the fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. so we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners!

But it is the grace of the Gospel, which is so hard for the pious to understand, that it confronts us with the truth and says: You are a sinner, a great, desperate sinner; now come as the sinner that you are, to God who loves you. He wants you as you are; He does not want anything from you, a sacrifice, a work; He wants you alone. “My son, give me thine heart” (Prov. 23:26). God has come to you to save the sinner. Be glad! This message is liberation through truth. You can hide nothing from God. The mask you wear before men will do you no good before Him. He wants to see you as you are, He wants to be gracious to you. You do not have to on lying to yourself and your brothers, as if you were without sin; you can dare to be a sinner. Thank God for that; He loves the sinner but He hates sin.

–Dietrich Bonhoeffer, Life Together

Baltimore: Walters Art Museum, W. 174, Missal of Eberhard von Greiffenklau, fol. 28r; initial D at beginning of prayer during the blessing of ashes on Ash Wednesday, “O God, who desirest not the death of sinners, but their penance…" @Princeton #MedievalTwitter #AshWednesday pic.twitter.com/BUzdFfjviW

— Marlene T. Diaz (@academicknight) February 22, 2023

O Lord and heavenly Father, who hast given unto us thy people the true bread that cometh down from heaven, even thy Son Jesus Christ: Grant that throughout this Lent our souls may so be fed by him that we may continually live in him and he in us; and that day by day we may be renewed in spirit by the power of his endless life, who gave himself for us, and now liveth and reigneth with thee and the Holy Spirit, one God, world without end.

Sky looked like it was on fire over Pawleys Island this morning. Awesome 📸 Bob Callahan! #scwx pic.twitter.com/wRHSXtzo2t

— Ed Piotrowski (@EdPiotrowski) February 22, 2023

Faye Johnson-Smith thought it was too good to be true when her boss said she could have every Wednesday off without a cut in salary.

Her firm was taking part in a six-month trial, testing the costs and benefits of a four-day week on full pay.

Like most of the workers involved, Faye was much happier working shorter hours.

But at the end of the trial almost all the 61 employers, which included a brewery and a fish and chip shop, were also keen to keep the new work pattern.

The scheme, organised by 4 Day Week Global, took place between June and December 2022, and involved organisations across the UK, including some non-profit organisations, as well as private firms in recruitment, software, and manufacturing.

A report assessing its impact has found it had “extensive benefits” particularly for employees’ well-being.

Read it all.

Big day for the #4DayWeek as we reveal that almost almost every company that took part in the UK four-day week pilot has decided to continue with it at the end of the trial.

Surely the time has now come to begin rolling it out across the country.https://t.co/nKWaPyoQOF

— Joe Ryle (@JoeRRyle) February 21, 2023

On that Wednesday, throughout the world,
as it is appointed, priests bless
clean ashes in church, and then lay them
on people’s heads, so that they may remember
that they came from earth and will return again to dust,
just as Almighty God said to Adam,
after he had sinned against God’s command:
‘In labour you shall live and in sweat you shall eat
your bread upon the earth, until you return again
to the same earth from which you came,
for you are dust, and to dust you shall return.’
This is not said about the souls of mankind,
but about their bodies, which moulder to dust,
and shall again on Judgement Day, through the power of our Lord,
rise from the earth, all who ever lived,
just as all trees quicken again in the season of spring
which were deadened by the winter’s chill.

Read it all.

'Þu eart dust and to duste gewendst': an Anglo-Saxon Ash Wednesday sermon and the link between Lent and spring https://t.co/gW6skHKmRv

The word 'Lent' comes from the Old English word for spring, 'lencten', the season when the days are lengthening. pic.twitter.com/Zlfx8tEJyO

— Eleanor Parker (@ClerkofOxford) February 22, 2023

But in order to arrive at its full meaning, we must suppose that David felt an inward struggle and opposition, which he found it necessary to check. Satan had raised a tumult in his affections, and wrought a degree of impatience in his mind, which he now curbs; and he expresses his resolution to be silent. The word implies a meek and submissive endurance of the cross. It expresses the opposite of that heat of spirit which would put us into a posture of resistance to God. The silence intended is, in short, that composed submission of the believer, in the exercise of which he acquiesces in the promises of God, gives place to his word, bows to his sovereignty, and suppresses every inward murmur of dissatisfaction.

–From his commentary on the Psalms

ASH WEDNESDAY

"Be converted to me with all your heart, in fasting, and in weeping, and in mourning. And rend your hearts and not your garments, and turn to the Lord your God; for he is gracious and merciful, patient and rich in mercy, and ready to repent of the evil" – Joel 2:12 pic.twitter.com/ifboMI7Jp7

— Memento Mori (@TempusFugit4016) February 22, 2023

Almighty and everlasting God,
you hate nothing that you have made
and forgive the sins of all those who are penitent:
create and make in us new and contrite hearts
that we, worthily lamenting our sins
and acknowledging our wretchedness,
may receive from you, the God of all mercy,
perfect remission and forgiveness;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Join us for Eucharist for Ash Wednesday with Imposition of Ashes at 5pm here @wabbey today. Music by Palestrina, Allegri and Byrd #ashwednesday pic.twitter.com/zQzoPmqi5t

— Choir of Westminster Abbey (@WAbbeyChoir) February 22, 2023

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

–Hebrews 12:1-2

Gorgeous sunrise over Downtown Charleston! @stormhour #chswx pic.twitter.com/o7aa5flSc2

— Joey Sovine Live 5 (@JoeySovine) February 22, 2023