Collins…married Diana Kimpton, an actress, in 1955. They had met at a London rally held by the American evangelist Billy Graham. She would put on drama productions in church, as Collins moved away from traditional pulpit preaching, and also train Collins’s curates in public speaking. She died in 2013. He is survived by their children, Dominic and Richenda.
From 1971 Collins served at the semi-rural parish of Canford Magna in Dorset, but led regular missions to London, including the “Leap Step Forward” campaign at HTB, which planted the seeds of its rebirth as a Charismatic evangelical church.

Collins invented what he called the “evangelistic supper party” at which members of his community were encouraged to overcome their qualms, invite friends to dinner and hold discussions about the meaning of life over a glass of wine. It became a highly effective method of evangelising to the chattering classes of Kensington and its affluent surrounds. The suppers were a vital part of the introduction to Christianity course, Alpha, which had been launched at HTB in 1977 and would grow into a global phenomenon.

When he was due to leave HTB in 1985, he made the unusual step for a senior clergyman of staying on for five years as an assistant curate to ensure continuity of mission, while graciously ceding authority to the new vicar, Sandy Miller. At the same time he served as area dean of Chelsea and Prebendary of St Paul’s Cathedral. After Collins’s retirement in 1990, his work would be continued by Nicky and Pippa Gumbel.

He continued to study the Bible in Greek. Aptly, his favourite verse remained “Rejoice in the Lord Always” (Philippians, iv, 4). Ironically, for a man some deemed responsible for tambourines in church, Collins was an accomplished classical organist who played every day until the end of his life.

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The Rev John Collins obituaryhttps://t.co/gZ31j5v9OV

— Nicky Gumbel (@nickygumbel) February 4, 2023

The Sermon on the Mount describes what human life and human community look like when they come under the gracious rule of God. And what do they look like? Different! Jesus emphasized that his true followers, the citizens of God’s kingdom, were to be entirely different from others. They were not to take their cue from the people around them, but
from him, and so prove to be genuine children of their heavenly Father. To me the key text of the Sermon on the Mount is Matthew 6:8: “Do not be like them.” It is immediately reminiscent of God’s word to Israel in Leviticus 18:3: “You must not do as they do.” It is the same call to be different. And right through the Sermon on the Mount this theme is elaborated.

–cited by yours truly in yesterday’s sermon

On what would've been John R. W. Stott's 98th birthday, we celebrate his legacy by reviewing what he saw as Christianity's eight essential claims.

LEARN MORE:https://t.co/AUEef5BDJY pic.twitter.com/8FoUvUbBL5

— Eerdmans Publishing (@eerdmansbooks) April 29, 2019

Listen to it all (download option is there as well).

In the Gospel, Jesus is talking to us: “You are the salt of the earth…You are the light of the world.” Each one of us is called to be “salt” and “light.” pic.twitter.com/9Zeb6Cwq3x

— Abp. José H. Gomez (@ArchbishopGomez) February 5, 2023

Today our society is suffering from an epidemic of self-harm, culminating in the most final form of suffering on this earth—in “deaths of despair.”

These deaths speak to the harm inflicted on oneself through overdosing, suicide, or health issues from alcoholism. They manifest despair as a way of coping (or trying to end) one’s suffering of physical or mental pain.

A new study makes the case that a loss of religion has played a significant part in this rise. This does not necessarily entail atheism, as many of these people may continue to believe in God or some other kind of spirituality. Rather, it involves no longer participating in organized religion within a faith community.

Previous research has shown that men and women who regularly attended religious services at least once a week were less likely to die of despair. Which means, as Tyler VanderWeele and Brendan Case point out in a CT article, “Empty pews are an American public health crisis.”

The individualization of religion and the isolation of its experience are two factors contributing to this trend. We live in times of great confusion regarding how God created us—and among the lies we struggle with is believing that community is something we can take or leave.

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I've got another piece up this morning with @CTmagazine. Thankful they were willing to look at my deeper dive into how the church is needed in combating deaths of despair:

People Perish for Lack of Religion https://t.co/YPjcLWOOv7 via @CTMagazine

— Adam M. Carrington (@carringtonam) February 6, 2023

Here’s something odd: We’re getting worse at construction. Think of the technology we have today that we didn’t in the 1970s. The new generations of power tools and computer modeling and teleconferencing and advanced machinery and prefab materials and global shipping. You’d think we could build much more, much faster, for less money, than in the past. But we can’t. Or, at least, we don’t.

Throughout the 1950s and 1960s, productivity in the construction sector — how much more could be done given the same number of workers and machines and land — grew faster than productivity in the rest of the economy. Then, around 1970, it began to fall, even as economywide productivity kept rising. Today, the divergence is truly wild. A construction worker in 2020 produced less than a construction worker in 1970, at least according to the official statistics. Contrast that with the economy overall, where labor productivity rose by 290 percent between 1950 and 2020, or to the manufacturing sector, which saw a stunning ninefold increase in productivity.

In the piquantly titled “The Strange and Awful Path of Productivity in the U.S. Construction Sector,” Austan Goolsbee, the newly appointed president of the Chicago Federal Reserve and a former chairman of the Council of Economic Advisers, under President Barack Obama, and Chad Syverson, an economist at the University of Chicago’s Booth School of Business, set out to uncover whether this is all just a trick of statistics, and if not, what has gone wrong.

Read it all.

A Really Good Piece: The Story Construction Tells About America’s Economy Is Disturbing https://t.co/4BEMy8ScKA

— Francis Fukuyama (@FukuyamaFrancis) February 6, 2023

Lord, because being compassed with infirmities we oftentimes sin and ask for pardon: Help us to forgive as we would be forgiven; neither mentioning old offences committed against us, nor dwelling upon them in thought, nor being influenced by them in heart; but loving our brother freely, as thou freely lovest us; for Christ’s sake.

A closer up one of this mornings beautiful sky above Glastonbury Tor. pic.twitter.com/Su3I1fwdGA

— Michelle Cowbourne (@Glastomichelle) February 6, 2023

See with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God.

Henceforth let no man trouble me; for I bear on my body the marks of Jesus.

The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

–Galatians 6:11-18

pic.twitter.com/fAKpLtF2Hk

— The Whitby Photographer (@WhitbyPhotos) February 6, 2023