From there:
‘Years ago when I served at a church in New York City, I used to hang around with some urbane literary types, most of them disdainful of religion. I have never forgotten one conversation I had. The man in question, knowing I was a priest of the church, made a confession to me. He told me very sheepishly that he had done something behind his wife’s back. Apparently she had long since banished every hint of religion from their household. She held Christian faith in contempt, as a relic of a superstitious and unenlightened era. Church, of course, was out of the question. Her husband told me that he found himself so longing to hear the story from St. Luke that he smuggled a small King James Bible into the bathroom, locked the door, and read it to himself. That’s a true story. I’ve been thinking about it ever since. Do you think that his wife would have required him to take “’Twas the Night Before Christmas” into the bathroom? Or “A Child’s Christmas in Wales”? Or Dickens’ A Christmas Carol? It’s something to think about, isn’t it? The only Christmas story that has something transcendent about it is Luke’s. That’s why it continues to have a hold on people. God is in this story. Something greater than the birth of a baby is here. This is a story about something mysterious, something ultimate.’
–used by yours truly in the Christmas Eve sermon
The Light of the World (Nativity), 1750
By
Francois Boucher (1703-1770)#Christmas #ReligiousArt #CatholicArt #Jesus❤️#25DaysOfChristmas #KalinaB pic.twitter.com/xGagmUpsoX— Kalina Boulter (@KalinaBoulter) December 25, 2021